“If there was a set of universal ethical principles that applied to all cultures, philosophies, faiths and professions, it would provide an invaluable framework for dialogue. (Colero, 1997).” ref
“In 1997, Dr. Michael McDonald, Founding Director at the University of British Columbia’s Center for Applied Ethics, suggested I write a short article for their website based on a checklist of principles I had compiled to help me as a layperson understand the fundamentals of ethics. To my surprise, that original three-part framework has now been used without revision by more than fifty organizations in twelve countries across five continents. Governments, corporations, churches, schools, hospitals, professional associations, law enforcement agencies and the judiciary have used it to teach ethics, develop codes of ethics, assess ethical dilemmas and conduct research. As of 2018, the framework has also been included in a wide range of presentations, professional journals, textbooks and other educational materials, and reprinted by diverse faculties at nineteen universities and eight colleges. When I wrote the article, I expected such a simplified explanation of an endlessly complex topic would be refuted, controversial or just ignored. None of those things happened and 21 years later I am still receiving requests to use or republish the framework.” ref
Why has my attempt at a universal ethics framework been so widely used?
“Ethical dilemmas rarely present themselves as such. They can involve us before we know it, or develop so gradually that we can only recognize them in hindsight, like noticing the snake after we’ve been bitten. An ethical framework can be used like a ‘snake detector’ to help us understand when danger might be present. A universally-accepted framework can provide useful warning signs when navigating the myriad mores of our global society.” ref
Here are the universal principles of Social/Global Ethics by Larry Colero:
“Larry Colero explained in the comments as well as in his artical on the subject how his list of universal ethical principles is not some kind of established truth and has never been proven, and he has never claimed that. Their value is anecdotal, based on diverse and extensive use across five continents, but that does not make them authoritative. Moreover, he explained that the principles are normative, never proven, and simply his own creation that many others have found to be helpful in understanding the subject and application of ethics.” ref, ref
Even though these universal ethical principles are not proven I do see them as having a logical resource when approaching ethical interactions. I see the universal ethical standards, not as some empirically established fact but rather reasoned goals, and useful methods worthy of being used as a thoughtful guide.
“According to Kohlberg, the sixth and final stage of moral development is the universal ethical principle orientation. At this stage, universal and abstract values such as dignity, respect, justice, and equality are the guiding force behind the development of a personally meaningful set of ethical principles.” ref
Grasping the Power and Value of Dignity
We are at a time of great change and a time where human dignity is being championed and from this positive change happens.
So, one may ask well, what is this thing dignity anyway?
The vulnerable are always at risk for dignity violations. And I wish to not be the thing abuse made as I value not just my own dignity but that of others. Because if the only rights one fights for are their own then they have a lot to learn about the value of rights.
Here are some thoughts on Dignity from the Internet Encyclopedia of Philosophy:
“The concept of human dignity features in ethical, legal, and political discourse as a foundational commitment to human value or human status. A focal concept of human dignity can be reconstructed even if its use or varied understanding or even if there are many competing conceptions of human dignity and this concept provides the most illuminating perspective from which to view human dignity’s range of conceptions and uses. Human dignity can denote the special elevation of the human species, the special potentiality associated with rational humanity, or the basic entitlements of each individual. There are, by extension, dramatically different normative uses to which the concept can be put. It is connected, variously, to ideas of sanctity, autonomy, personhood, flourishing, and self-respect, and human dignity produces, at different times, strict prohibitions and empowerment of the individual. It can also, potentially, be used to express the core commitments of liberal political philosophy as well as precisely those duty-based obligations to self and others that communitarian philosophers consider to be systematically neglected by liberal political philosophy. A characteristic expression is found in the Preamble of the International Covenant on Civil and Political Rights (1966) whose rights “derive from the inherent dignity of the human person” and whose animating principle is “recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family [as] the foundation of freedom, justice and peace in the world.” Importantly, this ‘inherent dignity’ represents a potential bridge between a number of different ideas and ideals, namely freedom, justice, and peace. In fact, it is this potential to bridge different fields of regulation—human rights, bioethics, humanitarian law, equality law, and others—that we might take to be the most important function of human dignity in international law.” ref
On Dignity From Wikipedia:
“Dignity is the right of a person to be valued and respected for their own sake and to be treated ethically. It is of significance in morality, ethics, law, and politics as an extension of the Enlightenment-era concepts of inherent, inalienable rights. The term may also be used to describe personal conduct, as in “behaving with dignity.” ref
When dignity is a friend, respect has become one’s path.
Dignity = respect?
To me, dignity may be summarized as acknowledging as well as honoring that others own themselves and thus possess value as fellow dignity beings. In the end, all we really have is each other and life is too damn short to not be kind.
An “Axiological (value judgment) assessment of human beings” shows with an axiological awareness a logic of values is clear which takes as its basic premise that “all persons always deserve positive regard.” – Progressive Logic by William J. Kelleher, Ph.D.
And the reason why we should be because we are Dignity Beings.
“Dignity is an internal state of peace that comes with the recognition and acceptance of the value and vulnerability of all living things.” – Donna Hicks (2011). Dignity: The Essential Role It Plays in Resolving Conflict
Still, some may ask but Why care? Well mainly because we are “Dignity Beings” and others are just another fellow being of Dignity and we should treat them as such.
I once thought no one is friendly, so, I decided to start trying to be a friend to others. No one even seemed to care, so, I realized, I needed to care. No one really made “you” feel as if you mattered, so, I started valuing others, I see the world I wish to live in starts with me. After all other people are just fellow beings of dignity like me…
You can be kind and never love but you cannot love and never be kind. Therefore, it is this generosity of humanity, we need the most of. So, if you can be kind, as in the end some of the best we can be to others is to exchange kindness. For too long now we have allowed the dark shadow of hate to cloud our minds, while we wait in silence as if pondering if there is a need to commiserate. For too long little has been done and we too often have been part of this dark clouded shame of hate violating the dignity of our fellows keeps occurring. Simply, so many humans now but sadly one is still left asking, where is the humanity?
So Why Ought We Care?
Because kindness is like chicken soup to the essence of who we are, by validating the safety needs of our dignity. When the valuing of dignity is followed, a deep respect for one’s self and others as dignity beings will become more common. When we can see with the eyes of love and kindness, how well we finally see and understand what a demonstrates of a mature being of dignity when we value the human rights of others, as we now see others in the world as fellow beings of dignity.
We need to understand what should be honored in others as fellow dignity beings and the realization of the value involved in that. As well as strive to understand how an attack to a person’s “human rights” is an attack to the value and worth of a dignity being. Yes, I want to see “you” that previous being of dignity worthy of high value and an honored moral weight to any violation of their self-ownership. And this dignity being with self-ownership rights is here before you are seeking connection.
What will you do? Here you are in the question, ever-present, even if never said aloud, do you see me now or are you stuck in trying to evaluate another’s value and assessing their worth as a fellow being of dignity?
A violation of one’s dignity (Which it the emotional, awareness, or the emotional detection of the world) as a dignity being can be quite harmful, simply we must see how it can create some physiological disturbance in the dignity being it’s done to. I am a mutualistic thinker and to me, we all are in this life together as fellow dignity beings. Therefore, I want my life to be of a benefit to others in the world so a good start is in fully grasping the power and value of dignity.
We are natural evolutionary derived dignity beings, not supernatural magic derived soul/spirit beings. What equals a dignity worth being, it is the being whose species has cognitive awareness and the expense of pain. To make another dignity-being feel unethical pain is to do an attack to their dignity as well as your own.
When I was younger and had little value of dignity, I felt proud when I harmed those I did not like. Now I find the value of dignity deserving even if doing it was seen as the only choice if I wish to value myself as I now see us for who we are, valuable beings of dignity.
As I see it now, how harmful and odd I find it for others who violate their own dignity by prejudice or bigotry against other humans, who are in fact, previous fellow beings of dignity, we too often get blinded by the external packaging that holds a being of dignity internally.
What I am saying don’t judge by the outside and rather see the worth they contain and human value they have as a fellow human dignity being. Why is it easier to see what is wrong then, people to decide to act on what is right?
Why do I struggle in speaking what my heart loves as thorough and as passionate as what I dislike or hate? When you say “an act of mercy” the thing that is being appealed to or for is the proposal of or for the human quality of dignity. May my lips be sweetened with words of encouragement and compassion. May my Heart stay warm in the arms kindness and may my life be an expression of love to the world. Dignity awareness arises in our emotional awareness always depending on cognition, but it doesn’t take much to understand we all deserve dignity acknowledgment, promotion, and protection.
Here are some of my related blogs:
+Values: are an amalgam of personal, family, local or extended group environmental, religious and/or cultural content etc. we are what we eat we are the knowledge we consume and the ideas we are sounded by. Values to me thus are self-driven ideals others influenced. I like to think myself out of the matrix though if I would have grown up in china would I not be a different me. Born rich and loved as a child be different or adopted be Angelina Jolie be forever changed. Or the love child of Jeffry Dahmer or Mahatma Gondi would I still be the same me with the same values? I think not. Values are not fixed they change throughout one’s lifetime they can be absolute or relative, the assumption of which can be the basis for any sort of chosen action. Thus, a value system is a set of consistent values and measures one chooses because of their connectedness to chosen ideals. Values to me can be a foundation upon which other thinking streams and measures of ideal integrity are based. Those values which are not physiologically determined and normally considered objective, such as a desire to avoid physical pain, seek pleasure, etc., are considered subjective, vary across individuals and cultures, and are in many ways aligned with belief and belief systems only truth to a set of people.
+Morals: are not held by all in the same way since all are not held to Orthodox faith and though most start with good and bad or right and wrong values, which usually are personally, familially, socially, or religiously give or in some way otherworldly defined, thus not universal.
+Ethics: Ethics are not constrained by a given religion’s value systems to motivate its ideas of right and wrong instead it relies on universal truths found in universal principles of just human action. Ethics is set standers uses to personally engage with others and universal truths assist goals of universal ethical standards. Thus, ethics are general prosocial prescriptions we as morality aware beings in a rather universal way tend to have some awareness of and it is not just an awareness as in one who holds to ethics often get it applies to all peoples. Some may wish to devalue people but to do so is not really unethical, though often it can lead to unethical behavior. So what I am trying to highlight is how in the behavior that the ethics violation could occur as the internal attitude of devaluing others would only be the violation of a possible moral such as one who valued virtue and not getting it but failing by the persuasion of devaluing the life of other humans. This simple internal devaluing of humans, that they may be doing is vile. But ethics would not be involved until public behaviors with others, as such ethics is not so much a persuasion as an adherence to a standard(s) that should cover all thus it is highly applicable to utilize in environmental decision making.
“Traditionally, philosophical investigations in value theory have sought to understand the concept of “the good“. Today, some work in value theory has trended more towards empirical sciences, recording what people do value and attempting to understand why they value it in the context of psychology, sociology, and economics.” ref
“The term “value theory” is used in at least three different ways in philosophy. In its broadest sense, “value theory” is a catch-all label used to encompass all branches of moral philosophy, social and political philosophy, aesthetics, and sometimes feminist philosophy and the philosophy of religion — whatever areas of philosophy are deemed to encompass some “evaluative” aspect. In its narrowest sense, “value theory” is used for a relatively narrow area of normative ethical theory particularly, but not exclusively, of concern to consequentialists. In this narrow sense, “value theory” is roughly synonymous with “axiology”. Axiology can be thought of as primarily concerned with classifying what things are good, and how good they are. For instance, a traditional question of axiology concerns whether the objects of value are subjective psychological states, or objective states of the world. But in a more useful sense, “value theory” designates the area of moral philosophy that is concerned with theoretical questions about value and goodness of all varieties — the theory of value. The theory of value, so construed, encompasses axiology, but also includes many other questions about the nature of value and its relation to other moral categories. The division of moral theory into the theory of value, as contrasting with other areas of investigation, cross-cuts the traditional classification of moral theory into normative and metaethical inquiry, but is a worthy distinction in its own right; theoretical questions about value constitute a core domain of interest in moral theory, often cross the boundaries between the normative and the metaethical, and have a distinguished history of investigation.” ref
I strive to be a good human ethical in both my thinking and behaviors thus I strive to be:
Anti-racist, Anti-sexist, Anti-homophobic, Anti-biphobic. Anti-transphobic, Anti-classist, Anti-ablest, Anti-ageist, and as Always Antifascist
In fact, I want to strive to avoid as much as I can bigoted thinking towards others based on their perceived membership or classification based on that person’s perceived political affiliation (Well: within reason, justice, and ethics), sex/gender, beliefs (Well: within reason, justice, and ethics), social class (Well: within reason, justice, and ethics), age, disability, religion (Well: within reason, justice, and ethics), sexuality (Well: within reason, justice, and ethics), race, ethnicity, language (Well: within reason, justice, and ethics), nationality, beauty, height, occupation (Well: within reason, justice, and ethics), wealth (Well: within reason, justice, and ethics), education, sport-team affiliation, music tastes or other personal characteristics (Well: within reason, justice, and ethics).
Although, I am a “very”, yes, VERY strong atheist, antitheist as well as antireligionist, My humanity is just as strong and I value it above my disbeliefs. My kind of people are those who champion humanity, the one’s who value kindness, love justice, and support universal empowerment for all humans, we are all equal in dignity, and all deserve human rights, due self-sovereignty.
While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.
The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:
Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!
Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)
Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO
Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO
Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO
Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO
Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO
Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO
Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO
Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO
I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.
The truth is best championed in the sunlight of challenge.
An archaeologist once said to me “Damien religion and culture are very different”
My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?
I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.
I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.
The “Atheist-Humanist-Leftist Revolutionaries”
Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.
Why Does Power Bring Responsibility?
Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reached its height of empathy? I as everyone earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.
I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist but I am happy to tell you my friend, it is exactly because of that, leaving the mental terrorizer, god belief that I truly regained my connected ethical as well as kind humanity.
Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.
At the same time of the rise of the male god 7,000 years ago was also the very time there was the rise of violence war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago and it mover across the world.
The Mind of a Skeptical Leftist (YouTube)
Cory Johnston: Mind of a Skeptical Leftist @Skepticalcory
The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.”
He needs our support. We rise by helping each other.
Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.
Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”
Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):
Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism