I have questions for someone believing all morality is subjective

I have questions for someone believing all morality is subjective:   Do you think you have an ethical right to defend yourself from great harm? If only subjective what do you have an opinion of a self right to self defence or do all beings at least have the morality right by having life to try to defend themselves?   “To me with Methodological Morality we can ascertain some moral truths and objective morality.”   Now for some philosophy by “The Stanford Encyclopedia of Philosophy” on Moral Epistemology   How is moral knowledge possible? This question is central in moral epistemology and marks a cluster of problems. The most important are the following.   *Sociological: The best explanation of the depth of moral disagreements and the social diversity that they reflect is one of two things. (a) No moral facts exist to be known, since moral disagreements exemplify merely clashes in moral sensibility rather than differences about matters of fact. (b) Moral knowledge exists, but moral facts are relative to the social group in which moral sensibility is formed with the result that no moral truths are known to hold universally.   *Psychological: Moral judgments are intrinsically motivating. Judgments about matters of fact, on the other hand, are never motivating just in themselves. Since to constitute moral knowledge a moral judgment must be made about some moral fact, moral knowledge is not possible.   *Ontological: Moral knowledge is about moral reality. How is that reality constituted? Three general possibilities present themselves. (a) Moral reality might be theological in nature, pertaining to (say) the will of God. (b) It might be...

Truth is a Value Judgment

Truth is a Value (axiological) Judgment.   The following are how I think like I do. Some of my ideas are because I am educated both some in college (BA in Psychology with addiction treatment, sociology, and a little teaching and criminology) and also as an autodidact I have become somewhat educated in philosophy, science, archeology, anthropology, and history but this is not the only reason for all my ideas. It is also because I am a deep thinker, just striving for truth. Moreover, I am a seeker of truth and a lover of that which is true. What we call truth is a “value judgment” of what we believe is the reality of the case. So, a claim of truth then like all claims needs some type supporting justification. The claim of truth’s integrity requires testing of what the theme of the offered truth involves, if validly justified, it should not be distrusted. However, if the claim of truth’s integrity is not justified then the term “Truth” has not been itself attacked rather it’s the using the word “Truth” that cannot substantiate the term that it should be distrusted because it is seemingly in error or a lie-pseudo truth. Therefore, the user/claimer of the improper use of the word “Truth” but believe in and promote pseudo-truth because it does not have a sound basis in logic or fact demonstrate the validity and reliability of their truth assertion. So, I love truth, its claims of the term “Truth” with no justification that I can’t stand, because such claims are pseudo-truth. It’s like how science as a term is quite...

agnostic vs ignostic

“Damien, as a philosophical position, agnosticism is the only honest position……. but it fails when presented with physical evidence.. and so it is the middle way…” – Challenger   My response, what is a god to doubt? I don’t start my disbelief on the dilutions of god claims I assess are these claims warranted they are not so nothing to doubt so agnosticism starts with a presupposition of the term god to say they are unsure about thus to me making a thinking error as there is no presupposition god term to reality. I stand with ignosticism, roughly that the term god is given to much leeway as a valid offering of a possible real thing when no god claim if limited to only reality coherent attributes all add nonsense like supernatural things one of which at its simplest a being or at least a thinking thing with no physical mind but can think, an invisible thing and of courses an immaterial thing such as the no physical body in anyway. And there we see the problem with accepting any god claim as even reality coherent as it is not. All claims must be coherent with or correspond to reality and just like many theological nonsense terms such as the soul. I don’t know what people are talking about when they say the term “soul” (it’s a made-up concept which connects to nothing that is reality coherent) as there is no part of the body exhibits as such magic thinking idea, soul, thus a debunked claim and does not need doubt. Similarly, I don’t know what people are talking...