If a god anything was real and good it would not be the harmful world we have. Therefore, no god is good but as gods are often claimed as good so no such gods exist. This is an axiological atheist argument also called the argument from evil.


Axiological/axiology (value theory/value science) atheism?

“Axiological Atheism can be thought to involve ethical/value theory reasoned and moral argument driven apatheism, ignosticism, atheism, anti-theism, anti-religionism, secularism, and humanism.”

My quick definition of Axiology?

Axiology is a philosophy (value theory) and a social science (formal axiology) mainly involving the “what, why, and how” of “value” the way epistemology approaches “knowledge” as in what is of value/good/worth/beneficial/ or useful? Why is the thing in question of value/good/worth/beneficial/ or useful? How should the value/good/worth/beneficial/ or useful be interacted with?

Philosophic Axiology (value theory) and Scientific Axiology (formal axiology)

Formal Axiology: Another Victim in Religion’s War on Science

 *(axiology as philosophy) value theory/the theory of values, meta-ethics/morality or aesthetics:

“Value theory encompasses a range of approaches to understanding how, why, and to what degree persons value things; whether the object or subject of valuing is a person, idea, object, or anything else. Intuitively, theories of value must be important to ethics. This investigation began in ancient philosophy, where it is called axiology or ethics.” Ref

 *(axiology as science) formal axiology/the theory of values, meta-ethics/morality or aesthetics:

“Formal axiology is a branch of axiology in general. Axiology in general or “as such” is value theory in all its ramifications, ranging from meta-theory to ethics, aesthetics, logic, and any other dimension of human interest that involves questions of good and evil, right and wrong, correctness or incorrectness, beauty and ugliness, truth and falsity, and every other conceivable value issue, dimension, or interest. Formal axiology, focuses initially upon the most formal features of human values, then upon applications of these formalities to the concrete details of what we value (values) and how we value (valuations). Robert S. Hartman created a logically abstract (he would say “synthetic”) to features of all human values and valuations; the formal definition of “good” or “value,” which he regarded as the “axiom” of formal axiology — Good is concept (or standard) fulfilment, the three basic kinds of value, intrinsic, extrinsic, and systemic, the hierarchy of value, where the three basic kinds of value are themselves ranked with respect to their relative worth, an association of the three basic kinds of value with set theory and transfinite mathematics.” Ref

axiology/axiologist: noun, axiological: adjective, axiologically: adverb


Roughly understood axiological atheism = Strong Disbelief as well as Strong Secularism and Humanism.

I am an Axiological Atheist, which roughly can be understood as a value theory or value science Atheist. Axiology to Atheism is also meant to denote an atheistic rejection of the existence of gods or supreme beings in favor of a “higher absolute” such as humanity, formal axiology, or naturalistic or universal ethical principles. My stating a kind of “higher absolute” is not stating a belief in some absolute morality, instead it is meaning nothing but naturalistic human centered morality is used or forms of valued good is derived from a rational thinking by humanity  (Ie. humanity as the absolute source of ethics and values, and permits individuals to resolve moral problems without resorting to god myths or religious philosophies). Axiological Atheism can be thought to involve ethical/value theory reasoned and moral argument driven atheism, anti-theism, anti-religionism, ignosticism, apatheism, secularism, and humanism.  I am anthropocentric as an Axiological Atheist. I see humans value as above all other life’s value. Some say well, we are animals so they disagree with my destination. But how do the facts play out? So you don’t have any difference in value of life? So a bug is the same as a mouse, a mouse is the same as a dolphin, a dolphin is the same as a human, all to you have exactly the same value? You fight to protect the rights of each of them equally? And all killing of any of them is the same crime murder? I know I am an animal but you also know that we do have the term humans which no other animal is classified. And we don’t take other animals to court as only humans and not any other animals are like us. We are also genetically connected to plants and stars and that still doesn’t remove the special class humans removed from all other animals. A society where you can kill a human as easily as a mosquito would simply just not work ethically to me and it should not to any reasonable person either. Anthropocentrism (from Greek ánthrōpos, “human being”; and kéntron, “center”) the belief that considers human beings to be the most significant entity of the world and interprets or regards the world in terms of human values and experiences.

Formal Axiology (Scientific Axiology/Scientific Value Theory) takes a realistic, or fact-based, view of the world when assessing or understanding value/good/worth. Formal axiology understands that people have and act upon values. Scientific axiologists will seek to understand what those values are, and to analyze their structure. That empirical orientation is why scientific axiology can serve as the formal side of the yet to be developed value sciences. To illustrate this value realism, suppose a theist states they love god(s). Since the science of value has an empirical orientation, a value scientist would see the theistic belief in god(s) not as some actual existing being, instead understand it as a conception in the mind of theist not anything realistic or fact-based. Ref

In my opinion, when it comes to the god concept, an axiological atheist would start with ignosticism which is rejecting the concept of gods because the god concept and the term god has no meaning nor anything in reality to attach its meaning to. Thus, god is not any different than any other made up three word such as fod, which has no meaning as a real thing. If an axiological atheist were asked how important it is to disprove a god or even care about the god question, they would simply not care since the question is meaningless such as looking for an invisible pink unicorn or the jolly green giant. Thus, an axiological atheist could be seen as using apatheism, unless they are under serious challenge or feeling a need to challenge theists or religion believers. An axiological atheist would thus not believe in a god in anyway and likely, this would be called strong atheism. An axiological atheist is more than simply an atheist since axiological atheism sees the god concept as fake or not real and harmful to a free humanity. Thus, an axiological atheist takes an active opposition to theism and their fake gods and even if some god(s) are found to somehow be real then an axiological atheist would start hating that real god and until then, they will hate all manmade god concepts.

Furthermore, an axiological atheist would most likely hate religions for some of the same reasons it opposes god(s) and thus, will be an anti-religionist who sees that religions on the whole to be harmful to humanity. However, an axiological atheist is not against people whether they believe in god concept or religion, they center their hate on harmful ideas such as gods or religions. This hate towards harmful ideas is motivated from a deep ethical care for humanity and thus involves humanism. So, axiological atheism is a humanistic philosophical and ethical stance which emphasizes individually and collectively, the value and agency of human beings and prefers critical thinking and evidence (rationalism, empiricism) over any kind of established doctrines (holy books) or faith (fideism). Moreover, even with axiological atheism’s extremely strong opposition to gods and religion, it does value every persons self-right to define beliefs for themselves and thus, supports secularism (freedom for religion and freedom from religion), protects the religious and nonreligious as well as antireligious from governmental interference and protect the government from the religious, nonreligious as well as antireligious. That being said axiological atheism would like beliefs in gods or religions to be demoted to where they are seen as little more than fantasy or myths but are somewhat harmful and certainly not safe for children.

Axiological atheism: (is thinking that a god’s existence to be a bad thing)

Axiological atheism is the thinking that no god(s) or goddess(es) exist and they lack all worth and value to humans even if they existed. Such myth should be rejected in favor of believing in humanity, seeing secularism and humanism as a kind of “higher absolute” or form of valued good. (Ie. humanity as the absolute source of ethics and values, and permits individuals to resolve moral problems without resorting to god myths or religious philosophies).

An axiological atheist could be thought of as thinking no gods no masters and thus would never worship a god or any being especially if it was by threat, force or the act of coercing to any extent. An axiological atheist may even question if any being is worthy of the title god or be ignostic that every theological position assumes too much about the concept of god and see this as extending to other theological concepts; including (but not limited to) concepts of faith, spirituality, heaven, hell, afterlife, damnation, salvation, sin and the soul.

Thus regarding that as ridiculous and not worthy at all and should be shown Ridicule and Disdain. Therefore as you can guess they would say we are better off that no god(s) or goddess(es) existed and it would be much worse if they did.

Axiological Atheist, can be understood as a value theory or value science Atheist.

As such axiological atheism’s ethically reasoning is constructive and pro-humanity. We who believe we are thinking rational, leading to opposition or hate of religion may that be limited to the nonfactual or oppressive ideology and not the people. Beyond just not being something lets be something, rational thinking should challenge myths but also prove our love for humanity and care for all living beings. In most cases, Axiological atheism would assert the traditional concept of “Atheism” answers only a single question: Is there a creator god or not? That is an important question, but if your answer is “no”, it is only a starting point and not a way of life.

You may have reached that viewpoint based on your respect for logic, evidence, science,and personal experience which too are vital values. Yet, after you have reached that initial “no god” answer, all the other important questions in life, all the options for mental and emotional wholeness and social and environmental harmony, ethics and morality, personal fulfillment, social values, philosophy and psychology remain open. That is where “Axiological Atheism” holds a connection to both further challenging the god concept and devaluing religion and adding a value meaning and ethical axiological ideology to guide universally desirable secular ethical way of being or a value driven life lived in this reality.

What is Axiology, Formal Axiology & Axiological Profiling?

Axiology is the name for “value theory.” It is derived from the Greek word “axios” meaning “worth.” Formal axiology is the logic-based science of value anchored in a “hierarchy of meaning” from the most meaningful or richest value to the most destructive or greatest value loss. The logic specifies 18 different levels of richness. Hartman’s “hierarchy of value” is the mathematical measuring standard for human evaluative judgment and decision-making in life and in all social sectors of life in our culture.

When people make value judgments, they use both their mental and emotional capacities to arrive at their decision. Some people have very solid and reliable decision-making abilities – while others routinely make wrong or inaccurate choices. Axiological profiles measure the quality of the respondent’s judgment and decision-making by gauging both their mental clarity and their emotional orientation & conditioning.

Dr. Leon Pomeroy in his book, The New Science of Axiological Psychology (Pomeroy, 2005), has shown that formal axiology is also empirically valid. Thus, in our axiological assessment profiles we have the solid support of both scientific methods: the deductive logic-based axiomatic method and the inductive, empirical method. Dr. Pomeroy spent over 20 years collecting statistical data for his book cross-nationally, from numerous and diverse eastern and western countries and cultures, and proving that cultures all over the world make value judgments in the same way.

Neuro‐Axiology: merges Neuroscience understanding how the brain works with Axiology’s formal science that makes possible the objective measurement of value how humans make value judgments. (You will ALWAYS choose what you think adds the MOST value to your life.) Accepting the standard of neuroscientific model of consciousness means that everything we think, feel, remember, and do is a function of the brain. This includes the emotion of empathy. We are not empathic because it makes sense to be empathic – meaning that most humans don’t simply reason their way to empathy. Nor do we simply learn empathy (although brain development is an interactive process with the environment, so we can’t rule out environmental influences). For the most part, we have empathy because our brains are wired with empathy as a specific function.

Like every function of the body you can think of, if it is not essential for survival then some subset of the human population likely has a disorder or even absence of this function. We recognize the biological limits of empathy or absence of empathy as the disorder, psychopathy. It is estimated that about 1% of the general population are psychopaths, while about 20-30% of the US prison population. Dr. Robert S. Hartman discovered that people hold back a 40% latent reserve of cooperation and productivity until they have been valued as human beings.
Axiology is the science of how humans value and make value judgments as well as how they relate to ethics (not moral values often religious or culture relative).

The basics of Axiology are in its 3 Classes of Value and 6 “Advisors”. The following are the Classes of Value:
1. Systemic: plans, rules, best practices, procedures; ideas or expectations
2. Extrinsic: practical or situational; measurable, tracked; tasks (tangible)
3. Intrinsic: personal or transcendent; infinitely valuable; irreplaceable; human beings (intangibles)

The following are the 6 Advisors which consist of 2 views of one inward and one outward and one must remember people are neither their thoughts nor their advisors.
1. World View: Empathy-Intuition “people”, Practical Judgment “tasks, & Systems Thinking “plans & ideas”
2. Self View: Self-Esteem “who you are”, Role Awareness “what you do,” & Self Direction “where you go”.

The word “Axiological” (to the term “Axiological atheism” is meant to denote an atheistic “Value” rejection of the existence of gods or supreme beings and in favor of a “higher absolute” such as humanity or universal ethical principles. The perception of moral obligation removed from ethical sensitivity to universal justice [is] thus unintelligible as “higher absolute”. As a form of atheism, Axiological favors humanity as the absolute source of holistic ethics and care values which permits individuals to resolve moral problems without resorting to a god’s moral obligation which is anti-humanity and not needing to connect to equal justice. Axiological Atheism can be seen as ethically reasoned antitheism and antireligionism where it is all about axiology values that underlie the universal truths. A few examples of universal truths such as there is no such thing as just rape, no honorable thoughtful unwanted torture, and no just humanistic caring abuse of the innocent. You can offer excuses but the true values violations hold true. Axiologists are broadly concerned with all forms of value including aesthetic values, ethical values, and epistemic values. In a narrow sense, axiologists are concerned with what is intrinsically valuable or worthwhile—what is desirable for its own sake. All axiological issues are necessarily connected to ontological and epistemological assumptions.

Axiology in Axiological Atheism can be seen as applying science of morality, referring to its ethically naturalistic views basing morality on rational and empirical consideration of the natural world. The idea of a science of morality has been explored by writers like Joseph Daleiden in The Science of Morality: The Individual, Community, and Future Generations or more recently by neuroscientist Sam Harris in the 2010 book The Moral Landscape. Harris’ science of morality suggests that scientists using empirical knowledge, especially neuropsychology and metaphysical naturalism, in combination with axiomatic values as “first principles”, would be able to outline a universal basis for morality. Harris and Daleiden chiefly argue that society should consider normative ethics to be a domain of science whose purpose amounts to the pursuit of flourishing (well-being). “Science” should not be so narrowly defined as to exclude important roles for any academic disciplines which base their conclusions on the weight of empirical evidence. The term “science of morality” is also sometimes used for the description of moral systems in different cultures or species.

The axiological movement emerges from the phenomenological method. The axiologists sought to characterize the notion of value in general, of which moral value is only one species. They argue against Kant, that goodness does not exclusively derive from the will, but exists in objective hierarchies. They emphasize the extent to which it is through emotions and feelings that human beings discern values. The notion of right action is understood derivatively in terms of the values which emotions reveal. Evolutionary psychology seems to offer an account of the evolution of our “moral sense” (conscience) that dispenses with any reference to objective values. Its apparent elimination of objective values on the grounds of their being unneeded in explanation has led the skeptical writings of J.L. Mackie and Michael Ruse. By contrast, Robert Nozick has resisted this interpretation of evolution (1981) arguing that an evolutionary account of the moral sense can no more dispense with values than an evolutionary account of perception can dispense with perceptual objects objectively present in the world. Axiologists in contemporary ethics are Platonists such as Iris Murdoch and Neo-Kantian theorists such as John Rawls and Robert Nozick.

Tenets of Secular Ethics

Despite the width and diversity of their philosophical views, secular ethicists generally share one or more principles:
• Human beings, through their ability to empathize, are capable of determining ethical grounds.
• Human beings, through logic and reason, are capable of deriving normative principles of behavior.
• Human beings have the moral responsibility to ensure that societies and individuals act based on these ethical principles.
• Societies should, if at all possible, advance from a less ethical, less empathy, and unjust form to a more ethical, more empathy and just form.

Would It Be Bad or Good if God Exists? (an axiological question)
 
For example, it’s possible to be an theist, believing that, God’s existence would increase the net value in the world. Conversely, it’s also possible to be an theist believing that, God’s existence would decrease the net value in the world. Perhaps this is the difference between mere axiological theist and a theist who is an axiological atheist (anti-theistic).
 
Moreover, it’s possible to be an atheist, but wish that God existed because one believes that, on balance, God’s existence would increase the net value in the world. Conversely, it’s also possible to be an atheist and be quite happy that God doesn’t exist because one believes that, on balance, God’s existence would decrease the net value in the world. Perhaps this is the difference between an atheist who is an axiological theist and an atheist who is an axiological atheist (anti-theistic).

I Am An Axiological Atheist?

Explaining Axiological theism, Axiological agnosticism, and Axiological atheism

My Facebook Page: Axiological Atheist

Good without gods?
A common humanist slogan is: “Good Without God”
Some people are so confused they believe that there can be no morality without god(s). They express the idea that “If god(s) does not exist, then all things are permitted and that without the god(s) laws/instruction/help, all would be lost; people would not or could not be moral. On this view, there is no reason whatsoever to be moral without the promise of of rewards or the threat in the after/next-life.
“Humanism is a progressive philosophy of life that, without supernaturalism (i.e. no appeals to gods, supernatural agency such as “karma,” or religions), affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.”
– Humanist Manifesto III, 2003
According to British Humanist Association, “Humanist” is used today to mean those who seek to live good lives without religious or superstitious beliefs. A humanist may embrace all or most of the other approaches introduced here, and in addition humanists believe that moral values follow on from human nature and experience in some way. Humanists base their moral principles on reason (which leads them to reject the idea of any supernatural agency), on shared human values and respect for others. They believe that people should work together to improve the quality of life for all and make it more equitable. Humanism is a full philosophy, “life stance” or worldview, rather than being about one aspect of religion, knowledge, or politics. Ref

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.


Humanist Manifesto is a trademark of the American Humanist Association
© 2003 American Humanist Association

Axiological atheism: (Ethical/Value theory Reasoned and Moral Argument driven) Atheism, Anti-theism, Anti-religionism, and Secular Humanism. Roughly then axiological atheism = Strong Disbelief as well as Strong Secularism and Humanism

Here’s What Being Good Without God Actually Means

The Pew Research Center took a look at what people without a religious affiliation think is essential to morality.

According to, Carol Kuruvilla  Associate Religion Editor stated, In recent years, researchers have begun to study the moral practices of a relatively new and growing group within America’s religious landscape — the “nones.” Nones are people who, when asked to describe their religious affiliation, respond that they are atheist, agnostic, or “nothing in particular.” As of 2014, the nones, also known as the “unaffiliated,” are the second largest religious grouping in America, coming in just under evangelical Christians. As a whole, the unaffiliated tend to be less religious by the standards that surveyors have traditionally used to measure religiosity — attendance at worship services, for example, or daily prayer. But if they’re not religious by these standards, how exactly are the nones approaching the question of what it means to be a moral person? Thanks to the Pew Research Center, we now have some data on this. In a recent report on religion in everyday life, the organization asked unaffiliated people whether 16 pre-selected beliefs and behaviors were essential, important but not essential, or not important to what they think it means to be a “moral person.” For the unaffiliated, honesty tops the list, with about 58 percent of the nones saying that “being honest at all times” was essential to being a moral person. When Harvard chaplain Greg Epstein heard that honesty came out on top, it made a lot of sense to him. As author of “Good Without God: What a Billion Nonreligious People Do Believe,” Epstein has spent a considerable amount of time thinking about what nonbelievers actually hold to be true about tolerance, community, and morality. “Of course these are people who are interested in honesty and integrity,” Epstein told The Huffington Post. “[Because if you’re coming out as non-religious], then you probably feel a very strong pull to tell the truth and to be honest with yourself and others about who you are.” Epstein suggested that the act of coming out as a nonbeliever requires a good deal of soul searching and introspection. In a country like America, where the overwhelming majority of people belong to some sort of religion, and where statistics show most of the public has negative feelings towards people who don’t believe in God, Epstein said that there really isn’t any incentive or social pressure to come out as non-religious, or atheist, or agnostic. Some other essentials that the unaffiliated believe make a moral person are being grateful for what you have (53 percent), committing to spend time with family (47 percent), forgiving those who have wronged you (39 percent), and working to protect the environment (35 percent). Beliefs and practices that have been traditionally used to measure religiosity fell near the bottom of the list. About 10 percent of the unaffiliated believe praying regularly is essential to being moral. Two percent believe attending religious services is part of a moral life. In an open-ended question, about a quarter (23 percent) of nones wrote that the “Golden Rule,” a behavior cited by Jesus in the Bible, was essential to morality. For Epstein, the results of the Pew survey are evidence that the religiously unaffiliated community values action over belief in the supernatural. “[Humanist and nonreligious people] respect completely the fact that our religious neighbors also feel the need to pray, but our view is that action is irreplaceable,” Epstein said. “Actions ultimately make the difference between living a good life and not living a good life.”

 

Humanism and Axiological Atheism
 
The thesis of the ‘enlightened’ or modern, axiological humanism which often engenders an axiological atheism. In order to safeguard human dignity and freedom, this atheism radically rejects all theological and religious views that stand in the way of human emancipation and unfolding. Axiological atheism denies god(s) in order to promote the human, the affirmation of the irreducible value and dignity of the human leads to a total negation of god(s). Page #113 “Debating Levinas’ Legacy” by Andris Breitling & Chris Bremmers Ref
 
One axiological challenge facing the secular movement in America today relates to ethics and social value. Detractors often respond to ontological positions such as atheism and agnosticism with expostulation, and even impertinence. This said, there is plenty of evidence to support that secular movements can provide socially responsible and ethical structures, and the Council for Secular Humanism is one such organization which encourages dialogue and ethical responsibility beyond the boundaries of traditional religious ideologies. – Tom Flynn on ‘Secular Humanism’ Ref

The axiological atheism argument is deductively valid. Here is a proof of validity of the argument: http://plato.stanford.edu/entries/evil/validity.html

Issues in the Philosophy of Religionis the viewpoint of a Roman Catholic philosopher Nicholas Rescher. 

Reasonable Faithis the viewpoint of a Catholic philosopher John Haldane.

This is an (pro-theism) axiological investigation. But good to understand how they use it wrong juxtaposition to Axiological Atheism: http://www.ryerson.ca/~kraay/theism.html

Axiological Atheism Morality Critique: of the bible god

Even the best thinking, beliefs, or ideas if not connected to action are but wasted words.

Any claimed god or supreme power that threatens extreme suffering to those who are vulnerable and of lesser power is abusive. This is especially so, with the human horror of injustice that would be hell. Which once created means its creator cannot also be called or connected to something all loving or all just.

Any reasonable person can know killing the entire planet in a flood if real which it is not would be the greatest act of mass murder, than that done by any other madman ever know in history.

  Evil bible god?

Bible believers like say the bible guides there morality but which morality offered in the bible are they using the good cop or the bad cop pseudo morality game. Christians love saying there god of the bible is all good and gives free will so any harm that humans endure is said to be their moral falling alone but is this biblically accurate? No, not at all. Because we have verses that say god harden the Egyptian Pharaoh’s heart against his will (removed his free will). Saying in the bible verse I will harden his heart so that he will not let the people go. -Exodus 4:21. And let’s address Exodus 7:3 and the reconfirmation of this hardening of Pharaoh’s heart was claimed to be good as then god can kill all the firstborn braking the faro who was such an afflicted prenatal victim of a child murdering god, who could have done anything with his unlimited power and what does this failure of morality do with all he can, well murder innocent uninvolved children.
 
Yes, I am sure the bible god if real would be extremely evil not extremely good. Do you think i am wrong about the bible god being a real moral monster and an extremely evil if somehow real or that it is just some special will removing god only did to Pharaoh’s heart only. But this would be forgetting multiply bible verses about Hardened Hearts: like Deuteronomy 2:30 and Sihon king of Heshbon whom god hardened his spirit and made his heart obstinate (removed his free will). Or Isaiah 6:10 verse concepts “Render the hearts of this people insensitive, Their ears dull, And their eyes dim, Otherwise they might see with their eyes, Hear with their ears, Understand with their hearts, And return and be healed” (removed their free will). Or Isaiah 42:25 “So He poured out on him the heat of His anger And the fierceness of battle; And it set him aflame all around, Yet he did not recognize it; And it burned him, but he paid no attention.” (removed the free will to move from being burned by god). and lets now end with the biggest book of fear mongering in the bible Revelation particularly relatable to this morality thinking endeavor is Revelation 16:9: “Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory.” (removed their free will it seems just to prove he is a glorious killing machine of religious fictions, what christians, no “you go god plagues”). 
God believers, especially some fanatical christains, like to say I hold god to a human standard. Well, ok, but you don’t hold your god to any standard, as whatever god does you will rejoice proving you are no more morally solvent than the unjust god you so desperately champion as the most moral geag. So, sorry claims are nothing without the evidence to substantiate them, yes all your god claims even that you say is a good or just being must contain demonstrable connected qualities, so you need proof or your assertions are unfounded and the info that is provided in the bible about the crimes of its god of torment and hell removes all claims to this. Good is not doing harm and doing help thus your bible god is indeed not all good. Infact, as expressed in the bible, when viewed through a unwavering morality critique it deserves, just looking at the facts with out the excuses offer the bible god, is more than enough to expose his utter moral failures. I hold god to the standard he holds us. Just think of your highest morality thought or action and then realized that it is said the bible could and supposedly did do many alleged evils and sin if only he was held to a human standard. But nothing of that sort is true about the bible believers, whom don’t bother themselves with holding their god myth to any standard, in general if god did it, even sin or obvious wrong it is of the highest perfect action taken. What utter nonsense and pseudomorality because it would be hell and suffering on earth as the bible god is a moral monster of super evil being proportions. If the human terror god was on the earth would nightmarish fear scapes would ensue if the bible god in all his abusive shame, was an actual fellow human living on earth and accountable to our human morality and had done the things the bible authors crime’s attribute to this bible god, would be not just a criminal but one worthy of death or at least life in a criminally insane mental institution for the safety and well-being of humanity. You would not only not love and respect the bible god if human you would condemn him and say he must stop his evil ways and change. But thank goodness your god has no morality standard other than your current get out of any jail card you gave to the nonmoral bible god you so love. God believers, especially some fanatical christains, like to say I hold god to a human standard. Well, ok, but you don’t hold your god to any standard, as what ever god does you will rejoice proving you are no more morally solvent than the unjust god you so desperately champion as the most moral geag. So, sorry claims are nothing without the evidence to substantiate them, yes all your god claims even that you say is a good or just being must contain demonstrable connected qualities, so you need proof or your assertions are unfounded and the info that is provided in bible authors crime’s attribute to its god of torment and hell removes all claims to this. Good is not doing harm and doing help thus your bible god is indeed not all good. Infact, as expressed in the bible, when viewed through a unwavering morality critique it deserves, just looking at the facts with out the excuses offer the bible god, is more than enough to expose his utter moral failures. I hold god to the standard he holds us. Any being that makes a thing such as hell would thus forfeit any attachment to peace, love or justice so even if somehow ever shown as real would demand opposition rather than anything close to worship. The bible god even repented of Evil. Why do religionists/fideists say the bible god is pure and without sin or even the thought of evil? God repented of the evil, which he thought to do unto his people in Exodus: 32:14. (King James Bible) Exodus: 32:14: “And the LORD repented of the evil which he thought to do unto his people.” Most don’t know this but Exodus was the first book written in the old testament before Genesis and educated christians actually know this… (Well its the Institute for Creation Research so let’s not overuse the term “Educated Christians”). Check out their link:http://www.icr.org/books/defenders/582

God Must Be Evil (If It Exists)
 
Taken from: “Is the Christian God Evil? Evidence from Scripture and Nature” by Vexen Crabtree 
http://www.vexen.co.uk/religion/christianity_evilgod.html
 
The Old Testament God is Evil:
 
*God Creates Evil Regardless of Human Free Will
*Satan and God are Interchangeable
*Genocides Committed or Ordered By Divine Incitements to Murder
*Adam and Eve and Original Sin: The Immoral Schemes of God
 
The New Testament God is Also Evil:
 
*The New Testament Tells us that the Old Testament God is Evil
*No Free Will
*God Destroys Families
*Jesus and the Crucifixion – A Trick: (claiming it as an act of love, peace and care all the while, also supporting endorsed violence, rape, slavery and murder in the Christian Bible)
 
-Isaiah 45:7 affirms that God creates darkness and disaster. It is not a creation of mankind, nor of fallen beings or Satan. The Hebrew word here that is translated as “disaster” could also mean “wickedness”, “hurt”, “affliction” or “adversity”. God creates these things directly. Any argument that asserts that evil is a result of Human free will must first get over the fact that the Christian Bible states that God creates evil and disaster itself. Not only does this God create darkness and disaster, but it actively “does” them too. For example in Job 42:11 God is described as doing evil to Job as part of its test of Job even though Job is described as holy and blameless. In other words, the evil done by God on Job was not the result of Job’s free will. Also, his children and animals are all slaughtered too, as collateral damage 1. God doesn’t merely create evil and suffering as possibilities, it actively chooses to do them itself.
 
-Psalm 104:27-30 notes that God sometimes makes animals happy and sometimes “terrifies them” as part of the daily rhythm of life as described in general by Psalm 104, although the King James Version nicely tones this down to “troubles” them.
 
The Book of Lamentations confirms that free will cannot stop evil, when evil comes from God, nor can man stop goodness, when goodness comes from God:
 
-Lamentations 3:37-38 “Who is he that can speak, and it happens, when the Lord command it not? 37 Out of the mouth of the Most High proceedeth not both evil and good? 38”
Here is the top 20 Evil Bible Stories by Luke Muehlhauser
http://commonsenseatheism.com/?p=21

There is plenty of evil in “the Good Book,” but here are some highlights:

1. God drowns the whole earth.
In Genesis 7:21-23, God drowns the entire population of the earth: men, women, children, fetuses, and perhaps unicorns. Only a single family survives. In Matthew 24:37-42, gentle Jesus approves of this genocide and plans to repeat it when he returns.

2. God kills half a million people.
In 2 Chronicles 13:15-18, God helps the men of Judah kill 500,000 of their fellow Israelites.

3. God slaughters all Egyptian firstborn.
In Exodus 12:29, God the baby-killer slaughters all Egyptian firstborn children and cattle because their king was stubborn.

4. God kills 14,000 people for complaining that God keeps killing them.
In Numbers 16:41-49, the Israelites complain that God is killing too many of them. So, God sends a plague that kills 14,000 more of them.

5. Genocide after genocide after genocide.
In Joshua 6:20-21, God helps the Israelites destroy Jericho, killing “men and women, young and old, cattle, sheep and donkeys.” In Deuteronomy 2:32-35, God has the Israelites kill everyone in Heshbon, including children. In Deuteronomy 3:3-7, God has the Israelites do the same to the people of Bashan. In Numbers 31:7-18, the Israelites kill all the Midianites except for the virgins, whom they take as spoils of war. In 1 Samuel 15:1-9, God tells the Israelites to kill all the Amalekites – men, women, children, infants, and their cattle – for something the Amalekites’ ancestors had done 400 years earlier.

6. God kills 50,000 people for curiosity.
In 1 Samuel 6:19, God kills 50,000 men for peeking into the ark of the covenant. (Newer cosmetic translations count only 70 deaths, but their text notes admit that the best and earliest manuscripts put the number at 50,070.)

7. 3,000 Israelites killed for inventing a god.
In Exodus 32, Moses has climbed Mount Sinai to get the Ten Commandments. The Israelites are bored, so they invent a golden calf god. Moses comes back and God commands him: “Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.” About 3,000 people died.

8. The Amorites destroyed by sword and by God’s rocks.
In Joshua 10:10-11, God helps the Israelites slaughter the Amorites by sword, then finishes them off with rocks from the sky.

9. God burns two cities to death.
In Genesis 19:24, God kills everyone in Sodom and Gomorrah with fire from the sky. Then God kills Lot’s wife for looking back at her burning home.

10. God has 42 children mauled by bears.
In 2 Kings 2:23-24, some kids tease the prophet Elisha, and God sends bears to dismember them. (Newer cosmetic translations say the bears “maul” the children, but the original Hebrew, baqa, means “to tear apart.”)

11. A tribe slaughtered and their virgins raped for not showing up at roll call.
In Judges 21:1-23, a tribe of Israelites misses roll call, so the other Israelites kill them all except for the virgins, which they take for themselves. Still not happy, they hide in vineyards and pounce on dancing women from Shiloh to take them for themselves.

12. 3,000 crushed to death.
In Judges 16:27-30, God gives Samson strength to bring down a building to crush 3,000 members of a rival tribe.

13. A concubine raped and dismembered.
In Judges 19:22-29, a mob demands to rape a godly master’s guest. The master offers his daughter and a concubine to them instead. They take the concubine and gang-rape her all night. The master finds her on his doorstep in the morning, cuts her into 12 pieces, and ships the pieces around the country.

14. Child sacrifice.
In Judges 11:30-39, Jephthah burns his daughter alive as a sacrificial offering for God’s favor in killing the Ammonites.

15. God helps Samson kill 30 men because he lost a bet.
In Judges 14:11-19, Samson loses a bet for 30 sets of clothes. The spirit of God comes upon him and he kills 30 men to steal their clothes and pay off the debt.

16. God demands you kill your wife and children for worshiping other gods.
In Deuteronomy 13:6-10, God commands that you must kill your wife, children, brother, and friend if they worship other gods.

17. God incinerates 51 men to make a point.
In 2 Kings 1:9-10, Elijah gets God to burn 51 men with fire from heaven to prove he is God.

18. God kills a man for not impregnating his brother’s widow.
In Genesis 38:9-10, God kills a man for refusing to impregnate his brother’s widow.

19. God threatens forced cannibalism.
In Leviticus 26:27-29 and Jeremiah 19:9, God threatens to punish the Israelites by making them eat their own children.

20. The coming slaughter.
According to Revelation 9:7-19, God’s got more evil coming. God will make horse-like locusts with human heads and scorpion tails, who torture people for 5 months. Then some angels will kill a third of the earth’s population. If he came today, that would be 2 billion people.

Now, Christians have spent thousands of years coming up with excuses for a loving god that would allow or create such evil. In fact, they’ve come up with 12 basic responses, which are the subject of The Tale of the Twelve Officers.

You should also check out: evilbible.com

This website (evilbible.com), is designed to spread the vicious truth about the Bible.  For far too long priests and preachers have completely ignored the vicious criminal acts that the Bible promotes.  The so called God of the Bible makes Osama Bin Laden look like a Boy Scout. This  God, according to the Bible, is directly responsible for many mass-murders, rapes, pillage, plunder, slavery, child abuse and killing, not to mention the killing of unborn children.  I have included references to the Biblical passages, so grab your Bible and follow along.

It always amazes me how many times this  God orders the killing of innocent people even after the Ten Commandments said Thou shall not kill. For example,  God kills 70,000 innocent people because David ordered a census of the people (1 Chronicles 21).

God also orders the destruction of 60 cities so that the Israelites can live there.  He orders the killing of all the men, women, and children of each city, and the looting of all of value (Deuteronomy 3).  He orders another attack and the killing of all the living creatures of the city: men and women, young, and old, as well as oxen sheep, and asses(Joshua 6).  In Judges 21 He orders the murder of all the people of Jabesh-gilead, except for the virgin girls who were taken to be forcibly raped and married. When they wanted more virgins, God told them to hide alongside the road and when they saw a girl they liked, kidnap her and forcibly rape her and make her your wife!

Just about every other page in the Old Testament has  God killing somebody!  In 2 Kings 10:18-27, God orders the murder of all the worshipers of a different god in their very own church!  In total God kills 371,186 people directly and orders another 1,862,265 people murdered

The God of the Bible also allows slavery, including selling your own daughter as a sex slave (Exodus 21:1-11), child abuse (Judges 11:29-40 & Isaiah 13:16), and bashing babies against rocks (Hosea 13:16 & Psalms 137:9).  This type of criminal behavior should shock any moral person.

Murder, rape, pillage, plunder, slavery, and child abuse can not be justified by saying that some god says it’s OK.  If more people would actually sit down and read the Bible there would be a lot more atheists like myself.  Jesus also promoted the idea that all men should castrate themselves to go to heaven:  For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it (Matthew 19:12).  I don’t know why anyone would follow the teachings of someone who literally tells all men to cut off their privates.

The  God of the Bible also was a big fan of ritual human sacrifice and animal sacrifice.

And just in case you are thinking that the evil and immoral laws of the Old Testament are no longer in effect, perhaps you should read where Jesus makes it perfectly clear: It is easier for Heaven and Earth to pass away than for the smallest part of the letter of the law to become invalid (Luke 16:17). There are many more quotes on this topic at myDo Not Ignore the Old Testament web page.

I know that most Christians believe that God is a good and loving god, and wants people to do good things.  I believe that most people want to do good things and behave morally.  I also believe that many Christians haven’t really read the Bible, or just read certain passages in church. This is understandable, as the Bible is hard to read due to its archaic language and obscure references.  Also many priests and preachers don’t like to read certain passages in the Bible because they present a message of hate not love.

If you follow the links on this site you will learn about all the nasty things in the Bible that are usually not talked about by priests and preachers.

Atheist is a broad label.
 
Everyone is free to use any words they like for their atheism, but is you dont believe its still some form of atheism and there is established classes to define it as well as different styles or expressions to atheism.
 
Atheism has a few standard stances Explicit “strong” or “weak” or Implicit. No need to use words like gnostic nor agnostic, atheism does not require such folk terms as it is a stand-alone concept.
 
Explicit “positive” / “strong” / “hard” atheists assert that “At least one deity exists” is false.
 
Explicit “negative” / “weak” / “soft” atheists do not assert the above but reject or eschew a belief that any deities exist.
 
Implicit “negative” / “weak” / “soft” atheists include agnostics (and infants or babies) who do not believe that a deity or deities exist and who have not explicitly rejected or eschewed such a belief.
 
 
I add “Axiological” to my atheism to explain how I make my argument for atheism. Axiological atheism is standard philosophy used in atheism arguments. It is classed under a anthropocentric argument for atheism both dis-valuing gods and religions and valuing humanity. Some who hold an opinion that they think it comes out as a nonsense concept is a irrelevant as to disproving its use.
 
Look under Page 4 Articles in Preparation: “Axiological Atheism and the Problem of ‘The Problem of Evil’,”
 
Look under 1.4 Axiological Versus Deontological Formulations
 
Axiological (atheism) formulation on the “The Problem of Evil”
 
Consider, now, the following formulation of the argument from evil, which, in contrast to the abstract version of the argument from evil set out in section 1.1, focuses on quite concrete types of evil:
 
There exist states of affairs in which animals die agonizing deaths in forest fires, or where children undergo lingering suffering and eventual death due to cancer, and that (a) are intrinsically bad or undesirable, and (b) are such that any omnipotent person has the power to prevent them without thereby either allowing an equal or greater evil, or preventing an equal or greater good.
 
For any state of affairs (that is actual), the existence of that state of affairs is not prevented by anyone.
 
For any state of affairs, and any person, if the state of affairs is intrinsically bad, and the person has the power to prevent that state of affairs without thereby either allowing an equal or greater evil, or preventing an equal or greater good, but does not do so, then that person is not both omniscient and morally perfect.
 
Therefore, from (1), (2), and (3):
 
There is no omnipotent, omniscient, and morally perfect person.
If God exists, then he is an omnipotent, omniscient, and morally perfect person.
Therefore:
 
God does not exist.
 
As it stands, this argument is deductively valid. http://plato.stanford.edu/entries/evil/#AxiVerDeoFor
Here is the Axiological (atheism) formulation on the “The Problem of Evil” proof listed above.http://plato.stanford.edu/entries/evil/validity.html

Want to know how I became an atheist, click the link: http://damienmarieathope.com/atheism/

I am a strong atheist and I do not agree with the folk use of the term gnostic, neither it nor agnostic are standard epistemology terms and they misrepresent the relationship between knowledge and beliefs. I do however value ignostic.
 
I Am an Ignostic Atheist to learn more on this click the link: http://damienmarieathope.com/2015/11/17/i-am-an-ignostic-atheist/
 
Gnosticism (after gnosis, the Greek word for “knowledge” or “insight”) is the name given to a loosely organized religious and philosophical movement that flourished in the 1,900-1,700 years ago. Gnosticism began with the same basic, pre-philosophical intuition that guided the development of Greek philosophy that there is a dichotomy between the realm of true, unchanging being, and ever-changing becoming. However, unlike the Greeks, who strived to find the connection between and overall unity of these two “realms,” the gnostics amplified the differences, and developed a mythological doctrine. This general gnostic myth came to exercise an influence on emerging christianity, as well as upon platonic philosophy, and even, in the East, developed into a world religion (manichaeism) that spread across the known world, surviving until the late Middle Ages. The common folk thinking is agnostic theist does not know, but believes and the agnostic atheist claims neither knowledge nor belief. If all items that are knowledge always subsume at least one belief. Knowledge is an epistemic property of beliefs and like knowledge, certainty is also an epistemic property of beliefs. (1), (2), (3), (4)
I am an Axiological Atheist: Explaining Axiological theism, Axiological agnosticism, and Axiological atheism
 
I am going to roughly offer the understanding how axiological thinking interacts with differing theological beliefs.
 
Axiological theism: is the thinking a god(s) or goddess(es) are real as well as valuable and we are enriched (all value, truth, morality are deity involved) because there is such a being(s) and we should worship it and would be worse off if such a being(s) did not exist (life would have no meaning, worth or value and there would be no way to judge morality)
 
Axiological agnosticism: is the thinking I do not know if a such being as god(s) or goddess(es) exist neither can we evaluate the value and we thus lack the basis to value judge what benefits or harm they may encompass and such would probably not worship such a being(s) as we do not know if we should or should not. Likewise, we cannot form an opinion as to if we are better or worse if such a being(s) existed.
 
Axiological atheism: is the thinking that no god(s) or goddess(es) exist and they lack all worth and value to humans even if they existed. Such myth should be rejected in favor of believing in humanity, seeing secularism and humanism as a kind of “higher absolute” or form of valued good. (Ie. humanity as the absolute source of ethics and values, and permits individuals to resolve moral problems without resorting to god myths or religious philosophies). An axiological atheist could be thought of as thinking no gods no masters and thus would never worship a god or any being especially if it was by threat, force or the act of coercing to any extent. An axiological atheist may even question if any being is worthy of the title god or be ignostic that every theological position assumes too much about the concept of god and see this as extending to other theological concepts; including (but not limited to) concepts of faith, spirituality, heaven, hell, afterlife, damnation, salvation, sin and the soul. Thus regarding that as ridiculous and not worthy at all and should be shown Ridicule and Disdain. Therefore as you can guess they would say we are better off that no god(s) or goddess(es) existed and it would be much worse if they did.
 
axiological attitudes toward God’s existence are axiological theism (thinking God’s existence to be a good thing), axiological atheism (thinking God’s existence to be a bad thing) and axiological agnosticism (indifference toward God’s existence).
 
 
Axiological Atheism is a Arguments for Atheism
Some atheists argue a lack of empirical evidence for the existence of deities and are skeptical of all supernatural beings, while others argue for Atheism on philosophical, social or historical grounds.
 
Axiological Atheism is Classed Under a Anthropocentric arguments:
Axiological atheism favors humanity as the absolute source of ethics and values, and permits individuals to resolve moral problems without resorting to God. Marx, Nietzsche, Sartre and Freud all used this argument to some extent to convey messages of liberation, full-development, and unfettered happiness.
 

Debunking Jesus?

 

Now, I am going to just assume for the sake of argument, such a human as jesus (could have possibly) existed. This does not mean I am sure even some human person now thought of as jesus ever existed.

Matthew 15:21-28 

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” 23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” 24 He answered, “I was sent only to the lost sheep of Israel.” 25 The woman came and knelt before him. “Lord, help me!” she said. 26 He replied, “It is not right to take the children’s bread and toss it to the dogs.” 27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” 28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

My Commentary Matthew 15:21-28

Jesus all good? Some try to say this is a bad example. Read the next few passages. She pleads more and he then heals the girl. Wrong, this is a great example he does not heal the child out of love or because its ethical and demonstrates a lack of willingness because of different race of the child and does not do it when asked even gives a hate speech response its only after the woman’s continued begging after the hate response that he agrees to heal the child again not because children in need should be cared for or because he loves all children of the world nor because it’s the moral thing to do instead it’s because she had faith he could heal someone. A truly moral person would have simply healed the child the first time and not threw a racial slur at her. I do find it amusing that after she begs him, he conceded and referenced her faith for it? As opposed to her use of reason as she did. Jesus the so-called god or love for everyone was very disrespectful in his statement for no other reason than to be at the least thoughtless to the suffering of a child no evidence of love there. It was looking down on her as if she is a lowly sub-human and the child never mattered not even as a factor when he is said to finally become persuaded to heal the child. So, if we are gracious Jesus was heartless to the suffering of some but if we take it for what it looks like he was a hateful bigot that in no way cared about all the people of the world not even the children.
 Here are some more great examples of how Jesus is not all good, nor all loving neither does he care about everyone on earth other than the jews.
Luke 14:26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.” – Jesus
Matthew 10:34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.” – Jesus
Yes you heard that right jesus only came for the israelites stated in his own words as stated undeniably already. Matthew 15:24 He answered, “I was sent only to the lost sheep of Israel.” – Jesus

You believe you know Jesus. The lie called the bible is full of contradictions thousands of them so what you think you know depends on which lie you choose to remember. You do not know, you believe because of faith and think that feeling is knowing, but you are mistaken. You need to learn how to form justified beliefs, and faith is not it.

If Jesus was God, he would have sought worship for himself would he not? Since he didn’t, instead he sought worship for God in the heavens, therefore, he was not God. Verses in the Bible say Jesus is not God The Bible says that Jesus denied he is God.

Jesus spoke to a man who had called him ‘good,’ asking him, ‘Why do you call me good? No one is good except God alone.’ (Luke 18:19)

And he said to him, ‘Why are you asking me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.’ (Matthew 19:17)

Jesus did not teach people that he was God. If Jesus had been telling people that he was God, he would have complimented the man. Instead, Jesus rebuked him, denying he was good, that is, Jesus denied he was God.

The Bible says that God is greater than Jesus.

‘My Father is greater than I’ (John 14:28)

‘My father is greater than all.’ (John 10:29)

Jesus cannot be God, if God is greater than him. The Christian belief that the Father and son are equal is in direct contrast to the clear words from Jesus. Jesus never instructed his disciples to worship him.

‘When you pray, say Our Father which art in heaven.’ (Luke 11:2)

‘In that day, you shall ask me nothing. Whatsoever you ask of the Father in my name.’ (John 16:23)

‘The hour cometh and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.’ (John 4:23)

Is Jesus equal to or lesser than god?

JOH 10:30 I and my Father are one.

JOH 14:28 I go unto the Father: for my Father is greater than I.

How did Simon Peter find out that Jesus was the Christ?

By a revelation from heaven (Matthew 16:17)

His brother Andrew told him (John 1:41)

Jesus’ last words?

MAT 27:46,50: “And about the ninth hour Jesus cried with a loud voice, saying, “Eli, eli, lama sabachthani?” that is to say, “My God, my God, why hast thou forsaken me?” …Jesus, when he cried again with a loud voice, yielded up the ghost.”

LUK 23:46: “And when Jesus had cried with a loud voice, he said, “Father, unto thy hands I commend my spirit:” and having said thus, he gave up the ghost.”

JOH 19:30: “When Jesus therefore had received the vinegar, he said, “It is finished:” and he bowed his head, and gave up the ghost.”

Jesus’ first sermon plain or mount?

MAT 5:1,2: “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying….”

LUK 6:17,20: “And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people…came to hear him.. And he lifted up his eyes on his disciples and said…”

Whom did they see at the tomb?

MAT 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

MAT 28:3-5 His countenance was like lightning, and his raiment white as snow: and for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

MAR 16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

LUK 24:4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

JOH 20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

Jesus descended from which son of David?

Solomon (Matthew 1:6)

Nathan(Luke3:31)

Would Jesus inherit David’s throne?

Yes. So said the angel (Luke 1:32)

No, since he is a descendant of Jehoiakim (see Matthew 1: I 1, I Chronicles 3:16). And Jehoiakim was cursed by God so that none of his descendants can sit upon Davids throne (Jeremiah 36:30)

When Jesus met Jairus was Jairus daughter already dead?

Yes. Matthew 9:18 quotes him as saying, My daughter has just died.

No. Mark 5:23 quotes him as saying, My little daughter is at the point of death.

Did Herod think that Jesus was John the Baptist?

Yes (Matthew 14:2; Mark 6:16)

No (Luke 9:9)

Did John the Baptist recognize Jesus before his baptism?

Yes (Matthew 3:13-14)

No (John 1:32,33)

Did John the Baptist recognize Jesus after his baptism?

Yes (John 1:32, 33)

No (Matthew 11:2)

I could go on there is much more but some will say I am using man’s wisdom not god’s mysterious ways. So, is the bible in favour of wisdom? Is it folly to be wise or not?

PRO 4:7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

ECC 1:18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

1CO 1:19: “For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.”

I hear all the time but did you read the bible? 

Read the bible, you mean the book of dogmatic propaganda. Yes sadly I have. I read two versions of the bible King James and NIV. I have read history, anthropology and archeology of world religions and understood right thinking because of philosophy. I know a lot, I dont claim to know everything but certainly enough to firmly know religion and gods are myths. I could list countess scriptures to contradict the bible’s credibility (it has none) as I have listed some but true believers will believe as they wish (blind faith). The male god is an invented idea no more than 5,000 years the female goddess at least 12,000 but the first worship was and the world’s oldest ritual was of a large stone python 70,000 years ago. https://www.apollon.uio.no/english/articles/2006/python-english.html

 True Believers (blind faith), don’t talk to me about beliefs, without justifying they are “True” and how you know this claimed belief.
People tend to find gods or something supernatural in what they feel, experience or see. Well think where is there anything supernatural? We are pattern seeking beings we like to see stuff that’s not there and edit out things that don’t fit our pattern beliefs. http://www.scientificamerican.com/article/patternicity-finding-meaningful-patterns/
True Believers (blind faith), is your beliefs truly supported and justified with valid and reliable reason and evidence that clearly establishes its epistemic warrant (of or relating to knowledge or to the degree of its validation) or is the personal opinion you state as a claim just something you can explain lacking epistemic warrant? Is it possible you could be over stating the claim (your beliefs truly supported and justified)?
To me talking god is a failed proposition as if what is being claimed without evidence could involve real facts, when it is just make believe.
 
How do you know if, where, how, why the term god entails and what valid method did you employ to establish such claimed knowledge, and is the method you have confirmed reliable in other non magical claims? If its believed to be a justified method, how are you confirming that you are property equipped to utilize it fully to trust what you think it could show?
 
I follow the standard in philosophy Justified True Beliefs = knowledge and when such knowledge reaches a high or the highest epistemic standard it can be dubbed epistemically certain.
 
To established justification I use the philosophy called Reliabilism:  
Reliabilism is a general approach to epistemology that emphasizes the truth-conduciveness of a belief-forming process, method, or other epistemologically relevant factor. The reliability theme appears both in theories of knowledge and theories of justification.
 
For the true part I use the philosophy called The Correspondence Theory of Truth:  
The correspondence theory of truth states that the truth or falsity of a statement is determined only by how it relates to the world and whether it accurately describes (i.e., corresponds with) that world.
 
For the beliefs part I use what philosophy calls The Ethics of Belief:  
The “ethics of belief” refers to a cluster of questions at the intersection of epistemology, philosophy of mind, psychology, and ethics. The central question in the debate is whether there are norms of some sort governing our habits of belief-formation, belief-maintenance, and belief-relinquishment. Is it ever or always morally wrong (or epistemically irrational, or imprudent) to hold a belief on insufficient evidence? Is it ever or always morally right (or epistemically rational, or prudent) to believe on the basis of sufficient evidence, or to withhold belief in the perceived absence of it? Is it ever or always obligatory to seek out all available epistemic evidence for a belief? Are there some ways of obtaining evidence that are themselves immoral or imprudent?

 

You may think it’s only me that thinks god is a lie but you should know the National Academy of Science charted belief in God as low as 5.5 percent among biologists and 7.5 percent among physicist and astronomershttp://www.nbcnews.com/id/12082681/ns/health-heart_health/t/power-prayer-flunks-unusual-test/#.VpBgrPkrKM8 

Why is it important what people believe?

We atheists are largely science positive and often pro humanist; many atheists are the ones doing the science and caretaking the environment, while there are christians often putting large amounts of effort praying for change, or praying for the end. Prayer so you know is proven to fail.  In the largest study of its kind, researchers found that having people pray for heart bypass surgery patients had no effect on their recovery. In fact, patients who knew they were being prayed for had a slightly higher rate of complications. http://www.nbcnews.com/id/12082681/ns/health-heart_health/t/power-prayer-flunks-unusual-test/#.VpBgrPkrKM8

I hear christians say over and over, I will pray for you!!

True Believers (blind faith), you believe in prayer then pray for starving children like in parts of africa that god seems to care nothing about, not me who has committed the only unforgivable sin of blasphemy the holy spirit. Jesus Himself said in Matthew 12:31, “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.”

And, I know you True Believers think I must never have known jesus or been a true christian or I would not be an atheist. Ridiculous….

I was raised Christian though did not take it serious at first until I got sober off drugs and alcohol from then I was a devout Christian from 17 until 36. At 36 while going to college to be a drug and alcohol counselor then I had to do take classes on religion and after learning the truth I turned atheist. By the way True Believers if you want to learn an accurate account on how Christianity began?

Click the link: http://damienmarieathope.com/2016/01/07/accurate-account-on-how-did-christianity-began/

Which is more reasonable, Atheism or Christianity?

Atheism is more reasonable as it is only holding to the proven naturalism confirmed by science. Whereas, Christianity puts forth magical thinking and stories about the history of the world, who’s beliefs either dont match or are debunked by the proven naturalism confirmed by science.

By Damien Marie AtHope

“In the end all we really have is each other and life is too damn short to not be kind.”