Damien Marie AtHope’s Art

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Possible Clan Leader/Special “MALE” Ancestor Totem Poles around 13,500/11,600 years ago?

Not only are there a set of arms and hands on a few of the “T” shaped pillars, mainly the center pillars, which, to me, may represent clan leader’s ancestors, but there I one pillar seeming to express what, to me, could be a totemistic story done on what looks sort of like a totem pole pillar from Layer II, dated to around 10,800-10,000 years ago, and it appears to involve a woman squatting, potentially giving birth. This could be related to a birth with what may be a child coming out with head and arms showing as well as snakes on either side pointing to the child. And of even more interest, one stone slab holds a crude carving a naked woman squatting with her legs spread and genitals open, possibly also referencing childbirth but it could be of a somewhat sexual nature and this expression of design seems to be somewhat new in the archaeology record.

Survival of the Friendliest: Homo sapiens Evolved via Selection for Prosociality and had it at least from 350,000-12,000 years ago, here is how it changed: 

Survival of the Friendliest: Homo sapiens Evolved via Selection for Prosociality: Ref  

Darwin’s Touch: Survival of the Kindest: Ref 

Survival of the fittest? 

“Survival of the fittest” is a phrase that originated from Darwinian evolutionary theory as a way of describing the mechanism of natural selection. The biological concept of fitness is defined as reproductive success. In Darwinian terms, the phrase is best understood as “Survival of the form that will leave the most copies of itself in successive generations.” Herbert Spencer first used the phrase, after reading Charles Darwin‘s On the Origin of Species, in his Principles of Biology (1864), in which he drew parallels between his own economic theories and Darwin’s biological ones: “This survival of the fittest, which I have here sought to express in mechanical terms, is that which Mr. Darwin has called ‘natural selection’, or the preservation of favoured races in the struggle for life.”  Ref  

“Darwin responded positively to Alfred Russel Wallace‘s suggestion of using Spencer’s new phrase “survival of the fittest” as an alternative to “natural selection”, and adopted the phrase in The Variation of Animals and Plants under Domestication published in 1868. In On the Origin of Species, he introduced the phrase in the fifth edition published in 1869, intending it to mean “better designed for an immediate, local environment”. While the phrase “survival of the fittest” is often used to refer to “natural selection”, it is avoided by modern biologists, because the phrase can be misleading. For example, “survival” is only one aspect of selection, and not always the most important. Another problem is that the word “fit” is frequently confused with a state of physical fitness. In the evolutionary meaning “fitness” is the rate of reproductive output among a class of genetic variants.” Ref 

Survival of the Friendliest: Homo sapiens Evolved via Selection for Prosociality by Brian Hare

From the Department of Evolutionary Anthropology and Center for Cognitive Neuroscience, Duke University, Durham, North Carolina

Abstract 

“The challenge of studying human cognitive evolution is identifying unique features of our intelligence while explaining the processes by which they arose. Comparisons with nonhuman apes point to our early-emerging cooperative-communicative abilities as crucial to the evolution of all forms of human cultural cognition, including language.” Ref

“The human self-domestication hypothesis proposes that these early-emerging social skills evolved when natural selection favored increased in-group prosociality over aggression in late human evolution. As a by-product of this selection, humans are predicted to show traits of the domestication syndrome observed in other domestic animals. In reviewing comparative, developmental, neurobiological, and paleoanthropological research, compelling evidence emerges for the predicted relationship between unique human mentalizing abilities, tolerance, and the domestication syndrome in humans. This synthesis includes a review of the first a priori test of the self-domestication hypothesis as well as predictions for future tests.” Ref  

“A complete theory of human cognitive evolution needs to explain how these shared traits evolved into new forms of human cognition. To meet Darwin’s challenge, we must identify derived cognitive features that evolved in our lineage and support our unique phenotype. Then we must identify the process by which these traits arose. Adding to this challenge are discoveries suggesting that at least 10 different species evolved within the genus Homo. Modern theories of human cognitive evolution must now contend with growing evidence that Homo sapiens is just one among many human species that evolved.” Ref  

“It is no longer enough to point out what makes us human. We must also determine what allowed our species to outlast as many as five other large-brained human species that shared the planet with us, some perhaps until as recently as 27, 000 years ago. This article reviews the latest research suggesting that early-emerging cooperative communicative for unique features of human cognition and that our psychology evolved in large part due to selection for prosociality, i.e., positive but potentially selfishly motivated acts as opposed to antisocial interactions.” Ref  

Darwin’s Touch: Survival of the Kindest

by Dacher Keltner 

“Dacher Keltner is a professor of Psychology at UC Berkeley, the director of the Greater Good Science Center, and editor of its magazine, Greater Good. After his Ph.D. from Stanford in 1989, Dacher learned the micro tools of studying emotion with Paul Ekman, and since that time has been devoted to the study of emotions like embarrassment, compassion, and awe that make us fully human, as well as evolutionary approaches to social hierarchies and power. Dacher is the author of two textbooks and Born To Be Good: The Science of A Meaningful Life published by Norton in 2009.” ref  

“One current of Darwin’s thought is well-known. His theory of evolution by natural selection would require new genesis stories about the origins of life forms, less arrogant notions about man’s place in the great chain of being, and a rethinking of our species as one in flux—and with rather hairy relatives. Less well-known is a second current of Darwin’s thought — his conception of human nature. Think of Darwin and “survival of the fittest” leaps to mind, as do images of competitive individuals — collections of selfish genes — going at one another bloody in tooth and claw. “Survival of the fittest” was not Darwin’s phrase, but Herbert Spencer’s and that of Social Darwinists who used Darwin to justify their wished-for superiority of different classes and races. “Survival of the kindest” better captures Darwin’s thinking about his own kind.” ref  

“In Darwin’s first book about humans,“The Descent of Man, and Selection In Relation to Sex from 1871, Darwin argued for “the greater strength of the social or maternal instincts than that of any other instinct or motive.” His reasoning was disarmingly intuitive: in our hominid predecessors, communities of more sympathetic individuals were more successful in raising healthier offspring to the age of viability and reproduction — the sine qua non of evolution. One year later, in The Expression of Emotion in Man and Animals, Darwin countered creationists’ claims that God had designed humans with special facial muscles to express uniquely human moralsentiments like sympathy.” ref   

“Instead, drawing upon observations of his children, animals at the London zoo, and his faithful dogs, Darwin showed how our moral sentiments are expressed in mammalian patterns of behavior. In his analysis of suffering, for example, Darwin builds from pure empirical observation to a radical conclusion: the oblique eyebrows, compressed lips, tears, and groans of human suffering have their parallels in the whining of monkeys and elephants’ tears.” ref   

“To be a mammal is to suffer. To be a mammal is to feel the strongest of Darwin’s instincts — sympathy. The expression of sympathy, Darwin observed, was to be found in mammalian patterns of tactile contact. Inspired by this observation, Matthew Hertenstein and I conducted a recent study of emotion and touch that was as much a strange act of performance art as hardheaded science. Two participants, a toucher and touchee, sat on opposite sides of a barrier that we built in a laboratory room. They, therefore, could not see nor hear one another, and could only communicate via that five digit wonder, the hand, making contact on skin. The touchee bravely poked his or her arm through a curtain-covered opening in the barrier, and received 12 different touches to the forearm from the toucher, who in each instance was trying to communicate a different emotion. For each touch, the touchee guessed which emotion was being conveyed.” ref

“With one second touches to the forearm, our participants could reliably communicate sympathy, love, and gratitude with rates of accuracy seven times as high as those produced by chance guessing. Sympathetic touches are processed by receptors under the surface of the skin, and set in motion a cascade of beneficial physiological responses. In one recent study, female participants waiting anxiously for an electric shock showed activation in threat-related regions of the brain, a response quickly turned off when their hands were held by loved ones nearby.” ref   

“Friendly touch stimulates activation in the vagus nerve, a bundle of nerves in the chest that calms fight-or-flight cardiovascular response and triggers the release of oxytocin, which enables feelings of trust. Research by Darlene Francis and Michael Meaney reveals that sympathetic environments — those filled with warm touch — create individuals better suited to survival and reproduction, as Darwin long ago surmised. Rat pups who receive high levels of tactile contact from their mothers — in the form of licking, grooming, and close bodily contact — later as mature rats show reduced levels of stresshormones in response to being restrained, explore novel environments with greater gusto, show fewer stress-related neurons in the brain, and have more robust immune systems.” ref  

“Were he alive today, Darwin would likely have found modest delight in seeing two of his hypotheses confirmed: sympathy is indeed wired into our brains and bodies; and it spreads from one person to another through touch. Darwin, the great fact amasser that he was, would no doubt have compiled these new findings on sympathy and touch in one of his many notebooks (now a folder on a laptop). He may have titled that folder “Survival of the kindest.” ref  

In my prehistory art in this blog, I offer my speculations relating to art with possible religious/supernatural thinking which I think are loose, justified, or reasoned speculations/conjectures.

My thoughts on speculations/conjectures:

Unreasoned speculations/conjectures

Wild speculations/conjectures

Loose speculations/conjectures

Justified speculations/conjectures

Reasoned speculations/conjectures

Sound/proven speculations/conjectures

Damien Marie AtHope’s Art

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Göbekli Tepe 12,000 years old T-shaped Pillars are not Alone (not Ancient Aliens)

The number of settlements contemporaneous with Gobekli Tepe Layer II (assigned to Pre-Pottery Neolithic B: 10,800 – 8,500 years ago) increased amongst the Neolithic settlements in the Urfa region and become widespread all around the region.

  1. Gobekli Tepe, 2. Nevali Cori, 3. Tasli Tepe, 4. Kurt Tepesi, 5. Sefer Tepe, 6. Karahan Tepe, 7. Harbetsuvan Tepesi, 8. Hamzan Tepe, 9. Urfa, 10. Ayanlar Hoyuk/Gaziantep, 11. Kilisik, 12. Tell Abr 3, 13. Boncuklu Tarla, 14. Gusir Hoyuk, 15. Nemrik 9, 16. Qermez Dere, 17. Hasankeyf, 18. Cayonu, 19. Hallan Cemi, 20. Demirci, 21. Kortik Tepe, 22. Mureybet, 23. Cheik Hassan, 24. Jerf el Ahmar, 25. Dja’de, 26. Tell Abr, 27. Akarcay, and 28. Tell Qarmel

Göbekli Tepe is not alone, in fact, it is part of a religious/cultural connected ritual culture in the general region. There are several other similar sites with similar T-pillars to Göbekli Tepe or other types of stone pillar providing a seeming connected cult belief or religious culture of pillars seen in the PPNA-PPNB in the northern portion of the Near East.

“The locations of the sites that contain “T” shaped pillars are the main topic that needs more understanding to grasp the larger sociocultural-religious cultural complex in the same general region. Another matter under discussion is to comprehend the differences between the small-scale settlements that contain cult centers and “T” shaped pillars and the larger ones found at Gobekli Tepe layer III. The fact that settlements with “T” shaped pillars contain both the remains of circular domestic buildings and the pil­lars such as seen at Cayonu and Nevali Cori, which are also known to contain cult and domestic buildings. It is contemplated that such settlements are contemporary with Gobekli Tepe layer II and the cult building known from Nevali Cori based on the similarities and differences of the “T” shaped pillars. In the light of the finds unearthed from the settlements in Şanliurfa region that conta­in “T” shaped pillars, such settlements should be dated to the end of Late Pre-Pottery Neolithic A (LPPNA) and the Early Pre-Pottery Neolithic B (EPPNB).” ref

Gobekli is not alone there are many megalith T pillars, nor is it a one-off as the uninformed Media seems to imply. And why most seem connected is in a way they are, but as I told you, it’s not something like aliens it’s from a similar set of religious beliefs or behaviors. Both were inspired by Eastern Hunter gathering shamans turning into the first paganists.

The current distribution of sites with T-shaped pillars: https://www.dainst.blog/the-tepe-telegrams/2016/05/08/the-current-distribution-of-sites-with-t-shaped-pillars/

“Migration from Siberia behind the formation of Göbeklitepe: Expert states. People who migrated from Siberia formed the Göbeklitepe, and those in Göbeklitepe migrated in five other ways to spread to the world, said experts about the 12,000-year-old Neolithic archaeological site in the southwestern province of Şanlıurfa.“ The upper paleolithic migrations between Siberia and the Near East is a process that has been confirmed by material culture documents,” he said.” ref

“Semih Güneri, a retired professor from Caucasia and Central Asia Archaeology Research Center of Dokuz Eylül University, and his colleague, Professor Ekaterine Lipnina, presented the Siberia-Göbeklitepe hypothesis they have developed in recent years at the congress held in Istanbul between June 11 and 13. There was a migration that started from Siberia 30,000 years ago and spread to all of Asia and then to Eastern and Northern Europe, Güneri said at the international congress.” ref

“The relationship of Göbeklitepe high culture with the carriers of Siberian microblade stone tool technology is no longer a secret,” he said while emphasizing that the most important branch of the migrations extended to the Near East. “The results of the genetic analyzes of Iraq’s Zagros region confirm the traces of the Siberian/North Asian indigenous people, who arrived at Zagros via the Central Asian mountainous corridor and met with the Göbeklitepe culture via Northern Iraq,” he added.” ref

“Emphasizing that the stone tool technology was transported approximately 7,000 kilometers from east to west, he said, “It is not clear whether this technology is transmitted directly to long distances by people speaking the Turkish language at the earliest, or it travels this long-distance through using way stations.” According to the archaeological documents, it is known that the Siberian people had reached the Zagros region, he said. “There seems to be a relationship between Siberian hunter-gatherers and native Zagros hunter-gatherers,” Güneri said, adding that the results of genetic studies show that Siberian people reached as far as the Zagros.” ref

“There were three waves of migration of Turkish tribes from the Southern Siberia to Europe,” said Osman Karatay, a professor from Ege University. He added that most of the groups in the third wave, which took place between 2600-2400 BCE, assimilated and entered the Germanic tribes and that there was a genetic kinship between their tribes and the Turks. The professor also pointed out that there are indications that there is a technology and tool transfer from Siberia to the Göbeklitepe region and that it is not known whether people came, and if any, whether they were Turkish.” ref

“Around 12,000 years ago, there would be no ‘Turks’ as we know it today. However, there may have been tribes that we could call our ‘common ancestors,’” he added. “Talking about 30,000 years ago, it is impossible to identify and classify nations in today’s terms,” said Murat Öztürk, associate professor from İnönü University. He also said that it is not possible to determine who came to where during the migrations that were accepted to have been made thousands of years ago from Siberia. On the other hand, Mehmet Özdoğan, an academic from Istanbul University, has an idea of where “the people of Göbeklitepe migrated to.” ref

“According to Özdoğan, “the people of Göbeklitepe turned into farmers, and they could not stand the pressure of the overwhelming clergy and started to migrate to five ways.” “Migrations take place primarily in groups. One of the five routes extends to the Caucasus, another from Iran to Central Asia, the Mediterranean coast to Spain, Thrace and [the northwestern province of] Kırklareli to Europe and England, and one route is to Istanbul via [Istanbul’s neighboring province of] Sakarya and stops,” Özdoğan said. In a very short time after the migration of farmers in Göbeklitepe, 300 settlements were established only around northern Greece, Bulgaria, and Thrace. “Those who remained in Göbeklitepe pulled the trigger of Mesopotamian civilization in the following periods, and those who migrated to Mesopotamia started irrigated agriculture before the Sumerians,” he said.” ref

Damien Marie AtHope’s Art

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Trialetian culture (16,000–8000 years ago) the Caucasus, Iran, and Turkey, likely involved in Göbekli Tepe. Migration 1?

Haplogroup R possible time of origin about 27,000 years in Central Asia, South Asia, or Siberia:

Trialetian sites

Caucasus and Transcaucasia:

Eastern Anatolia:

Trialetian influences can also be found in:

Southeast of the Caspian Sea:

  • Hotu (Iran)
  • Ali Tepe (Iran) (from cal. 10,500 to 8,870 BCE)
  • Belt Cave (Iran), layers 28-11 (the last remains date from ca. 6,000 BCE)
  • Dam-Dam-Cheshme II (Turkmenistan), layers7,000-3,000 BCE)” ref

Damien Marie AtHope’s Art

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13,000 Years-Old Possible Culture/Race War in Northern Sudan, with 59 Victims 

Jebel Sahaba, there is what could potentially be a culture/race war around 13,000 years ago on the fringes of the Sahara at the east bank of the Nile in northern Sudan. Victims of the oldest known major human armed conflict. With literally dozens of arrow impact marks and fragments on and around the victims. This war crime was done by a different racial and ethnic group – part of a Levantine (Israel, Palestine, Syria, Lebanon, Jordan, or Turkey) /European as well as but less likely North African peoples. ref  

“The most ancient archaeological record of what could have been a prehistoric massacre is at the site of Jebel Sahaba, and there is the belief that it was likely committed by the Natufian culture peoples against a population associated with the Qadan culture peoples of far northern Sudan. The cemetery contains a large number of skeletons that are approximately 13,000 to 14,000 years old, almost half of them with arrowheads embedded in their skeletons, which indicates that they may have been the casualties of warfare. It has been noted that the violence, if dated correctly, likely occurred in the wake of a local ecological crisis.”  ref  

Natufian culture info(believed attackers): link

Qadan culture info (believed victims): link

It is a site with extreme violence from a different tribe from a different area. they kill men, women, and children likely the entire town and did not seem to do it for resources as there was a woman with fish rotted next to her as she was killed. It looks like torture before death was also evident and this was a fishing village, not a place of other seeming resources one would kill for. It is a likely other reason as the people who did this left and it seems did not come back or try to establish a new town or anything like that. It looks like violence for a desire to be overly cruel and it would seem some hate is a possible explanation is they were different and this led to problems. 

“The two groups – although both part of our species, Homo sapiens – would have looked quite different from each other and were also almost certainly different culturally and linguistically. The sub-Saharan originating group had long limbs, relatively short torsos, and projecting upper and lower jaws along with rounded foreheads and broad noses, while the North African/Levantine/European originating group had shorter limbs, longer torsos, and flatter faces. Both groups were very muscular and strongly built. Certainly, the northern Sudan area was a major ethnic interface between these two different groups at around this period. Indeed the remains of the North African/Levantine/European originating population group have even been found 200 miles south of Jebel Sahaba, thus suggesting that the arrow victims were slaughtered in an area where both populations operated. What’s more, the period in which they perished so violently was one of huge competition for resources – for they appear to have been killed during a severe climatic downturn in which many water sources dried up, especially in the summertime.” ref

“The climatic downturn – known as the Younger Dryas period – had been preceded by much lusher, wetter, and warmer conditions which had allowed populations to expand. But when climatic conditions temporarily worsened during the Younger Dryas, water holes dried up, vegetation wilted and animals died or moved to the only major year-round source of water still available – the Nile. Humans of all ethnic groups in the area were forced to follow suit – and migrated to the banks (especially the eastern bank) of the great river. Competing for finite resources, human groups would have inevitably clashed – and the current investigation is demonstrating the apparent scale of this earliest known substantial human conflict. Of the 59 Jebel Sahaba victims, skeletal material from two has been included in the new Early Egypt gallery. The display includes flint arrowhead fragments and a healed forearm fracture, almost certainly sustained by a victim seeking to defend himself by raising his arm during an episode of conflict.” ref

Damien Marie AtHope’s Art

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Gobekli Tepe: “first human-made temple” around 12,000 years ago.

Could a 12000-year-old Bull Geoglyph at Göbekli Tepe relate to older Bull and FemaleArt 25,000 years ago and Later Goddess and the Bull cults like Catal Huyuk?

Sedentism and the Creation of goddesses around 12,000 years ago as well as malegods after 7,000 years ago.

Paganism: Goddesses around 12,000 years ago then Male Gods after 7,000 years ago

First Patriarchy: Split of Women’s Status around 12,000 years ago & First Hierarchy:fall of Women’s Status around 5,000 years ago.

“Evidence of nearly 11,000-year-old beer brewing troughs at a cultic feasting site in Turkey called Gobekli Tepe: with the “first human-made temple”.  Some researchers suggest that beer use arose at least 11,500 years ago and drove the cultivation of grains. Because grains require so much hard work to produce (collecting tiny, mostly inedible parts, separating grain from chaff, and grinding into flour), beer brewing would have been reserved for feasts with important cultural purposes. Those feasts — and alcohol-induced friendliness — may have enabled hunter-gatherers to bond with larger groups of people in newly emerging villages, fueling the rise of civilization. At work parties, beer may have motivated people to put a little elbow grease into bigger-scale projects such as building ancient monuments. Production and consumption of alcoholic beverages is an important factor in feasts facilitating the cohesion of social groups, and in the case of Göbekli Tepe, in organizing collective work.” ref

12,400  11,700 Years Ago  Kortik Tepe (Turkey) Pre/early-AgricultureCulticRitualism

“By 12,200–10,800 years ago farming communities had arisen in the Levant and spread to Asia Minor, North Africa and North Mesopotamia. Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 12,000 years ago. Early Neolithic farming was limited to a narrow range of plants, both wild and domesticated, which included einkorn wheat, millet and spelt, and the keeping of dogs, sheep and goats. By about 6900–6400 BC, it included domesticated cattle and pigs, the establishment of permanently or seasonally inhabited settlements, and the use of pottery. But generally the approximate centers of origin of agriculture in the Neolithic revolution and its spread in prehistory: the Fertile Crescent (11,000 years ago), the Yangtze River and Yellow River basins (9,000 years ago).” ref  

“The source and upper reaches of the Yangtze are located in ethnic Tibetan areas of Qinghai and its course goes clear across China. The Yangtze River is known in China as Cháng Jiāng (literally: “Long River”) and is the longest river in Asia and the third-longest in the world.” ref

The first evidence of war/massacre with an ancient mass grave around 10,000 years ago.  

10,000-year-old massacre remains may be our oldest evidence of war,an ancient mass grave in Kenya reveals a brutal, violent end for a group of humans that lived 10,000 years ago. According to a paper published Wednesday in Nature, this may be our oldest ever evidence of human warfare.” ref

Proto-Europe 10,000  7,000 years ago with ties to Anatolian Civilization and theIndo-European Language Spreads to Western Europe with Agriculture

“Proto-European Cultures 8,000-2,500 years ago Interactive map of the Proto-European cultures in the Balkans. It is now assumed that the pre-Indo-European or Proto-European cultures which have evolved from rich archeological finds in the Greater Balkans, Greece and Sicily/Malta in the last 50 years go back to migrations from Anatolia. The archeological objects found in the Greater Balkans by Marija Gimbutas and others show a high sophistication in sculptures, ornaments, and grave culture. The “Proto-European Culture” in the Balkans and Greece is the oldest collective “civilization” known. They preceded Egypt by 4000 and China by 6000 years. Several large urban settlements (20 000 people) have been found, possibly under a female(?) priesthood.. The earliest temple cities have been unearthed in Göbekli (9,200 years ago) predating agriculture by 2000 years. The excavators believe that the large concentrations of laborers building the temples precipitated the need for agriculture.” ref 

10,000-Year-Old Culture/Turf War Massacre in Kenya?
 
“Tiny obsidian bladelets found embedded in the skull of one of the skeletons and in the thorax of another show the victims were stabbed or shot with arrows in the attack. Some small clues imply that the attackers were not local rivals as obsidian is not available in the area. The prehistoric tribe of men, pregnant women, and children were bound and battered by invading rivals. The victims were stabbed with stone blades, arrows, and beaten with clubs. Each of the victims suffered horrific broken bones and some stab injuries. With their hands tightly bound, they were battered and stabbed seemingly without mercy before their broken bodies were left unburied by a Kenyan lagoon. It is a horrific scene of a prehistoric massacre that ended the lives of a group of 27 men, children, and even heavily pregnant women. Experts believe the group of foragers was wiped out by rival hunter-gatherers, who stabbed their victims and smashed their heads, knees, and limbs with clubs. The findings suggest vicious and bloody wars were waged between groups of early humans as they competed for territory and food. the remains, which included eight women and six children, lying on and close to the surface where they had been left after being murdered. Twelve of the skeletons were almost complete, while ten of them showed signs of horrific wounds. Several were found face down and most had severe fractures on their faces and heads while at least five had wounds on their bones that suggested they had been stabbed.” ref 
 
“Two men had stone blades lodged in their skulls and thorax, and many had been beaten so badly their bones in their hands, knees, and ribs had been smashed. In particular, four of the group were found in strange seated positions, suggested their hands had been tied, including a woman who was in the late stages of pregnancy. The pregnant woman is thought to have been carrying a six to nine-month-old fetus in her womb when she was killed. The bones of her unborn fetus, which died in the attack, were discovered mingled with those of its mother. Horrifically her hands and feet appear to have been bound, and her knees broken before she was killed. The skull of one of the men, who was found lying prone in the sediment of the ancient lagoon, showed multiple fractures. It appears he was smashed over the head and face with a blunt instrument such as a club. Many of the victims were found lying face down, probably where they had been killed (pictured). Sediment from the lagoon had then enveloped their bodies helping to preserve them. The skeletons showed multiple breaks and fractures on their head, hands, arms, and legs which suggests they were brutally beaten to death. The hands of the victims were badly broken whereas they had been beaten by their attackers. Whoever attacked and murdered this group of men, women and children left few clues as to who they were. If any of their own were killed in the encounter, they would certainly have buried them or carried them away. The only hint to their identity is the remains of razor-sharp obsidian blades embedded in the remains of two of the victims. The black volcanic rock is not found locally, suggesting the attackers may have come from outside of the area seeking resources. Tiny obsidian bladelets found embedded in the skull of one of the skeletons (pictured) and in the thorax of another show the victims were stabbed or shot with arrows in the attack. They also provide some small clues that the attackers themselves were not local rivals as the stone is not available in the area. At the time, bands of hunters and fishermen are thought to have lived along its shores. Pottery found alongside the old shoreline, for example, suggests it was a popular spot for foraging. Experts believe the group they discovered may have been attacked by a rival band. It is possible they killed some of the men first before capturing the rest of the group and massacring them. The bodies of many of the victims fell into the water of the lagoon where they were preserved in the sediment and fossilized. Radiocarbon dating has helped to age the remains between 9,500 and 10,500 years old, just after the end of the last ice age. At least 21 members of the group appear to have been adults – eight males, eight females and five of them were unidentified.” ref
 
“The remains of six children were found mingled or close to those of four of the women. It appears the children and women may have been grouped together before they were battered to death, likely with wooden clubs. The remains of fish were also discovered scattered around some of the women’s bodies, suggesting they had been attacked while carrying a catch from the lagoon. Moreover, it suggests some of the men may have been killed before the women and children were captured and then massacred. Some of the women were found in strange reclining or seated positions (pictured) with fractures on their knees and feet. It suggests they may have been hobbled, bound, and then murdered. The remains of this female were found surrounded by fish, believed to have been a catch she had been carrying. Overall, it is the obsidian blades that suggest the attackers were perhaps a foreign group who had invaded the victims’ territory.” ref
 
10,000-year-old remains of 27 individuals discovered at what was once the southwestern edge of Kenya’s Lake Turkana. The unburied bodies, found at a site called Nataruk, were of hunter-gatherers and were unaccompanied by evidence of settlements or valuables. Instead, they paint a picture of pure carnage: The bones of 21 adults and six children show lesions most likely resulting from arrows and clubs. Weapons found at the site were made from obsidian sourced from afar, indicating the attackers were not local.” ref 
At the site of Nataruk in Turkana, Kenya, numerous 10,000-year-old human remains were found with possible evidence of major traumatic injuries, including obsidian bladelets embedded in the skeletons, that should have been lethal. According to research, the region was a “fertile lakeshore landscape sustaining a substantial population of hunter-gatherers” where pottery had been found, suggesting the storage of food and sedentism. The initial report concluded that the bodies at Nataruk were not interred, but were preserved in the positions the individuals had died at the edge of a lagoon. However, evidence of blunt-force cranial trauma and lack of interment has been called into question, casting doubt upon the assertion that the site represents early intragroup violence.” ref

Damien Marie AtHope’s Art

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Catal Huyuk “first religious designed city” around 9,500 to 7,700 years ago (Turkey)

Çatalhöyük was a place of relative gender equality, where men and women held equal status.

Catal Huyuk “first religious designed city” involves a 34-acre site in central Turkey, at one time inhabited by as many as 8,000 to 10,000 people, began some 9,500 years ago, and continuing for nearly two millennia, people came together at Çatalhöyük to build hundreds of tightly clustered mud-brick houses, burying their dead beneath the floors and adorning the walls with paintings, livestock skulls and plaster reliefs. More than 8,000 years ago, Çatalhöyük was already a city of one-room homes, accessed from the roof. Places of worship often featured bucrania (displaying sacrificial bulls, and the ritual/decorative use of bull’s horns. People in Çatalhöyük were quite equal, but it might not have been the nicest society as residents had to submit to a lot of social control and that such a society only works with strong homogeneity.” ref 

“For many generations, it was very unacceptable for individual households to accumulate [wealth]. Once they started to do so, there is evidence that more problems started to arise. Some of the new evidence expresses something odd about one of the hundreds of skulls dozens of them with similar wounds, all showing a consistent pattern of injury to the top back of the skull. It is believed that the pattern of the wounds suggests that most of them were inflicted by thrown projectiles, but all of them were healed, meaning they were not fatal.” ref 

“They speculate that the attacks that caused the injuries were meant only to stun, perhaps to control wayward members of the group, or to abduct outsiders as wives or slaves. Moreover, the skulls with this characteristic were found primarily in later levels of the site, when more independence and differentiation between households started to emerge. Presumably, it is with these new inequalities could have potentially created new tensions among the community’s members, non-fatal violence to diffuse full-fledged conflicts that could break the settlement apart, in a way, confirm the idea of an emerging controlled society.” ref

“Overlooking the Konya Plain in Turkey lies the remarkable and unique ancient city of Çatalhöyük, the largest and best-preserved Neolithic site found to date. At a time when most of the world’s people were nomadic hunter-gatherers, Çatalhöyük was a bustling town of as many as 10,000 people. According to a 2014 report in Hurriyet Daily News, archaeologists have now gained new insights into the ancient city as further excavation work has revealed that Çatalhöyük was a place of gender equality, where men and women held equal status.” ref  

“Çatalhöyük, which means ‘forked mound’ and refers to the site’s east and west mounds, features a unique and peculiar street-less settlement of houses clustered together in a honeycomb-like maze with most accessed by holes in the ceiling, which also served as the only source of ventilation into the house. The rooftops were effectively streets and may have formed plazas where many daily activities may have taken place. The homes had plaster interiors and each main room served for cooking and daily activities.” ref

Megaliths seem to have originated in the Near East. The oldest ones in Europe were found in Sicily and southern Portugal and date from around 9,000 years ago.

The first time human populations reach perhaps as much as 10 million around 9,000 through 8,001 years ago. 

7th millennium BCE spanned the years 9,000 through 8,001 years ago

“During this time, agriculture spread from Anatolia to the BalkansWorld population begins to grow at an exponential pace due to the Neolithic Revolution, reaching perhaps 10 million. In the agricultural communities of the Middle East, the cow was domesticated and use of pottery became common, spreading to Europe and South Asia, and the first metal (gold and copper) ornaments were made.” ref

Megalithic cultures

Genomics of Middle Neolithic farmers at the fringe of Europe:

“Agriculture emerged in the Fertile Crescent around 11,000 years ago and then spread out from Turkey, reaching central Europe some 7,500 years ago and eventually Scandinavia by 6,000 yearsago. Recent paleogenomic studies have shown that the spread of agriculture from the Fertile Crescent into Europe was due mainly to a demic process. Such event reshaped the genetic makeup of European populations since incoming farmers displaced and admixed with local hunter-gatherers.” ref

The Middle Neolithic period in Europe is characterized by such interaction, and this is a time where a resurgence of hunter-gatherer ancestry has been documented. While most research has been focused on the genetic origin and admixture dynamics with hunter-gatherers of farmers from Central Europe, the Iberian Peninsula, and Anatolia, data from farmers at the North-Western edges of Europe remains scarce. Here, we investigate genetic data from the Middle Neolithic from Ireland, Scotland, and Scandinavia and compare it to genomic data from hunter-gatherers, Early and Middle Neolithic farmers across Europe.” ref

“Of note, affinities between the British Isles and Iberia, confirm previous reports. However, there seems to be a regional origin for the Iberian farmers that putatively migrated to the British Isles. Moreover, we note some indications of particular interactions between Middle Neolithic Farmers of the British Isles and Scandinavia. Finally, our data together with that of previous publications allow us to achieve a better understanding of the interactions between farmers and hunter-gatherers at the northwestern fringe of Europe.” ref

“9,000 years ago Saudi Arabia Neolithic archaeological site with possible horses domestication in the Arabian peninsula from the civilization, named al-Maqar after the site’s location with some of the earliest evidence of horse domestication at a Neolithic site in the southwestern Asir province. The Maqar Civilization is a very advanced civilization of the Neolithic period. The site also includes remains of mummified skeletons, arrowheads, scrapers, grain grinders, tools for spinning and weaving, and other tools that are evidence of a civilization that is skilled in handicrafts.” refrefref

9,000 years old Neolithic Artifacts Judean Desert and Hills Israel

9,000-8500 year old Horned Female shaman Bad Dürrenberg Germany

  • 9,000 years ago Burial plot sheds new light on early humans on a marshy plain in central Turkey. Even children as young as 8 were not buried alongside their parents or other relatives at the site called sedentary settlement of Çatalhöyük, where before most people on the planet made their living as hunter-gatherers. They also buried their dead (up to 30 of them per house) beneath the floors. ref
  • 9,000 years ago Axe found at Ireland’s earliest burial site, in Co Limerick, which has shed light on the ancient burial practices of our hunter-gatherer ancestors. ref
  • 9,000 years ago  Bones of the dead were sorted and categorized before burial 
  • 9,000 years ago Horse Burial Linked to Sheba
  • 9,000 years ago: 
  • 9,000 years ago  Evidence of Londoners, “tool-making factory” in southeast London. ref
  • 9,000 years ago: English Channel was formed.
  • 9,000 years ago: Mesolithic site Lepenski Vir emerges in today’s Serbia.
  • 9,000 years ago: Neolithic economy was established on the island of Crete (domesticated sheep or goats, pigs and cattle together with grains of cultivated bread wheat).
  • 9,000  years ago: Sweden Large-scale fish processing operation established at Blekinge.
  • 8,850 – 6,800 years ago: Advanced agriculture and a very early use of pottery by the Sesklo culture in ThessalyGreece.
  • 8,800 – 6,800 years ago: The earliest domesticated pigs in Europe, which many archaeologists believed to be descended from European wild boar, were introduced from the Middle East by Stone Age farmers.
  • 8,500 years ago: Two breeds of non-wolf dogs in Scandinavia
  • 8,500 years ago, early hunter-gatherers in Spain, Luxembourg, and Hungary also had darker skin.
  • 8,400 years ago: Cardium Pottery begins its move to west along the northern Mediterranean coast, beginning at SeskloThessalyGreece.
  • 8,200 years ago: Firm date of the move of the first farmers from Turkey across the Aegean Sea and up the Danube into Romania and Serbia.
  • 8,000 years ago: First traces of habitation of the Svarthola cave in Norway.
  • 8,000 years ago: Agriculture appears around in the Balkans, see Old European Culture.  ref

 Migrations and Changing Europeans Beginning around 8,000 Years Ago

The 6th millennium BCE spanned the years 8,000 through 7,001 years ago.  

“It falls into the Holocene climatic optimum, with rising sea levels, and agriculture spreads to Europe and to EgyptWorld population grows dramatically as a result of the Neolithic Revolution, perhaps quadrupling, from about 10 to 40 million, over the course of the millennium. With the earliest evidence of wine, from Georgia. dating to around 8,000 – 7,900 years ago. is a country in the Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, Georgia is bounded to the west by the Black Sea, to the north by Russia, to the south by Turkey and Armenia, and to the southeast by Azerbaijan. Archaeological finds and references in ancient sources also reveal elements of early political and state formations characterized by advanced metallurgy and goldsmith techniques that date back to the 7th century BCE and beyond. In fact, early metallurgy started in Georgia during the 6th millennium BCE, associated with the Shulaveri-Shomu culture.” refref

Map of Cardium Pottery (Lower Neolithic, 6th and 5th milenium BC)

Cardium pottery or Cardial ware mostly commonly called the “Cardial culture” 

“An open seas navigation culture from the east Mediterranean, called the Cardium culture, also extended its influence to the eastern coasts of the peninsula. These people may have had some relation to the subsequent development of the Iberian civilization.” ref 

“8,400- 8,200 years ago: The earliest impressed ware sites are in Epirus and Corfu. Settlements then appear in Albania and Dalmatia on the eastern Adriatic coast dating to between 6100 and 5900 BC. The earliest date in Italy comes from Coppa Nevigata on the Adriatic coast of southern Italy, perhaps as early as 8,000 years ago. Also during Su Carroppu culture in Sardinia, already in its early stages (low strata into Su Coloru cave, c. 6000 BC) early examples of cardial pottery appear. Northward and westward all secure radiocarbon dates are identical to those for Iberia c. 5500 cal BC, which indicates a rapid spread of Cardial and related cultures: 2,000 km from the gulf of Genoa to the estuary of the Mondego in probably no more than 100–200 years. This suggests a seafaring expansion by planting colonies along the coast.” ref 

“Older Neolithic cultures existed already at this time in eastern Greece and Crete, apparently having arrived from the Levant, but they appear distinct from the Cardial or impressed ware culture. The ceramic tradition in the central Balkans also remained distinct from that along the Adriatic coastline in both style and manufacturing techniques for almost 1,000 years from the 6th millennium BC. Early Neolithic impressed pottery is found in the Levant, and certain parts of Anatolia, including Mezraa-Teleilat, and in North Africa at Tunus-RedeyefTunisia. So the first Cardial settlers in the Adriatic may have come directly from the Levant. Of course it might equally well have come directly from North Africa, and impressed pottery also appears in Egypt. Along the East Mediterranean coast impressed ware has been found in North SyriaPalestine and Lebanon.” ref 

“Some ignored these early Neolithic radiocarbon dates noted above for the ″La Almagra Pottery culture″ people looking for a similar archaeological context to the earliest occurrences. They speculated that the origin ranged from Near EastAnatolian and northern Syrian. In this view, the first indication comes from the early Ugaritic, dating from between 2400 and 2300 BC. From these localities it probably migrated to Cyprus. An alternative explanation connected it to the colouration and fabrication technique of the ‘‘Diana style’’ of Lipari (final phase of the Neolithic of Lipari), although the shapes are very different. However, the sixth millennium BC radiocarbon dates confirmed for the archaeological context of the earliest occurrences of this pottery make such speculations untenable since these examples of La Almagra pottery occurred at least 3,000 years before their alleged prototypes in the east Mediterranean.” ref 

“8,200-6,500 years ago: The Starčevo culture, sometimes included within a larger grouping known as the Starčevo–Körös–Criş culture,[1] is an archaeological culture of Southeastern Europe, dating to the Neolithic period between 8,200 and 6,500 years ago. The village of Starčevo, the type site, is located on the north bank of the Danube in Serbia(Vojvodinaprovince), opposite Belgrade. It represents the earliest settled farming society in the area, although hunting and gathering still provided a significant portion of the inhabitants’ diet. The pottery is usually coarse but finer fluted and painted vessels later emerged. A type of bone spatula, perhaps for scooping flour, is a distinctive artifact. The Körös is a similar culture in Hungary named after the River Körös with a closely related culture which also used footed vessels but fewer painted ones. Both have given their names to the wider culture of the region in that period. Parallel and closely related cultures also include the Karanovo culture in BulgariaCrişin Romania and the pre-Seskloin Greece. The Starčevo culture covered sizable area that included most of present-day Serbia and Montenegro, as well as parts of Bosnia and HerzegovinaBulgariaCroatiaHungaryRepublic of Macedonia and Romania. The westernmost locality of this culture can be found in Croatia, in the vicinity of Ždralovi, a part of the town of Bjelovar. This was the final stage of the culture.” ref  

Big Changes begins around 8,000 years ago

8000-year-old fertility stone works found in Israel linked to ancestor cult

 “About 8,000 years ago, Stone Age people built a large number of what seem to be ancestor and fertility cult sites in the Negev Desert in Israel. A new archaeological survey of 95 sites has turned up stones arranged to represent death, while vulva- and penis-shaped rocks and stone arrangements suggest fertility. In combination these death and sex arrangements relate to ancestor cults, the lead researcher said. Little is known of the spiritual and religious activities of the people of this region from the Neolithic. The main essence of the cult in these sites was for the ancestors. However, ‘regular’ standing stones found in the sites, individual ones, pairs, triads and groups of seven, which may be clan leaders, special religious persons or indicate invocation to a complex pantheon with several ‘organic’ groups of deities which are later known from Near Eastern art, dedication inscriptions and mythological texts.” ref

“Ancient European DNA collected from Spain to Russia concluded that the original hunter-gatherer population had assimilated a wave of “farmers” who had arrived from the Near East during the Neolithic about 8,000 years ago. The Mesolithic era site Lepenski Virin modern day Serbia, the earliest documented sedentary community of Europe with permanent buildings as well as monumental art precedes sites previously considered to be the oldest known by many centuries. The community’s year round access to a food surplus prior to the introduction of agriculture was the basis for the sedentary lifestyle. However, the earliest record for the adoption of elements of farming can be found in Starčevo, a community with close cultural ties. Belovode and Pločnik, also in Serbia, is currently the oldest reliably dated copper smelting site in Europe (around 7,000 years ago). Attributed to the Vinča culture, which on the contrary provides no links to the initiation of or a transition to the Chalcolithicor Copper age.” ref 

“A bit more than 8000 years ago, the world suddenly cooled, leading to much drier summers for much of the Northern Hemisphere. Massive glacial lakes in North America emptied into the Atlantic Ocean, scientists believe, altering sea currents and weather patterns and triggering what’s known simply as the 8.2 kiloyear event (referring to its occurrence 8200 years ago). The impact on early farmers must have been extreme, yet archaeologists know little about how they endured. Now, the remains of animal fat on broken pottery from one of the world’s oldest and most unusual protocities—known as Çatalhöyük—is finally giving scientists a window into these ancient peoples’ close call with catastrophe. Extreme drought brought on by the 8.2-kiloyear event would have frizzled feed crops and grazing lands, and cooler winters would have increased animals’ food requirements. The combined effect would have been leaner, thirstier livestock, and their fat may have recorded chemical echoes of that dietary stress.” ref  

“Çatalhöyük’s farmers left behind any trace of the climate shift. Over the past few years, Marciniak had been digging up fragments of clay pottery (or potsherds) left buried in ancient trash piles, and clay pots were used to store meat, and researchers found relatively well-preserved animal fat residue soaked into the porous, unglazed sherds. dating from about 8300 to 7,900 years ago. Additional finds from Çatalhöyük reveal how the farmers adapted to the cooler, drier conditions. Animal bones from that time have a relatively high number of cut marks, suggesting they were butchering for every last edible bit. Cattle herds shrunk while goat herds rose, the authors note, perhaps because goats could better handle drought. Çatalhöyük’s architecture changed, as well, with the site’s iconic, large, communal dwellings giving way to smaller houses for individual families, reflecting a shift toward independent, self-sufficient households. It seems that Çatalhöyük was already in a period of fairly rapid change well before the 8.2-kiloyear event, as Çatalhöyük’s architecture had been gradually evolving for hundreds of years before.” ref 

Catal Huyuk “first religious designed city” “involves a 34-acre site in central Turkey, at one time inhabited by as many as 8,000 to 10,000 people, began some 9,500 years ago, and continuing for nearly two millennia, people came together at Çatalhöyük to build hundreds of tightly clustered mud-brick houses, burying their dead beneath the floors and adorning the walls with paintings, livestock skulls and plaster reliefs. More than 8,000 years ago, Çatalhöyük was already a city of one-room homes, accessed from the roof. Places of worship often featured bucrania (displaying sacrificial bulls, and the ritual/decorative use of bull’s horns. People in Çatalhöyük were quite equal, but it might not have been the nicest society as residents had to submit to a lot of social control and that such a society only works with strong homogeneity.” ref

“For many generations, it was very unacceptable for individual households to accumulate [wealth]. Once they started to do so, there is evidence that more problems started to arise. Some of the new evidence expresses something odd about one of the hundreds of skulls dozens of them with similar wounds, all showing a consistent pattern of injury to the top back of the skull. It is believed that the pattern of the wounds suggests that most of them were inflicted by thrown projectiles, but all of them were healed, meaning they were not fatal.” They speculate that the attacks that caused the injuries were meant only to stun, perhaps to control wayward members of the group, or to abduct outsiders as wives or slaves. Moreover, the skulls with this characteristic were found primarily in later levels of the site, when more independence and differentiation between households started to emerge. Presumably, it is with these new inequalities could have potentially created new tensions among the community’s members, non-fatal violence to diffuse full-fledged conflicts that could break the settlement apart, in a way, confirm the idea of an emerging controlled society.” ref

“8,000-year-old shattered skull of a Ancient European Hunter Gatherer died in a grisly murder from Poland. The skull showed signs of healing, after “received a sharp hit with the tool,” thus he did not die at the impact and likely died a week after his injury. Because the bone was burned and the skull had obviously been dealt a strong blow, the researchers first thought maybe the man had been cannibalized but he had not, it’s possible it was burned in a funerary ritual, as people during the Mesolithic both burned and buried corpses.” ref

“About 8,000 years ago, the plateau of land between what is now the east of England and the Netherlands was flooded by the sea. This brought an end to the forests and animal life that had colonized the region from other parts of Europe, including early human communities. Cores of sediment from the bottom of the North Sea in an area called Doggerland shoal Dogger Bank in the southern part of the North Sea became ice-free about 12,000 years ago, after the end of the last ice age until flooding around 8,000 years ago. Some human remains including part of an ancient skull and several human artifacts, like fragments of stone tools have been recovered.” ref

The first Europeans evolved white skin due to low light levels from living in the far thus favored pale skin around 8,000-7,700 years ago. 

The first Europeans evolved white skin due to low light levels from living in the far thus favored pale skin around 8,000-7,700 years ago.

The first demonstrated cattle used as beasts of burden which must have radically changed the capabilities of ancient societies 8,000 to 6,500 years ago.

The first emergence and spread of the largest ancient ‘mother tongue’ the Proto-Indo-European language around 8,000-5,500 years ago.

The first territorial dominance of land by early farming groups may help explain a new period involving extreme violence 8,000 to 4,400 years ago.

How Europeans evolved white skin over the past 8000 years

“Most modern Europeans don’t look much like those of 8000 years ago. Europeans today are a mix of the blending of at least three ancient populations of hunter-gatherers and farmers who moved into Europe in separate migrations over the past 8000 years spreading rapidly throughout Europe. First, hunter-gatherers in Europe could not digest the sugars in milk 8000 years ago, and neither could the first farmers who came from the Near East about 7,800 years ago nor the Yamnaya pastoralists who came from the steppes 4800 years ago. And there was a massive migration of Yamnaya herders from the steppes north of the Black Sea may have brought Indo-European languages to Europe about 4500 years ago. Not until about 4,300 years ago that lactose tolerance swept through Europe.” ref 

“When it comes to skin color, the team found a patchwork of evolution in different places, and three separate genes that produce light skin, telling a complex story for how European’s skin evolved to be much lighter during the past 8000 years. But in the far north where low light levels favored pale skin. Seven hunter-gatherers found at a 7700-year-old Motala archaeological site in southern Sweden had light skin gene variants. And another gene which causes blue eyes and may also contribute to light skin and blond hair. Thus ancient hunter-gatherers of the far north were already pale and blue-eyed, but those of central and southern Europe had darker skin.” ref   

8,000 years ago Europeans used cattle 

“Analyses of the residues left inside ancient pottery vessels, suggest that the consumption of dairy products from sheep, goats and cattle likely dates back into the Neolithic period – at least 8,000 years ago in Europe (6,000 BCE) and earlier in the Near East. The precise origins of cattle as engines of labor – known as traction – is also murky. In the past, investigators traditionally looked for evidence of items pulled – primarily (but not only) wagons and ploughs. Wagons – known from preserved images such as figurines and rock art – have existed for more than 5,000 years. Early ploughs, such as the ard or scratch plough, were made of wood, and do not preserve well over thousands of years. The oldest known evidence of ploughs in Europe comes from fragments of ards preserved in water-logged ancient sites. They are just under 6,000 years old. Though not nearly as effective as modern machines, early ploughs would have been far faster and easier than having to break compacted earth in fields with hand tools in order to plant crops. They allowed people to plant more crops using less labor, increasing the amount of food that could be grown each year.” ref 

Genetic prehistory of Iberia differs from central and northern Europe

“La Almagra (red ochre), also known as ″La Almagra Pottery culture″ is a red pottery found in a number of archaeological sites of the Neolithic period in Spain. It is not known how it relates to other pottery of the Neolithic period. In the 8,000-7,000 years ago Andalusiaexperiences the arrival of the first agriculturalists.” ref

“A study of important sites like Cueva de los Murciélagos in Andalusia, from which the genome of a 7,245 year-old Neolithic farmer, the oldest sequenced genome in southern Iberia representing the Neolithic Almagra Pottery Culture—the early agriculturalists of southern Spain. Prehistoric migrations have played an important role in shaping the genetic makeup of European populations.” ref  

“These ″La Almagra Pottery culture″ people arrive with developed crops (domesticated forms of cereals and legumes). The presence of domestic animals is uncertain, but the known later as domestic species of pig and rabbit remains have been found in large quantities. They also consumed large amounts of olives but it’s uncertain too whether this tree was cultivated or merely harvested in its wild form. Their typical artifact is the La Almagra style pottery, quite variegated. The Andalusian Neolithic also influenced other areas, notably Southern Portugal a few centuries after, where, soon after neolithization, the first dolmen tombs begin to be built c.4800 BC, being possibly the oldest of their kind anywhere. And around 6,700 years ago Cardium Pottery Neolithic culture (also known as Mediterranean Neolithic) arrives to Eastern Iberia.” ref   

Our ancient ‘mother tongue’ words were spoken around 8,000 years ago.

“8,000 to 5,500 years ago the Proto-Indo-European language was spoken from by all who lived on the steppes to the north of the Caspian Sea. Linguists say it evolved over time to spawn more than 440 modern languages and is the root of all Indo-European languages today. With offshoots in Anatolia (the Hittites), the Aegean (Mycenaean Greece), Western Europe (the Corded Ware culture), Central Asia (Yamna culture), and southern Siberia (Afanasevo culture.) late 6th and early 5th millennium BC: Beginning of Samara culture at the Samara bend region of the middle Volga, Russia. late 6th and early 5th millennium BC: Beginning of Samara culture at the Samara bend region of the middle Volga, Russia.” refref

“Analysed such changes to cattle footbones from European archaeological sites dating to 6,000 years ago or later demonstrated the used of secondary products which must have radically changed the capabilities of ancient societies. Moreover, after studying the footbones of cattle from 11 sites in the western Balkans (modern-day Croatia, Serbia and Bosnia-Herzegovina) dating to the local Neolithic, ranging from 6100 BCE to 4500 BCE (8,000 to 6,500 years ago) compared with the same bones from wild cattle at these sites expressed the presence and absence of footbone alterations indicative of the strain of traction. Research found changes to the footbones of cattle consistent with traction across these sites that were completely absent from the control group of wild cattle footbones. The presence of these pathologies, and their absence from the control population of wild cattle hunted at these same sites, proves that humans were using cattle as engines of labour in Europe at least 2,000 years earlier than was previously thought. Furthermore, comparisons of sex-specific proportions from some of these footbones showed that humans were using both male and female cattle. In fact, female cows were more common as animal engines than male bulls.” ref 

The first rise of gender imbalance and new male dominance behavior is assumed as across the globe, for every 17 women who were reproducing, only one man did the same around 8,000-4,000 years ago.

8,000 years ago, the overwhelming majority of men never reproduced!

“At this time it seems there were 17 WOMEN REPRODUCED FOR EVERY ONE MAN. Once upon a time, 4,000 to 8,000 years after humanity invented agriculture, something very strange happened to human reproduction. Across the globe, for every 17 women who were reproducing, passing on genes that are still around today—only one man did the same.  A researcher, a biological anthropologist, hypothesizes that somehow, only a few men accumulated lots of wealth and power, leaving nothing for others. These men could then pass their wealth on to their sons, perpetuating this pattern of elitist reproductive success. If this hypothesis is correct, it would be one of the first instances that scientists have found of culture affecting human evolution.” ref 

8,000 years ago Manure used by Europe’s first farmers leads 

“Europe’s first farmers used far more sophisticated practices than was previously thought. Scientists have found that Neolithic farmers manured and watered their crops. And evidence for this is abundant in manure, have been found in the charred cereal grains and pulse seeds taken from 13 Neolithic sites around Europe. The fact that farmers made long-term investments such as manuring in their land sheds new light on the nature of early farming landscapes in Neolithic times. The idea that farmland could be cared for by the same family for generations seems quite an advanced notion, but rich fertile land would have been viewed as extremely valuable for the growing of crops. We believe that as land was viewed as a commodity to be inherited, social differences in early European farming communities started to emerge between the haves and the have-nots.” ref 

“The territoriality of early farming groups may help to explain documented events of the period involving extreme violence. The study cites the example of a Neolithic mass burial of the late sixth millennium BC at Talheim, Germany, which preserves the remains of a community killed by assailants wielding stone axes like those used to clear the land. The research is based on stable carbon and nitrogen isotope analysis of 124 crop samples of barley, wheat, lentil and peas, totalling around 2,500 grains or seeds. The charred remains represent harvested crops preserved in Neolithic houses destroyed by fire. The samples were from archaeological excavations of Neolithic sites across Europe, dating from nearly 8,000 to 4,400 years ago.” ref 

6th millennium BC (8,000-7,000 years ago)

  •  8,000 years ago: Fully Neolithic agriculture has spread through Anatolia to the Balkans.
  • 8,000 years ago: Cycladic culture begin to use a coarse local type of clay to make a variety of objects.
  • 8.000 years ago: Female figurines holding serpents are fashioned on Crete and may have been associated with water, regenerative power and protection of the home.
  • 7,900 years ago: Vinča culture emerges on the shores of lower Danube, mainly with Female figurines.
  • 7,900 years ago: Beginning of human inhabitation in Malta.
  • 7,500 years ago: Beginning of the Cucuteni-Trypillian culture in the region of modern-day RomaniaMoldova, and southwestern Ukraine, mainly with Female figurines.
  • 7,500 years ago: Earliest evidence of cheese-making (KujawyPoland). ref
  • 7,500 years ago Danubian culture. ref
  • 7,250-6,500 years ago Hamangia culture, Romania and Bulgaria, with both male and Female figurines, possibly the first male god.
  • 7,000-year-old Mesolithic hunter-gatherer found in Spain had dark skin and blue-eyes.” ref

The first mass out of Iberia Migration Event by the peoples from Spain and Portugal and small areas of France all the way to Egypt also involving new land-monopoly 7,700–4,500 years ago.

t of Iberia Migration Event 7,700 – 4,500 Years Ago?

“7,700 – 4,500 Years Ago – (R1b-V88) Iberia Migration Event (the Iberian Peninsula divided between Spain and Portugal, comprising most of their territory. It also includes Andorra, small areas of France, and the British overseas territory of Gibraltar).” ref

“The Vinča culture, also known as Turdaș culture or Turdaș–Vinča culture, was a Neolithicarchaeological culture in present-day Serbia and smaller parts of Bulgaria and Romania(particularly Transylvania), dated to the period 5700–4500 BC or 5300–4700/4500 BC. Named for its type site, Vinča-Belo Brdo, a large tell settlement that represents the material remains of a prehistoric society mainly distinguished by its settlement pattern and ritual behavior. Farming technology first introduced to the region during the First Temperate Neolithic was developed further by the Vinča culture, fuelling a population boom and producing some of the largest settlements in prehistoric Europe. These settlements maintained a high degree of cultural uniformity through the long-distance exchange of ritual items, but were probably not politically unified.” ref 

“The Danube Valley civilization is one of the oldest civilizations known in Europe. It existed from between 7,500-5,500 years ago in the Balkans and covered a vast area, in what is now Northern Greece to Slovakia (South to North), and Croatia to Romania (West to East). During the height of the Danube Valley civilization, it played an important role in south-eastern Europe through the development of copper tools, a writing system, advanced architecture, including two storey houses, and the construction of furniture, such as chairs and tables, all of which occurred while most of Europe was in the middle of the Stone Age. They developed skills such as spinning, weaving, leather processing, clothes manufacturing, and manipulated wood, clay and stone and they invented the wheel. They had an economic, religious and social structure.” ref 

“One of the more intriguing and hotly debated aspects of the Danube Valley civilization is their supposed written language. While some archaeologists have maintained that the ‘writing’ is actually just a series of geometric figures and symbols, others have maintained that it has the features of a true writing system.  If this theory is correct, it would make the script the oldest written language ever found, predating the Sumerian writings in Mesopotamia, and possibly even the Dispilio Tablet, which has been dated 5260 BC. Harald Haarmann, a German linguistic and cultural scientist, currently vice-president of the Institute of Archaeomythology, and leading specialist in ancient scripts and ancient languages, firmly supports the view that the Danube script is the oldest writing in the world. The tablets that were found are dated to 5,500 BC, and the glyphs on the tablets, according to Haarmann, are a form of language yet to be deciphered. The symbols, which are also called Vinca symbols, have been found in multiple archaeological sites throughout the Danube Valley areas, inscribed on pottery, figurines, spindles and other clay artifacts.” ref 

Understanding Proto-Indo-Europeans and Paganism Religions. 

The first widespread wars, Intergroup violence, and slavery inspiring the Creation of Male Gods in the Balkans around 7,250-6,500 years ago. 

“Various styles of zoomorphic and anthropomorphic figurines are hallmarks of the culture, as are the Vinča symbols, which some conjecture to be the earliest form of proto-writing. Although not conventionally considered part of the Chalcolithic or “Copper Age”, the Vinča culture provides the earliest known example of copper metallurgy. The Vinča culture occupied a region of Southeastern Europe (i.e. the Balkans) corresponding mainly to modern-day Serbia(with Kosovo), but also parts of Romania, Bulgaria, Bosnia, Montenegro, Republic of Macedonia, and Greece.” ref 

The first civilization is known in Europe, “The Danube Valley Culture” that covered a vast area in the Balkans that featured the first true writing system around 7,500-5,500 years ago.

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

Hamangia culture around 7,250-6,500 years ago (Romania and Bulgaria) 

First Male God? To me, it seems he stole the goddess’s birthing stool, and possibly her power? Cernavodă, the necropolis where the famous statues “The (MALE) Thinker” and “The Sitting Woman” were discovered and may date some time after 7,000 to 6,600 years ago. refrefref 

“Hamangia Culture’s Pottery: Painted vessels with complex geometrical patterns based on spiral-motifs are typical. The shapes include: bowls and cylindric glasses (most with of them with arched walls). They are decorated with dots, staight parallel lines and zig-zags, which make Hamangia pottery very original. Pottery figurines are normally extremely stylized and show standing naked faceless women with emphasized breasts and buttocks.” ref 

“The Durankulak lake settlement commenced on a small island, approximately 7000 BC and around 4700/4600 BC the stone architecture was already in general use and became a characteristic phenomenon that was unique in Europe.” ref 

The first dramatic changes of early society Jordan and Israel through migrations 7,200-6,700 years ago.

 

f a changing early society 7,200-6,700 years ago Jordan and Israel 

First pre-kurgan in the northern steps burial mound with a warrior Buried with a stone axe and horn-tipped arrow around 7,000 years ago. 

7,000 year old Siberian warrior: more advanced than we would suppose? 

“Buried with stone axe and horn-tipped arrow, ancient human remains have archeologists reshaping their assumptions. It is a fair assumption to say, as this fact proves, that the burial mounds emerged much earlier than the Bronze Age, in Neolithic times. In Siberia, there was found a burial mound dating to The New Stone Age (Neolithic Era) has been unearthed in Novosibirsk region. In the mound were nine people, including women and children,” ref  

“7,000-year-old remains of a young man buried there in a strange upright position a Mesolithic site dating back 8,500 years, in Germany. The site was one of the first true cemeteries in Europe, used by native central European hunter-gatherers and fisherman from about 8,400-2,500 years ago before and after the first farmers immigrated to Central Europe from Southeast-Europe about 7,500 years ago. He was placed in a vertical pit and the body was fixed upright by filling the grave with sand up to the knees. The upper body was left to decay and was likely picked at by scavengers. The unique burial was found near the village of Groß Fredenwalde, on top of a rocky hill in northeastern Germany, about 50 miles north of Berlin. Nine skeletons have been excavated so far, including five children younger than 6 years and the 8,400-year-old skeleton of a 6-month-old infant, with arms still folded across the chest.” ref 

7,000-year-old burial mound unearthed in Siberia (pre-kurgan?) 

Kurgan hypothesis 

“The Kurgan hypothesis postulates that the Proto-Indo-Europeans were the bearers of the Kurgan culture of the Black Sea and the Caucasus and west of the Urals. The hypothesis combined kurgan archaeology with linguistics to locate the origins of the Proto-Indo-European (PIE)-speaking peoples, named the culture “Kurgan” after their distinctive burial mounds and traced its diffusion into Europe. This hypothesis has had a significant impact on Indo-European studies. Three genetic studies in 2015 gave partial support to Gimbutas’s Kurgan theory regarding the Indo-European Urheimat. According to those studies, haplogroups R1b and R1a, now the most common in Europe (R1a is also common in South Asia) would have expanded from the Russian and Ukrainian steppes, along with the Indo-European languages; they also detected an autosomal component present in modern Europeans which was not present in Neolithic Europeans, which would have been introduced with paternal lineages R1b and R1a, as well as Indo-European languages.” ref  

“The Kurgan model of Indo-European origins identifies the Pontic–Caspian steppe as the Proto-Indo-European (PIE) urheimat, and a variety of late PIE dialects are assumed to have been spoken across the region. According to this model, the Kurgan culture gradually expanded until it encompassed the entire Pontic–Caspian steppe, Kurgan IV being identified with the Yamna culture of around 5,000 years ago. The mobility of the Kurgan culture facilitated its expansion over the entire region, and is attributed to the domestication of the horse and later the use of early chariots. The first strong archaeological evidence for the domestication of the horse comes from the Sredny Stog culture north of the Azov Sea in Ukraine, and would correspond to an early PIE or pre-PIE nucleus of the 7,000 years ago.” ref 

Cultures considered as part of the “Kurgan culture”: 

Kurgan hypothesis Timeline 

  • 6,500–6,000: Early PIE. Sredny Stog, Dnieper–Donets and Samara cultures, domestication of the horse(Wave 1).
  • 6,000–5,500: The Pit Grave culture (a.k.a. Yamna culture), the prototypical kurgan builders, emerges in the steppe, and the Maykop culture in the northern CaucasusIndo-Hittite models postulate the separation of Proto-Anatolian before this time.
  • 5,500–5,000: Middle PIE. The Pit Grave culture is at its peak, representing the classical reconstructed Proto-Indo-European society with stone idols, predominantly practicing animal husbandry in permanent settlements protected by hillforts, subsisting on agriculture, and fishing along rivers. Contact of the Pit Grave culture with late Neolithic Europe cultures results in the “kurganized” Globular Amphora and Baden cultures (Wave 2). The Maykop culture shows the earliest evidence of the beginning Bronze Age, and Bronze weapons and artifacts are introduced to Pit Grave territory. Probable early Satemization.
  • 5,000–4,500: Late PIE. The Pit Grave culture extends over the entire Pontic steppe (Wave 3). The Corded Ware culture extends from the Rhine to the Volga, corresponding to the latest phase of Indo-European unity, the vast “kurganized” area disintegrating into various independent languages and cultures, still in loose contact enabling the spread of technology and early loans between the groups, except for the Anatolian and Tocharian branches, which are already isolated from these processes. The centum–satem break is probably complete, but the phonetic trends of Satemization remain active. ref 

Kurgans 7,000/6,000 years ago/Dolmens 7,000/6,000 years ago: funeral, ritual, and other? 

Connected “dolmen phenomenon” of above-ground stone burial structures? 

6,500–5,800 years ago in Israel Late Chalcolithic (Copper Age) Period in the Southern Levant Seems to Express Northern Levant Migrations, Cultural and Religious Transfer

Dolmens in Israel: A Connected Dolmen Religious Phenomenon? 

“Paleoclimatologists have long suspected that the “middle Holocene,” a period roughly from 7,000 to 5,000 years ago, was warmer than the present day.” ref 

“The first spread of Kurgans and Dolmens (funeral, religious ritual, and other) which are a religious connection to Proto-Indo-European peoples spread. The so-called Kurgan hypothesis, which postulates that the Proto-Indo-European (PIE) language arose in the Pontic steppe. During the Yamna period, one of the world’s first Bronze Age cultures, Proto-Indo-European speakers migrated west towards Europe and east towards Central Asia, then South Asia, spreading with them the Indo-European languages spoken today in most of Europe, Iran and a big part of the Indian subcontinent beginning around 7,000-6,000 years ago.” ref  

“The first Mass Graves hint to Massacres, one containing at least 26 adults and children, many of them with smashed skulls and broken legs around 7,000 years ago. The grave is the latest grisly finding that suggests the early Neolithic period was a violent time in central Europe. Researchers have uncovered two other mass graves — a “death pit” with 34 bodies in Talheim, Germany, and the remains of at least 67 individuals at Asparn/Schletz, Austria — that are dated to the early Neolithic period in central Europe, between 7,600  years ago and 6,900 years ago. All three graves are linked to the Linearbandkeramik (LBK) culture, a group named for the linear ornaments on their pottery. The LBK originally came from the Middle East, and brought sheep, goats and other domesticated animals with them as they began setting up farms and small villagesin central Europe.” ref 

The first proto-kings originated in the Balkans, such as seen in the royal nobility skeleton discovered in Grave No. 43 in the Varna culture around 6,400-6,100 years ago. 

“The oldest gold treasure in the world, belonging to the Varna culture, was discovered in the Varna Necropolis and dates to 6,600-6,200 years ago. Varna is the third-largest city in Bulgaria and the largest city and seaside resort on the Bulgarian Black Sea Coast. Situated strategically in the Gulf of Varna, the city has been a major economic, social and cultural centre for almost three millennia. Varna, historically known as Odessos (Ancient Greek: Ὀδησσός), grew from a Thracian seaside settlement to a major seaport on the Black Sea.” ref  

“The Varna culture belongs to the later Neolithic of northeastern Bulgaria, around 6,400- 6,100 years ago. It is contemporary and closely related with Gumelnița in southern Rumania, often considered as local variants. It is characterized by polychrome pottery and rich cemeteries, the most famous of which are Varna Necropolis, the eponymous site, and the Durankulak complex, which comprises the largest prehistoric cemetery in southeastern Europe.” ref  

“The culture had sophisticated religious beliefs about afterlife and developed hierarchical status differences: it constitutes the oldest known burial evidence of an elite male. The end of the fifth millennium BC is the time that Marija Gimbutas, founder of the Kurgan hypothesis claims the transition to male dominance began in Europe. The high status male was buried with remarkable amounts of gold, held a war axe or mace and wore a gold penis sheath. The bull-shaped gold platelets perhaps also venerated virility, instinctive force, and warfare. Gimbutas holds that the artifacts were made largely by local craftspeople.” ref  

Burials at Varna have some of the world’s oldest gold jewelry. There are crouched and extended inhumations. Some graves do not contain a skeleton, but grave gifts (cenotaphs). The symbolic (empty) graves are the richest in gold artifacts. 3000 gold artifacts were found, with a weight of approximately 6 kilograms. Grave 43 contained more gold than has been found in the entire rest of the world for that epoch. Three symbolic graves contained masks of unfired clay. The weight and the number of gold finds in the Varna cemetery exceeds by several times the combined weight and number of all of the gold artifacts found in all excavated sites of the same millenium, 5000-4000 BC, from all over the world, including Mesopotamia and Egypt”.” ref 

“Varna Culture Decline: The discontinuity of the Varna, Karanovo, Vinča and Lengyel cultures in their main territories and the large scale population shifts to the north and northwest are indirect evidence of a catastrophe of such proportions that cannot be explained by possible climatic change, desertification, or epidemics. Direct evidence of the incursion of horse-ridingwarriors is found, not only in single burials of males under barrows, but in the emergence of a whole complex of Indo-European cultural traits.” ref  

Copper Age migrations likely motivated to escape war/violence and climate caused problems brought waves of migration from Turkey and Iran as well as ideas or possibly people as well from the Balkans to north Israel as well small parts of Jordan around 6,500–5,800 years ago. 

6,500–5,800 years ago in Israel Late Chalcolithic (Copper Age) Period in the Southern Levant Seems to Express Northern Levant Migrations, Cultural and Religious Transfer 

“The Funnel Beaker Culture – “First Farmers of Scandinavia” around 6,200-4,650 years ago marks the arrival of Megalithic structures in Scandinavia from western Europe. At graves, the people sacrificed ceramic vessels that contained food along with amber jewelry and flint-axes. Flint-axes and vessels were also deposed in streams and lakes near the farmlands, and virtually all Sweden’s 10,000 flint axes that have been found from this culture were probably sacrificed in water. Ancient DNA and the peopling of the British Isles – pattern and process of the Neolithic transition 6000 years ago.” ref  

The first human-caused climate change, dramatically changed how nature works, such as the way plant and animal communities were structured on Earth around 6,000 years ago.  

The first human migrations spread the first plague is believed to have contributed to the plunge of Europe’s settlements around. As well as the close contact between humans and animals and the accumulation of food, likely led to poorer sanitary conditions and an increased risk of pathogen around 6,000-5,000 years ago. 

The first passage tomb thought to lead to the afterlife from Ireland, close to when people first began farming in the region that seems to mark a transition towards a time when religion played a greater role in people’s lives 5,800-5,500 years ago. 

The first birth of the State, the rise of Hierarchy, and the fall of Women’s status 5,500-5,000 years ago. And more than 5,000 years ago a nomadic group of shepherds rode out of the steppes of eastern Europe to conquer the rest of the continent. The group, today known as the  Yamna or  Kurgan/Pit Grave culture, brought with them an innovative new technology, wheeled carts, which enabled them to quickly occupy new lands. 

The first “Progressed Organized Religion” belief system starts around 5,000 years ago. 

 5-600-year-old Tomb, Mummy, and First Bearded Male Figurine in a Grave 

Evolution Of Science at least by 5,500 years ago 

5,500 Years old birth of the State, the rise of Hierarchy, and the fall of Women’s status 

Progressed organized religion starts, an approximately 5,000-year-old belief system 

“Gender relations were fundamentally different in European prehistory in the Neolithic compared to the following Bronze Age, Which is sen in how gender in the Neolithic period was qualitatively different in form from the types of gender relations that emerged in Europe from about 5,000 years ago on wards. In Bronze Age gender systems, gender was mostly binary, associated with stable, lifelong identities expressed in recurrent complexes of gendered symbolism. In contrast, Neolithic gender appears to have been less firmly associated with personal identity and more contextually relevant; it slips easily through our methodological nets. In proposing this “contextual gender” model for Neolithic gender, we both open up new understandings of gender in the past and present and pose significant questions for our models of gender more widely.” ref 

I think there may be some connection between Dolmans/Kurgans and Ziggurats/Pyramids. Ziggurats (multi-platform temples: 4,900 years old) to Pyramids (multi-platform tombs: 4,700 years old).  

Is there a connection between Dolmans/Kurgans and Ziggurats/Pyramids? 

Ziggurats (multi-platform temples: 4,900 years old) to Pyramids (multi-platformtombs: 4,700 years old) 

“A site is in Germany where the whole site paints a macabre scene, a number of bodies have been uncovered, most showing signs of violent death and defensive wounds such as broken wrists and fingers as they tried to protect themselves from blows. The majority of the bodies in the graves were children or women, and only one of the skeletons belonged to a man in his prime, aged between 25 and 40.  It is likely that these people were murdered in a raid by a rival tribe, out to steal young women, before the survivors returned to bury their dead and dates to around 4,600 years ago.” ref  

The first large scale genocides relating to the Beaker culture, which produced the Maritime Bell Beaker, probably originated in the vibrant copper-using communities in Portugal and spread from there to many parts of western Europe, which also played a role in the expansion of Celtic languages along the coast. Seen in the DNA from ancient European skeletons reveals a genetic makeup change by the of Europe mysteriously transformed about 4,500 years ago. The Bell Beaker culture, were the descendants of the Yamna or Kurgan/Pit Grave culture people reached the Iberian peninsula and wiped out the local men which emerged from the Iberian Peninsula around 4,800 years ago, may have played a role in this genetic turnover. The culture, which may have been responsible for erecting some of the megaliths at Stonehenge. In fact, this culture was so warlike and patriarchal Every man in Spain was wiped out 4500 years ago by hostile Beaker culture/ invaders.  

 2nd millennium BCE spanned the years 4,000-3,001 years ago   

The alphabet develops. At the center of the millennium, a new order emerges with Minoan Greek dominance of the Aegean and the rise of the Hittite Empire. The end of the millennium sees the Bronze Age collapse and the transition to the Iron Age. In Europe, the Beaker culture introduces the Bronze Age, presumably associated with Indo-European expansion. The Indo-Iranian expansion reaches the Iranian plateau and onto the Indian subcontinent (Vedic India), propagating the use of the chariot. Mesoamerica enters the Pre-Classic (Olmec) period. North America is in the late Archaic stage. In Maritime Southeast Asia, the Austronesian expansion reaches Micronesia. In Sub-Saharan Africa, the Bantu expansion begins. World population rises steadily, possibly surpassing the 100 million mark for the first time. 

“About a century before the middle of the millennium, bands of Indo-European invaders came from the Central Asian plains and swept through Western Asia and Northeast Africa. They were riding fast two-wheeled chariots powered by horses, a system of weaponry developed earlier in the context of plains warfare. This tool of war was unknown among the classical civilizations. Egypt and Babylonia’s foot soldiers were unable to defend against the invaders: 3,630 years ago the Hyksos swept into the Nile Delta, and in 3,595 years ago, the Hittites swept into Mesopotamia. Near the end of the 2nd millennium BC, new waves of barbarians, this time riding on horseback, wholly destroyed the Bronze Age world, and were to be followed by waves of social changes that marked the beginning of different times. Also contributing to the changes were the Sea Peoples, ship-faring raiders of the Mediterranean. In Europe at this time is still entirely within the prehistoric era; much of Europe enters the Bronze Age early in the 2nd millennium.” ref  

Damien Marie AtHope’s Art

Shamanism (beginning around 30,000 years ago)

Shamanism (such as that seen in Siberia Gravettian culture: 30,000 years ago). Gravettian culture (34,000–24,000 years ago; Western Gravettian, mainly France, Spain, and Britain, as well as Eastern Gravettian in Central Europe and Russia. The eastern Gravettians, which include the Pavlovian culture). And, the Pavlovian culture (31,000 – 25,000 years ago such as in Austria and Poland). 31,000 – 20,000 years ago Oldest Shaman was Female, Buried with the Oldest Portrait Carving.

Shamanism is approximately a 30,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals that can connect to spirit-filled life and/or afterlife. If you believe like this, regardless of your faith, you are a hidden shamanist.

Around 29,000 to 25,000 years ago in Dolní Vestonice, Czech Republic, the oldest human face representation is a carved ivory female head that was found nearby a female burial and belong to the Pavlovian culture, a variant of the Gravettian culture. The left side of the figure’s face was a distorted image and is believed to be a portrait of an elder female, who was around 40 years old. She was ritualistically placed beneath a pair of mammoth scapulae, one leaning against the other. Surprisingly, the left side of the skull was disfigured in the same manner as the aforementioned carved ivory figure, indicating that the figure was an intentional depiction of this specific individual. The bones and the earth surrounding the body contained traces of red ocher, a flint spearhead had been placed near the skull, and one hand held the body of a fox. This evidence suggests that this was the burial site of a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture but also of evidence of early female shamans. Before 5,500 years ago, women were much more prominent in religion.

Archaeologists usually describe two regional variants: the western Gravettian, known namely from cave sites in France, Spain, and Britain, and the eastern Gravettian in Central Europe and Russia. The eastern Gravettians include the Pavlovian culture, which were specialized mammoth hunters and whose remains are usually found not in caves but in open air sites. The origins of the Gravettian people are not clear, they seem to appear simultaneously all over Europe. Though they carried distinct genetic signatures, the Gravettians and Aurignacians before them were descended from the same ancient founder population. According to genetic data, 37,000 years ago, all Europeans can be traced back to a single ‘founding population’ that made it through the last ice age. Furthermore, the so-called founding fathers were part of the Aurignacian culture, which was displaced by another group of early humans members of the Gravettian culture. Between 37,000 years ago and 14,000 years ago, different groups of Europeans were descended from a single founder population. To a greater extent than their Aurignacian predecessors, they are known for their Venus figurines. refrefrefrefrefrefrefrefrefref, & ref

Damien Marie AtHope’s Art

Paganism (beginning around 12,000 years ago)

Paganism (such as that seen in Turkey: 12,000 years ago). Gobekli Tepe: “first human-made temple” around 12,000 years ago. Sedentism and the Creation of goddesses around 12,000 years ago as well as male gods after 7,000 years ago. Pagan-Shaman burial in Israel 12,000 years ago and 12,000 – 10,000 years old Paganistic-Shamanistic Art in a Remote Cave in Egypt. Skull Cult around 11,500 to 8,400 Years Ago and Catal Huyuk “first religious designed city” around 10,000 years ago.

Paganism is approximately a 12,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals that can connect to spirit-filled life and/or afterlife and who are guided/supported by a goddess/god, goddesses/gods, magical beings, or supreme spirits. If you believe like this, regardless of your faith, you are a hidden paganist.

Around 12,000 years ago, in Turkey, the first evidence of paganism is Gobekli Tepe: “first human-made temple” and around 9,500 years ago, in Turkey, the second evidence of paganism is Catal Huyuk “first religious designed city”. In addition, early paganism is connected to Proto-Indo-European language and religion. Proto-Indo-European religion can be reconstructed with confidence that the gods and goddesses, myths, festivals, and form of rituals with invocations, prayers, and songs of praise make up the spoken element of religion. Much of this activity is connected to the natural and agricultural year or at least those are the easiest elements to reconstruct because nature does not change and because farmers are the most conservative members of society and are best able to keep the old ways.

The reconstruction of goddesses/gods characteristics may be different than what we think of and only evolved later to the characteristics we know of today. One such characteristic is how a deity’s gender may not be fixed, since they are often deified forces of nature, which tend to not have genders. There are at least 40 deities and the Goddesses that have been reconstructed are: *Pria*Pleto*Devi*Perkunos*Aeusos, and *Yama.

The reconstruction of myths can be connected to Proto-Indo-European culture/language and by additional research, many of these myths have since been confirmed including some areas that were not accessible to the early writers such as Latvian folk songs and Hittite hieroglyphic tablets. There are at least 28 myths and one of the most widely recognized myths of the Indo-Europeans is the myth, “Yama is killed by his brother Manu” and “the world is made from his body”. Some of the forms of this myth in various Indo-European languages are about the Creation Myth of the Indo-Europeans.

The reconstruction of rituals can be connected to Proto-Indo-European culture/language and is estimated to have been spoken as a single language from around 6,500 years ago. One of the earliest ritual is the construction of kurgans or mound graves as a part of a death ritual. kurgans were inspired by common ritual-mythological ideas. Kurgans are complex structures with internal chambers. Within the burial chamber at the heart of the kurgan, elite individuals were buried with grave goods and sacrificial offerings, sometimes including horses and chariots.

The speakers of Pre-Proto-Indo-European lived in Turkey and it associates the distribution of historical Indo-European languages with the expansion around 9,000 years ago, with a proposed homeland of Proto-Indo-European proper in the Balkans around 7,000 years ago. The Proto-Indo-European Religion seemingly stretches at least back around 6,000 years ago or likely much further back and I believe Paganism is possibly an approximately 12,000-year-old belief system.

The earliest kurgans date to 6,000 years ago and are connected to the Proto-Indo-European in the Caucasus. In fact, around 7,000 years ago, there appears to be pre-kurgan in Siberia. Around 7,000 to 2,500 years ago and beyond, kurgans were built with ancient traditions still active in Southern Siberia and Central Asia, which display the continuity of the archaic forming methods. Kurgan cultures are divided archaeologically into different sub-cultures such as Timber GravePit GraveScythianSarmatianHunnish, and KumanKipchak. Kurgans have been found from the Altay Mountains to the Caucasus, Ukraine, Romania, and Bulgaria. Around 5,000 years ago, kurgans were used in the Ukrainian and Russian flat unforested grasslands, and their use spread with migration into eastern, central, and northern Europe, Turkey, and beyond. refrefrefrefrefrefrefrefrefrefrefref, & ref

Damien Marie AtHope’s Art

refrefrefref 

Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

ref, ref

Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu “Tell Abu Shahrain”)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King/Ruler Lugalzagesi)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

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Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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