Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref 

Damien Marie AtHope’s Art

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref

Here are my thoughts/speculations on where I believe is the possible origin of shamanism, which may have begun sometime around 35,000 to 30,000 years ago seen in the emergence of the Gravettian culture, just to outline his thinking, on what thousands of years later led to evolved Asian shamanism, in general, and thus WU shamanism as well. In both Europe-related “shamanism-possible burials” and in Gravettian mitochondrial DNA is a seeming connection to Haplogroup U. And the first believed Shaman proposed burial belonged to Eastern Gravettians/Pavlovian culture at Dolní Věstonice in southern Moravia in the Czech Republic, which is the oldest permanent human settlement that has ever been found. It is at Dolní Věstonice where approximately 27,000-25,000 years ago a seeming female shaman was buried and also there was an ivory totem portrait figure, seemingly of her.

And my thoughts on how cultural/ritual aspects were influenced in the area of Göbekli Tepe. I think it relates to a few different cultures starting in the area before the Neolithic. Two different groups of Siberians first from northwest Siberia with U6 haplogroup 40,000 to 30,000 or so. Then R Haplogroup (mainly haplogroup R1b but also some possible R1a both related to the Ancient North Eurasians). This second group added its “R1b” DNA of around 50% to the two cultures Natufian and Trialetian. To me, it is likely both of these cultures helped create Göbekli Tepe. Then I think the female art or graffiti seen at Göbekli Tepe to me possibly relates to the Epigravettians that made it into Turkey and have similar art in North Italy. I speculate that possibly the Totem pole figurines seen first at Kostenki, next went to Mal’ta in Siberia as seen in their figurines that also seem “Totem-pole-like”, and then with the migrations of R1a it may have inspired the Shigir idol in Russia and the migrations of R1b may have inspired Göbekli Tepe.

Seeming Connections: Totem poles, Ceremonial poles, Spirit poles, Sacred poles, Deity poles, Deities with poles, Pole star, Axis Mundi, Sacred trees, World tree, Maypole, Sun Dance with poles, etc.

Damien Marie AtHope’s Art

refref

Chauvet cave

“The Chauvet-Pont-d’Arc Cave in the Ardèche department of southeastern France is a cave that contains some of the best-preserved figurative cave paintings in the world, as well as other evidence of Upper Paleolithic life. It is located near the commune of Vallon-Pont-d’Arc on a limestone cliff above the former bed of the river Ardèche, in the Gorges de l’Ardèche. The dates have been a matter of dispute but a study published in 2012 supports placing the art in the Aurignacian period, approximately 32,000–30,000 years ago. A study published in 2016 using additional 88 radiocarbon dates showed two periods of habitation, one from 37,000 to 33,500 years ago and the second from 31,000 to 28,000 years ago, with most of the black drawings dating to the earlier period.” ref

“Hundreds of animal paintings have been cataloged, depicting at least 13 different species, including some rarely or never found in other ice age paintings. Rather than depicting only the familiar herbivores that predominate in Paleolithic cave art, i.e. horses, aurochs, mammoths, etc., the walls of the Chauvet Cave feature many predatory animals, e.g., cave lions, leopards, bears, and cave hyenas. There are also paintings of rhinoceroses. Typical of most cave art, there are no paintings of complete human figures, although there is one partial “Venus” figure composed of what appears to be a vulva attached to an incomplete pair of legs. Above the Venus, and in contact with it, is a bison head, which has led some to describe the composite drawing as a Minotaur. There are a few panels of red ochre hand prints and hand stencils made by blowing pigment over hands pressed against the cave surface. Abstract markings—lines and dots—are found throughout the cave. There are also two unidentifiable images that have a vaguely butterfly or avian shape to them. This combination of subjects has led some students of prehistoric art and cultures to believe that there was a ritualshamanic, or magical aspect to these paintings.” ref

“One drawing, later overlaid with a sketch of a deer, is reminiscent of a volcano spewing lava, similar to the regional volcanoes that were active at the time. If confirmed, this would represent the earliest known drawing of a volcanic eruption. The artists who produced these paintings used techniques rarely found in other cave art. Many of the paintings appear to have been made only after the walls were scraped clear of debris and concretions, leaving a smoother and noticeably lighter area upon which the artists worked. Similarly, a three-dimensional quality and the suggestion of movement are achieved by incising or etching around the outlines of certain figures. The art is also exceptional for its time for including “scenes”, e.g., animals interacting with each other; a pair of woolly rhinoceroses, for example, are seen butting horns in an apparent contest for territory or mating rights.” ref

Aurignacian burials (around 37,000-30,000 years ago) belong to the early phase of this period in Europe. Examples have been excavated at Cave of Cavillon, Liguria – a burial wearing a cap of netted whelk shells with a border of deer’s teeth, red ochre around the face, and a bone awl at the side. ref

Aurignacian in the Zagros region dates back to about 35,500 years ago at Yafteh Cave, Lorestan, Iran. ref 

Damien Marie AtHope’s Art

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref, refrefrefrefrefrefrefref

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, refrefrefrefrefref

1. Kebaran culture 23,022-16,522 Years Ago, 2. Kortik Tepe 12,422-11,722 Years Ago, 3. Jerf el-Ahmar 11,222 -10,722 Years Ago, 4. Gobekli Tepe 11,152-9,392 Years Ago, 5. Tell Al-‘abrUbaid and Uruk Periods, 6. Nevali Cori 10,422 -10,122 Years Ago, 7. Catal Hoyuk 9,522-7,722 Years Ago

Damien Marie AtHope’s Art

refref, ref

Ancient North Eurasian (ANE)

Ancient Beringian/Ancestral Native American (AB/ANA)

Eastern Hunter-Gatherer (EHG)

Western Hunter-Gatherers (WHG)

Western Steppe Herders (WSH) 

Scandinavian Hunter-Gatherer (SHG)

Early European Farmers (EEF)

Jōmon people (Ainu people OF Hokkaido Island) 

Neolithic Iranian farmers (Iran_N) (Iran Neolithic)

Amur Culture (Amur watershed)

Haplogroup R possible time of origin about 27,000 years in Central Asia, South Asia, or Siberia:

 

Groups partially derived from the Ancient North Eurasians

“The ANE lineage is defined by association with the MA-1, or “Mal’ta boy”, remains of 24,000 years ago in central Siberia Mal’ta-Buret’ culture 24,000-15,000 years ago. The Ancient North Eurasians (ANE) samples (Afontova Gora 3, Mal’ta 1, and Yana-RHS) show evidence for minor gene flow from an East Asian-related group (simplified by the Amis, Han, or Tianyuan) but no evidence for ANE-related geneflow into East Asians (Amis, Han, Tianyuan), except the Ainu, of North Japan.” ref 

“The ANE lineage is defined by association with the MA-1, or “Mal’ta boy”, remains of 24,000 years ago in central Siberia Mal’ta-Buret’ culture 24,000-15,000 years ago “basal to modern-day Europeans”. Some Ancient North Eurasians also carried East Asian populations, such as Tianyuan Man.” ref

“Bronze-age-steppe Yamnaya and Afanasevo cultures were ANE at around 50% and Eastern Hunter-Gatherer (EHG) at around 75% ANE. Karelia culture: Y-DNA R1a-M417 8,400 years ago, Y-DNA J, 7,200 years ago, and Samara, of Y-haplogroup R1b-P297 7,600 years ago is closely related to ANE from Afontova Gora, 18,000 years ago around the time of blond hair first seen there.” ref 

Ancient North Eurasian

“In archaeogenetics, the term Ancient North Eurasian (often abbreviated as ANE) is the name given to an ancestral West Eurasian component that represents descent from the people similar to the Mal’ta–Buret’ culture and populations closely related to them, such as from Afontova Gora and the Yana Rhinoceros Horn Site. Significant ANE ancestry are found in some modern populations, including Europeans and Native Americans.” ref 

“The ANE lineage is defined by association with the MA-1, or “Mal’ta boy“, the remains of an individual who lived during the Last Glacial Maximum, 24,000 years ago in central Siberia, Ancient North Eurasians are described as a lineage “which is deeply related to Paleolithic/Mesolithic hunter-gatherers in Europe,” meaning that they diverged from Paleolithic Europeans a long time ago.” ref

“The ANE population has also been described as having been “basal to modern-day Europeans” but not especially related to East Asians, and is suggested to have perhaps originated in Europe or Western Asia or the Eurasian Steppe of Central Asia. However, some samples associated with Ancient North Eurasians also carried ancestry from an ancient East Asian population, such as Tianyuan Man. Sikora et al. (2019) found that the Yana RHS sample (31,600 BP) in Northern Siberia “can be modeled as early West Eurasian with an approximately 22% contribution from early East Asians.” ref

“Populations genetically similar to MA-1 were an important genetic contributor to Native AmericansEuropeansCentral AsiansSouth Asians, and some East Asian groups, in order of significance. Lazaridis et al. (2016:10) note “a cline of ANE ancestry across the east-west extent of Eurasia.” The ancient Bronze-age-steppe Yamnaya and Afanasevo cultures were found to have a noteworthy ANE component at ~50%.” ref

“According to Moreno-Mayar et al. 2018 between 14% and 38% of Native American ancestry may originate from gene flow from the Mal’ta–Buret’ people (ANE). This difference is caused by the penetration of posterior Siberian migrations into the Americas, with the lowest percentages of ANE ancestry found in Eskimos and Alaskan Natives, as these groups are the result of migrations into the Americas roughly 5,000 years ago.” ref 

“Estimates for ANE ancestry among first wave Native Americans show higher percentages, such as 42% for those belonging to the Andean region in South America. The other gene flow in Native Americans (the remainder of their ancestry) was of East Asian origin. Gene sequencing of another south-central Siberian people (Afontova Gora-2) dating to approximately 17,000 years ago, revealed similar autosomal genetic signatures to that of Mal’ta boy-1, suggesting that the region was continuously occupied by humans throughout the Last Glacial Maximum.” ref

“The earliest known individual with a genetic mutation associated with blonde hair in modern Europeans is an Ancient North Eurasian female dating to around 16000 BCE from the Afontova Gora 3 site in Siberia. It has been suggested that their mythology may have included a narrative, found in both Indo-European and some Native American fables, in which a dog guards the path to the afterlife.” ref

“Genomic studies also indicate that the ANE component was introduced to Western Europe by people related to the Yamnaya culture, long after the Paleolithic. It is reported in modern-day Europeans (7%–25%), but not of Europeans before the Bronze Age. Additional ANE ancestry is found in European populations through paleolithic interactions with Eastern Hunter-Gatherers, which resulted in populations such as Scandinavian Hunter-Gatherers.” ref

“The Ancient North Eurasians (ANE) split from the ancestors of European peoples somewhere in the Middle East or South-central Asia, and used a northern dispersal route through Central Asia into Northern Asia and Siberia. Genetic analyses show that all ANE samples (Afontova Gora 3, Mal’ta 1, and Yana-RHS) show evidence for minor gene flow from an East Asian-related group (simplified by the Amis, Han, or Tianyuan). In contrast, no evidence for ANE-related geneflow into East Asians (Amis, Han, Tianyuan), except the Ainu, was found.” ref

“Genetic data suggests that the ANE formed during the Terminal Upper-Paleolithic (36+-1,5ka) period from a deeply European-related population, which was once widespread in Northern Eurasia, and from an early East Asian-related group, which migrated northwards into Central Asia and Siberia, merging with this deeply European-related population. These population dynamics and constant northwards geneflow of East Asian-related ancestry would later gave rise to the “Ancestral Native Americans” and Paleosiberians, which replaced the ANE as dominant population of Siberia.” ref

Groups partially derived from the Ancient North Eurasians

Eastern Hunter-Gatherer (EHG) is a lineage derived predominantly (75%) from ANE. It is represented by two individuals from Karelia, one of Y-haplogroup R1a-M417, dated c. 8.4 kya, the other of Y-haplogroup J, dated c. 7.2 kya; and one individual from Samara, of Y-haplogroup R1b-P297, dated c. 7.6 kya. This lineage is closely related to the ANE sample from Afontova Gora, dated c. 18 kya. After the end of the Last Glacial Maximum, the Western Hunter-Gatherers (WHG) and EHG lineages merged in Eastern Europe, accounting for early presence of ANE-derived ancestry in Mesolithic Europe. Evidence suggests that as Ancient North Eurasians migrated West from Eastern Siberia, they absorbed Western Hunter-Gatherers and other West Eurasian populations as well.” ref

Caucasian Hunter-Gatherer (CHG) is represented by the Satsurblia individual dated ~13 kya (from the Satsurblia cave in Georgia), and carried 36% ANE-derived admixture. While the rest of their ancestry is derived from the Dzudzuana cave individual dated ~26 kya, which lacked ANE-admixture, Dzudzuana affinity in the Caucasus decreased with the arrival of ANE at ~13 kya Satsurblia.” ref

Scandinavian Hunter-Gatherer (SHG) is represented by several individuals buried at Motala, Sweden ca. 6000 BC. They were descended from Western Hunter-Gatherers who initially settled Scandinavia from the south, and later populations of EHG who entered Scandinavia from the north through the coast of Norway.” ref

“Iran Neolithic (Iran_N) individuals dated ~8.5 kya carried 50% ANE-derived admixture and 50% Dzudzuana-related admixture, marking them as different from other Near-Eastern and Anatolian Neolithics who didn’t have ANE admixture. Iran Neolithics were later replaced by Iran Chalcolithics, who were a mixture of Iran Neolithic and Near Eastern Levant Neolithic.” ref

Ancient Beringian/Ancestral Native American are specific archaeogenetic lineages, based on the genome of an infant found at the Upward Sun River site (dubbed USR1), dated to 11,500 years ago. The AB lineage diverged from the Ancestral Native American (ANA) lineage about 20,000 years ago.” ref

“West Siberian Hunter-Gatherer (WSHG) are a specific archaeogenetic lineage, first reported in a genetic study published in Science in September 2019. WSGs were found to be of about 30% EHG ancestry, 50% ANE ancestry, and 20% to 38% East Asian ancestry.” ref

Western Steppe Herders (WSH) is the name given to a distinct ancestral component that represents descent closely related to the Yamnaya culture of the Pontic–Caspian steppe. This ancestry is often referred to as Yamnaya ancestry or Steppe ancestry.” ref

“Late Upper Paeolithic Lake Baikal – Ust’Kyakhta-3 (UKY) 14,050-13,770 BP were mixture of 30% ANE ancestry and 70% East Asian ancestry.” ref

“Lake Baikal Holocene – Baikal Eneolithic (Baikal_EN) and Baikal Early Bronze Age (Baikal_EBA) derived 6.4% to 20.1% ancestry from ANE, while rest of their ancestry was derived from East Asians. Fofonovo_EN near by Lake Baikal were mixture of 12-17% ANE ancestry and 83-87% East Asian ancestry.” ref

Hokkaido Jōmon people specifically refers to the Jōmon period population of Hokkaido in northernmost Japan. Though the Jōmon people themselves descended mainly from East Asian lineages, one study found an affinity between Hokkaido Jōmon with the Northern Eurasian Yana sample (an ANE-related group, related to Mal’ta), and suggest as an explanation the possibility of minor Yana gene flow into the Hokkaido Jōmon population (as well as other possibilities). A more recent study by Cooke et al. 2021, confirmed ANE-related geneflow among the Jōmon people, partially ancestral to the Ainu people. ANE ancestry among Jōmon people is estimated at 21%, however, there is a North to South cline within the Japanese archipelago, with the highest amount of ANE ancestry in Hokkaido and Tohoku.” ref

Damien Marie AtHope’s Art

refrefrefrefrefref, ref

Trialetian culture (16,000–8000 years ago) the Caucasus, Iran, and Turkey, likely involved in Göbekli Tepe. Migration 1?

Haplogroup R possible time of origin about 27,000 years in Central Asia, South Asia, or Siberia:

Trialetian sites

Caucasus and Transcaucasia:

Eastern Anatolia:

Trialetian influences can also be found in:

Southeast of the Caspian Sea:

  • Hotu (Iran)
  • Ali Tepe (Iran) (from cal. 10,500 to 8,870 BCE)
  • Belt Cave (Iran), layers 28-11 (the last remains date from ca. 6,000 BCE)
  • Dam-Dam-Cheshme II (Turkmenistan), layers7,000-3,000 BCE)” ref

Damien Marie AtHope’s Art

refrefrefrefrefrefref, ref, ref, ref, ref, ref, ref, ref, ref

Trialetian peoples which I think we’re more male-centric and involved in the creation of Göbekli Tepe, from its start around Pre-Pottery Neolithic A (12,000 – 10,800 years ago) began with their influence and this is seen in animal deities many clearly male and the figures also being expressively male themed as well at first, and only around Pre-Pottery Neolithic B (10,800 – 8,500 years ago) or so it seems with what I am guessing is new Epigravettian peoples with a more female-centric style (reminiscent but less than the Gravettians known for Venus figurines) influence from migration into the region, to gain new themes that add a female element both with A totem pole seeming to express birth or something similar and graffiti of a woman either ready for sex or giving birth or both. and Other bare figures seem to show a similar body position reminiscent of the graffiti of a woman.

Damien Marie AtHope’s Art

refrefrefrefref

12,000-year-old Gobekli Tepe: “first human-made pagan temple”

Just think of the kind and amount of religious faith one would need to build such a site as this. Speaking of building, one of the most fascinating facts about this site is that they didn’t have the wheel nor metal tools. All they had were stone tools and little else.

Damien Marie AtHope’s Art

refrefrefrefrefref

The number of settlements contemporaneous with Gobekli Tepe Layer II (assigned to Pre-Pottery Neolithic B: 10,800 – 8,500 years ago) increased amongst the Neolithic settlements in the Urfa region and become widespread all around the region.

  1. Gobekli Tepe, 2. Nevali Cori, 3. Tasli Tepe, 4. Kurt Tepesi, 5. Sefer Tepe, 6. Karahan Tepe, 7. Harbetsuvan Tepesi, 8. Hamzan Tepe, 9. Urfa, 10. Ayanlar Hoyuk/Gaziantep, 11. Kilisik, 12. Tell Abr 3, 13. Boncuklu Tarla, 14. Gusir Hoyuk, 15. Nemrik 9, 16. Qermez Dere, 17. Hasankeyf, 18. Cayonu, 19. Hallan Cemi, 20. Demirci, 21. Kortik Tepe, 22. Mureybet, 23. Cheik Hassan, 24. Jerf el Ahmar, 25. Dja’de, 26. Tell Abr, 27. Akarcay, and 28. Tell Qarmel

 

Göbekli Tepe is not alone, in fact, it is part of a religious/cultural connected ritual culture in the general region. There are several other similar sites with similar T-pillars to Göbekli Tepe or other types of stone pillar providing a seeming connected cult belief or religious culture of pillars seen in the PPNA-PPNB in the northern portion of the Near East.

“The locations of the sites that contain “T” shaped pillars are the main topic that needs more understanding to grasp the larger sociocultural-religious cultural complex in the same general region. Another matter under discussion is to comprehend the differences between the small-scale settlements that contain cult centers and “T” shaped pillars and the larger ones found at Gobekli Tepe layer III. The fact that settlements with “T” shaped pillars contain both the remains of circular domestic buildings and the pil­lars such as seen at Cayonu and Nevali Cori, which are also known to contain cult and domestic buildings. It is contemplated that such settlements are contemporary with Gobekli Tepe layer II and the cult building known from Nevali Cori based on the similarities and differences of the “T” shaped pillars. In the light of the finds unearthed from the settlements in Şanliurfa region that conta­in “T” shaped pillars, such settlements should be dated to the end of Late Pre-Pottery Neolithic A (LPPNA) and the Early Pre-Pottery Neolithic B (EPPNB).” ref

Damien Marie AtHope’s Art

ref, refref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

 

Raqefet Cave

13,000-year-old stone mortars offers the earliest known physical evidence of an extensive ancient beer-brewing operation.

“The find comes on the heels of a July report that archaeologists working in northeastern Jordan discovered the charred remains of bread baked by Natufians some 11,600 to 14,600 years ago. According to the Stanford scientists, the ancient beer residue comes from 11,700 to 13,700 years old. Through laboratory analysis, other archaeological evidence found in the cave, and the wear of the stones, the team discovered that the ancient Natufians used species from seven plant families, “including wheat or barley, oat, legumes and bast fibers (including flax),” according to the article. “They packed plant-foods, including malted wheat/barley, in fiber-made containers and stored them in boulder mortars. They used bedrock mortars for pounding and cooking plant-foods, including brewing wheat/barley-based beer likely served in ritual feasts ca. 13,000 years ago,” the scientists write. “It has long been speculated that the thirst for beer may have been the stimulus behind cereal domestication, which led to a major social-technological change in human history; but this hypothesis has been highly controversial,” the Stanford authors say. “We report here of the earliest archaeological evidence for cereal-based beer brewing by a semi-sedentary, foraging people.” ref

“Beer making was an integral part of rituals and feasting, a social regulatory mechanism in hierarchical societies,” said Stanford’s Wang. The Raqefet Cave discovery of the first man-made alcohol production, the cave also provides one of the earliest pieces of evidence of the use of flower beds on gravesites, discovered under human skeletons. “The Natufian remains in Raqefet Cave never stop surprising us,” co-author Prof. Dani Nadel, of the University of Haifa’s Zinman Institute of Archaeology, said in a press release. “We exposed a Natufian burial area with about 30 individuals, a wealth of small finds such as flint tools, animal bones and ground stone implements, and about 100 stone mortars and cupmarks. Some of the skeletons are well-preserved and provided direct dates and even human DNA, and we have evidence for flower burials and wakes by the graves.” ref

“And now, with the production of beer, the Raqefet Cave remains provide a very vivid and colorful picture of Natufian lifeways, their technological capabilities, and inventions,” he said. Stanford’s Liu posited that the beer production was of a religious nature because its production was found near a graveyard. “This discovery indicates that making alcohol was not necessarily a result of agricultural surplus production, but it was developed for ritual purposes and spiritual needs, at least to some extent, prior to agriculture,” she said. “Alcohol making and food storage were among the major technological innovations that eventually led to the development of civilizations in the world, and archaeological science is a powerful means to help reveal their origins and decode their contents,” said Liu. “We are excited to have the opportunity to present our findings, which shed new light on a deeper history of human society.” ref

Damien Marie AtHope’s Art

refrefrefrefrefrefrefrefrefrefrefrefref

Possible Clan Leader/Special “MALE” Ancestor Totem Poles around 13,500/11,600 years ago?

Not only are there a set of arms and hands on a few of the “T” shaped pillars, mainly the center pillars, which, to me, may represent clan leader’s ancestors, but there I one pillar seeming to express what, to me, could be a totemistic story done on what looks sort of like a totem pole pillar from Layer II, dated to around 10,800-10,000 years ago, and it appears to involve a woman squatting, potentially giving birth. This could be related to a birth with what may be a child coming out with head and arms showing as well as snakes on either side pointing to the child. And of even more interest, one stone slab holds a crude carving a naked woman squatting with her legs spread and genitals open, possibly also referencing childbirth but it could be of a somewhat sexual nature and this expression of design seems to be somewhat new in the archaeology record.

ref, ref, ref, ref, ref, ref, ref

Similarities were Similarities discovered at Göbeklitepe and Karahantepe, as well as others.

With Gobecli Tepe starts to me the male clan leader cult that later turns into the warrior cult and later kings and all this in the new hierarchies that emerged with agriculture and the ability to hoard wealth. “slavery became widespread only with agriculture 11,000 years ago.” ref

Damien Marie AtHope’s Art  

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

“Sky Burial” and its possible origins at least 12,000 years ago to likely 30,000 years ago or older.

“In archaeology and anthropology, the term excarnation (also known as defleshing) refers to the practice of removing the flesh and organs of the dead before burial, leaving only the bones. Excarnation may be precipitated through natural means, involving leaving a body exposed for animals to scavenge, or it may be purposefully undertaken by butchering the corpse by hand. Practices making use of natural processes for excarnation are the Tibetan sky burial, Comanche platform burials, and traditional Zoroastrian funerals (see Tower of Silence).  Some Native American groups in the southeastern portion of North America practiced deliberate excarnation in protohistoric times. Archaeologists believe that in this practice, people typically left the body exposed on a woven litter or altar.” ref

Pictures link  

Ancient Headless Corpses Were Defleshed By Griffon Vultures

Sky burial ( Animal Worship mixed with Ancestor Worship) is a funeral practice where a human corpse is placed on a mountaintop, elevated ground, tree, or constructed perch to decompose while be eaten by scavenging animals, especially birds. This Animal Worship (or Zoolatry) rituals may go back to the  Neanderthals who seem to Sacralize birds starting around 130,000 years ago in Croatia with eagle talon jewelry and oldest confirmed burial. Or possible (Aurignacian) “Bird Worship” at  Hohle Fels cave, Germany, early totemism and small bird figurine at around 33,000 years old, which had been cited as evidence of shamanism. The Tibetan sky-burials appear to have evolved from ancient practices of defleshing corpses as discovered in archeological finds in the region. These practices most likely came out of practical considerations, but they could also be related to more ceremonial practices similar to the suspected sky burial evidence found at Göbekli Tepe (11,500 years before present) and Stonehenge (4,500 years ago). ref 

My Thought on the Evolution of God?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Then Moralistic gods around 5,000/4,000 years ago.

“Damien, I was wondering what your thoughts are on Paganism?” – Questioner
 
My response, Well, to me, paganism roughly emergence around 13,000 years ago with the agricultural explosion in turkey “Anatolia” and the connected areas such as in the levant (described as the “crossroads of western Asia, the eastern Mediterranean, and northeast Africa”, and the “northwest of the Arabian plate” including Cyprus, Israel, Iraq, Jordan, Lebanon, Palestine, Syria and Turkey). Turkey is a nation straddling eastern Europe and western Asia with cultural connections to ancient Greek, Persian, Roman, Byzantine and Ottoman empires. Paganism is part of a linked group of religious thinking seeming to turn the once believed animistic spirits” (a belief system dating back at least 100,000 years ago on the continent of Africa), that in totemism (dating back at least 50,000 years ago on the continent of Europe) with newly perceived needs where given artistic expression of animistic spirits both animal or human “seemingly focused on female humans to begin with and only much much later is there what look like could be added male focus”, but even this evolved into a believed stronger communion with more connections in shamanism (a belief system dating back at least 30,000 years ago on the continent of Asia) with newly perceived needs, then this also evolved into Paganism (a belief system dating back at least 13,000 years ago on the continent of eastern Europe/western Asia turkey mainly but eastern Mediterranean levant as well to some extent or another) with newly perceived needs where you see the emergence of animal gods and female goddesses around into more formalized animal gods and female goddesses and only after 7,000 to 6,000 do male gods emerge one showing its link in the evolution of religion and the other more on it as a historical religion.

 
Here are my blogs on Paganism:

Here is why “Reason is my only master”

The most Base Presupposition begins in reason. Reason is needed for logic (logic is realized by the aid of reason enriching its axioms). Logic is needed for axiology/value theory (axiology is realized by the aid of logic). Axiology is needed for epistemology (epistemology is realized by the aid of axiology value judge and enrich its value assumptions as valid or not). Epistemology is needed for a good ontology (ontology is realized with the aid of epistemology justified assumptions/realizations/conclusions). Then when one possesses a good ontology (fortified with valid and reliable reason and evidence) they can then say they know the ontology of that thing. Thinking is good and one claiming otherwise is indeed a person erroring in reason. Which may I remind you is terrible since the most Base Presupposition in our understanding of everything begins in reason.

So, I think, right thinking is reason. Right reason is logic. Right logic, can be used for mathematics and from there we can get to science. And, by this methodological approach, we get one of the best ways of knowing the scientific method. Activating experience/event occurs, eliciting our feelings/scenes. Then naive thoughts occur, eliciting emotions as a response. Then it is our emotional intelligence over emotional hijacking, which entrance us but are unavoidable and that it is the navigating this successfully in a methodological way we call critical thinking or as In just call right thinking. So, to me, could be termed “Right” thinking, that is referring to a kind of methodological thinking. Reason is at the base of everything and it builds up from pragmatic approaches. And, to me, there are three main approaches to truth (ontology of truth) from the very subjective (Pragmatic theory of truth), to subjective (Coherence theory of truth), then onto objective (Correspondence theory of truth) but remember that this process as limited as it can be, is the best we have and we build one truth ontop another like blocks to a wall of truth.

Pragmatic theory of truth, Coherence theory of truth, and Correspondence theory of truth

In a general way, all reality, in a philosophic sense, is an emergent property of reason, and knowing how reason accrues does not remove its warrant. Feelings are experienced then perceived, leading to thinking, right thinking is reason, right reason is logic, right logic is mathematics, right mathematics is physics and from there all science.

Science is not common sense?

Science is quite the opposite of just common sense. To me, common sense is experience related interpretation, relatively, as it generally relates to the reality of things in the world, which involves “naive realism” as well as possible psychological certainty and low epistemic certainty. Whereas, most of those who are scientific thinkers, hold typically more to scientific realism or other stances far removed from the limited common sense of naive realism. Science is a multidisciplinary methodological quest for truth. Science understands what is, while religion is wishing on what is not. Scientific realism sees external reality as described by science is what is REAL and thus TRUE with the highest epistemic certainty regardless of possible psychological certainty.

Getting Real with Logic

Logic is the result of rationalism, as what do you think gets you to logic if not starting at reason? I want to hear your justification for your claims, all the presuppositions you are evading to explain the links in your claims of truth. As it is invalid to just claim this without a justification for your professed claims and the presupposing you do to get there, that is not trying to use rationalism to refuse rationalist thinking. How are you making the statement and not appearing to what is the rationale behind it? If not, you must want to think “Logic is self-generating as valid” and this understood value is to you not reducible to reason? You are devoid of an offer of your burden of proof, first just try to keep up with the thinker’s responsibility to provide more than unjustified claims. Logic is derived by axioms and thus using rationalism to validate them, think otherwise provide your proof. My Rationalism: is two things externalistic “scientific rationalism” a belief or theory that opinions and actions should be based on reason and knowledge rather than on religious belief or emotional response. And internalistic “philosophic rationalism” the theory that reason is the most base presupposition before all others, rather than simply trying to rely on experience is the foundation of certainty in knowledge. Activating experience occurs we then have thinking, right (methodological) thinking (critical thinking) is reason, right reason is logic, right logic can be used for math, right math in response to the natural world is physics, and from there all other Sciences, physics is the foundation for chemistry and chemistry is the foundation of biology. May reason be your only master and may you also master reason.

A basic outline of scientific epistemology:
 
Science: Hypotheses (Rationalism/Deductive, Inductive, or Abductive Reasoning etc.) + Testing (Empiricism/Systematic Observation) – Checking for errors (Skepticism/Fallibilism) + Interpret/Draw a Conclusion (Rationalism/Deductive, Inductive, or Abductive Reasoning etc.) *if valid* = Scientific Laws (describes observed phenomena) or Scientific Theory (substantiated and repeatedly tested explanation of phenomena) = Justified True Belief = Scientific Knowledge = Epistemic Certainty supportive of correctability
 
*being epistemically certain, is believing a truth has the highest epistemic status, often with warranted psychological certainty but it may not, neither is it a requirement*

My response, We give value, as value is an awareness and judgment, it is an emergent property of validation; the ability to use critical thinking and logic in a useful way, to conclude worth, benefit, or good. 



I am the “one” you have been waiting for I am will to power, a deep thought so true it has taken flight to the lofty aspirations dreamed for and a care transmitted to offer hope to humanity I believe in you and will strive to champion you with all I have for you are so worthy…

I am that freak of nature, a power from the anti-power crusaders, warring against the power dynamic to return it back where it belongs- the hands of the people. I am a free-thinking invader into the shell of malignancy infecting humanity which strangles reason out of the world. A proud anarchy theorist, I breathe the fire of the heathens, a thought revolutionary and mental freedom fighter. I am a humanist atheist who desires a better world for us all, one that is kinder, more just, and more rational in its pursuits. 


“An Archaeological/Anthropological Understanding of Religion Evolution”

If you are a religious believer, may I remind you that faith in the acquisition of knowledge is not a valid method worth believing in. Because, what proof is “faith”, of anything religion claims by faith, as many people have different faith even in the same religion?

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref

Seated Woman of Çatalhöyük

“The Seated Woman of Çatalhöyük (also Çatal Höyük) is a baked-clay, nude female form, seated between feline-headed arm-rests. It is generally thought to depict a corpulent and fertile Mother goddess in the process of giving birth while seated on her throne, which has two hand rests in the form of feline (lioness, leopard, or panther) heads in a Mistress of Animals motif. The statuette, one of several iconographically similar ones found at the site, is associated to other corpulent prehistoric goddess figures, of which the most famous is the Venus of Willendorf. It is a neolithic sculpture shaped by an unknown artist, and was completed in approximately 6000 BCE.” ref

Kubaba

“Kubaba is the only queen on the Sumerian King List, which states she reigned for 100 years – roughly in the Early Dynastic III period (ca. 2500–2330 BCE) of Sumerian history. A connection between her and a goddess known from HurroHittite and later Luwian sources cannot be established on the account of spatial and temporal differences. Kubaba is one of very few women to have ever ruled in their own right in Mesopotamian history. Most versions of the king list place her alone in her own dynasty, the 3rd Dynasty of Kish, following the defeat of Sharrumiter of Mari, but other versions combine her with the 4th dynasty, that followed the primacy of the king of Akshak. Before becoming monarch, the king list says she was an alewife, brewess or brewster, terms for a woman who brewed alcohol.” ref 

“Kubaba was a Syrian goddess associated particularly closely with Alalakh and Carchemish. She was adopted into the Hurrian and Hittite pantheons as well. After the fall of the Hittite empire, she continued to be venerated by Luwians. A connection between her and the similarly named legendary Sumerian queen Kubaba of Kish, while commonly proposed, cannot be established due to spatial and temporal differences. Emmanuel Laroche proposed in 1960 that Kubaba and Cybele were one and the same. This view is supported by Mark Munn, who argues that the Phrygian name Kybele developed from Lydian adjective kuvavli, first changed into kubabli and then simplified into kuballi, and finally kubelli. However, such an adjective is a purely speculative construction.” ref

Cybele

“Cybele (Phrygian: “Kubileya/Kubeleya Mother”, perhaps “Mountain Mother”) is an Anatolian mother goddess; she may have a possible forerunner in the earliest neolithic at Çatalhöyük, where statues of plump women, sometimes sitting, have been found in excavations. Phrygia‘s only known goddess, she was probably its national deity. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant western Greek colonies around the 6th century BCE. In Greece, Cybele met with a mixed reception. She became partially assimilated to aspects of the Earth-goddess Gaia, of her possibly Minoan equivalent Rhea, and of the harvest–mother goddess Demeter. Some city-states, notably Athens, evoked her as a protector, but her most celebrated Greek rites and processions show her as an essentially foreign, exotic mystery-goddess who arrives in a lion-drawn chariot to the accompaniment of wild music, wine, and a disorderly, ecstatic following.” ref

“Uniquely in Greek religion, she had a eunuch mendicant priesthood. Many of her Greek cults included rites to a divine Phrygian castrate shepherd-consort Attis, who was probably a Greek invention. In Greece, Cybele became associated with mountains, town and city walls, fertile nature, and wild animals, especially lions. In Rome, Cybele became known as Magna Mater (“Great Mother”). The Roman State adopted and developed a particular form of her cult after the Sibylline oracle in 205 BCE recommended her conscription as a key religious ally in Rome’s second war against Carthage (218 to 201 BCE). Roman mythographers reinvented her as a Trojan goddess, and thus an ancestral goddess of the Roman people by way of the Trojan prince Aeneas. As Rome eventually established hegemony over the Mediterranean world, Romanized forms of Cybele’s cults spread throughout Rome’s empire. Greek and Roman writers debated and disputed the meaning and morality of her cults and priesthoods, which remain controversial subjects in modern scholarship.” ref

Damien Marie AtHope’s Art

refrefrefref

34,000 years ago Lunar Calendar Cave art around the Time Shift From Totemism to Early Shamanism?

“The Oldest Lunar Calendars and Earliest Constellations have been identified in cave art found in France and Germany. The astronomer-priests of these late Upper Paleolithic Cultures understood mathematical sets, and the interplay between the moon annual cycle, ecliptic, solstice and seasonal changes on earth. The archaeological record’s earliest data that speaks to human awareness of the stars and ‘heavens’ dates to the Aurignacian Culture of Europe, around 34,000 years ago. Between 1964 and the early 1990s, Alexander Marshack published breakthrough research that documented the mathematical and astronomical knowledge in the Late Upper Paleolithic Cultures of Europe. Marshack deciphered sets of marks carved into animal bones, and occasionally on the walls of caves, as records of the lunar cycle. These marks are sets of crescents or lines. Artisans carefully controlled line thickness so that a correlation with lunar phases would be as easy as possible to perceive. Sets of marks were often laid out in a serpentine pattern that suggests a snake deity or streams and rivers. Many of these lunar calendars were made on small pieces of stone, bone or antler so that they could be easily carried. These small, portable, lightweight lunar calendars were easily carried on extended journeys such as long hunting trips and seasonal migrations.” ref

“Hunting the largest animals was arduous, and might require hunters to follow herds of horses, bison, mammoth or ibex for many weeks. (Other big animals such as the auroch, cave bear and cave lion were well known but rarely hunted for food because they had a special status in the mythic realm. The Auroch is very important to the search for earliest constellations.) The phases of the moon depicted in these sets of marks are inexact. Precision was impossible unless all nights were perfectly clear which is an unrealistic expectation. The arithmetic counting skill implied by these small lunar calendars is obvious. The recognition that there are phases of the moon and seasons of the year that can be counted – that should be counted because they are important – is profound. “All animal activities are time factored, simply because time passes, the future is forever arriving. The reality of time factoring is objective physics and does not depend upon human awareness or consciousness. Until Marshack’s work, many archeologists believed the sets of marks he chose to study were nothing but the aimless doodles of bored toolmakers. What Marshack uncovered is the intuitive discovery of mathematical sets and the application of those sets to the construction of a calendar.” Bone is the preferred medium because it allows for easy transport and a long calendar lifetime. Mankind’s earliest astronomy brought the clan into the multi-dimensional universe of the gods. Objects used in the most potent rituals had the highest contextual, cultural value and were treated with great reverence.” ref

“Regarding the Aurignacian, between 43,000 and 35,000 years ago, the archaeological record from habitations is relatively poor in the Ardèche (Abri des Pécheurs, Grotte du Figuier) while appearing more abundant in the Languedoc (La Salpétrière, La Balauzière, Esquicho-Grapaou, La Laouza etc.). The same applies to the sites of the early phases of the Gravettian. During climatic fluctuations, and unlike the deep caves such as Chauvet, the porch and shelter fills seem to have better recorded the cold episodes than the humid phases. To date, 20 decorated caves are indexed in the gorges of the Ardèche and nearby; in other words as far as the valley of the Gardon (Baume-Latrone). This group includes several important caves (Ebbou, Oulen, Émilie etc.) which are not precisely dated and were judged to be of secondary importance until the discovery of the Chauvet Cave.” ref

“A 10,000-year-old engraved stone could be a lunar calendar. The rare pebble — found high up in the mountains near Rome, Italy, the hammer-stone was found on top of Monte Alta in the Alban Hills.  It’s believed that our early ancestors would’ve used the stone to keep track of the moon’s cycles. Notches were engraved “as if they were being used to count, calculate or store the record of some kind of information. And these notches — which total either 27 or 28 — suggest the stone’s engraver used the pebble to track lunar cycles.” ref

“Archaeologists excavating in Scotland found a series of huge pits were dug by Mesolithic people to track the cycle of the Moon. They found a series of twelve huge, specially shaped pits designed to mimic the various phases of the Moon. The holes aligned perfectly on the midwinter solstice to help the hunter-gathers of Mesolithic Britain keep precise track of the passage of the seasons and the lunar cycle. The holes were dug in the shapes of various phases of the moon. “Waxing, waning, crescents, and gibbous, they’re all there and arranged in a 50-meter-long (164-foot) arc. The one representing the full moon is large and circular, approximately two meters (roughly seven feet) across, and placed right in the center. And this arc is arranged perfectly with a notch in the landscape where the sun would have risen on the day of the midwinter solstice about 10,000 years ago. Placing their calendar in the landscape the way they did would have let the people who built it to recalibrate the lunar months every winter to bring their lunar calendar in line with the solar year. This means that any effort to keep track of the seasons using the moon alone will slowly drift ever further from true. An observer needs to know when to add or subtract an extra month to make good the time or hit the reset button and start counting again.” ref

“A moon-shaped calendar was found in Smederevska Palanka, Serbia that dates back 8,000 years, and is made from a wild boar’s tusk engraved with markings to denote a lunar cycle. Farmers may have used the device to plan when to plant crops. It is made from the tusk of a wild boar and is marked with engravings thought to denote a lunar cycle of 28 days, as well as the four phases of the moon.” ref

“A lunisolar calendar was found at Warren Field in Scotland and has been dated to c. 8000 BCE, during the Mesolithic period. Some scholars argue for lunar calendars still earlier—Rappenglück in the marks on a c. 17,000-year-old cave painting at Lascaux and Marshack in the marks on a c. 27,000-year-old bone baton—but their findings remain controversial. Scholars have argued that ancient hunters conducted regular astronomical observations of the Moon back in the Upper Palaeolithic. Samuel L. Macey dates the earliest uses of the Moon as a time-measuring device back to 28,000–30,000 years ago.” ref

“A lunar calendar is a calendar based on the monthly cycles of the Moon‘s phases (synodic monthslunations), in contrast to solar calendars, whose annual cycles are based only directly on the solar year. The most commonly used calendar, the Gregorian calendar, is a solar calendar system that originally evolved out of a lunar calendar system. A purely lunar calendar is also distinguished from a lunisolar calendar, whose lunar months are brought into alignment with the solar year through some process of intercalation. The details of when months begin varies from calendar to calendar, with some using newfull, or crescent moons and others employing detailed calculations.” ref

“Since each lunation is approximately 29+12 days, it is common for the months of a lunar calendar to alternate between 29 and 30 days. Since the period of 12 such lunations, a lunar year, is 354 days, 8 hours, 48 minutes, 34 seconds (354.36707 days), purely lunar calendars are 11 to 12 days shorter than the solar year. In purely lunar calendars, which do not make use of intercalation, like the Islamic calendar, the lunar months cycle through all the seasons of a solar year over the course of a 33–34 lunar-year cycle.” ref

“Although the Gregorian calendar is in common and legal use in most countries, traditional lunar and lunisolar calendars continue to be used throughout the world to determine religious festivals and national holidays. Such holidays include Rosh Hashanah (Hebrew calendar); Easter (the Computus); the ChineseKoreanVietnamese, and Mongolian New Year (ChineseKoreanVietnamese, and Mongolian calendars, respectively); the Nepali New Year (Nepali calendar); the Mid-Autumn Festival and Chuseok (Chinese and Korean calendars); Loi Krathong (Thai calendar); Sunuwar calendar; Vesak/Buddha’s Birthday (Buddhist calendar); Diwali (Hindu calendars); RamadanEid al-Fitr and Eid al-Adha (Islamic calendar).” ref

“The Japanese Calendar formerly used both the lunar and lunisolar calendar before it was replaced by the Gregorian Calendar during the Meiji government in 1872. Holidays such as the Japanese New Year were simply transposed on top as opposed to being calculated like other countries that use the lunisolar and Gregorian calendars together, for example, the Japanese New Year now falls on January 1, creating a month delay as opposed to other East Asian Countries. See customary issues in modern Japan.” ref

“Most calendars referred to as “lunar” calendars are in fact lunisolar calendars. Their months are based on observations of the lunar cycle, with intercalation being used to bring them into general agreement with the solar year. The solar “civic calendar” that was used in ancient Egypt showed traces of its origin in the earlier lunar calendar, which continued to be used alongside it for religious and agricultural purposes. Present-day lunisolar calendars include the ChineseVietnameseHindu, and Thai calendars.” ref

“Synodic months are 29 or 30 days in length, making a lunar year of 12 months about 11 to 12 days shorter than a solar year. Some lunar calendars do not use intercalation, for example, the lunar Hijri calendar used by most Muslims. For those that do, such as the Hebrew calendar, and Buddhist Calendars in Myanmar, the most common form of intercalation is to add an additional month every second or third year. Some lunisolar calendars are also calibrated by annual natural events which are affected by lunar cycles as well as the solar cycle. An example of this is the lunar calendar of the Banks Islands, which includes three months in which the edible palolo worms mass on the beaches. These events occur at the last quarter of the lunar month, as the reproductive cycle of the palolos is synchronized with the moon.” ref

“Lunar and lunisolar calendars differ as to which day is the first day of the month. In some lunisolar calendars, such as the Chinese calendar, the first day of a month is the day when an astronomical new moon occurs in a particular time zone. In others, such as some Hindu calendars, each month begins on the day after the full moon. Others are based on the first sighting of the lunar crescent, such as the lunar Hijri calendar (and, historically, the Hebrew calendar).” ref

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref

List of Lunar Deities

“In mythology, a lunar deity is a god or goddess of the Moon, sometimes as a personification. These deities can have a variety of functions and traditions depending upon the culture, but they are often related. Some forms of moon worship can be found in most ancient religions. The Moon features prominently in art and literature, often with a purported influence in human affairs. Many cultures are oriented chronologically by the Moon, as opposed to the Sun. The Hindu calendar maintains the integrity of the lunar month and the moon god Chandra has religious significance during many Hindu festivals (e.g. Karwa ChauthSankashti Chaturthi, and during eclipses). The ancient Germanic tribes were also known to have a lunar calendar.” ref

“Many cultures have implicitly linked the 29.5-day lunar cycle to women’s menstrual cycles, as evident in the shared linguistic roots of “menstruation” and “moon” words in multiple language families. This identification was not universal, as demonstrated by the fact that not all moon deities are female. Still, many well-known mythologies feature moon goddesses, including the Greek goddess Selene, the Roman goddess Luna, and the Chinese goddess Chang’e. Several goddesses including ArtemisHecate, and Isis did not originally have lunar aspects, and only acquired them late in antiquity due to syncretism with the de facto Greco-Roman lunar deity Selene/Luna. In traditions with male gods, there is little evidence of such syncretism, though the Greek Hermes has been equated with the male Egyptian lunar god Thoth.” ref

“Male lunar gods are also common, such as Sin of the MesopotamiansMani of the Germanic tribesTsukuyomi of the Japanese, Igaluk/Alignak of the Inuit, and the Hindu god Chandra. The original Proto-Indo-European lunar deity appears to have been male, with many possible derivatives including the Homeric figure of Menelaus. Cultures with male moon gods often feature sun goddesses. An exception is Hinduism, featuring both male and female aspects of the solar divine. The ancient Egyptians had several moon gods including Khonsu and Thoth, although Thoth is a considerably more complex deity. Set represented the moon in the Egyptian Calendar of Lucky and Unlucky Days.” ref

List of Solar Deities

“A solar deity is a god or goddess who represents the Sun, or an aspect of it, usually by its perceived power and strength. Solar deities and Sun worship can be found throughout most of recorded history in various forms. The following is a list of solar deities. dawn god or goddess is a deity in a polytheistic religious tradition who is in some sense associated with the dawn. These deities show some relation with the morning, the beginning of the day, and, in some cases, become syncretized with similar solar deities.” ref, ref

To me, it seems that deities can relate to survival style and the different needs that entails seeing how it is more common for nomadic peoples to follow or worship the moon and agricultural peoples to follow or worship the sun.

“Paganism began in about 10,000 BC or 12,021 years ago when people were nomadic and had to hunt for their food. The men would then worship the God of the Hunt, the Sun, the horned Stag God, and the language of the animals. During these hunts, they would wear animal skins.” ref

My Antireligionism?

I will grant you some religious mythology is quite interesting but I never forget it is simple stories of hope, fear, and magical thinking arising from human ignorance fueled by imagination and presto people believe in things never seen. I hate religion as I hate harm, oppression, bigotry, and love equality, self-ownership, self-empowerment, self-actualization including self-mastery, as well as truth and not only does religion lie, it is a conspiracy theory of reality. I know that god-something is is an unjustified and debunked claim of super supernatural when no supernatural any has ever been found to even start such claims.

I don’t think antireligionism is really anti-friendly-atheism, as it can involve being friendly to people even if it is harsh to religion, positive antireligionism or Anti-Accommodationism is attacking bad thinking and bad behaviors, not just people who believe. Not just an atheist and antitheist, I am a proud anti-religionist. I have greater confidence in science as they often admit errors and I have greater mistrust of religion as they often refuse to accept or admit errors.

What I do not like about religion in one idea, religions as a group are “Conspiracy Theories of Reality,” usually filled with Pseudoscience, Pseudohistory, along with Pseudomorality, and other harmful aspects. An antireligionist generally means opposition to religion, this includes all, every religion or pseudo-religion, YES, I am an atheist and antitheist, who is “Anti” ALL RELIGIONS. But I am against the ideas, not people. We regrettably pay our life debt in our time lost living one moment at a time which seem to group together into what we call a life, so live as there just went another lost moment.

“But Damien, Souls are real because energy does not die!”

My response, That is a logical fallacy as it is not a reasoned jump in logic. Energy leaves all once alive bodies by dissipating heat in the environment then is gone as the once related energy in a now dead body.

I think Göbekli Tepe started 12,000 years ago with man-centric, then after 11,000 years ago switched up, then around 10,000 to a little more woman-centric after female gods seem to emerge. But it was male animals, not male gods that I see happening 7,000 years ago.

Gobekli Tepe: First Temple, Early Paganism Themes, Sky Burial, Skull Cult, T-pillar Site Similarities, Obsidian Trade, Agriculture Revolution, and Megalith Cultures

12,000-year-old Gobekli Tepe: the first temple

At around 13,000 years ago, the site functioned as a ritual or religious center, with the early circles being added around 11,600 years ago. Then, between 11,130–10,620 years ago, the first building stage for Layer III was completed.  At this point, it was a totemistic-shamanistic proto-paganism meeting place of ancestor worship and cultic feasting as well as drinking, with evidence of beer brewing starting at almost 11,000 years ago. Next, around 10,280–9,970 years ago, enclosure B is constructed, followed by enclosure C at around 9,560–9,370. Some pillars are around 15 to 20 ft-foot-high and can weigh up to 20 tons, many with totem animals and anthropomorphic human-like fertility cult representations.

1. Gobekli Tepe: Show 1# the first temple (blog post with the info and references):  https://www.patreon.com/posts/history-voyagers-34558664

2. Gobekli Tepe: Show #2 the pillars (blog post with the info and references): https://www.patreon.com/posts/history-voyagers-35518483

3. Gobekli Tepe: Show 3# T-pillar site similarities (blog post with the info and references): https://www.patreon.com/posts/history-voyagers-35954832

4. Gobekli Tepe: Show #4 sky burial? (blog post with the info and references): https://www.patreon.com/posts/history-voyagers-36103977

5. Gobekli Tepe: Show #5 skull cult? (blog post with the info and references):  https://www.patreon.com/posts/history-voyagers-36317380

6. Gobekli Tepe: Show #6 Obsidian Importance (blog post with the info and references):  https://www.patreon.com/posts/history-voyagers-36351654

7. Gobekli Tepe: Show #7 Agriculture Revolution (blog post with the info and references):  https://www.patreon.com/posts/history-voyagers-36495975

8. Gobekli Tepe: Show #8 Early Paganism Themes (blog post with the info and references):  https://www.patreon.com/posts/36592703?fbclid=IwAR0ATxoT8mUb2Zgbf6YiHnA4jyWOv2LzEFp9m_iUKZJNbvDUy9KCETQUSFg

9. Gobekli Tepe: Show #9 Monumental Cover-Up (blog post with the info and references): https://www.patreon.com/posts/37264016

10. Gobekli Tepe: Show #10 Megalith Cultures (blog post with the info and references): https://www.patreon.com/posts/37266310

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago). So, it all starts in a general way with Animism (such as that seen in Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (beginning around 30,000 years ago in Siberia) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (beginning around 12,000 years ago in Turkey) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religious development). Progressed organized religion (around 5,000 years ago as seen in Egypt) with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth are when we can see the lie clearly in the archeological sites.

Paganism:

*primal stage of organized religion is 13,000 years ago.

*proto stage of organized religion is 10,000 years ago.

*progressed stage of organized religion “Myths Origin” is 7,000 years ago.

*developed stage of organized religion is 5,000 years ago.

  • Paganism 12,000-7,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism)
  • Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!
  • Paganism 5,000 years old: progressed organized religion and the birth of the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)
  • Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Then from 5,000-4,000 years ago, moralistic deities are invented likely by or for the state. Then around 4,000 years ago monotheism emerges.

Paganism was more than shamanism at first it was about the clan leader from 13,000 to 7,000 years ago then from 7,000 until 5, 500 was a time of proto kings and by 5,000 kings were a growing norm.

The term “paganism”, used by me and some others who are academics, roughly refers to pre-Christian, socioreligious-cultural-based traditions which were polytheistic (worshiped multiple entities), and to me, I speculate also involve elements of Animism, Totemism, and shamanism; which together with polytheism are what I call paganism.

* “paganist” As I conceive it in a simplified way is to believe in spirit-filled life and/or afterlife can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals can connect to spirit-filled life and/or afterlife who are guided/supported by a goddess/god or goddesses/gods (you are a hidden paganist/Paganism: an approximately 12,000-year-old belief system) And Gobekli Tepe: “first human-made temple” as well as Catal Huyuk “first religious designed city” are both evidence of some kind of early paganism, to me.

Again just to clarify when I refer to seeming paganism thinking or behaviors (emphasize reverence for nature, polytheistic and animistic, totemistic, and shamanist religious practices). and Gobekli Tepe, by paganism I mean a grouped set of behaviors that I believe resemble the concept of paganism-type beliefs. Neither am I claiming to fully know or understand all the possible mythology beliefs that may be represented in the carving at Gobekli Tepe, some seem more straightforward others beyond current understanding, and possibly forever beyond full comprehension.

“Paganism was originally a pejorative and derogatory term for polytheism, implying its inferiority. Paganism (from classical Latin refers to “rural, rustic,” later “civilian”) is a term first used in the fourth century by early Christians for people who practiced polytheism.” ref

“However, Paganism as a term of meaning represents a wide variety of traditions that emphasize reverence for nature and a revival of ancient polytheistic and animistic religious practices. Paganism is not a traditional religion per se because it does not have any official doctrine, but it does have some common characteristics joining the great variety of traditions. One of the common beliefs is the divine presence in nature and the reverence of the natural order in life. Spiritual growth is related to the cycles of the Earth and great emphasis is placed on ecological concerns. Monotheism is almost universally rejected within Paganism and most Pagan traditions are particularly interested in the revival of ancient polytheist religious traditions.” ref

“Religion may be defined as “a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs,” whereas ritual is “an established or prescribed procedure for religious or other rites.” ref

*Primal superstition starts around 1 million years ago with. Then the development of religion increased around 600,000 years ago with proto superstition and then even to a greater extent around 300,000 years ago with progressed superstition.

Around 100,000 years ago, is the primal stage of early religion, the proto stage of early religion is around 75,000 years ago, or less, the progressed stage of early religion is around 50,000 years ago and finally after 13,500 years ago, begins with the evolution of organized religion. The set of stages for the development of organized religion is subdivided into the following: the primal stage of organized religion is 13,000 years ago, the proto stage of organized religion is around 10,000 years ago, and finally the progressed stage of organized religion is around 7,000 years ago with the forming of mythology and its connected set of Dogmatic-Propaganda-Closure belief strains of sacralized superstitionism. I will now give offer my rough outlined four-stage hypotheses, which use the reference of a house, in order to help to explain the way how that house (modern religions) fully developed a packet of wishful thinking nonsense, in order to assist in grasping the relative big picture of both the original elements that are involved in what often became a variety of nonrealism/unrealistic faiths or beliefs around the world. Moreover, this relative compiled a set of nonrealism faith or belief components (animism, totemism, and paganism) that are often still found in almost all religions today. My hypothesis with an explanation of this house (modern religions development).

  1. First, there is the foundation: Superstitionism and Symbolism/Ritualism.
  2. Second, is the frame and walls: Supernaturalism and Sacralizism/Spiritualism.
  3. Third, is the roof and finishing elements of the structure: Dogmatism and Myths.
  4. Fourth, is the window dressing and stylings to the house: decorated with the webs religious Dogmatic-Propaganda.

In the stage of organized religion, one important aspect that is often overlooked because of male-only thinking or by some over-emphasized because of extreme feminism is gender. There are some obvious gender associations in artifacts and possible gender-involved religious beliefs but thoughtful feminist archaeologists do not pounce on every representation of a woman and pronounce that it is a goddess. Around 5,000 years ago there are the full elements seem to be grouping together with its connected set of Dogmatic-Propaganda-Closure belief strains of sacralized superstitionism that took different forms of behavior in different areas of the world.

Religions continuing in our modern world, full of science and facts, should be seen as little more than a set of irrational conspiracy theories of reality. Nothing more than a confused reality made up of unscientific echoes from man’s ancient past. Rational thinkers must ask themselves why continue to believe in religions’ stories. Religion myths which are nothing more than childlike stories and obsolete tales once used to explain how the world works, acting like magic was needed when it was always only nature. These childlike religious stories should not even be taken seriously, but sadly too often they are. Often without realizing it, we accumulate beliefs that we allow to negatively influence our lives. In order to bring about awareness, we need to be willing to alter skewed beliefs. Rational thinkers must examine the facts instead of blindly following beliefs or faith.

My thoughts on religious progression, and reasoned speculations from the evidence:

Animism (100,000 years ago)

Totemism (50,000 years ago)

Shamanism (30,000 years ago)

Paganism (13,000 years ago)

“Institutional” Progressed Organized Religion (5,000 years ago)


 Religion Progression

  1. Animism (belief in a perceived spirit world) passably by at least 100,000 years ago “the primal stage of early religion”
  2. Totemism (belief that these perceived spirits could be managed with created physical expressions) passably by at least 50,000 years ago “progressed stage of early religion”
  3. Shamanism (belief that some special person can commune with these perceived spirits on the behalf of others by way rituals) passably by at least 30,000 years ago
  4. Paganism “Early organized nature-based religion” mainly like an evolved shamanism with gods (passable by at least 13,000 years ago).
  5. Institutional religion developed stage of “Progressed Organized Type Religion” as a social institution with official dogma usually set in a hierarchical/bureaucratic structure that contains strict rules and practices dominating the believer’s life.
Religion Progression
 
1. Animism (belief in a perceived spirit world) passably by at least 100,000 years ago “the primal stage of early religion”
 
2. Totemism (belief that these perceived spirits could be managed with created physical expressions) passably by at least 50,000 years ago “progressed stage of early religion”
 
3. Shamanism (belief that some special person can commune with these perceived spirits on the behalf of others by way rituals) passably by at least 30,000 years ago
 
4. Paganism “Early organized religion” (passably by at least 13,000/12,000 to 5,000 years ago):
 
*primal stage of organized religion is 13,000 years ago.
 
*proto stage of organized religion is around 10,000 years ago.
 
*origin elements leading to the progressed stage of organized religion is around 7,000 years ago.
 
*developed stage of organized religion is around 5,000 years ago.

I classify Animism (animated ‘spirit‘ or “supernatural” perspectives).

I see all religious people as at least animists, so, all religions have at least some amount, kind, or expression of animism as well.

I want to make something clear as I can, as simple as I can, even though I classify Animism (animated and alive from Latin: anima, ‘breathspiritlife‘ or peoples’ “spiritual” or “supernatural” perspectives. Potentially, in some animism perceives, all things may relate to some spiritual/supernatural/non-natural inclinations, even a possible belief that objects, places, and/or creatures all possess a distinct spiritual essence, and/or thinking things like all things—animals, plants, rocks, rivers, weather systems, human handiwork, and perhaps even words— could be as animated and alive ref) as the first expression of religious thinking or religion, it is not less than, nor is it not equal to any other religion, or religious thinking. I see all religious people as at least animists any way, so everyone is at least animist, how could it be less than other religions as all other religions have at least some amount, kind, or expression of animism. Animism, +? is what I think about all that say they are spiritual or religious in thinking. Regardless if they know it, understand it, or claim it, they all, to me, an animistic-thinker, plus a paganistic, totemistic, and shamanistic-monotheist, calling themselves a Christian, Jew, or Muslim, as an example of my thinking. Animism (is the other-then-reality thinking relates to, thus it is in all such non-reality thinking generally.

Furthermore, I actually am impressed by animist cultures in Africa, others have seen them as primitive or something, help with that, they are revolutionaries with women’s rights, child rights. I mean if I had to choose a religion it would be animism only like in Africa so I don’t look down on them nor any indigenous peoples, who I care about, as well as I am for “humanity for all.” I challenge religious Ideas, and this is not meant to be an attack on people, but rather a challenge to think or rethink ideas, I want what is actually true. May we all desire a truly honest search for what is true even if we have to update what we believe or know. I even have religious friends, as I am not a bigot.

I class religious thinking in “time of origin” not somehow that any are better or worse or more reasoned than others. No, I am trying to help others understand how things happened, so they understand, and for themselves can finally think does the religion they say they believe in, still seems true, as they believed before learning my information and art. I am hoping I inspire freedom of thought and development of heart as well as mind as we need such a holistic approach in our quest for a humanity free for all and supportive of all. Until then, train your brain to think ethically. We are responsible for the future, we are the future, living in the present, soon to be passed, so we must act with passion, because life is over just like that. I am just another fellow dignity being. May I be a good human.

Here are a few of what I see as “Animist only” Cultures:

“Aka people” Central African nomadic Mbenga pygmy people. PRONUNCIATION: AH-kah

“The Aka people are very warm and hospitable. Relationships between men and women are extremely egalitarian. Men and women contribute equally to a household’s diet, either a husband or wife can initiate divorce, and violence against women is very rare. No cases of rape have been reported. The Aka people are fiercely egalitarian and independent. No individual has the right to force or order another individual to perform an activity against his or her will. Aka people have a number of informal methods for maintaining their egalitarianism. First, they practice “prestige avoidance”; no one draws attention to his or her own abilities. Individuals play down their achievements.” ref

“Mbuti People”

“The Mbuti people are generally hunter-gatherers who commonly are in the Congo’s Ituri Forest have traditionally lived in stateless communities with gift economies and largely egalitarian gender relations. They were a people who had found in the forest something that made life more than just worth living, something that made it, with all its hardships and problems and tragedies, a wonderful thing full of joy and happiness and free of care. Pygmies, like the Inuit, minimize discrimination based upon sex and age differences. Adults of all genders make communal decisions at public assemblies. The Mbuti people do not have a state, or chiefs or councils.” ref

“Hadza people”

“The Hadza people of Tanzania in East Africa are egalitarian, meaning there are no real status differences between individuals. While the elderly receive slightly more respect, within groups of age and sex all individuals are equal, and compared to strictly stratified societies, women are considered fairly equal. This egalitarianism results in high levels of freedom and self-dependency. When conflict does arise, it may be resolved by one of the parties voluntarily moving to another camp. Ernst Fehr and Urs Fischbacher point out that the Hadza people “exhibit a considerable amount of altruistic punishment” to organize these tribes. The Hadza people live in a communal setting and engage in cooperative child-rearing, where many individuals (both related and unrelated) provide high-quality care for children. Having no tribal or governing hierarchy, the Hadza people trace descent bilaterally (through paternal and maternal lines), and almost all Hadza people can trace some kin tie to all other Hadza people.” ref

*Primal superstition starts around 1 million years ago with. Then the development of religion increased around 600,000 years ago with proto superstition and then even to a greater extent around 300,000 years ago with progressed superstition.
 
Around 100,000 years ago, is the primal stage of early religion, the proto stage of early religion is around 75,000 years ago, or less, the progressed stage of early religion is around 50,000 years ago and finally after 13,500 years ago, begins with the evolution of organized religion. The set of stages for the development of organized religion is subdivided into the following: the primal stage of organized religion is 13,000 years ago, the proto stage of organized religion is around 10,000 years ago, and finally the progressed stage of organized religion is around 7,000 years ago with the forming of mythology and its connected set of Dogmatic-Propaganda-Closure belief strains of sacralized superstitionism. I will now give offer my rough outlined four-stage hypotheses, which use the reference of a house, in order to help to explain the way how that house (modern religions) fully developed a packet of wishful thinking nonsense, in order to assist in grasping the relative big picture of both the original elements that are involved in what often became a variety of nonrealism/unrealistic faiths or beliefs around the world. Moreover, this relative compiled a set of nonrealism faith or belief components (animism, totemism, and paganism) that are often still found in almost all religions today. My hypothesis with an explanation of this house (modern religions development).
  1. First, there is the foundation: Superstitionism and Symbolism/Ritualism.
  2. Second, is the frame and walls: Supernaturalism and Sacralizism/Spiritualism.
  3. Third, is the roof and finishing elements of the structure: Dogmatism and Myths.
  4. Fourth, is the window dressing and stylings to the house: decorated with the webs religious Dogmatic-Propaganda.

In the stage of organized religion, one important aspect that is often overlooked because of male-only thinking or by some over-emphasized because of extreme feminism is gender. There are some obvious gender associations in artifacts and possible gender-involved religious beliefs but thoughtful feminist archaeologists do not pounce on every representation of a woman and pronounce that it is a goddess. Around 5,000 years ago there are the full elements seem to be grouping together with its connected set of Dogmatic-Propaganda-Closure belief strains of sacralized superstitionism that took different forms of behavior in different areas of the world.


Interconnectedness of religious thinking Animism, Totemism, Shamanism, and Paganism

So, it all starts in a general way with Animism (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development ending with Institutional religion/organized religion).


Hidden Religious Expressions
 
“animist, totemist, shamanist & paganist”
 
*Believe in spirit-filled life and/or afterlife (you are a hidden animist)
 
*Believe in spirit-filled life and/or afterlife can be attached to or be expressed in things or objects (you are a hidden totemist)
 
*Believe in spirit-filled life and/or afterlife can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals can connect to spirit-filled life and/or afterlife (you are a hidden shamanist)
 
*Believe in spirit-filled life and/or afterlife can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals can connect to spirit-filled life and/or afterlife who are guided/supported by a goddess/god or goddesses/gods (you are a hidden paganist)

Primal early superstition starts around 1 million years ago with. Then the development of religion increased around 600,000 years ago with proto superstition and then even to a greater extent around 300,000 years ago with progressed superstition. Around 100,000 years ago, is the primal stage of early religion, the proto stage of religion is around 75,000 years ago, or less, the progressed stage of early religion is around 50,000 years ago and finally after 13,500 years ago, begins with the evolution of organized religion. The set of stages for the development of organized religion is subdivided into the following: the primal stage of early organized religion is 13,000 years ago, the proto stage of organized religion is around 10,000 years ago, and finally the progressed stage of organized religion is around 7,000 years ago with the forming of mythology and its connected set of Dogmatic-Propaganda-Closure belief strains of sacralized superstitionism. In the stage of organized religion, one important aspect that is often overlooked because of male-only thinking or by some over-emphasized because of extreme feminism is gender. There are some obvious gender associations in artifacts and possible gender-involved religious beliefs but thoughtful feminist archaeologists do not pounce on every representation of a woman and pronounce that it is a goddess. Around 5,000 years ago elements seem to be grouping together with its connected set of Dogmatic-Propaganda-Closure belief strains of sacralized superstitionism that took different forms of behavior in different areas of the world.

Promoting Religion as Real is Harmful?

Sometimes, when you look at things, things that seem hidden at first, only come clearer into view later upon reselection or additional information. So, in one’s earnest search for truth one’s support is expressed not as a one-time event and more akin to a life’s journey to know what is true. I am very anti-religious, opposing anything even like religion, including atheist church. but that’s just me. Others have the right to do atheism their way. I am Not just an Atheist, I am a proud antireligionist. I can sum up what I do not like about religion in one idea; as a group, religions are “Conspiracy Theories of Reality.” These reality conspiracies are usually filled with Pseudo-science and Pseudo-history, often along with Pseudo-morality and other harmful aspects and not just ancient mythology to be marveled or laughed at. I regard all this as ridiculous. Promoting Religion as Real is Mentally Harmful to a Flourishing Humanity To me, promoting religion as real is too often promotes a toxic mental substance that can divide a person from who they are shaming them for being human. In addition, religion is a toxic mental substance that can divide a person from real history, real science or real morality to pseudohistory, pseudoscience, and pseudomorality. Moreover, religion is a toxic mental substance that can divide a person from rational thought, critical thinking, or logic. Likewise, religion is a toxic mental substance that can divide a person from justice, universal ethics, equality, and liberty. Yes, religion is a toxic mental substance that can divide a person from loved ones, and religion is a toxic mental substance that can divide a person from humanity. Therefore, to me, promoting religion as real is too often promote a toxic mental substance that should be rejected as not only false but harmful as well even if you believe it has some redeeming quality. To me, promoting religion as real is mentally harmful to a flourishing humanity. Religion may have once seemed great when all you had or needed was to believe. Science now seems great when we have facts and need to actually know.

A Rational Mind Values Humanity and Rejects Religion and Gods

A truly rational mind sees the need for humanity, as they too live in the world and see themselves as they actually are an alone body in the world seeking comfort and safety. Thus, see the value of everyone around them as they too are the same and therefore rationally as well a humanistically we should work for this humanity we are part of and can either dwell in or help its flourishing as we are all in the hands of each other. You are Free to think as you like but REALITY is unchanged. While you personally may react, or think differently about our shared reality (the natural world devoid of magic anything), We can play with how we use it but there is still only one communal reality (a natural non-supernatural one), which we all share like it or not and you can’t justifiably claim there is a different reality. This is valid as the only one of warrant is the non-mystical natural world around us all, existing in or caused by nature; not made or caused by superstitions like gods or other monsters, too many sill fear irrationally.

I know that god-something is is an unjustified and debunked claim of super supernatural when no supernatural any has ever been found to even start such claims. I am quite familiar with a general when and why gods were created. Gods are not in all religions nor their thinking. I believe that all claims of God will fail epistemic qualities need for belief and instead require disbelief in all of them, unless shown real epistemic value. 

Every child born with horrific deformities shows that those who believe in a loving god who is in control and values every life is not just holding a ridiculous belief; it is an offensive belief to the compassion for life and a loving morality. Prayer is nothing like hope, as prayer is the Belief in magic and a thing one is believed they are praying to is magical things or beings. Hope is a desire or aspiration, not a Belief in magical things or you have additional beliefs added in that hope.

Religion removed? All its pseudo meaning as well as pseudoscience, pseudohistory, and pseudo-morality. We have real science, realistic history and can access real morality with a blend of philosophy, anthropology, psychology, sociology, and cognitive science. I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

My Approach to Religion?

I have been told by several scholarly friends ranging from archaeologists, anthropologists, historians, and ethnographers that they generally approach religion from a limited approach.

But I like a multimodality approach to Religion origins, mainly use thinking from archaeology, anthropology, ethnography, prehistoric-art/architecture, linguistics, and generics.

Here is a comment from a Fan and Friend: Damien, like a heart surgeon or a singer like George Straight. You are a person that people depend on. It would be sad if you quit. But It would be understandable. Its a hard life, standing up against the culture of delusion. How much suffering was involved to abolish slavery in this country. How long the fight against prejudice and bigotry been going on. How is it that these things are still around. Why is religion still popular. Becausethere are people out there that are bad and use other peoples weaknesses to benefit themselves. I call them parasites. We all know how hard it is to get rid of head lice. Or other diseases such as small pox. It is changing, but how long will it take until religion will goes down in history books, what will they call it. Christian and Islamic mythology. Thats why you do what you do. All I can say is, like a soldier who sacrificed his/her life for humanity. Does the word Hero have any meaning to you. Because thats what people consider you to be. I wish only the best for you. Good luck my friend. am an Out Atheist, Antitheist, and Antireligionist as a Valueized Ethical Duty.

Superstition to Religion: “The Tree of Lies and its Hidden Roots”

(my book I am still rewriting to publish)

How can we silently watch as yet another generation is indoctrinated with religious faith, fear, and foolishness? Religion and it’s god myths are like a spiritually transmitted disease of the mind. This infection even once cured holds mental disruption which can linger on for a lifetime. What proof is “faith,” of anything religion claims by faith, as many people have different faith even in the same religion?

When you start thinking your “out, atheism, antitheism or antireligionism is not vitally needed just remember all the millions of children being indoctrinated and need our help badly. Ones who desperately need our help with the truth. Three things are common in all religions: “pseudo-science,” “pseudo-history,” and “pseudo-morality.”

And my biggest thing of all is the widespread forced indoctrination of children, violating their free choice of what to not believe or believe, I hate forced hereditary religion.

Religions continuing in our modern world, full of science and facts, should be seen as little more than a set of irrational conspiracy theories of reality. Nothing more than a confused reality made up of unscientific echoes from man’s ancient past. Rational thinkers must ask themselves why continue to believe in religions’ stories. Religion myths which are nothing more than childlike stories and obsolete tales once used to explain how the world works, acting like magic was needed when it was always only nature. These childlike religious stories should not even be taken seriously, but sadly too often they are. Often without realizing it, we accumulate beliefs that we allow to negatively influence our lives. In order to bring about awareness, we need to be willing to alter skewed beliefs. Rational thinkers must examine the facts instead of blindly following beliefs or faith.

No God: No evidence, No intelligence, and No goodness = Valid Atheism Conclusion

1. No evidence, To move past the Atheistic Null Hypothesis: There is no God/Gods (in inferential statistics, a Null Hypothesis generally assumed to be true until evidence indicates otherwise. Thus, a Null Hypothesis is a statistical hypothesis that there is no significant difference reached between the claim and the non-claim, as it is relatively provable/demonstratable in reality in some way. “The god question” Null Hypothesis is set at as always at the negative standard: Thus, holding that there is no God/Gods, and as god faith is an assumption of the non-evidentiary wishful thinking non-reality of “mystery thing” found in all god-talk, until it is demonstratable otherwise to change. Alternative hypothesis: There is a God (offered with no proof: what is a god and how can anyone say they know), therefore, results: Insufficient evidence to overturn the null hypothesis of no God/Gods.

2. No intelligence, Taking into account the reality of the world we do know with 99 Percent Of The Earth’s Species Are Extinct an intelligent design is ridiculous. Five Mass Extinctions Wiped out 99 Percent of Species that have ever existed on earth. Therefore like a child’s report card having an f they need to retake the class thus, profoundly unintelligent design.

3. No goodness, Assessed through ethically challenging the good god assumptions as seen in the reality of pain and other harm of which there are many to demonstrates either a god is not sufficiently good, not real or as I would assert, god if responsible for this world, would make it a moral monster ripe for the problem of evil and suffering (Argument from Evil). God would be responsible for all pain as life could easily be less painful and yet there is mass suffering. In fact, to me, every child born with diseases from birth screams out against a caring or loving god with the power to do otherwise. It could be different as there is Congenital insensitivity to pain (CIP), also known as congenital analgesia, in which a person cannot feel (and has never felt) physical pain.

Silence is no virtue, especially against injustice, oppression, or untruths. From our natural only reality, there is no need to hide, for Atheism and a magic-free universe is the truth and theism religion and its supernatural thinking gods are just a lie. Truth deserves to be supported and has no need to remain silent and should instead, inspire its strong championing. I hear this call deep in me to bravely champion the truth of atheism and I do it with pride. To me, Animistic Somethingism: You just feel/think there has to be something supernatural/spirit-world or feel/think things are supernatural/spirit-filled. “Somethingism” is commonly an unspecified belief in an undetermined supernatural reality, stated sometimes as spiritual but not religious, but, to me, is basically unrealized animism. Vague Theism or god Somethingism: just say NO! May I remind you , vague theism, somethingism or “ietsism” is not some Philosophers Stone of Theism removed from strong critique.

So loudly, I will proclaim supernatural, and gods are willful mental illusions, confusions, and lies that are commonly inspired by a life of religious influences, religiously motivated fears, and or religious indoctrination. I laugh at questions like “what would convince you of god” as if I approach thinking differently dependent. As a rationalist I am always moved best by valid and reliable reason and evidence, you know the very stuff, all religions and any supernatural claim always lack in the end. Religion is big on claims but small of real reasoning, full of logical fallacies in thinking, and no evidence to quorate all their delusionary supernatural nonsense and superstitions.

To me, paganism starts around 12,00 years ago in Turkey/Anatolia in Western Asia. The odd thing is most of the world’s religious myths/fables start or commonly relate to “Siberia” like “Lake Baikal/Golden Mountains of Altai” region and “North China like Chertovy Vorota Cave (Devil’s Gate Cave) area at about 8,000/7,000 years ago and they were transferred to the middle east and East Europe/Balkans/Ukraine as well.”

Hinduism around 3,700 to 3,500 years old.

Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500)

Jainism around 2,599 – 2,527 years old.

Confucianism around 2,600 – 2,551 years old.

Buddhism around 2,563/2,480 – 2,483/2,400 years old.

Christianity around 2,o00 years old.

Shinto around 1,305 years old.

Islam around 1407–1385 years old.

Sikhism around 548–478 years old.

Bahá’í around 200–125 years old.

4,150–4,000 years ago or so: The earliest surviving versions of the Sumerian Epic of Gilgamesh—originally titled He who Saw the Deep (Sha naqba īmuru) or Surpassing All Other Kings (Shūtur eli sharrī)—were written. ref

3,700–3,100 years ago or so: The oldest of the Hindu Vedas (scriptures), the Rig Veda was composed. ref

3,600 years ago or so: The ancient development of Stonehenge came to an endref

3,500 years ago or so: The Vedic Age began in India after the collapse of the Indus Valley Civilisationref

3,450 or 3,250 years ago or so: This is the traditionally accepted period in which, according to legend, the Israelite lawgiver Moses gave the Ten Commandments ref The Hebrew Bible, or the Old Testament (abbreviated OT) is the first part of Christian Bibles based primarily upon the Hebrew Bible (or Tanakh), a collection of ancient religious writings by the Israelites dates to around 2,500/2,400 or less. The most accepted hypothesis, the canon formed in stages, first the Pentateuch by around 400 BC, then the Prophets during the Hasmonean dynasty (140-116 BC), and finally the remaining books. Christians traditionally divide the Old Testament into four sections: (1) the first five books or Pentateuch (Torah); (2) the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; (3) the poetic and “Wisdom books” dealing, in various forms, with questions of good and evil in the world; and (4) the books of the biblical prophets, warning of the consequences of turning away from God. ref  The bible inspired religion was not one thing but many:

(Henotheism Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship hem); gods of silver or gods of gold, you shall not make for yourselves.”

(Polytheism: Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him. 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”)

In the Hebrew Bible, there are multiple descriptions of Yahweh presiding over a great assembly of Heavenly Hosts. Some interpret these assemblies as examples of Divine Council: “The Old Testament description of the ‘divine assembly’ all suggest that this metaphor for the organization of the divine world was consistent with that of Mesopotamia and Canaan. One difference, however, should be noted. In the Old Testament, the identities of the members of the assembly are far more obscure than those found in other descriptions of these groups, as in their polytheistic environment. Israelite writers sought to express both the uniqueness and the superiority of their God Yahweh.” The Book of Psalms (Psalm 82:1), states “God (אֱלֹהִ֔ים elohim) stands in the divine assembly (בַּעֲדַת-אֵל ); He judges among the gods (אֱלֹהִ֔ים elohim)” (אֱלֹהִים נִצָּב בַּעֲדַת־אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּט). The meaning of the two occurrences of “elohim” has been debated by scholars, with some suggesting both words refer to Yahweh, while others propose that the God of Israel rules over a divine assembly of other Gods or angels. Some translations of the passage render “God (elohim) stands in the congregation of the mighty to judge the heart as God (elohim)” (the Hebrew is “beqerev elohim”, “in the midst of gods”, and the word “qerev” if it were in the plural would mean “internal organs”). Later in this Psalm, the word “gods” is used (in the KJV): Psalm 82:6 – “I have said, Ye [are] gods; and all of you [are] children of the most High.” Instead of “gods”, another version has “godlike beings”, but here again, the word is elohim/elohiym (Strong’s H430). This passage is quoted in the New Testament in John 10:34. In the Books of Kings (1 Kings 22:19), the prophet Micaiah has a vision of Yahweh seated among “the whole host of heaven” standing on his right and on his left. He asks who will go entice Ahab and a spirit volunteers. This has been interpreted as an example of a divine council. The first two chapters of the Book of Job describe the “Sons of God” assembling in the presence of Yahweh. Like “multitudes of heaven”, the term “Sons of God” defies certain interpretation. This assembly has been interpreted by some as another example of divine council. Others translate “Sons of God” as “angels”, and thus argue this is not a divine council because angels are God’s creation and not deities. “The role of the divine assembly as a conceptual part of the background of Hebrew prophecy is clearly displayed in two descriptions of prophetic involvement in the heavenly council. In 1 Kings 22:19-23… Micaiah is allowed to see God (elohim) in action in the heavenly decision regarding the fate of AhabIsaiah 6 depicts a situation in which the prophet himself takes on the role of the messenger of the assembly and the message of the prophet is thus commissioned by Yahweh. The depiction here illustrates this important aspect of the conceptual background of prophetic authority.” The concept of a divine assembly (or council) is attested in the archaic SumerianAkkadianOld BabylonianAncient EgyptianBabylonianCaananiteIsraeliteCelticAncient Greek and Ancient Roman and Nordic pantheonsAncient Egyptian literature reveals the existence of a “synod of the gods”. Some of our most complete descriptions of the activities of the divine assembly are found in the literature from Mesopotamia. Their assembly of the gods, headed by the high god Anu, would meet to address various concerns. The term used in Sumerian to describe this concept was Ukkin, and in later Akkadian and Aramaic was puhruSons of God (Hebbənê hāʼĕlōhîm, בני האלהים) is a phrase used in the Hebrew Bible and apocrypha. The phrase is also used in Kaballah where Bene elohim are part of different Jewish angelic hierarchiesrefref

Genesis 6: When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. — Genesis 6:1-4

The first mention of “sons of God” in the Hebrew Bible occurs at Genesis 6:1-4. In terms of literary-historical origin, this phrase is typically associated with the Jahwist tradition. This passage has had two interpretations in Judaism.

Rabbinic Judaism traditionally adheres to the first interpretation, with some exceptions, and modern Jewish translations may translate bnei elohim as “sons of rulers” rather than “sons of God”. Regardless, the second interpretation (sons of angels or other divine beings) is nonexistent in modern Judaism. This is reflected by the rejection of Enoch and other Apocrypha supporting the second interpretation from the Hebrew Bible Canon. Joseph Hong believes that Genesis 6:1-4 has gone through drastic abridgment by either the original writer or later editors. Nahum M. Sarna believes that the text defies certain interpretation, based on difficulties with the text’s themes, extreme terseness, vocabulary, and syntax. Sarna postulates that such a passage cannot be other than a fragment, or bare outline, from a well-known fuller story. refref

(Monotheism: Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

3,351 or 3,353 years ago or so: The reign of Akhenaten, sometimes credited with starting the earliest known recorded monotheistic or at least Henotheism a religion, in Ancient Egypt. ref

3,300 – 3,000 years ago or so: The “standard” Akkadian version of the Epic of Gilgamesh was edited by Sin-liqe-unninni. ref

3,250 – 2,600 years ago or so: The Upanishads (Vedic texts) were composed, containing the earliest emergence of some of the central religious concepts of Hinduism, Buddhism, and Jainism. ref

3,200 years ago or so: The Olmecs built the earliest pyramids and temples in Central Americaref

2,800 to 2,600 years ago or so: The Chandogya Upanishad is compiled, significant for containing the earliest to date mention of Krishna. Verse 3.17.6 mentions Krishna Devakiputra as a student of the sage Ghora Angirasa. ref

2,600 – 2,500 years ago or so: The Earliest Confucian type writing, Shu Ching, incorporates ideas of harmony and heaven. ref

2,599 – 2,527 years ago or so: The life of Mahavira, 24th and last Tirthankara of Jainism. The Kalpasutra, a popular text in Jainism, cites Kundagrama as the place where he was born, Present-day Vaishali districtBiharIndia. Though it is universally accepted by scholars of Jainism that Mahavira was an actual person who lived in ancient India, the details of his biography and the year of his birth are uncertain, and continue to be a subject of considerable debate among scholars. The Jain Śvētāmbara tradition believes he was born in 599 BCE and died in 527 BCE, while the Digambara tradition believes 510 BCE was the year he died. The scholarly controversy arises from efforts to date him and the Buddha, because both are believed to be contemporaries according to Buddhist and Jain texts, and because, unlike for Jain literature, there is extensive ancient Buddhist literature that has survived. Almost all Indologists and historians, state Dundas and others, accordingly date Mahavira’s birth to about 497 BCE and his death to about 2,425 years ago. However, the Vira era tradition that started in 527 BCE and places Mahavira in the 6th century BCE is a firmly established part of the Jain community tradition. The 12th-century Jain scholar Hemachandra placed Mahavira in the 5th century BCE. According to Kailash Jain, Hemachandra made an incorrect analysis that, along with attempts to establish Buddha’s nirvana date, has been a source of confusion and controversy about Mahavira’s year of nirvana. Kailash Jain states the traditional date of 527 BCE is accurate, adding that the Buddha was a junior contemporary of the Mahavira and that the Buddha “might have attained nirvana a few years later”. The place of his death, Pavapuri (now in Bihar), is a pilgrimage site for Jains. According to the Digambara Jains, Mahavira was born in 582 BCE. According to the Svetambara Jain texts, he was born in 599 BCE. Mahavira’s birthday, in the traditional calendar, falls on the thirteenth day of the rising moon in the month of Chaitra in the Vira Nirvana Samvat calendar. In the Gregorian calendar, this date falls in March or April and is celebrated by Jains as Mahavir Jayantirefref

2,563/2,480 – 2,483/2,400 years ago or so: Gautama Buddha, founder of Buddhism was born. ref

2,551 years ago or so: Confucius, founder of Confucianism, was born. ref2,440 years ago or so: Zoroastrianism entered recorded history. ref

2,399 years ago or so: Socrates was tried for impiety.2,300 years ago or so: The oldest known version of the Tao Te Ching was written on bamboo tablets. ref

2,300 years ago or so: Theravada Buddhism was introduced to Sri Lanka by the Venerable Mahindaref

2,250 years ago or so: The Third Buddhist council was convened. ref

2,140 years ago or so: The earliest grammar of Sanskrit literature was composed by Pāṇiniref

2,100 – 1,517 years ago or so: The Yoga Sūtras of Patañjali, constituting the foundational texts of Yoga, were composed. ref

The Common Era

Around years 30/33: The reported death of Jesus of Nazareth, the central figure of Christianityref

Around years 31-36: The death of John the Baptist. refAround years 50–62: The first Christian Council was convened in Jerusalem. refAround years 70: The Siege of Jerusalem, the Destruction of the Temple, and the rise of Rabbinic Judaism. refAround years 220: Manichaean Gnosticism was formed by the prophet Mani. ref

Around years 250–900: Classic Mayan step pyramids were constructed. ref

Around years 313: The Edict of Milan decreed religious toleration in the Roman empire. ref

Around years 325: The first ecumenical council (the Council of Nicaea) was convened to attain a consensus on doctrine through an assembly representing all Christendom. It established the original Nicene Creed and fixed the date of Easter. It also confirmed the primacy of the Sees of RomeAlexandria, and Antioch, and granted the See of Jerusalem a position of honor. ref

Around years 350: The oldest record of the complete biblical texts (the Codex Sinaiticus) survives in a Greek translation called the Septuagint, dating to the 4th century CE. ref

Around years 380: Theodosius I declared Nicene Christianity the state religion of the Roman Empire. refAround years 381: The second ecumenical council (the First Council of Constantinople) reaffirmed and revised the Nicene Creed, repudiating Arianism and Macedonianism. ref

Around years 381–391: Theodosius proscribed paganism within the Roman Empire. ref

Around years 393: A council of early Christian bishops listed and approved a biblical canon for the first time at the Synod of Hippo. ref

Around years 405: St. Jerome completed the Vulgate, the first Latin translation of the Bible. ref

Around years 410: The Western Roman Empire began to decline, signaling the onset of the Dark Ages. ref

Around years 424: The Assyrian Church of the East formally separated from the See of Antioch and the western Syrian Church. refAround years 431: The third ecumenical council (the First Council of Ephesus) was convened as a result of the controversial teachings of Nestorius of Constantinople. It repudiated Nestorianism, proclaimed the Virgin Mary as the Theotokos (the God-bearer or Mother of God). It also repudiated Pelagianism and again reaffirmed the Nicene Creed. ref

Around years 449: The Second Council of Ephesus declared support for Eutyches and attacked his opponents. Originally convened as an ecumenical council, its ecumenical nature was rejected by the Chalcedonians, who denounced the council as latrocinium. ref

Around years 451: The fourth ecumenical council (the Council of Chalcedon) rejected the Eutychian doctrine of monophysitism, adopting instead the Chalcedonian Creed. It reinstated those deposed in 449, deposed Dioscorus of Alexandria and elevated the bishoprics of Constantinople and Jerusalem to the status of patriarchates. ref

Around years 451: The Oriental Orthodox Church rejected the christological view put forth by the Council of Chalcedon and was excommunicated. ref

Around years 480–547: Benedict of Nursia wrote his Rule, laying the foundation of Western Christian monasticism. ref

Around years 553: The fifth ecumenical council (the Second Council of Constantinople) repudiated the Three Chapters as Nestorian and condemned Origen of Alexandria. ref

Around years 570–632: The life of Muhammad ibn ‘Abdullāh, the Prophet of Islam. refAround years 632–661: The Rashidun Caliphate heralded the Arab conquest of Persia, Egypt, and Iraq, bringing Islam to those regions. ref

Around years 610 –632: Muslims believe that the verses of the Quran were revealed to Muhammad by God through the archangel Gabriel (Jibrīl) on many occasions between 610 CE until his death on June 8, 632. While Muhammad was alive, all of these revelations were written down by his companions (sahabah), although the prime method of transmission was orally through memorization. ref ref

Around year 650: The verses of the Qur’an were compiled in the form of a book in the era of Uthman, the third Caliph of Islam. The Quran is divided into 114 suras, or chapters, which combined, contain 6,236 āyāt, or verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community. ref ref

Around years 661–750: The Umayyad Caliphate brought the Arab conquest of North Africa, Spain, and Central Asia, marking the greatest extent of the Arab conquests and bringing Islam to those regions. ref

Around years 680–681: The sixth ecumenical council (the Third Council of Constantinople) rejected Monothelitism and Monoenergism. ref

Around years 680: The division between Sunni and Shiites Muslims developed. ref

Around years 712: Kojiki, the oldest Shinto text, was written. ref

Around years 716–936: The migration of Zoroastrian (Parsi) communities from Persia to India began, caused by Muslim conquest of their lands and the ensuing persecution. ref

Around years 788–820: The life of Hindu philosopher Adi Shankara, who consolidated the doctrine of Advaita Vedānta. ref

Around year 850: The oldest extant manuscripts of the vocalized Masoretic text, upon which modern editions are based, date to 9th century CE. ref

Around year 1054: The Great Schism between the Roman Catholic and Eastern Orthodox churches was formalized. ref

Around years 1095–1099: The First Crusade led to the capture of Jerusalem. ref

Around years 1107–1110: Sigurd I of Norway led the Norwegian Crusade against Muslims in Spain, the Balearic Islands and in Palestine. ref

Around years 1147–1149: The Second Crusade was waged in response to the fall of the County of Edessa. ref

Around years 1189–1192: In the Third Crusade European leaders attempted to reconquer the Holy Land from Saladin. ref

Around years 1202–1204: The Fourth Crusade, originally intended to recapture Jerusalem, instead led to the sack of Constantinople, capital of the Byzantine Empire. ref

Around years 1209–1229: The Albigensian Crusade was conducted to eliminate Catharism in Occitania, Europe. ref

Around years 1217–1221: With the Fifth Crusade, Christian leaders again attempted (but failed) to recapture Jerusalem. ref

Around years 1222−1282: The life of Nichiren Daishonin, the Buddha of the Latter Day of the Law and founder of Nichiren Buddhism. Based at the Nichiren Shoshu Head Temple Taisekiji (Japan), this branch of Buddhism teaches the importance of chanting the mantra Nam Myōhō Renge Kyō. ref

Around years 1228–1229: The Sixth Crusade won control of large areas of the Holy Land for Christian rulers, more through diplomacy than through fighting. ref

Year 1244: Jerusalem was sacked again, instigating the Seventh Crusade. ref

Around year 1270: The Eighth Crusade was launched by Louis IX of France but largely petered out when Louis died shortly after reaching Tunis. ref

Around years 1271–1272: The Ninth Crusade failed. ref

Around year 1320: Pope John XXII laid the groundwork for future witch-hunts with the formalization of the persecution of witchcraft. ref

Around years 1378–1417: The Roman Catholic Church split during the Western Schism. ref

Around years 1469–1539: The life of Guru Nanak, founder of Sikhism. ref

Around year 1484: Pope Innocent VIII marked the beginning of the classical European witch-hunts with his papal bull Summis desiderantes. ref

Around years 1486-1534: Chaitanya Mahaprabhu popularized the chanting of the Hare Krishna and composed the Siksastakam (eight devotional prayers) in Sanskrit. His followers, Gaudiya Vaishnavas, revere him as a spiritual reformer, a Hindu revivalist, and an avatar of Krishna. ref

Around year 1500: African religious systems were introduced to the Americas, with the commencement of the trans-Atlantic slave trade. In the Spanish Empire, Catholicism was spread and encouraged through such institutions as the missions and the Inquisition. ref

Around year 1517: Martin Luther posted The Ninety-Five Theses on the door of All Saints’ Church, Wittenberg, launching the Protestant Reformation. ref

Around year 1534: Henry VIII separated the English Church from Rome and made himself Supreme Head of the Church of England. ref

Around year 1555: [Atlantic Slave Trade begins]. ref

Around year 1562: The Massacre of Vassy sparked the first of a series of French Wars of Religion. ref

Around year 1699: Guru Gobind Singh Ji created the Khalsa in Sikhism. ref

Around year 1708: Guru Gobind Singh Ji, the last Sikh guru, died after instituting the Sikh holy book, the Guru Granth Sahib Ji, as the eternal Guru. ref

Around year 1770: Baron d’Holbach published The System of Nature said to be the first positive, unambiguous statement of atheism in the West. ref

Around year 1781: Ghanshyam, later known as Sahajanand Swami/Swaminarayan, was born in Chhapaiya at the house of Dharmadev and Bhaktimata. ref

Around years 1789–1799: In the Dechristianisation of France the Revolutionary Government confiscated Church properties, banned monastic vows and, with the passage of the Civil Constitution of the Clergy, removed control of the Church from the Pope and subordinated it as a department of the Government. The Republic also replaced the traditional Gregorian Calendar and abolished Christian holidays. ref

Around year 1791: Freedom of religion, enshrined in the Bill of Rights, was added as an amendment to the Constitution of the United States, forming an early and influential secular government. ref

Around year 1801: The French Revolutionary Government and Pope Pius VII entered into the Concordat of 1801. While Roman Catholicism regained some powers and became recognized as “the religion of the great majority of the French”, it was not afforded the latitude it had enjoyed prior to the Revolution and was not re-established as the official state religion. The Church relinquished all claims to estate seized after 1790, the clergy was state salaried and was obliged to swear allegiance to the State. Religious freedom was restored. ref

Around years 1819–1850: The life of Siyyid ‘Alí Muḥammad Shírází Bab, the founder of Bábism. refAround years 1817–1892: The life of Bahá’u’lláh, founder of the Bahá’í Faith. ref

Around years 1823: September 21, The Mormon Prophet Joseph Smith saw the Angel Moroni and prophesied of what is now the Book Of Mormonref

Around year 1830: The Church of Jesus Christ of Latter-day Saints was founded by Joseph Smith. ref

Around years 1835–1908: The life of Mirza Ghulam Ahmad, the founder of the messianic Ahmadiyya Movement in Islam. ref

Around years 1836–1886: The life of Ramakrishna, saint, and mystic of Bengal. ref

Around year 1841: Satguru Ram Singh Ji created the Namdhari sect within the Sikh religion. ref

Around year 1879: Christian Science was granted its charter in Boston, Massachusetts. ref

Around year 1889: The Ahmadiyya Muslim Community was established. ref

Around year 1893: Swami Vivekananda‘s first speech at The Parliament of World Religions, Chicago, brought the ancient philosophies of Vedanta and Yoga to the western world. ref

Around year 1899: Aradia (aka The Gospel of the Witches), one of the earliest books describing post witchhunt European religious Witchcraft, was published by Charles Godfrey Leland. ref

Around year 1901: The incorporation of the Spiritualists’ National Union legally representing Spiritualism in the United Kingdom. ref

Around year 1904: Thelema was founded by Aleister Crowley. ref

Around year 1905: In France, the law on the Separation of the Churches and the State was passed, officially establishing state secularism and putting an end to the funding of religious groups by the state. Becoming a place of pilgrimage for neo-druids and other pagans, the Ancient Order of Druids organized the first recorded reconstructionist ceremony in Stonehenge. ref

Around year 1908: The Khalifatul Masih was established in the Ahmadiyya Muslim Community as the “Second Manifestation of God’s Power”. ref

Around year 1915: The Ottoman Empire committed the Armenian Genocide killing 1.5 million. ref

Around year 1917: The October Revolution in Russia led to the annexation of all church properties and subsequent religious suppression. The 1917 Constitution of Mexico made Mexico a secular state. ref

Around year 1920: The Self Realization Fellowship Church of all Religions with its headquarters in Los Angeles, CA, was founded by Paramahansa Yogananda. ref

Around year 1926: Cao Dai founded. ref

Around year 1929: The Cristero War, fought between the secular government and religious Christian rebels in Mexico, ended. ref

Around year 1930: The Rastafari movement began following the coronation of Haile Selassie I as Emperor of Ethiopia. The Nation of Islam was founded in Detroit, Michigan. ref

Around year 1932: A neo-Hindu religious movement, the Brahma Kumaris or “Daughters of Brahma”, started. Its origin can be traced to the group “Om Mandali”, founded by Lekhraj Kripalani(1884–1969). ref

Around years 1939–1945: Millions of Jews were relocated and murdered by the Nazis during the Holocaust. ref

Around year 1947: First nation in the name of Islam was created called Pakistan. British India was partitioned into the Islamic nation of Pakistan and the secular nation of India with a Hindu majority. ref

Around year 1948: The modern state of Israel was established as a homeland for the Jews. ref

Around year 1952: Scientology was created. ref

Around year 1954: Wicca was publicised by Gerald Gardner. ref

Around year 1956: B. R. Ambedkar was founded by Navayana Buddhism (Neo-Buddhism). And Ambedkar converted to Navayana with his more than 500,000 followers. ref

Around years 1960s: Various Neopagan and New Age movements gained momentum. ref

Around year 1961: Unitarian Universalism was formed from the merger of Unitarianism and Universalism. ref

Around year 1962: The Church of All Worlds, the first American neo-pagan church, was formed by a group including Oberon Zell-RavenheartMorning Glory Zell-Ravenheart, and Richard Lance Christie. ref

Around years 1962–1965: The Second Vatican Council was convened. ref

Around year 1965: Srila Prabhupada established the International Society for Krishna Consciousness and introduced translations of the Bhagavad-Gita and Vedic Scriptures in mass production all over the world. ref

Around year 1966: Anton LaVey founded the Church of Satan. ref

Around years 1972–1984: The Stonehenge free festivals started. ref

Around years 1972–2004: Germanic Neopaganism (aka Heathenism, Heathenry, Ásatrú, Odinism, Forn Siðr, Vor Siðr, and Theodism) began to experience a second wave of revival. ref

Damien Marie AtHope’s Art

refrefrefrefrefref, refrefrefrefrefrefrefrefrefref

Postglacial genomes from foragers across Northern Eurasia reveal prehistoric

mobility associated with the spread of the Uralic and Yeniseian languages

Abstract

“The North Eurasian forest and forest-steppe zones have sustained millennia of sociocultural connections among northern peoples. We present genome-wide ancient DNA data for 181 individuals from this region spanning the Mesolithic, Neolithic, and Bronze Age. We find that Early to Mid-Holocene hunter-gatherer populations from across the southern forest and forest-steppes of Northern Eurasia can be characterized by a continuous gradient of ancestry that remained stable for millennia, ranging from fully West Eurasian in the Baltic region to fully East Asian in the Transbaikal region. In contrast, cotemporaneous groups in far Northeast Siberia were genetically distinct, retaining high levels of continuity from a population that was the primary source of ancestry for Native Americans. By the mid-Holocene, admixture between this early Northeastern Siberian population and groups from Inland East Asia and the Amur River Basin produced two distinctive populations in eastern Siberia that played an important role in the genetic formation of later people. Ancestry from the first population, Cis-Baikal Late Neolithic-Bronze Age (Cisbaikal_LNBA), is found substantially only among Yeniseian-speaking groups and those known to have admixed with them. Ancestry from the second, Yakutian Late Neolithic-Bronze Age (Yakutia_LNBA), is strongly associated with present-day Uralic speakers. We show how Yakutia_LNBA ancestry spread from an east Siberian origin ~4.5kya, along with subclades of Y-chromosome haplogroup N occurring at high frequencies among present-day Uralic speakers, into Western and Central Siberia in communities associated with Seima-Turbino metallurgy: a suite of advanced bronze casting techniques that spread explosively across an enormous region of Northern Eurasia ~4.0kya. However, the ancestry of the 16 Seima-Turbino-period individuals–the first reported from sites with this metallurgy–was otherwise extraordinarily diverse, with partial descent from Indo-Iranian-speaking pastoralists and multiple hunter-gatherer populations from widely separated regions of Eurasia. Our results provide support for theories suggesting that early Uralic speakers at the beginning of their westward dispersal where involved in the expansion of Seima-Turbino metallurgical traditions, and suggests that both cultural transmission and migration were important in the spread of Seima-Turbino material culture.” ref

Haplogroup N from China to Fennoscandia: Migrations and Relationship of Language (Dene-Yeniseian and Uralic), DNA, and Cultures

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref

“Several linguists and geneticists suggest that the Uralic languages are related to various Siberian languages and possibly also some languages of northern Native Americans. A proposed family is named Uralo-Siberian, it includes Uralic, Yukaghir, Eskimo–Aleut (Inuit), possibly Nivkh, and Chukotko-Kamchatkan. Haplogroup Q is found in nearly all Native Americans and nearly all of the Yeniseian Ket people (90%).” ref, ref

You can find some form of Shamanism, among Uralic, Transeurasian, Dené–Yeniseian, Chukotko-Kamchatkan, and Eskaleut languages.

My speculations of shamanism are its dispersals, after 24,000 to 4,000 years ago, seem to center on Lake Baikal and related areas. To me, the hotspot of Shamanism goes from west of Lake Baikal in the “Altai Mountains” also encompassing “Lake Baikal” and includes the “Amur Region/Watershed” east of Lake Baikal as the main location Shamanism seems to have radiated out from. 

Damien Marie AtHope’s Art

People don’t commonly teach religious history, even that of their own claimed religion. No, rather they teach a limited “pro their religion” history of their religion from a religious perspective favorable to the religion of choice. 

Damien Marie AtHope’s Art

Do you truly think “Religious Belief” is only a matter of some personal choice?

Do you not see how coercive one’s world of choice is limited to the obvious hereditary belief, in most religious choices available to the child of religious parents or caregivers? Religion is more commonly like a family, culture, society, etc. available belief that limits the belief choices of the child and that is when “Religious Belief” is not only a matter of some personal choice and when it becomes hereditary faith, not because of the quality of its alleged facts or proposed truths but because everyone else important to the child believes similarly so they do as well simply mimicking authority beliefs handed to them. Because children are raised in religion rather than being presented all possible choices but rather one limited dogmatic brand of “Religious Belief” where children only have a choice of following the belief as instructed, and then personally claim the faith hereditary belief seen in the confirming to the belief they have held themselves all their lives. This is obvious in statements asked and answered by children claiming a faith they barely understand but they do understand that their family believes “this or that” faith, so they feel obligated to believe it too. While I do agree that “Religious Belief” should only be a matter of some personal choice, it rarely is… End Hereditary Religion!

Opposition to Imposed Hereditary Religion

Damien Marie AtHope’s Art

refrefrefref 

Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

Damien Marie AtHope’s Art

We are like believing machines we vacuum up ideas, like Velcro sticks to almost everything. We accumulate beliefs that we allow to negatively influence our lives, often without realizing it. Our willingness must be to alter skewed beliefs that impend our balance or reason, which allows us to achieve new positive thinking and accurate outcomes.

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref 

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref

“These ideas are my speculations from the evidence.”

I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more. 

Sky Father/Sky God?

“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)

Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*

Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*

New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*

Proto-Indo-European: (Dyus/Dyus phtr) Sky Father and (Dʰéǵʰōm/Plethwih) Earth Mother

Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*

Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*

Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*

Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*

Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*

Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*

Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*

Albanian: (Zojz) Sky Father and (?) *Indo-European*

Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*

Germanic: (Týr) Sky Father and (?) *Indo-European*

Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*

Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*

Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*

China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*

Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother

Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*

Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*

Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother

Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*

Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref 

 

Sky Father/Sky Mother “High Gods” or similar gods/goddesses of the sky more loosely connected, seeming arcane mythology across the earth seen in Siberia, China, Europe, Native Americans/First Nations People and Mesopotamia, etc.

Damien Marie AtHope’s Art

ref, ref

Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Gods?
 
“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
 
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

Pin It on Pinterest

Share This