What is Christianity’s holy books or writing and some info them?

The Christian holy book is the Bible. It is divided into the Old Testaments (also known as the Jewish Tanakh) and New Testaments.

Moses did not write the “Torah” Pentateuch, a.k.a. the Five Books of Moses: Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
1. “..there is hardly a biblical scholar in the world actively working on the [authorship] problem who would claim that the Five Books of Moses were written by Moses.” – R.E. Friedman, “Who Wrote the Bible?” Harper Collins, San Francisco, CA, (1997), Page 28
2. “…it has long been recognized that…[Moses] cannot have been the author, and that the Pentateuch is in fact anonymous.” D.J.A. Clines. – D.J.A. Clines, “Pentateuch,” [an essay in B.M. Metzger et al, “The Oxford Companion to the Bible,” Oxford University Press, New York, NY (1993), Page 579 to 582

What are sects or denominations of Christianity and some info them?

Over the centuries, Christianity has divided into numerous denominations. Each denomination has its own distinctive beliefs or practices, but they are generally considered a branch of mainstream Christianity if they agree on core doctrines like the divinity of Jesus Christ and the authority of the Bible. Relationships between denominations range from mutual respect and cooperation to denial that the other group is really “Christian.” The three main branches of Christianity are Roman Catholicism, Eastern Orthodoxy and Protestant. Most of the denominations that exist today developed in the 500 years since the Protestant Reformation and fall under the “Protestant” branch. The Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary estimated 43,000 sects or denominations of Christianity in 2012. These “sects or denominations” are defined in terms of being separate organizations, not necessarily separate beliefs. What can be understood of some of the differences in belief? The sources suggest christian denominations can be divided into “6 major ecclesiastico-cultural mega-blocs”: Independents, Protestants, Marginals, Orthodox, Roman Catholics and Anglicans. With about 40 major divisions, each of whom might have some variation in belief. The degree of difference in belief is hard to describe without looking into each one.

Largest Christian denominations in the world

Catholic – 1.2 billion

Baptist – 105 million

Pentecostal – 130 million




How many believers are there in Christianity?

Christians tend to live in countries where they are in the majority nearly nine-in-ten Christians (87%) are found in the world’s 157 Christian-majority countries. Christianity has approximately 2.1 billion followers. Christians are also geographically widespread – so far-flung, in fact, that no single continent or region can indisputably claim to be the center of global Christianity. A century ago, this was not the case. In 1910, about two-thirds of the world’s Christians lived in Europe, where the bulk of Christians had been for a millennium, according to historical estimates by the Center for the Study of Global Christianity. Today, only about a quarter of all Christians live in Europe (26%). A plurality – more than a third – now are in the Americas (37%). About one in every four Christians lives in sub-Saharan Africa (24%), and about one-in-eight is found in Asia and the Pacific (13%).



True Christian® ???

What is an accurate account on how did Christianity begin and who started it? 

Most would say Christianity started with the claimed individual now called Jesus. I would say is we simply say there could have been such a man and I am not confirming there was an actual Jesus as stated in the new testament but what is sure is he was no Christian as we think of it to day. What so call earliest historical Christianity started as the Jewish Jesus movement or stated differently it could be called the rabbi Jesus Jewish movement. So the question is about partings of how Jesus Judaism became separated to just Christianity separated from Judaism.

Today the concept of “Jewish Christians” may sound like a confusion of two religions. However, to understand the origin of Christianity, one must begin with the population of Jewish Christians who lived during Jesus’ lifetime. The origin of Christianity are to be understood by examining the characteristics of the Jewish Jesus movement to see how it developed into a distinctly gentile religion. In the New Testament, Jesus only preaches to a Jewish audience. After the crucifixion, we can surmise the apostles began to champion a new faith in Jesus and the ranks of the Jesus movement (known as “the Way” at the time) swelled to 3,000 Jewish converts. At first, these followers were distinctly Jewish, following Mosaic law, Temple traditions and dietary customs. With them the Jewish monopoly in the new movement came to an end. Jewish and gentile Christianity was born. As gentiles joined the Jesus movement, focus on Jewish law decreased and we start to see the origin of Christianity as a distinct religion. Jewish Christians in Jerusalem participated in separate Jewish services from the gentile Christian population, and while the two groups agreed on Jesus’ message and importance, the separate rites and communities led to increasing division between the groups.

Archaeological discoveries show Christians begin to build churches did not happen until after 313 A.D. when the emperor Constantine made Christianity a licit religion of the Roman Empire. For almost two hundred years after the crucifixion, Roman cities are entirely devoid of any trace of early Christians; to date, no one has ever found any object that’s been plausibly connected to them. If the word “Christ” does indeed refer to the biblical Jesus Christ, then it would be the first known written reference to Christ and might provide evidence that Christianity and paganism at times intertwined in the ancient world. For almost four hundred years, there were no manger scenes anywhere in the Roman world. There were no crucifixes displayed in homes or schools. There weren’t even any bound Bibles. At the beginning of the Christian movement, in the first hundred years of the post-Jesus era, encounters with Jewish Christians (also called Judeo-Christians) distinguishable from gentile Christians were a daily occurrence both in the Holy Land and in the diaspora. During his days of preaching, Jesus of Nazareth addressed only Jews, “the lost sheep of Israel” (Matthew 10:5; 15:24). His disciples were expressly instructed not to approach gentiles or Samaritans (Matthew 10:5).

On the few occasions that Jesus ventured beyond the boundaries of his homeland, he never proclaimed his gospel to pagans, nor did his disciples do so during his lifetime. The so called mission of the 11 apostles to “all the nations” (Matthew 28:19) is a “post-Resurrection” idea. It appears to be of Pauline inspiration and is nowhere else found in the Gospels (apart from the spurious longer ending of Mark [Mark 16:15], which is missing from all the older manuscriptsa). Jesus’ own perspective was exclusively Jewish; he was concerned only with Jews.

Jesus was not the founder of Christianity as we know it today. Most of the New Testament doesn’t even concern the historical Jesus. The Apostle Paul and his followers define what became Christianity.

What can we reliably know about Paul and how can we know it? As is the case with Jesus, this is not an easy question. Historians have been involved in what has been called the “Quest for the Historical Jesus” for the past one hundred and seventy-five years, evaluating and sifting through our sources, trying to determine what we can reliably say about him. As it happens, the quest for the historical Paul began almost simultaneously.

The problem the quest for the historical Paul: There are four different “Pauls” in the New Testament, not one, and each is quite distinct from the others. Thirteen of the New Testament’s twenty-seven documents are letters with Paul’s name as the author, and a fourteenth, the book of Acts, is mainly devoted to the story of Paul’s life and career—making up over half the total text.

A possibly authentic or Early Paul: 1 Thessalonians, Galatians, 1 and 2 Corinthians, Romans, Philippians, and Philemon (50s-60s A.D.) nothing else is for sure historical Paul. So that is around 6 books out of 13 books of the New Testament attributed to historical Paul. and New Testament scholars today are generally agreed on this point.

Moreover, Paul is reportedly Hebrew born in Tarsus, a city in the Roman  in southern Turkey (Acts 9:11, 30; 11:25; 21:39; 22:3) but we must doubt Paul being born in Tarsus since Jerome, the fourth century Christian writer, knew a different tradition. He says that Paul’s parents were from Gischala, in Galilee, a Jewish town about twenty-five miles north of Nazareth, and that Paul was born there. According to Jerome, when revolts broke out throughout Galilee following the death of Herod the Great in 4 B.C., Paul and his parents were rounded up and sent to Tarsus in Cilicia as part of a massive exile of the Jewish population by the Romans to rid the area of further potential trouble. Since Jerome certainly knew Paul’s claim, according to the book of Acts, to have been born in Tarsus, it is very unlikely he would have contradicted that source without good evidence. He was imprisoned, probably in Rome, in the early 60s A.D. and refers to the possibility that he would be executed (Philippians 1:1-26).

The book of Acts states Paul was born a Roman citizen, which means his father also was a Roman citizen. (Acts 16:37; 22:27-28; 23:27) But this cannot be as Paul says that he was “beaten three times with rods” (2 Corinthians 11:25). This is a punishment administered by the Romans and was forbidden to one who had citizenship. The earliest document we have from Paul is his letter 1 Thessalonians. It is intensely apocalyptic, with its entire orientation on preparing his group for the imminent arrival of Jesus in the clouds of heaven (1 Thessalonians 1:10; 2:19; 3:13; 4:13-18; 5:1-5, 23).

One might imagine Paul the former Pharisee with no apocalyptic orientation whatsoever, but it is entirely possible, if Jerome is correct about his parents being exiled from Galilee in an effort to pacify the area, that Paul’s apocalyptic orientation was one he derived from his family and upbringing. Luke-Acts tends to mute any emphasis on an imminent arrival of the end and he characteristically tones down the apocalyptic themes of Mark, his main narrative source for his Gospel. Paul connection to Jerusalem, or the lack thereof, has much to do with the oft-discussed question of whether Paul would have ever seen or heard Jesus, or could he have been a witness to Jesus’ crucifixion in A.D. 30. Since he never mentions seeing Jesus in any of his letters.

Paul never asked for any story of Jesus or Gospel to be written and this would include whoever wrote the other 7 letters using his name. The Gospel of mark was actually the first Gospel written after Paul’s death. Most scholars agree that Mark was the first of the gospels to be composed, and that the authors of Matthew and Luke used it plus a second document. Oldest copy of a gospel known to exist — a fragment of the Gospel of Mark that was written during the first century, before the year 90 — is set to be published. At present, the oldest surviving copies of the gospel texts date to the second century (the years 101 to 200). Most general Bible readers have the mistaken impression that Matthew, the opening book of the New Testament, must be our first and earliest Gospel, with Mark, Luke and John following. The assumption is that this order of the Gospels is a chronological one, when in fact it is a theological one. Scholars and historians are almost universally agreed that Mark is our earliest Gospel–by several decades, and this insight turns out to have profound implications for our understanding of the “Jesus story” and how it was passed down to us in our New Testament Gospel traditions.

The problem with the Gospel of Mark for the final editors of the New Testament was that it was grossly deficient. First it is significantly shorter than the other Gospels–with only 16 chapters compared to Matthew (28), Luke (24) and John (21). But more important is how Mark begins his Gospel and how he ends it.

He has no account of the virgin birth of Jesus–or for that matter, any birth of Jesus at all. In fact, Joseph, husband of Mary, is never named in Mark’s Gospel at all–and Jesus is called a “son of Mary,” see my previous post on this here. But even more significant is Mark’s strange ending. He has no appearances of Jesus following the visit of the women on Easter morning to the empty tomb!

Mark gives no accounts of anyone seeing Jesus as Matthew, Luke, and John later report. In fact, according to Mark, any future epiphanies or “sightings” of Jesus will be in the north, in Galilee, not in Jerusalem.

This original ending of Mark was viewed by later Christians as so deficient that not only was Mark placed second in order in the New Testament, but various endings were added by editors and copyists in some manuscripts to try to remedy things. The longest concocted ending, which became Mark 16:9-19, became so treasured that it was included in the King James Version of the Bible, favored for the past 500 years by Protestants, as well as translations of the Latin Vulgate, used by Catholics. This meant that for countless millions of Christians it became sacred scripture–but it is bogus.







What is Christianity’s view on deities and gods?  How many deities are actually worshipped in Christianity?

D: If the trinity god is the cornerstone of Christianity but this was not always this way. The modern doctrine of the Trinity is not found in any document or relic belonging to the Church of the first three centuries. . . so far as any remains or any record of them are preserved, coming down from early times, are, as regards this doctrine an absolute blank.

They testify, so far as they testify at all, to the supremacy of the father, the only true God; and to the inferior and derived nature of the Son. There is nowhere among these remains a coequal trinity. . . but no un-divided three, — coequal, infinite, self-existent, and eternal. This was a conception to which the age had not arrived. It was of later origin.” During the first three centuries, Christians did not believe that Jesus Christ was coequal, and coeternal with God, or that he was God the Son, they believed that Jesus Christ was subordinate to God, and that he had a beginning, that he was born. Those that believed otherwise were the exception.

New Bible Dictionary 1982 states, “The word trinity is not found in the Bible . . .” “. . . it did not find a place formally in the theology of the church till the 4th century.” “. . . it is not a biblical doctrine in the sense that any formation of it can be found in the Bible, . . .” “Scripture does not give us a formulated doctrine of the trinity, . . .”

The HarperCollins Encyclopedia of Catholicism 1995 states, “. . . scholars generally agree that there is no doctrine of the trinity as such in either the Old Testament or the New Testament.” So, then we must ask how did the church of the first three centuries get along so well without it? If the trinity is the cornerstone of Christianity then why is it not mentioned in the Bible?


What does Christianity have to say about the Afterlife?

D: Helios, the Greek god of the sun (who was later often identified with Apollo, the god of light), is another ancient pagan figure whose image reverberated through monotheistic art; both Christians and Jews used the image of the Greek god of the sun in religious contexts. The Greek deity was most commonly depicted in a chariot drawn by four horses (the quadriga). The chariot represented the sun, and according to Greek mythology, the daily journey taken by the god across the sky was the source of sunlight. In a Christian funerary context, the image of Christ as Helios is commonly interpreted as being representative of the resurrection. In early Jewish depictions, it has been hypothesized that the image of Helios, or simply the sun as in the case of the mosaic at Sepphoris, represents God’s omnipotence.

In the context of ancient Jewish synagogues in Israel, the image of Helios is set within the context of zodiac symbols. For some, this reinforces the thesis that the early Jews saw Israel as being subject to planetary influence, and that early Judaism may have been characterized by a belief in minor deities in addition to Yahweh. The mythological figure of Orpheus, who enchanted all of nature with his poetry and music, is another example of a pagan artistic type that was used in both early Christian as well as Jewish iconography. For the early Jews, the association of music and poetry with Orpheus likely led to the same image being used to represent King David, who famously sang his praises to God. Indeed, instances of David depicted with Orpheus imagery are well and firmly documented. Equally well documented are images of Christ as Orpheus, particularly in the catacombs of Rome. One of the most famous aspects of the Orpheus myth from antiquity is the story of Orpheus’s determined descent into Hades to rescue his love Eurydice, who had been snatched from him by an untimely death. While he was ultimately not successful in recovering Eurydice, he himself emerged from the underworld alive. This particular aspect of the myth resonated with early Christians, who saw this as an allegorical reference to Christ’s descent into and return from the fiery depths of hell. Orpheus thus became a symbol of victory over death, and a symbol of eternal life.

An even more common motif featured in early Christian art that draws directly from pagan funerary art is that of the Good Shepherd. Commonly represented as a young, beardless man holding a sheep across his shoulders, we see this representation in pagan funerary contexts long before the advent of Christianity. Initially, this image seems to have an association with the pagan god Hermes, who was the patron deity of shepherds and who would accompany the souls of the deceased into Hades. Eventually, however, the image seems to have developed into a symbol of care and comfort in the afterlife. In antiquity, this widely disseminated image was an ideal candidate for artistic syncretism. The Gospels’ story of Christ as the Good Shepherd (John 10:1–9) and similar parables that make allegorical reference to the image of a benevolent and protective shepherd (Luke 15:3–7; Matthew 18:12–13) was an excellent fit for an image that was already known, used and associated with divine protectiveness.


Scary Beasts In Heaven?

Preposterous Idea of a Deity that Would Create Hell

Where does Christianity stand on its treatment of women?

Sexism in (old Testament)

Genesis 3:16 Says that all women must suffer great pains during child-birth due to Eve eating the fruit of knowledge. (As if it is somehow just those humans should not pay for their ancestor’s sins nor is a woman dying in labor somehow befitting of a crime she did not commit.) The verse finishes of by saying a husband shall “rule” over his woman, stripping us off all power in between the sexes.

Genesis 19:8 Tells of a man named Lot who offers his daughters to a crowd of would be angel rapers. Later, Lot impregnated his own daughters after God kills his wife for simply looking back at the remains of her city.

Genesis 38:16-24 Tells a very interesting story of a man named Judah whom lived with his widowed daughter in law. His daughter in law was grieving and wearing the veils of mourning which Judah (a rather stupid man) mistook for the clothing of a prostitute. He ended up impregnating his daughter in law and she left the city. On a later date Judah sees the young woman again and demanded she be burned for being a prostitute (I like how only the woman is punished when THEY BOTH engaged in the sexual act). It wasn’t until Judah recognized the woman as his daughter in law and she was with his child, which he decided not to kill her. Basically, Judah can commit incest, use a prostitute (in his mistaken perception), and impregnate a MUCH younger woman, yet he thinks she is the one deserving of death.

Exodus 21:3-4 Says that if a male slave is given a wife by his master (regardless of how long they are wed, how much they love each other or if they have kids) he cannot leave servanthood with his wife or children. The woman and children are merely property of the master and their personal happiness or sanctity of family doesn’t matter.

Exodus 21:7 God not only sanctions selling ones daughter into slavery, but he also gives out laws on how it should be done.

Exodus 21:10 God ordains men taking several wives and even sets up laws as to how multiple wives should be handled.

Leviticus 12:1-8 Explains that a woman has to be purified after giving birth because she is “unclean”. It goes on to say that birthing a male is cleaner than birthing a female, hence a mother must purify TWICE as long when having a daughter. This is BLATANT sexism from the point of birth. A woman is dirty simply for being a woman; this is obviously very biased and chauvinistic.

Leviticus 15:19-30 Explains that a woman having her menstruation must be avoided to the point of not even touching what she has touched. It is quite curious that women are punished for simply having a biological function that “God” claims to have created. What is so just about vilifying what you created?

Leviticus 18:19 Goes onto say that even LOOKING at a menstruating woman is wrong.

Leviticus 19:20 Says that if a man has sex with a slave or betrothed woman he must then “scourge” her. Scourging is a term for a severe flogging or whipping. I find it quite curious that the woman shall be punished to the point of a beating for such an occurrence, yet the man gets to go free for the deed.

Leviticus 21:9 Explains that unchaste daughters of priests must be burnt to death. What about his unchaste sons? Of course this isn’t even answered in the Torah, we are to assume yet again that men have the power to do as they wish and a woman must suffer the punishment for BOTH of them.

Leviticus 27:3-7 God places a dollar value on human life; with women worth less than men.

Numbers 1:2 Is the basis for the sexism that remains rampant today. In this verse Moses takes a poll of all the men who are able to fight in war, women aren’t even counted in the census. Apparently back then, just like today, us women are considered the weaker species and unable to battle. (Let’s not forget that during the time the Pentateuch was written women in Pagan cultures were FEARED and revered as the more powerful species. It is because of this patriarchal religion and it’s offshoots that we have been reduced to cowering sub-humans.)

Numbers 30:3-16 A woman can’t make a vow unless her husband allows it.

Numbers 31: 14-18 Moses tells his men to kill all the males, non-virginal women, elderly and children of the Midianite tribe. Of course, the virgin women are kept for raping. If you read later down in the scripture God states that the Jews cannot even marry a Midianite woman (with exception to Moses). Hence these women who were captured were repeatedly raped and impregnated and they weren’t even allowed a marital status in which to protect them.

Deuteronomy 20:13-15 Kill all the men and boys in the cities that God “delivers into your hands,” but keep the women for raping.

Deuteronomy 21:11-14 If you see a pretty woman among the captives then just take her home and “go in unto her.”

Deuteronomy 22:5 Women that wear men’s clothing are an “abomination unto the Lord.”

Deuteronomy 22:13-22 Women, be sure to keep the tokens of your virginity. Otherwise the men of your city may stone you to death. This does not apply to men though, of course. What is interesting to note here is the actual wording, it says: “that if a man hateth his wife he may say she did not have the tokens of her virginity”. Since there is no way a woman can truly prove she had a hymen upon marriage the word rests on the husband and she can be disposed of simply when he tires of her.

Deuteronomy 22:23-24 is one of the cruelest and sexist passages of the Torah. It says that women who are raped and fail to “cry out loud” in a populated area are most likely enjoying the attack should be killed.

Deuteronomy 22:28-2. A rapist must buy his victim from her father for 50 shekels. Is this supposed to be some type of retribution? What about the victim here, what if she doesn’t want to marry a pig who raped her? All that matters is her father receives payment for his “property”.

Deuteronomy 25:11-12 Says that we must cut off a woman’s hand if she touches the “secrets” of a man who is fighting with her husband…“And thine eye shall not pity her.” Once again, there is no punishment for the man she touched, only the woman.

Esther 1:22 For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that [it] should be published according to the language of every people.

Ecclesiastes 7:26 I find bitterer than death the woman whose heart is snares and nets, and her hands as bands: whoso please God shall escape from her; but the sinner shall be taken by her. (Women can be source of evil for men. Men source of evil for women? — doesn’t say)

Job 25:4 How then can man be justified with God? Or, how can he be clean that is born of a woman?

Sexism in (New Testament)

Colossians 3:18 “Wives, submit yourselves unto your own husbands, as it is fit in the Lord.”

1 Corinthians 11:2-10 “For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. That is why a wife ought to have a symbol of authority on her head.“

1 Corinthians 11:3  “the head of every man is Christ; and the head of the woman is the man.”

1 Corinthians 11:7 – 9 “For a man is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.”

1 Corinthians 14:34 – 35 “Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience. In addition, if they will learn anything, let them ask their husbands at home: for it is a shame for women to speak in the church.”

Ephesians 5:22 – 25 “Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything.”

1 Peter 3:1 -3 “Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; while they behold your chaste conversation [coupled] with fear. Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel.”

1 Peter 3:5 -7 “For after this manner in the old-time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with [them] according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”

Revelation 14:3-4 “No one could learn that song except the hundred and forty-four thousand who had been redeemed from the earth. It is these who have not defiled themselves with women, for they are chaste.”

Romans 7:2 “For the woman who hath a husband is bound by the law to her husband as long as he lives; but if the husband be dead, she is loosed from the law of her husband.”

1 Timothy 2:9 – 15 “In like manner also, those women adorn themselves in modest apparel, with shame faceless and sobriety; not with braided hair, or gold, or pearls, or costly array; but (which become women professing godliness) with good works. Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.”

Titus 2:4-9 “Train the young women to be submissive to their husbands, that the word of God may not be discredited.”

Catholic Sexism

History of sex, marriage and celibacy in Traditional Religions:

325 AD:  The Council of Nicaea decreed that no priest will be allowed to marry after ordination.

385 AD:  Pope Siricius decreed that priests married before ordination must not make love with their wives afterwards.

590-604 AD:  Pope Gregory “The Great” decreed that all sexual desire was sinful and only for producing children.

1074 AD:  Pope Gregory VII decreed all priests must be celibate.

Examples of hatred toward women written by Religious Figures:

St. Paul in the first letter to Timothy decrees:  “But I suffer a woman not to teach, nor to usurp authority over a man, but to be in silence.  For Adam was first formed then Eve.”

Tertullian:  “The judgment upon your sex even today; and with it inevitably endures your position at the bar of justice.  (Woman) you are the gateway to hell.”

St. Jerome, Epistle 107:  “For my part I say that mature girls should not bathe at all, because they ought to blush to see themselves naked.”

St. Gregory of Nazianzum:  “Woman – a foe to friendship, an inescapable punishment, a necessary evil.”  “Among save beasts, none is found so harmful as woman.”

St. Clement of Alexandria:  “Every woman should be filled with shame by the thought that she is a woman.”

The Gospel of Thomas 114: (Simon Peter) “Let Mary go forth from among us, for woman are not worthy of the life.”  (Jesus) “Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males.  For every woman who makes herself male shall enter into the kingdom of heaven.”

Tertullian:  “You destroyed so easily God’s image, man.  On account of your desert – that is death – even the son of god had to die.”

Boethius, a 6th century Christian:  “Woman is a temple built upon a sewer.”

At the Council of Macon in AD 585 the bishops voted that women had no souls.  At the Council of Trent (1545-1563) in Trento, Northern Italy, it took one day to decide than animals don’t have souls but 21 days to decide that woman actually do have souls. Woman-beating was a normal Christian man’s duty according to the Decretum of 1140, Fir Cherubino’s 15th century rules of marriage, and quotes from Bishop Epiphanus in the 4th century.


Click the link to see sexism in Mormonism and Jehovah’s Witnesses

Sexism in Mormonism

Sexism in Jehovah Witness

Any historical violence and/or does Christianity as a religion promotes violence?

Yes, mostly from Old Testament reading but from the New Testament in Luke 14:26 Jesus states, “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters–yes, even their own life–such a person cannot be my disciple.” Jesus explains why he speaks in parables: to confuse people so they will go to hell. Jesus says that God is like a slave-owner who beats his slaves “with many stripes.” Luke 12:46-47. Mark4:11-12. Peter claims that Dt 18:18-19 refers to Jesus, saying that those who refuse to follow him (all non-Christians) must be killed. Acts 3:23. Paul and the Holy Ghost conspire together to make Elymas (the sorcerer) blind. Acts 13:8-11. Homosexuals (those “without natural affection”) and their supporters (those “that have pleasure in them”) are “worthy of death” – – along with gossips, boasters, and disobedient children. Romans 1:31-32. God is planning a messy, mass murder in “the wrath to come” and only Jesus can save you from it. 1 Thessalonians 1:10 Christians shouldn’t mourn the death of their fellow believers. They’ll be OK and you’ll see them later in heaven. The people you should mourn are dead nonbelievers. They have no hope (because they’re going to hell). 1 Thessalonians 4:13. Etc.

Christians Don’t Believe the Entire Bible

Bible god repented of Evil?

The bible god Myth is Not True but The Prejudice is.

Other References Used:

Bacchiocchi, S. (2004). Ministry of women in the new testament. Retrieved April 13, 2007, from

Barker, K. L. (Ed.). (2002). New international version, study bible. Grand Rapids, MI.:


Harris, S. L. (2007). Understanding the bible (7th Ed.). New York, NY: McGraw-Hill.

Fuller, D. P. (1998). Paul and women’s ordination. Retrieved April 20, 2007, from The Berean

Watson, D. (1997). Women in the bible: part 2. Retrieved April 20, 2007, from Active Bible

http://www.biblicalperspectives.com/books/women_ church/2.html