Atheist Morality: 
Some atheists don’t really address the philosophical arguments of atheistic anti-humanism from atheistic humanism.
 
I am and was dissatisfied with what to me was a lack of scientific core in secular morality. Thus, looked for and found what I was hoping for in Formal Axiology (scientific value theory) which is a social science. 

I wish to promote common sense, thus challenge thinking that is flated or in error and bad behaviors as well as promote positive humanism and wish for human flourishing as people have dignity and what they may believe has no dignity. And, as far as what I want when it comes to beliefs, Yes it matters what you believe, do you have an ethical thinking standard? I wish to inspire an ethics of belief, such as, only believing that which is justified containing a high standard of accuracy. Such firm footing of accuracy is what all well justified beliefs stand on or they will likely fall. Yes, I wish to inspire a strong ethics of belief, which is needed in one’s thinking repertoire to add in increased accuracy of beliefs, ensuring one is not fooled. We should be thoughtful in our belief acquisition, be open in our belief maintenance, and intellectually honest in our belief relinquishment.


This Guardian link is a interesting article close to the dissatisfied way I think some who are atheists seem to avoid or struggle in navigating the difference between anti-humanism and humanism. Which if not we’ll defined confuses the arguments especially in clearly relating atheistic morality in general. To me, it seems many atheists either somehow adopt quasi religious moral thinking try with little substance to core out a moral middle or reject morality entirely in either a relativistic or nihilism way. I reject that line of thinking and see morality as originating outside of religion, involving evolutionary scientific and objective and supported by Formal Axiology which has been proven empirically valid. I mainly hold to objective morality but I do believe morality at times is a blending of subjective and objective factors. This spectator link offers a very interesting critique that is not that different than I would make saying why atheism if it wants scientific morality must adopt axiology (philosophical value theory) or formal axiology (science of value) or something like it or have to give a valid way to account for or navigate its morality, I think that for many and why I think atheistic morality has not fully done more than either use some leftover religious thinking use of idealism and hope is they lack some grounding.Value theory (informal/philosophical axiology) encompasses a range of approaches to understanding how, why, and to what degree persons value things; whether the object or subject of valuing is a person, idea, object, or anything else. This investigation began in ancient philosophy, where it is called axiology or ethics. Early philosophical investigations sought to understand good and evil and the concept of “the good”. Today, much of value theory aspires to the scientificallyempirical, recording what people do value and attempting to understand why they value it in the context of psychologysociology, and economics. At the general level, there is a difference between moral and natural goods. Moral goods are those that have to do with the conduct of persons, usually leading to praise or blame. Natural goods, on the other hand, have to do with objects, not persons. For example, the statement “Mary is a good person” represents a very different sense of the word ‘good’ than the statement “That was some good food”. Ethics is mainly focused on moral goods rather than natural goods, while economics has a concern in what is economically good for the society but not an individual person and is also interested in natural goods. However, both moral and natural goods are equally relevant to goodness and value theory, which is more general in scope. Ref

Formal axiology (science of value) is a foundation upon which a scientific revolution of scientific morality can be attained or at least furthered. To position humanism even secular humanism or to say there can be a scientific morality can come one day, is not an account of a current fact or a true justification of not just how one lives there life or even believes that life should be lived but what empirical or philosophical evidentiary validation is offered? If you want to read about “Formal Axiology” check out this linkFormal Axiology, the science of value, has the distinctive difference of being based on deductive reasoning, a method by which concrete applications & interpretative detail are deduced from axioms, definitions and postulates. Hartman’s “Axiom of Value” provided us with a formal mathematical norm which can be applied to any field of study to structure the value parameters of that field, and then it weighs or measures individuals or teams against that scientific norm. Dr. Leon Pomeroy in his book, The New Science of Axiological Psychology (Pomeroy, 2005), has shown that formal axiology is also empirically valid. Value Science in a Nutshell: Science = Reason + Empiricism, “Formal Axiology” the science of value. Hartman was a philosopher who used the tools of reason, logic and mathematics to build his theory. He was not a committed empiricist and never tested the reliability and validity of his theory or the HVP. For this reason Dr. Leon Pomeroy had little interest in Hartman when Albert Ellis brought his work to my attention. Without plans or preparation, seven years later, fate intervened. Hartman’s friend, the Mexican psychiatrist Salvatore Roquet, M.D., demonstrated the HVP and convinced me to take another look at it and the theory behind it. The mathematical model Hartman used is “set theory.” Dr. Leon Pomeroy accepted it as a first approximation revealing the architecture of “value logic” or “value grammar” implicit in the mind’s native cognitive processing of values and valuations. Dr. Leon Pomeroy appreciated that this approach to values was an exploration of a world where no one had gone before. It was a creative frame of reference that struck me as “ripe” for empirical testing. Hartman called his theory “formal axiology.” This retained the old philosophical concept of “axiology.” Although understandable, Dr. Leon Pomeroy found it a bit confusing as a scientist. Because Hartman had developed a “new axiology,” he called his theory “formal” axiology to distinguish it from the philosophy of axiology. This invited more confusion among those who are not philosophers. No matter, the “new axiology” or “formal axiology,” is grounded in mathematics which distances it from the philosopher’s axiology. This precise construction of theory and HVP-testing inspired several Hartman students to become entrepreneurs marketing The Hartman Value Profile (HVP) to individuals and corporate clients. It also inspired them to view the theory in a way Dr. Leon Pomeroy found unacceptable. Ref


My quick definition of Axiology?
 
Axiology is a philosophy (value theory) and a social science/science of value (formal axiology) mainly involving the “what, why, and how” of “value” the way epistemology approaches “knowledge” as in what is of value/good/worth/beneficial/ or useful? Why is the thing in question of value/good/worth/beneficial/ or useful? How should the value/good/worth/beneficial/ or useful be interacted with?