I like learning prehistory!

I also hate: “Pseudo-science, Pseudo-history, and Pseudo-morality.”

So yeah, history is fun, but one must weed through the sometimes added mythology, half-truths, or outright lies. This is even more important when reading religion-related information.

Silence is no virtue, especially against injustice, oppression, or untruths. From our natural only reality, there is no need to hide, for Atheism and a magic-free universe is the truth and theism religion and its supernatural thinking gods are just a lie. Truth deserves to be supported and has no need to remain silent and should instead, inspire its strong championing. I hear this call deep in me to bravely champion the truth of atheism and I do it with pride. To me, Animistic Somethingism: You just feel/think there has to be something supernatural/spirit-world or feel/think things are supernatural/spirit-filled. “Somethingism” is commonly an unspecified belief in an undetermined supernatural reality, stated sometimes as spiritual but not religious, but, to me, is basically unrealized animism. Vague Theism or god Somethingism: just say NO! May I remind you , vague theism, somethingism or “ietsism” is not some Philosophers Stone of Theism removed from strong critique.

So loudly, I will proclaim supernatural, and gods are willful mental illusions, confusions, and lies that are commonly inspired by a life of religious influences, religiously motivated fears, and or religious indoctrination. I laugh at questions like “what would convince you of god” as if I approach thinking differently dependent. As a rationalist I am always moved best by valid and reliable reason and evidence, you know the very stuff, all religions and any supernatural claim always lack in the end. Religion is big on claims but small of real reasoning, full of logical fallacies in thinking, and no evidence to quorate all their delusionary supernatural nonsense and superstitions.

“But Damien, Souls are real because energy does not die!”

My response, That is a logical fallacy as it is not a reasoned jump in logic. Energy leaves all once alive bodies by dissipating heat in the environment then is gone as the once related energy in a now dead body.

We All Should Reject the Supernatural, Animistic-Somethingism,

or Even a Universal Spirit!


I am a full “atheist” who rejects the existence of god anything, even as a universal spirit!

No God: No evidence, No intelligence, and No goodness = Valid Atheism Conclusion


  1. No evidence, to move past the Atheistic Null Hypothesis: There is no God/Gods (in inferential statistics, a Null Hypothesis generally assumed to be true until evidence indicates otherwise. Thus, a Null Hypothesis is a statistical hypothesis that there is no significant difference reached between the claim and the non-claim, as it is relatively provable/demonstratable in reality some way. “The god question” Null Hypothesis is set at as always at the negative standard: Thus, holding that there is no God/Gods, and as god faith is an assumption of the non-evidentiary wishful thinking non-reality of “mystery thing” found in all god talk, until it is demonstratable otherwise to change. Alternative hypothesis: There is a God (offered with no proof: what is a god and how can anyone say they know), therefore, results: Insufficient evidence to overturn the null hypothesis of no God/Gods.
  2. No intelligence, taking into account the reality of the world we do know with 99 Percent Of The Earth’s Species Are Extinct an intelligent design is ridiculous. Five Mass Extinctions Wiped out 99 Percent of Species that have ever existed on earth. Therefore like a child’s report card having an f they need to retake the class thus, profoundly unintelligent design.
  3. No goodness, assessed through ethically challenging the good god assumptions as seen in the reality of pain and other harm of which there are many to demonstrates either a god is not sufficiently good, not real or as I would assert, god if responsible for this world, would make it a moral monster ripe for the problem of evil and suffering (Argument from Evil). God would be responsible for all pain as life could easily be less painful and yet there is mass suffering. In fact, to me, every child born with diseases from birth scream out against a caring or loving god with the power to do otherwise. It could be different as there is Congenital insensitivity to pain (CIP), also known as congenital analgesia, in which a person cannot feel (and has never felt) physical pain.[1]

Disproof by logical contradiction

‘A Logical Impossibility’

(especially in reductio ad absurdum arguments)

In classical logic, a contradiction consists of a logical incompatibility between two or more propositions. It occurs when the propositions, taken together, yield two conclusions which form the logical, usually opposite inversions of each other. Contradiction by the creation of a paradox, Plato’s Euthydemus dialogue demonstrates the need for the notion of contradiction. In the ensuing dialogue, Dionysodorus denies the existence of “contradiction”, all the while that Socrates is contradicting him: “… I in my astonishment said: What do you mean Dionysodorus? I have often heard, and have been amazed to hear, this thesis of yours, which is maintained and employed by the disciples of Protagoras and others before them, and which to me appears to be quite wonderful, and suicidal as well as destructive, and I think that I am most likely to hear the truth about it from you. The dictum is that there is no such thing as a falsehood; a man must either say what is true or say nothing. Is not that your position?” Indeed, Dionysodorus agrees that “there is no such thing as a false opinion … there is no such thing as ignorance” and demands of Socrates to “Refute me.” Socrates responds “But how can I refute you, if, as you say, to tell a falsehood is impossible?”. – Wikipedia

To me, there simply is and rightly must be an intellectual “ethical-belief-responsibility” (burden of proof) to justify the believed truth that is claimed to others is actually demonstrably as being true with valid and reliable reason and/or evidence when it is stated as such. Yes, intellectually one should provide (justificationism) for their assertions that map the sort of governing good habits of belief-formation, belief-maintenance, and belief-relinquishment.

Although the literal definition of “atheist” is “a person who lacks belief, disbelief, or even a belief that the thing referenced in the term god does not exist,” yet sadly in the mind of the confused up to 14% of those who call themselves atheists also wrongly say they believe in a god something/a universal spirit (somethingism, likely). ref


Again let me state that I 100% reject all supernatural (including all and any somethingism-gods).

The why is easy there’s no evidence in are obviously naturalistic world for magical superstitions like supernatural.

Just as there is no amount of evidence of the supernatural which can be found or proved in nature this is not surprising because as science has shown it’s all natural explanations for everything, not just once, but every time, not just one place but in every place, and every way. So after all this time, all of the world shows us is that there is only justifications for natural only explanations in nature, and that would seem compelling enough but even more there have not even been any credible thing to indicated that anything supernatural exists, thus it is extremely safe to say nothing supernatural does not exist.

Therefore, I have 100% psychological certainly. But as always I am open to reliable valid evidence, so then and only then if credible evidence is confirmed for something supernatural exists, will I alter my thinking. To be clear, like knowledge, certainty is an epistemic property of beliefs. (In a derivative way, certainty is also an epistemic property of subjects.)

Although some philosophers have thought that there is no difference between knowledge and certainty, it has become increasingly common to distinguish them. On this conception, then, certainty is either the highest form of knowledge or is the only epistemic property superior to knowledge. As with knowledge, it is difficult to provide an uncontentious analysis of certainty. There are several reasons for this. One is that there are different kinds of certainty, which are easy to conflate. Another is that the full value of certainty is surprisingly hard to capture. A third reason is that there are two dimensions of certainty: a belief can be certain at a moment or over some greater length of time.

I am an Out Atheist, Antitheist, and Antireligionist as a Valuized Ethical Duty.

How can we silently watch as yet another generation is indoctrinated with religious faith, fear, and foolishness? Religion and it’s god myths are like a spiritually transmitted disease of the mind. This infection even once cured holds mental disruption which can linger on for a lifetime. What proof is “faith,” of anything religion claims by faith, as many people have different faith even in the same religion? When you start thinking your “out, atheism, antitheism or antireligionism is not vitally needed just remember all the millions of children being indoctrinated and need our help badly. Ones who desperately need our help with the truth. Three things are common in all religions: “pseudo-science,” “pseudo-history,” and “pseudo-morality.” And my biggest thing of all is the widespread forced indoctrination of children, violating their free choice of what to not believe or believe, I hate forced hereditary religion.


There are various kinds of certainty.

A belief is psychologically certain when the subject who has it is supremely convinced of its truth. Certainty in this sense is similar to incorrigibility, which is the property a belief has of being such that the subject is incapable of giving it up. But psychological certainty is not the same thing as incorrigibility. A belief can be certain in this sense without being incorrigible; this may happen, for example, when the subject receives a very compelling bit of counterevidence to the (previously) certain belief and gives it up for that reason. ref


Vague Theism or god Somethingism: i.e. don’t try and believe in any particular god, but still, hold a firm or lingering belief in something, thinking there must be something out there somewhere.


“Vague Theism or god Somethingism generally involves unjustified false ideas involving a rather unspecified belief in some higher force/being they may term “god something”
 
“Damien sir, I am in a dilemma, can you help me???? I don’t believe in any particular god, but I believe in the god, I believe everything exists in this whole universe is part of god, am I an atheist????? each & everything made out of some mass & energy……” – Challenger
 
My response, You are a pantheist it seems (or maybe a deist or somethingist), a doctrine that identifies God with the universe or regards the universe as a manifestation of god(s).
 
“Damien, as the conservation theory explains that the total mass & energy is constant, & we are made from these mass & energy, why we are not part of the god???” – Challenger
 
My response, To me, to call a thing god is to say it’s a superpower with a mind or intelligent expressed will. I don’t see anything like that in nature.
 
“Damien, sorry sir, but to me, it’s the entire mass & energy of the cosmos, which runs on some simple some physical rule……” – Challenger
 
My response, Then it’s not a god.
 
“Damien, why sir????” – Challenger
 
My response, It’s like me calling love the expressed emotion god because all humans and most animals have this. But this is a logical fallacy of categorical error. A category mistake (or category error) is a logical fallacy that occurs when a speaker (knowingly or not) confuses the properties of the whole with the properties of a part. It contains the fallacy of composition (assuming the whole has the properties of the part) and the fallacy of division (assuming the part has the properties of the whole).
 
“Damien, I believe everything I can touch, see or feel, are part of god, even my toilet also is part of my god…… that’s why I never go to the temple (by the certificate I’m a hindu), or any kind of religious place…. my work is my religion…. & god (as I believe) never failed me….. I always get a result as I worked…” – Challenger
 
My response, Everything in the real world can fail and does so often. You sound like you have made your claim of god above failure. However, if there is no standard to fail by then there is also no standard for success. So, either your titled god does nothing or to you it does everything but then your label of god actually ends up meaning nothing…

Vague Theism or god Somethingism: just say NO

No, vague theism, somethingism or “ietsism” is not some Philosophers Stone of Theism removed from strong critique. Here is roughly how an ietsist “vague-theist or god-somethingist” may explain their beliefs: “they profess a feeling that there is or has to be something beyond us or naturalism, but they may not know what it is or even feel anyone can explain it they just think that they know it is real or is likely to be real “even if no evidence supports their claims. Even if they doubt or are unsure they still will hold some beliefs as to them there must surely be something. They have a hard time accepting that there is nothing and likely reject that naturalism explains everything or may think that nature must have something else because to them they just feel it must by so, it has to be so, they think they just know it somehow or in someway. Something to them is there beyond science that science missed, can’t yet see or may never be able to see but still they can’t stong this need to believe in something. They may not even know what that something is, but too them that is no deterrent for faith in this that there is something, of this “vague-theist or god-somethingist” that they are sure even if they are unsure.” And assuming that such ietsists, vague-theists or god-somethingists even bother to discuss their beliefs beyond loosely claiming them, or try to support them, such fideists or “faith-ism-ists” will likely cause both atheists and theists (and possibly agnostics to facepalm over the ietsists, vague-theist or god-somethingist‘s cobbled-together belief/faith thought confused processes and indecisiveness, or their indecision to get more information or most reasonably discard such undefined beliefs. An ietsist can frequently just be the infamous spiritual but not religious with a smattering of agnosticism, or vague-theist. Some such ietsist, vague-theist or god-somethingist believers like to utilize the power of theistic equivocation and the ambiguity of the word god. They often champion the term god as if it means something but when pushed often fall back to vague theism or somethingism, ie. “I feel there must be something,” so out of blind belief I call it god. However, you have not found some philosophers stone of theism you only are appealing to misunderstanding, logical fallacies and double talk similar to conman manipulation.


 What is a god?

If you think you believe in a god, “what do you mean by god,” saying a name tells me not one thing about the thing I am asking to know “its” beingness/thingness/attributes/qualities. Thus, what is the thing “god” to which you are talking about and I want you to explain its beingness/thingness/attributes/qualities? Religious/theistic people with supernatural beliefs often seem as though they haven’t thought much about and that is something we can help using ontology questions about the beingness/thingness/attributes/qualities they are trying to refer too. What do you mean by god, when you use the term god? And, I am not asking you for the name you attach to the thing you label as a god. I don’t need to know what the god you believe is known “by.” I am asking, what is the thing you are naming as a god and what that thing is, its qualities in every detail like all things have if they are real. Are you just making stuff up or guessing/hoping or just promoting unjustified ideas you want to believe, what is a god?

Do you want what is true or want what you believe without concern for what may actually be true?


The word “god” either means something coherent and defined, or it doesn’t.
 
*If it does mean something coherent and defined, one cannot simply “assign” or “remove” elements at will. Neither can one arbitrarily claim things demonstrate the word “god” or connect to the word “god” without valid reasoning for doing so or you are admitting it has no reasoning to be validated and thus is little more than some desired empty belief, acin to liking whatever you wish to like just because you wish to like it.
 
*If the word “god” doesn’t mean something coherent and defined, then you employing the word “god” in a way that removes its substance and falls back to vague theism or somethingism, which is like belief in an empty gesture or a fool’s gold belief looking like something of value but worth nothing. And if you are pushed such a fool’s gold god as anything real you are only appealing to misunderstanding, logical fallacies and double talk similar to a con man lying.
 
But all god claims seem to be tethered to mental manipulation of one kind or another as well as logical fallacies or internal or external contradictions to make their belief as a whole a meaningless arbitrary nothing belief in relation to reality.

Why are all gods unjustified?

Okay, so, anything you claim needs justification but no one has evidence of god claim attributes they are all unjustified. All god talk as if it is real acts as if one can claim magic is real by thinking it is so or by accepting someone’s claim of knowing the unjustifiably that they understand an unknowable, such as claims of gods being anything as no one has evidence to start such fact devoid things as all knowing (there is no evidence of an all-knowing anything). Or an all-powerful (there is no evidence of an all-powerful anything). Or the most ridiculous an all-loving (there is no evidence of an all loving anything). But like all god claims, they are not just evidence lacking, the one claiming them has no justified reason to assume that they can even claim them as proof (it’s all the empty air of faith). Therefore, as the limit of all people, is to only be able to justify something from and that which corresponds to the real-world to be real and the last time I checked there is no magic of any kind in our real-world experiences. So, beyond the undefendable magical thinking not corresponding to the real-world how much more ridicules are some claimed supreme magical claimed being thus even more undefendable to the corresponding real-world, which the claimed god(s) thinking is a further and thus more extremely unjustified claim(s).


What is this god you seem to think you have any justification to claim?

Saying that some features of reality are not fully know is not proof of god myth claims. II’s not like every time we lack knowledge, we can just claim magic and if we do we are not being intellectually honest to the appraisal of reality that is devoted of anything magic. So what is a god, when no one has some special knowledge to say what it could be and shotgunning unjustifiable hypothetical claims that one thing or another that you like must gold some magic which there is no evidence of magic anything? Thus, to assert magic anything just by its nature an unjustified ascertains to even present. God claims are presupposition errors in how they are most often assumed to be a hypothetical explanation to the unknown or fear of something it’s not from facts in reality.


God: “antihumanism thinking”

God thinking is a superstitiously transmitted disease, that usually is accompanied with some kind of antihumanism thinking. Relatively all gods, in general, are said to have the will and power over humans. Likewise, such god claims often are attributed to be the ones who decide morality thus remove the true morality nature in humans that actually assist us in morality. So, adding a god is to welcome antihumanism burdens, because god concepts are often an expression. This is especially so when any so-called god somethingism are said to makes things like hells is an antihumanism thinking. A general humanism thinking to me is that everyone owns themselves, not some god and everyone is equal. Such humanism thinking, to me, requires a shunning of coercion force that removes a human’s rights or the subjugation of oppression and threats for things like requiring belief or demanding faith in some other unjustified abstraction from others. Therefore, humanism thinking is not open to being in such beliefs, position or situations that violate free expression of one’s human rights which are not just relinquished because some people believed right or their removal is at the whims of some claimed god (human rights removing/limiting/controlling = ANTIHUMANISM). Humanism to me, summed up as, humans solving human problems through human means. Thus, humanism thinking involves striving to do good without gods, and not welcoming the human rights removing/limiting/controlling, even if the myths could somehow come to be true.


Stop Promoting Errors in Thinking like gods

Theists seem to have very odd attempts as logic, as they most often start with some evidence devoid god myth they favor most often the hereditary favorite of the family or culture that they were born into so a continuous blind acceptance generation after generation of force indicated faith in that which on clear instinctually honest appraisal not only should inspire doubt but full disbelief until valid and reliable justification is offered.


I Hear Theists?

I hear what theists say and what I hear is that they make assertions with no justification discernable of or in reality just some book and your evidence lacking faith. I wish you were open to see but I know you have a wish to believe. I, however, wish to welcome reality as it is devoid of magic which all religions and gods thinkers believe. I want to be mentally free from misinformed ancient myths and free the minds of those confused in the realm of myths and the antihumanism views that they often attach to. So, I do have an agenda for human liberation from fears of the uninformed conception of reality.


No god Claims have Justification, Challenge?

“Damien, (responding to me saying no god claims have justification) there are problems thinking everything you believe needs a justification.” – Challenger

My response, so, are you saying something can be claimed as real but have no warrant to justify why one should agree or even entertain it?

“The idea that Induction is reliable can be claimed and seems like an important assumption, but arguments for it are fallacious. There are similar issues with thinking an external world exists.” – Challenger

My response, ok, and how do we discern any of it, if nothing has a need for justification? Because to me, I see your saying something is fallacious as asserting a justification stance and thus, is similar to what I think, which is valid, that there is a rationalistic need for justification. You are telling me I am wrong and that needs a justification, just as me showing your thinking wrong took a justification. If not then tell me how I am wrong utilizing no justification at all.  So, try to prove me wrong because even if you do you will have provided a justification so then further proving my assertion of the need for justification.


Do you know god?

“Damien, God exists go to YouTube and type in Dr.Dino u will understand.”- Challenger

My response, What is a god and how do you know some claim about that concept is real?

“How can u believe that a spinning created life and I also wonder why we don’t see people evolve now days can u observe evolution”- Challenger

“Dot.”- Challenger

“You have no response? Exactly.”- Challenger

My response, What do you think you did? You did nothing at all to demonstrate magic was, Real, did you? NO. Again, what is a god?


Animistic superstition origins of bible god.

El-Shaddai is the claimed original name of bible god Exodus 6:2 it occurs 48 times in the bible 42 of which in the patriarchal period, but which animistic mountain superstition is this god attributed to? Here are a few mountains/hills of bible god: Mount Zion-Psalms 132:13; Mount Sinai-Exodus 19; Mount Horeb-1 Kings 19:8; Mount Paran- Habakkuk 3:3; Mount Hor- Numbers 20:22-29. More animistic superstition origins of bible god as an earthquake: Judges 5:5 – mountains quaked at the presence of Yahweh; Isaiah 64:1- mountains might quake at Your presence; The earth trembled and quaked, and the foundations of the mountains shook; Psalm 18:7 – The earth trembled and quaked, and the mountains shook trembled because god was angry; Nahum 1:5-6 – Mountains quake because of god and the hills dissolve, who can endure god’s anger; Isaiah 64:3 You did awesome things which we did not expect, You came down, the mountains quaked at Your presence; Habakkuk 3:10 the mountains saw god and quaked.


Bible Believer Challenge

“Damien I am a Christian because the evidence supports the gospel (bible) as being objectively true.” – Challenger

My response, wait, are you saying there is evidence of magic or supernatural? I think not, so it’s still belief built of wishful thinking supported by the confusion of looking through an indoctrinated religious mind bent on belief not truth. And I must question your trust in worthy compared to unworthy evidence standard for your source like the gospels. Was it not this reality confused gospel, that said the sun stopped one as well as how there was light on the earth before the sun and the moon were claimed to have been created which was not until the fourth day if I remember right as well as referencing pillars of the earth also expressing that the World is Flat. And what really is a god?


*I hear all the time but did you read the bible?*

Read the bible, you mean the book of dogmatic propaganda. Yes, sadly I have. I read two versions of the bible, the King James and the NIV. I have read history, anthropology, and archeology of world religions and understood right thinking because of philosophy. I know a lot, I don’t claim to know everything but certainly enough to firmly know religion and gods are myths. I could list countless scriptures to contradict the bible’s credibility (it has none) as I have listed some but true believers will believe as they wish (blind faith). The male god is an invented idea no more than 5,000 years the female goddess at least 12,000 but the first worship was and the world’s oldest ritual was of a large stone python 70,000 years ago.


You say you believe in a possibility of your favored god-claim?

Okay, let’s think through what you claim to believe, if you think there is a possibility of your god-claim existing as something in reality, then there would also have be, to YOU, I am guessing, a possibility of every other god claim in recorded history being possible? I assume by your single-possibility-god-claim that you don’t think all god-claims are possible with the same level of equality in the amount of possibility, do you? That’s even ridiculous to you as a single-possibility-god believer, right? But hold on, wouldn’t that require YOU, I am guessing, as a single-possibility-god believer, to reject believing in any equal possibility of any possible gods, as that would be ridiculous, because they need evidence, right?  But hold on, wouldn’t that require YOU, I am guessing, as a single-possibility-god believer, who also like the gods you reject out of hand, also lack any evidence but empty assertions, a single-possibility-god, right? But that is no different than the god-claim you favor belief in, which is a claimed-god-something seen as if it is possible, yet it too is a claim without any evidence. But hold on, wouldn’t not believing in things without evidence, be better?

Well, not believing in things without evidence, is exactly why I don’t believe any gods, including one you may favor. Believing in things without evidence, like all god-claims, are like magical thinking child’s play, believing any of them is empty intellectual confusion, as to believe without evidence, is uncritical thinking, foolishness like hiding from imaginary shadows thinking they can hurt you.


You have to agree, there is a possibility of god?

No, possibility, my friend, is not a thing in isolation; as in one needs a frame of reference or there is no possibility to discern anything to attach a possibility to. Without a frame of reference, all you have is just an uncalculated and unknown communicated claim with no relevance or attributed properties to assert. We need to think deep and broad to see many things missed. This reality itself requires a belief, in many presuppositions like there is reality, I the thinker, am actually in control of my thinking, that this thinking is rational and that what I observe is real and corresponds to that real reality, I am an active agent awake and not dreaming this is mostly an internal awareness in confrontation in how I interact with it. We can bypass this and say we don’t believe it but we all actively relate in the world so it is valid to believe.


Justifying Judgments: Possibility and Epistemic Utility theory

The Rationalist Desire for Epistemically Credible Thinking

As a rationalist when I debate or challenge a position or thinking I want the epistemically provable truth, as I am not only closed to my own ideas, rather, I am just as will to adapt my position if given strong warrant or justification supported by valid and reliable reason and evidence with epistemic credibility.

“Incorporating a prediction into future planning and decision making is advisable only if we have judged the prediction’s credibility. This is notoriously difficult and controversial in the case of predictions of future climate. By reviewing epistemic arguments about climate model performance, we discuss how to make and justify judgments about the credibility of climate predictions. Possibly proposing arguments that justify basing some judgments on the past performance of possibly dissimilar prediction problems. This encourages a more explicit use of data in making quantitative judgments about the credibility of future climate predictions, and in training users of climate predictions to become better judges of value, goodness, credibility, accuracy, worth or usefulness.” Ref


Stop believing in supernatural and be honest

in the wonderment of natural reality as it truly is.

Supernatural is our minds animating reality because it is beyond our understanding. That lack of grasping and accepting reality-as-it-is does not change it into anything more than it should be. It only shows how profoundly human emotionalism can lead us to conceptual error when allowed to invade our method of knowledge acquisition. For us to finally grasp the amazing facts of reality (naturalism which is proven) we must stop the false beliefs (supernatural which is disproven) holding us back from doing so.


Stop the insecurity of wanting or needing to believe in the possibility of magic.

I see all magical thinking “religious belief” and doubting or rejecting the magical thinking “atheistic disbelief” and stating a possibility of magical thinking being real “agnostic belief”. Allowing that magical thinking or the possibility of magical thinking being real is clearly not supported by any facts in reality. Thus, it is just more a social engineering “indoctrinated belief” connected to learned magical thinking supernaturalism and/or superstitionism. When asked whether they believe in the existence of one or more Gods and/or Goddesses, Theists will answer in the affirmative; strong Atheists will say no. Agnostics often cannot give a straight “Yes” or “No” answer. Agnostics might respond with one of the following (Weak Theism or Weak Atheism):

Weak Atheism: I don’t know. (So, they don’t believe theism thus are atheists)

Weak Atheism: The Gods that various believers worship are like unicorns: they are obviously fictional creations of humanity. But, who knows. They might actually exist.

Weak Atheism: There is no way to know, but perhaps someone will find a proof or disproof in the future. (So, they don’t believe theism thus are atheists)

Weak Atheism: There will never be any way to know. (So, they don’t believe theism thus are atheists)

Weak Atheism: The question is meaningless. (So, they don’t believe theism thus are atheists)

Weak Atheism: I don’t know but will lead my life in the assumption that no God exists. (So they dont believe theism thus are atheists)

Weak Atheism: I cannot give an opinion because there is no way that we can prove the existence or non-existence of God given currently available knowledge. (So they dont believe theism thus are atheists)

Weak Atheism: I cannot give an opinion because there is no way to know, with certainty, anything about God, either now or in the future. (So they dont believe theism thus are atheists)

Weak Atheism: I will have to withhold my opinion until God, if he exists, decides to make his presence known. Rearranging, say, 10,000 stars in the sky to read “I AM” would be a great start. Even recreating an amputated leg would be a strong indicator. But, of course, neither has ever happened. (So they dont believe theism thus are atheists)

Weak Theism: I doubt it, but cannot be sure God doesn’t exist.

Weak Theism: I think so, but cannot be positive that God exists.

Weak Theism: I don’t know but will lead my life assuming that God does exist — perhaps because of the rewards I would receive if God does exist.

Weak Theism: I think that God exists, but have no proof.

Weak Theism: I worship a god (or a god and goddess, or a goddess, or some combination of god(s) and goddess(es) but cannot prove that they exist.

Weak Theism: Yes, God exists. But we do not know anything about God at this time.

Weak Theism: Yes, God exists. But we have no possibility of knowing anything about God, now or in the future.


The god “magic” is a Non-Sequitur

A hypothetical god(s) “magic” offered as a reason for a known aspect of naturalism such as saying, “there is so much beauty in nature, there must be a god” is a Non-Sequitur. Which is better understood as “there is so much beauty in nature, there must be supernatural ‘magic’.” Hearing the god “magic” claim for what it is truly saying helps expose that it is a logical fallacy of Non-Sequitur. This term Non-Sequitur translates to “doesn’t follow”. This refers to an argument in which the conclusion does not necessarily follow from the premises. In other words, a logical connection is implied where none exists.

So, the saying there must be a non-natural god hypnosis because nature is beautiful, is demonstrating a logical conflict why would anyone have to think because nature is beautiful god “magic” must exist? If nature wasn’t beautiful would they say this was evidence a devil existed? Since they say both a god and devil exist should nature be less beautiful? Is nature as a whole truly beautiful? Think of all death and harm from earthquakes, tidal waves, floods, rip currents, coastal erosion, avalanches, mudslides, lightning, wildfires, erupting volcanoes, drought, hurricanes, tornados, disease, decay, and extreme weather freezing cold or sweltering heat. The world is cruel, pitiless and has a harmful ugly side so maybe nature is not so beautiful after all and you just only want to see the good side just like you only want to see a possibility for your magical god. Supersessionism is the Mother of Supernaturalism, thus Religion is its child.

How does superstitious and magical thinking conform or limit how faith introduces religious and sacralizing thinking particularly on the concept of gods?

Faith hurts itself as it desires to build on its self which only serves to topple the stack of cards it invents to shore it up trying to create more faith. Thus, faith will always involve a willingness to not understand and offer this as a kind of evidence. True believers are utilizing faith as a product to conceive the true concept of gods are then left saying “faith is beyond reason thus with such reasonless faith in god nothing is impossible”, “you must trust in faith and believe even if it contradicts reason in order that you may understand”, Or the believer will say something like “I believe in faith in order that I might understand and make sense of god.”

Let’s look how that plays out in the bible: 1 Corinthians 2:5 your faith might not rest on human wisdom; Proverbs 3:5 don’t lean not on your own understanding; Hebrews 11:1 faith is the substance of things hoped for, evidence of things not seen; Proverbs 1:7 fear of god is the beginning of knowledge.

Gods need to be well defined to be understood however the more they are defined the more problematic abilities come into thoughtful challenge because their unattainable complexities come into play defying reason. Yet on the other end if gods are simply left undefined they are meaningless or cease as being able to hold reason as be usable as god concepts. I surmise that gods are supernatural agents which are early humans created that started as spirits forces who were wholly lacking developed formal structure and the substance in beingness. It is this unconfirmed or limiting spirits forces concept of gods that comprise this emerging container unit which the mysterious elements of nature could be put in. But as increasingly higher thinking beings evolve who likewise kept gaining more awareness of the discernable patterns of the mysterious elements of nature attributed as involving spirits forces then to be used managed and understood to keep faith needed to be defined more. So early humans made their spirits forces which had before been undefined lacking beingness or contained no full unit of beingness into which the needed knowable source or like us anthropomorphic spirits forces details could involve reason. But the more this container unit comprising spirits forces which lack understanding morphed into more complex concepts of goddesses then gods it the less the reason it entails.

Thus, superstitious and magical thinking commonly evolves from unorganized conceptions and then over time grouped together turning into organized forms often denoting some amount of anthropomorphism. This, anthropomorphism though unrealized are what faith needs to create concepts found in what we refer to as religious thinking and the existence of supernatural agents like gods which require anthropomorphic to be thought as even being real. Some may try to challenge whether in “their” conceptions of religion and their creator deity is anthropomorphic (i.e. exhibits human characteristics; such as seen in in the phrase god is a jealous god Exodus 20:5). Moreover, this fact of an undeniable anthropomorphic connection found in all creator deities even in their most ethereal forms can be easily addressed, for instance if you say the “unknown/unknowable” origins of the universe involves an “it” something with a beingness or “I-ness” (like an actual being) in some form which then reasonably can be seen as denoting some amount of anthropomorphism. A problematic reason involved issue this beingness god with anthropomorphic attributes entails is how it evokes a limited realm of personality in which is fixed in time, space, and place. But to do so then makes the anthropomorphic god becomes in some way corporeal (that is, material and natural not supernatural) within its association with beingness.

However, if we try to sidestep this problem and think in terms of a non-beingness god or non-anthropomorphic concept of god such a creator deity becomes a blind power present in uncountable ways. Thus undefinable and an “unknown/unknowable” thing which possibly could be labeled a force which lacks all beingness but where would that leave us? Even if we then buy this creator deity concept of a force which can somehow lacking all beingness thus is a non-being of anti-anthropomorphic blind power we would seem to be left accepting a creator deity who entailed an expression of nothingness or “unknown/unknowable” presence. How then could this still be attributed as being a thing with somethingness?

Does such a nothing or non-defined entity such as this simply through logic ceases to exist as a reasonable conception that is allowed to be referred to as god? Can thoughts about the direction of a creator force with purpose be any more demonstrable or ascertainably different than our notions of purposeless direction (i.e. I say the wind is a purposeless natural force whereas gods are often attributed as being the force of purpose in wind; such as the phrases god made a wind blow and the waters subsided Genesis 8:1; god brought an east wind and with it came the locusts Exodus 10:13; god drove the sea back by a strong east wind all night, and made the sea dry land Exodus 14:21-22)? Let us assume that a deity is ultimately an indirect reference to anthropomorphism which is found in the proposal of god which involves the absolute infinite beingness; thus, the quality of omnipotence (i.e. it can do everything it wants to).

Omnipotence would logically be needed for a being or force of creation in that to be an all-powerful designer of the said universe a power beyond any another would reasonably be required. But if this designer of the universe is an all-powerful and infinite thing is thus a being attributed to an unbound possibility of actions which creates an omnipotence paradox. Such as could a said infinite creator being or force be able to destroy itself or deny its own existence? If the deity or force is omnipotent it can destroy itself, or deny its own existence but an infinite being cannot be eliminated by definition which creates a contradiction.


gOD Believer, Pease Think Critically

If you are a believer think critically, it is not the one deity you see as possible without evidence but to notice how many gods or goddesses you reject as impossible without evidence. What kind of thinker can believe that rationally? There are literally thousands of religions being practiced today and many others once were once thought true in history just to be reworked or rejected.


The world’s 20 largest religions and their number of believers are:

Christianity (2.1 billion)

Islam (1.3 billion)

Nonreligious (Secular/Agnostic/Atheist) (1.1 billion)

Hinduism (900 million)

Chinese traditional religion (394 million)

Buddhism (376 million)

Primal-indigenous (300 million)

African traditional and Diasporic (100 million)

Sikhism (23 million)

Juche (19 million)

Spiritism (15 million)

Judaism (14 million)

Bahai (7 million)

Jainism (4.2 million)

Shinto (4 million)

Cao Dai (4 million)

Zoroastrianism (2.6 million)

Tenrikyo (2 million)

Neo-Paganism (1 million)

Unitarian-Universalism (800,000) [Ref]


If you can believe only in a possible God of Christianity, you have chosen to reject Allah, Vishnu, Lord Buddha, Waheguru, Ngame, Isis, Kali, Brigid, Kuan Yin, Europa, Aphrodite, Amaterasu, Aurora, Chicomecoatl, Ishtar, Antares, and all of the thousands of other gods or goddess that other people worship today or once held faith in. It is quite likely that you rejected these other gods or goddesses without ever looking into their history, religions, reading or even learning about them. You may not even know some of the names listed or have heard much about them or the thousands of other deities and mythical beings people now or through time have put faith in. Most people believer or agnostic are singly indoctrinated all their life and simply have absorbed the dominant faith in your home or in the society you grew up in, thus you now see only it as the only possible truth. In the same way, the followers of all these other religions have chosen to reject god or goddesses without reading or even learning about them as well and as many believers put faith over scientific facts. If you are a believer or agnostic only your possibility is true and you think their gods are imaginary, similarly they think you’re god or goddess is imaginary. In other words, each religious person on earth today arbitrarily rejects thousands of gods or goddesses as imaginary. A rational person armed with history, science, psychology, sociology, biology, and archeology rejects all human gods or goddess myths equally, because all of them are equally human inventions. How do we know that they are human inventions? Show me a claimed god that is not limited to having to be promoted by people, only transferred by people who were told about this brand of god or it stays unknown or stops being known when it stops being talked about.


“Sounds like these claimed all-powerful gods are not any power at all, instead they are universally limited and as fragile as any lie, you know just stop telling a gOD lie and it stops existing.”

These gOD myths like all myths not only must be told and retold by humans to other humans they suffer another weakness all myths share in that they tend to be changed or altered as they are retold. Some say not my god (let’s say Christians) but this is a pure delusion and undeserved self-confidence as the over 40,000 sects and denominations as well as the many different translations of one book the bible which easily has over 100 versions in English alone. And even using the same translation people differ how they view or believe the myth of the bible god, you can see why now right because it is only a myth that is limited to being believed and being told. Still not convinced all gods are lies even the one god myth you may like or believe you choose or chose “more likely where raised in and forced to believe” then stop telling people about it and see if it keeps going as always gods have no more power than the believer gives them. God myths are weak and fragile simply stop believing in them and stop talking about them and they stop existing. Just think what claimed god if real requires you to talk about it or it stops being known. What real features of the world stop existing just because we stop talking about them or stop believing in them? Simply imagine that one of these god myths was actually real it would automatically be real not limited to being expressed to stay seen as real. We know that all gods are myths, as if one of these thousands of mythic gods were actually real, then its believers would be experiencing real, undeniable benefits. These undeniable benefits would not only be obvious to everyone they could be testable and demonstrable limited only to some the believers in the one claimed real god. But spoiler alert no such evidence exists, not that it’s a real shocker as all gods are myths. That right there is no special anything followers of a claimed one true god have others don’t have but an odd belief in a God myth as true when there is no proof of such claims not even in the lives of the ones doing the claiming. Because if some myth god was real couldn’t we at least see actual proof in the lives of the ones believing that only occurred in the lives of the believers and was testable and demonstrable like have fewer diseases, or more so-called blessings like more money, etc. In fact, is a belief in a god meant anything at all there would be and I say must be, testable and demonstrable proofs directly connected to or special attributions only surrounding the lives followers of some claimed true god or it’s just not anything true. I know if you are a believer in some claimed god you may defensibly say well even if there is not any testable or demonstrable proofs you still should believe as you don’t want to go to hell if you are wrong, to which we all should say and that works for you? As in what a bunch of nonsense and simple reasoning supported only by fear. Stop this unjustified fear and live life free.

“Stop believing in supernatural or the possibility of magic or other supernaturalism nonsense, stop believing in gOD!”


Yes, I proudly reject gods and religions

It should be understood, that religion as well as its love of gods, must-be seem for what they are, which beyond their pomp and circumstance are exposed as little more than indoctrinated cultural products, the conspiracy theories of reality no one should believe today in our world of science. Simply, religion and its gods are the leftovers of an ignorant age trying to explain and control a fearful world which seems now favored by the uninformed, misinformed, emotional/physical/social support seekers and conmen.


Dealing with theists?

When dealing with theists we atheists should ask “What is our goal,” as this very important to me and beyond a call for truth over lies I wish positive kindness over a negative hatred already to prevalent in the world. So, what happens if theists don’t ever change? What is more important, what they believe in made up magic or how they behave? If a behavior is “true” which is really unlike myths that are not, are we atheists more situated to demonstrate ethical and kind behavior? I strive all the time to re-guide my behavior so it better matches what is worthy.

Reference 12345


I am an Axiological (Theoretical and Normative VALUE Theorist philosopher) Atheist

Axiology and Value Theory?

“Value theory is a range of approaches to understanding how, why, and to what degree persons value things; whether the object or subject of valuing is a person, idea, object, or anything else. This investigation began in ancient philosophy, where it is called axiology or ethics.”– Wikipedia

“The term “Value Theory” is used in at least three different ways in philosophy. In its broadest sense, “value theory” is a catch-all label used to encompass all branches of moral philosophy, social and political philosophy, aesthetics, and sometimes feminist philosophy and the philosophy of religion — whatever areas of philosophy are deemed to encompass some “evaluative” aspect. In its narrowest sense, “value theory” is used for a relatively narrow area of normative ethical theory particularly, but not exclusively, of concern to consequentialists. In this narrow sense, “value theory” is roughly synonymous with “axiology”. Axiology can be thought of as primarily concerned with classifying what things are good, and how good they are. For instance, a traditional question of axiology concerns whether the objects of value are subjective psychological states or objective states of the world. But in a more useful sense, “value theory” designates the area of moral philosophy that is concerned with theoretical questions about value and goodness of all varieties — the theory of value. The theory of value, so construed, encompasses axiology, but also includes many other questions about the nature of value and its relation to other moral categories. The division of moral theory into the theory of value, as contrasting with other areas of investigation, cross-cuts the traditional classification of moral theory into normative and metaethical inquiry, but is a worthy distinction in its own right; theoretical questions about value constitute a core domain of interest in moral theory, often cross the boundaries between the normative and the metaethical, and have a distinguished history of investigation.” – (Stanford Encyclopedia of Philosophy)

Axiological “Presumptive-Value” 

Your god myth is an Axiological “Presumptive-Value” Failure

I am an Axiological (value theorist) Atheist, and Claims of god are a Presumptive-Value failure. Simply, if you presume a thing is of value that you can’t justify, then you have committed an axiological presumptive value failure.

Axiological “presumptive-value” Success: Sound Thinker: uses disciplined rationality (sound axiological judgment the evaluation of evidence to make a decision) supporting a valid and reliable justification.

Axiological “presumptive-value” Failure: Shallow Thinker: undisciplined, situational, sporadic, or limited thinking (unsound axiological judgment, lacking required evidence to make a “presumptive-value” success decision) lacking the support of a needed valid and reliable justification.

Often I get disheartened to see that so many people can look at the unknown or that which is devoid of any and all understanding and claim to know that this is evidence for some god or another. How can they with all honesty even say that they somehow already know about an established scientific unknown, when all along it is what it ever was, which I will remind you, is currently holding a confirmed status of unknown. Thus, still fully intact as currently unknowable (I.e. you simply cannot justifiability claim that such unknown is god or evidence of god). What really is a god anyway? The term god equals mystery that is used to explain the mysterious leaving us with yet more mystery, thus explains nothing. Claims of god are a Presumptive-Value failure. Simply, if you presume a thing is of value that you can’t justify, then you have committed an axiological presumptive value failure. Axiological “presumptive-value” Success: Sound Thinker: uses disciplined rationality (sound axiological judgment the evaluation of evidence to make a decision) supporting a valid and reliable justification.


“Ok, So basically, the difference between reasoning with evidence and without?” – Questioner

My response, Well with or without valid justification because of evidence. As in you can’t claim to know the value of something you can’t demonstrate as having good qualities to attach the value claim too so if you lack evidence of the thing in question then you can not validate its value. So it’s addressing justificationism (uncountable) Theory of justification, An (philosophy standard) approach that regards the justification of a claim as primary, while the claim itself is secondary; thus, criticism consists of trying to show that a claim cannot be reduced to the authority or criteria that it appeals to. Think of is as a use matrix. If I say this is of great use for that, can you validate its use or value, and can I use this as a valid method to state a valid justification for my claims without evidence to value judge from? No, thus an axiological presumptive-value failure as a valid anything. Theory of justification is a part of epistemology that attempts to understand the justification of propositions and beliefs. Epistemologists are concerned with various epistemic features of belief, which include the ideas of justification, warrant, rationality, and probability. Loosely speaking, justification is the reason that someone (properly) holds a belief. When a claim is in doubt, justification can be used to support the claim and reduce or remove the doubt. Justification can use empiricism (the evidence of the senses), authoritative testimony (the appeal to criteria and authority), or reason– Wikipedia


Presumptions are things that are credited as being true until evidence of their falsity is presented. Presumptions have many forms and value (Axiology) is just one. In ethics, value denotes the degree of importance of something or action, with the aim of determining what actions are best to do or what way is best to live (normative ethics), or to describe the significance of different actions. It may be described as treating actions as abstract objects, putting VALUE to them. It deals with right conduct and living a good life, in the sense that a highly, or at least relatively high valuable action may be regarded as ethically “good” (adjective sense), and that an action of low value, or relatively low in value, may be regarded as “bad”. What makes an action valuable may, in turn, depend on the ethic values of the objects it increases, decreases or alters. An object with “ethic value” may be termed an “ethic or philosophic good” (noun sense). Values can be defined as broad preferences concerning appropriate courses of actions or outcomes. As such, values reflect a person’s sense of right and wrong or what “ought” to be. “Equal rights for all”, “Excellence deserves admiration”, and “People should be treated with respect and dignity” are representatives of values. Values tend to influence attitudes and behavior and these types include ethical/moral values, doctrinal/ideological(religious, political) values, social values, and aesthetic values. It is debated whether some values that are not clearly physiologically determined, such as altruism, are intrinsic, and whether some, such as acquisitiveness, should be classified as vices or virtues.” refref


Theism is presented as adding love to your life… But to me, more often it peddles in ignorance (pseudo-science, pseudo-history, and pseudo-morality), tribalism (strong in-group loyalty if you believe like them and aversion to difference; like shunning: social rejection, emotional distance, or ostracism), and psychological terrorism; primarily targeting well being both safety and comfort (you are born a sinner, you are evil by nature, you are guilty of thought crimes, threats of misfortune, suffering, and torture “hell”).

Hell yes, I am against the fraud that is the world religions.

Why not be against the promotion of woo-woo pseudo-truth, when I am very against all pseudo-science, pseudo-history, and pseudo-morality and the harm they can produce. Along with the hate, such as sexism and homophobia are too often seen or the forced indoctrination of children. And this coercive indoctrination of the world religions, with their pseudo-science, pseudo-history, and pseudo-morality mainly furthered by forced Hereditary Religion (family or cultural, religious beliefs forced on children because the parent or caregiver believes that way). This is sadly done, even before a child can be expected to successfully navigate reason; it’s almost as if religious parents believe their “woo-woo pseudo-truth” lies will not be so easily accepted if they wait on a mind that can make its own choice. Because we do see how hard it is for the ones forced into Hereditary Religion. It seems difficult for them to successfully navigate reason in relation to their woo-woo pseudo-truth, found in a religion they were indoctrinationally taught to prefer, because after being instructed on how to discern pseudo-truth as truth than just wishing that their blind servitude belief in a brand of religious pseudo-truth devoid of justified, valid or reliable reason and evidence. I care because I am a rationalist, as well as an atheist.

Thus, this religious set of “woo-woo pseudo-truth” pushed on the simple-minded as truth bothers me greatly. So, here it is as simple as I can make it you first need a good thinking standard to address beliefs one may approach as a possible belief warranted to be believed. I wish to smash that lying pig of religion with the Hammer of Truth: Ontology, Epistemology, and Axiology Questions (a methodological use of philosophy). Overall, I wish to promote in my self and for others; to value a worthy belief etiquette, one that desires a sound accuracy and correspondence to the truth: Reasoned belief acquisitions, good belief maintenance, and honest belief relinquishment. May we all be authenticly truthful rationalists that put facts over faith.

I have made many mistakes in my life but the most common one of all is my being resistant to change. However, now I wish to be more, to be better, as I desire my openness to change if needed, not letting uncomfortable change hold me back. May I be a rationalist, holding fast to a valued belief etiquette: demanding reasoned belief acquisitions, good belief maintenance, and honest belief relinquishment.


I can say I know that no gods exist because a god is a non-reality commodity (unjustified claim referring to a proposed thing not evident in reality). Thus, by definition is not a thing that exists in reality, therefore such a claimed thing is not real to reality, and this means in reality gods don’t exist. Unless you have some reality provable facts to support claims of these non-reality gods to which are unjustifiably claimed?


Facts are labels, just like truth, that we put on claims we think are proven somehow, in that assertions are believed to match the state of affairs (if you are making realistic assumptions from science then likely supported by the beliefs in science realism), that generally promote the Correspondence theory of truth “similar to both Rationalism and Empiricism” or coherence theory of truth “similar to just Rationalism” its all still epistemic property of beliefs, whether one’s claim is of knowledge or certainty. Religion should be seen as ancient mythology to be marveled and laughed at, rather than promoted as truth when it is only feeble pseudo-truth. And why do we so often error it thinking to wish on myths and not believe in scientific proven “godless-reality”, is because We are emotional beings who have a thinking strategy called reason we only sometimes use. Simply, We are not rational beings who have a bonding strategy called emotions we sometimes use.


Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure or a firefighter talking about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victim’s of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions. 


Childhood Indoctrination is often the gateway drug,

to a life of irrational magical thinking superstitions, like ghosts, gods, or guardian spirits.


The Mental Parasite Called God?
 
God is not simply a myth, it a mental parasite feeding off your life, is like a mental prison concept, disemboweling you, and any religion that supports the concept of god(s), becomes like a controlling jailer to the mind of the god believer. What is love, if it is so cheap, that it is for wholesale to myths? To me, it is truly a sad thing, when you have people offer more love to an unknown and at best unproven thing they call god; not even evident in this world, over real people, even loved ones, which are known in this world. Sadly, all too often a mind full of god(s) myths have no appetite for reason.

I am an anti-religionist, not just an atheist, and here is why summed up in three ideas I am against. And, in which these three things are common in all religions: “pseudo-science”“pseudo-history”, and “pseudo-morality”. And my biggest thing of all is the widespread forced indoctrination of children, violating their free choice of what to not believe or believe, I hate forced hereditary religion. And my biggest thing of all is the widespread forced indoctrination of children, violating their free choice of what to not believe or believe, I hate forced hereditary religion. As well as wish to offer strong critiques regarding the pseudo-meaning of the “three letter noise” people call “G.o.d” (group originated delusion)!

It seems, in general, the less education and higher poverty have a higher correlation to being religious.

May I not be a silent watcher as millions of children are subjugated almost before their birth let alone when they can understand thought and are forcibly coerced, compelled, constrained, and indoctrinated in the mental pollution that religion can be. My main goal against religion is to fully stop as much as possible forced indoctrination, one could ask but then why do I challenge all adults faith? well, who do you think is doing the lying to children in the first place. End Hereditary religion, if its a belief let them the equal right to choose to believe.

“What do you mean by god?”
“Damien. atheism and theism are both based on faith, not fact, and thus are similarly irrational.”
 
My response, No, only “theism prefers faith over facts,” atheism, does not use faith and is only hindered if faith was added which it’s not even needed as theism is baseless by default. This is so as its claims are devoid of any evidence thus atheism is true. And let me explain faith as there seems to be a confusion. Faith is strong-belief (emotional confidence or psychological certainty) without evidence or contrary to evidence. I see all available evidence and not even one bit of it is supernatural and everything once believed to be magic turned out to be just natural no magic at all. To think that the belief in magic and the rejection of magic are equal is misunderstanding the evidence available, thus, is uninformed, unthinking, irrational, confused or lying. 

Faith is Not Evidence of Reality

Faith is not a substance with which to judge the truth or falsehood of a reality claim, faith is not evidence of reality things, it’s a mental attitude. So bringing up trust, faith (trust to you) when one is asserting a reality thing without evidence is to offer a lie. So faith or trust can be at 100% and yet 100% wrong. Think there are millions of people of different faiths all believing with the same assurity that they and only they are right due to faith. But then you see the trust/faith dilemma you can’t determine who is wrong or right by a proclamation of faith because faith is strong belief without evidence or contrary to evidence it is not a valid test of testing reality or making valid claims about it. Faith is not something one offers if they have evidence but in theism and religions, faith is set in glimmering lights some prized possession believed by some who are desperate to force and keep believing that they use faith this not real world feeling of trust (like religion believers the world over) without valid evidence other then feelings that are not derived from reality but do rely on as well as involves fideism (faith-ism), which is Theistic Reality Confusion that to have faith one has proof of reality and this magic devoid world s filled by magic run with magical intervention often including reality was creating by magic and to some others magic will one day destroy reality. All nothing but stories supported by Theistic Reality Confusion on the truth value of faith. A rationalist mind rejects the use of the “F” word, FAITH as anything but FEELINGS. We use feelings and emotions in every thought that enters or leaves our minds we never stop emoting but that is not the same as trying to actively claim to use feelings and emotions as if they are facts and evidence i.e. FAITH (an expression of Fideism “faith-ism”).


When you say “GOD,” what do you mean by god?

Again, When you say “Proof of GOD,” Are you really asking me, What happened before the big bang?
“What do you mean by god?”
What is really being asked is, what happened before the universe of naturalism we do know exists; hoping you don’t know so it leaves open the possibility for their gOD myth of choice. What is before the big bang, “I don’t know” but I am waiting for science to one day tell us all. But, much more humble is the acknowledgment that we currently don’t know. However, it’s only reasonable to consider that all the things before are natural as that is what the big bang produced, only naturalism. With the amazing world of science facts, all one after another disproving the faulty claims of gods and religions; we need to stop asking whether believing in gods or religion is rational, and instead start asking how strongly holding onto religious belief is even cognitively possible.

What do you mean by god? So, even though You may say terms like god(s), as if that term universally means anything, without a connected myth people believe in (appeals to faith Fideism “FAITH-ISM”: faith is independent of reason, superior to reason, or reliance upon faith alone in some (generally religious) chosen beliefs and not others, even if reason is valued). But you don’t believe in a know-nothing theism “FAITH-ISM”, do you? You only value reason and evidence, right? Now, be honest when you think of god the influences of some god myth come in your head not an unknown and unknown possibly god somethingism, a vague unjustified theistic possibility thing you think came before the big bang. And, whatever, people can believe it’s a god but even if one could agree with you, honestly that would at best only get you the vague unjustified god nothing as your possibility before all the nature and reality we do know. However, we both get such a god does not fit a given religion hella vague something unknown before the big bang god if real has shown complete indifference to life on earth. So, all the religions are out the door or you could say almost all god claims can fit an origins unknown like what the big bang would limit and in that we find the problem. Religious holy book myth gods are well defined and not at all like the undefined something that could have been concluded as something before the big bang, which leaves us at, we don’t know but what is it about this unknown that can be believed to be a god something does nothing for you just as it tells you nothing and is most likely nothing but more nature just as everything we do know is a nature nothing magical. 


Again, what do you mean by god?

God, should stand for confusion, well: G.group–O.origonated–D.delusion that is.

Not all people who say they believe in “gOD” agree on any of what they choose to agree on starts or completes a chosen god belief. Which should offer new possible ideas concerning why disbelief actually beats belief in a god something but just like there is no exact definition of a god concept existence, some stuff will hold a never-ending problem. Therefore, in trying to define or analyze chosen god belief styles in this way any may find some aspects that definitely hold reason to challenge, the differences in god belief attribution and god belief make up of this thing called god even in members of the same religion. The utter confusion of and about what others think amounts to or demonstrates what god myth should lead a reasonable person to conclude they all have or are currently making it up. There are no gods nor supernatural anything, think otherwise prove it with valid and reliable reason and evidence. To simplify, the general idea of “god” is likely derived from a man-made animistic assumption that nature contains magic thus a magic designer or controller called gods. Some people who are atheists were never theists.

How lucky not to have endured what I did. Some of these Gold Star Atheists “never-theist” atheists may wonder if they missed out on something by not being raised theistically. Yes, you missed something alright, you missed a mind full of bullshit that is as hard to escape for some me included to even begin to see clearly, is my response but likely quite similar to many other because us Brown Star Atheists “theistically-raised” atheists, we think you missed out on the fun of Something terrible like missing out on a unilateral mind rape of faith toxic beliefs…


What do you mean by god Evidence?


What do you mean by god? Are you just making stuff up or guessing/hoping or just promoting unjustified ideas you want to believe, what is a god? What makes you think this naturalistic reality contains unproven magic or supernatural anything and how do you know that you are not in error?

Do you want what is true or want what you believe without concern for what may actually be true?

Character is not something you get by accident. Just like caring for humanity should not be something you only do if it is not to hard or support equality if it’s convenient. One makes a choice to champion what is right because it is right, knowing that to do so will take hard work and one is proud to do so because they have character. I see a care for humanity as an honor for the direct part I play in it. Again, what do you mean by god and are you really “ok” with just pretend or do you seek to truly know, such as are you ethical in your prosses of forming, developing and maintaining beliefs?

As ethical atheists, we are not ok with pretend. So we are not silent because sacred falsehoods must end, even if the truth may offend. What is Faith but an unjustified belief that is willfully supported in violation to The Ethics of Belief, as faith holds a burden of proof until justified so faith claiming to “know” anything by this means is intellectually dishonest, uninformed on good belief etiquette or confused thinking offered as pseudo-knowledge? Theists like to confuse the understanding of atheism to lessen its obvious reason. So, here’s a definition of atheism: all offered claims of god(s) are baseless and devoid of a shred of testable or provable evidence and the claims of or about gods either don’t represent in reality or claim to represent things contrary to reality as well as contradicts each other requiring a conclusion of atheism (lack of belief or disbelief in theism). The god claim, is like a clown car in the magic big top of Fideism “faith-ism”, and Presuppositional Apologetics is Just Fascist Fideism all of which demonstrates the Theistic Reality Confusion.


What do you mean by god? Sure there are intelligent theists and that does not in any way make theism even reasonable as one can be brilliant and hold logical fallacies as their truth and that like any thinking errors like theism can happen to an otherwise sound thinker. I strive to be a sound thinker thus I am an axiological atheist and some may wonder what is that? Axiological Atheism (“philosophic” value theory/value science “formal axiology” social science” atheism) is Classed Under Anthropocentric (human-centered) arguments: “Axiological atheism favors humanity as the absolute source of ethics and values, and permits individuals to resolve moral problems without resorting to God. Marx, Nietzsche, Sartre, and Freud all used this argument to some extent to convey messages of liberation, full-development, and unfettered happiness.” – Link 


“Damien, your Axiological Atheism sounds Highly interesting! One point, though. Have you considered that all of this philosophizing will mean nothing when you are dead? Human ideology on the concepts of mortality have been around since the dawn of mankind and will continue until every last human being is dead.” – Challenger 

My response, philosophizing like all science will mean nothing after “we” are dead but I care about more than me I want universal betterment and true humanity flourishing so philosophizing like all science matter in this goal does it not? I am Not just Atheist, I am a proud Anti-religionist as well as Anti-theist. Those atheists who still like esoteric religions or religious philosophies, that is not me at all I oppose it all. Yes, you read that right, I reject it all, every religion or even pseudo-religion like. Just so I am not misunderstood, this includes buddhism, satanism, taoism, paganism, wicca, spiritualism, etc. Don’t get me wrong I am against ALL religion. What makes some believed Truth is actually True? To me, truth, in general, is a value judgment we place on what we think or believe is evidence or reason. Therefore, the rational imperative on us as intellectually honest thinkers to demonstrate that the proposed evidence or reasoned assumption is actually of a high epistemic standard with as much valid and reliable reason and evidence as possible from a credible source as possible which then makes some believed “Truth” actually worthy to be seen as Epistemologically True thus a “justified true belief”. Broadly, epistemic means “relating to knowledge (itself) or to the degree of its validation” and epistemological means ” critical study of knowledge validity, methods, as well as limits to knowledge and the study or theory of various aspects of or involved in knowledge”. 

What do you mean by god? I have justification to claim to know what I claim to know, that is proof, not faith which is unproof “Unjustified Belief.” Do you have such Justification? By claiming to know something by faith is to act in a way mirroring a dishonest thinker, as intellectually honest thinkers don’t claim knowledge without justification.

As a general thinking in all my epistemology is Justificationism:(philosophy) is an approach that regards the justification of a claim as primary, while the claim itself is secondary; thus, criticism consists of trying to show that a claim cannot be reduced to the authority or criteria that it appeals to. In a general way, “Justificationism” to me, is the presupposition that claims to knowledge must be authenticated, certified, verified, validated, confirmedprovencorroborated, back up, show to be accurate, confirmed or in some other way shown to be justified. In other words, if a belief is knowledge, then it is in some way justified, and if a belief is unjustified then it is not knowledge. Justificationism” is the presupposition that claims to knowledge are on trial and the desire is make sure or demonstrate that (something) is true, thus in a Justificationism presupposition inquiry any claim to knowledge can be analyzed, for value by asking for its justification, and failure to provide sufficient justification is enough to reject that claim to knowledge until adequate justification is provided. In this context, a rational ethical belief (Ethics of Belief), is one which is justified, and a rational person is one who provides a rational ethical belief, with good reasons or proof to justify what is believed. For a justificationist, the purpose of a philosophical investigation is not a search for faith (unjustified) belief, but only a search for justified true belief. This difference is subtle but important: while a justified belief is always rationally justified as true, it still must be realized that an unjustified belief is not necessarily always false but indeed is not justified. Failure to provide sufficient justification is enough to reject an offered claim to knowledge as unjustified belief (faith: belief without evidence or belief even up against contradictory evidence). These presuppositions constitute a reinforced justificationism use and defines the rules by which competing proposals are evaluated, it can ensure any attempt to introduce faith (unjustified) belief(s) can be dismissed as unjustified. “Theory of justification is a part of epistemology that attempts to understand the justification of propositions and beliefs. Epistemologists are concerned with various epistemic features of belief, which include the ideas of justification, warrant, rationality, and probability. Loosely speaking, justification is the reason that someone (properly) holds a belief. When a claim is in doubt, justification can be used to support the claim and reduce or remove the doubt. Justification can use empiricism (the evidence of the senses), authoritative testimony (the appeal to criteria and authority), or logical deduction.” Ref

What do you mean by god? I have to challenge your beliefs, because you won’t. To me, every religion was new at some point and had someone who made shit up, yes all of them, every religion. As an atheist, I am a person who disbelieves or lacks belief in the existence of god or gods. In my non-belief, I am also ignostic feeling that every theological position assumes too much about the concept of god(s). As an ignostic, I am a person who rational no idea of anything from reality whatever to label as “a concept of god” thus I can say I have no idea of anything that can connect to the term god and no reason to think anyone else can either. As an anti-theist, I am a person who is active in opposition to theism: both the concepts of god(s) as well as the religions that support them. This is because theistic concepts and theistic religions are harmful and that even if theistic beliefs were true, they would be undesirable. As an anti-religionist, I am a person who can look at religion on the whole and see it is detrimental to the progress of humanity thus am in opposition to all and every religion, not even just opposition to organized religion. In case you were wondering, I am anti-pseudoscience, anti-supernatural, and anti-superstition as well. Therefore, I am a proud anti-religionist, not just atheist or even anti-theist. Yes, I am an atheist, anti-theist, and an anti-religionist. I am against flawed superstitious magical beliefs like god(s) and/or religion. However, I am not against people. I have many strong opinions and beliefs as well as my challenge of others or I am against many types of beliefs especially if they involve supernatural or superstitious, or harm. However, I am not against people nor am I against their free right to believe as they wish. To me, everyone owns themselves and their beliefs are theirs as well and will be held accountable for those beliefs. Thus, to me, not I or anyone has the right to force people on what to believe. I as others do have the right to voice our beliefs, just as I or others then have the right to challenge voiced beliefs. Long live mental freedom. Proudly, I am an atheist, anti-theist, and an anti-religionist.


“Damien, what’s your philosophical position? Are you a materialist who believes that everything is reducible to physical? Idealism, Neutral Monist, etc.?” – Questioner 

My response, I am a metaphysical naturalist (basically everything is reducible to physical) because of the universal reliable truth of the application of the scientific methods reliable and only demonstration using methodological naturalism, no magic, not even simple supernatural found in any amount ever anywhere by anyone.

“Damien, regardless of fancy wording we can not prove something is true without evidence just the same as we can not prove something is not true without evidence. Do you not agree that is the real argument?” – Questioner 

My response, No, I don’t agree, it is always so. If I say I have the Nile River in my pocket you can’t see in my pocket but if you are rational and assess just what is allowable in reality, you don’t have to even look I know as you such a claim is preposterous to the point it can defy reason thus anyone would rightly reject a claim that a very limited space of a pants pocket watch can only at most fit something about 10 inches long but the Nile River is 4,258 mi long and even if it could be moved, which it can’t, more issues, but all and all it is clear that you can with certainty say that the Nile River in my pocket does not exist. I will give you another. Or say I said I have a money in my front pocket and you look finding nothing where it would be if there thus you now have negative evidence of my pocket which is empty when reasonably searched and nothing, you rightly can confirm with certainty that the pocket is, in fact, empty and not filled with money as I had claimed. You are certain there is no money in my pocket exists. There are many more examples but I think you can see what I am saying. To me even your question, while a good one exposes how the approach to reason may be used differently depending on the thinker.

What do you mean by god? I am a Methodological Rationalist, I rarely am pushed to doubt as a default, instead, I see reason as my default and at times it may be responsible to doubt, but I get to that conclusion because of reasoning. A common saying in pseudologic is “You can’t prove a negative.” This is, simply not true. This is clearly not true because any statement can be rewritten into the negation of its negation. Any provable statement can be written as a negative. For example, “X is true” can be rewritten as “X is not false”, a negative statement! If “X is true” can be proven true, then you have also proven a negative statement “X is not false”. Moreover, even if it is widely believed that you can’t prove a negative. Going so far as to have people thinking that it is a law of logic—you can’t prove that Santa Claus, unicorns, the Loch Ness Monster, God, pink elephants, WMD in Iraq and Bigfoot don’t exist. This widespread belief is flatly, 100% wrong. In this little essay, I show precisely how one can prove a negative, to the same extent that one can prove anything at all. Evidence of absence is evidence of any kind that suggests something is missing or that it does not exist. Per the traditional aphorism, “absence of evidence is not evidence of absence”, positive evidence of this kind is distinct from a lack of evidence or ignorance of that which should have been found already, had it existed. In this regard, Irving Copi writes: “In some circumstances, it can be safely assumed that if a certain event had occurred, evidence of it could be discovered by qualified investigators. In such circumstances, it is perfectly reasonable to take the absence of proof of its occurrence as positive proof of its non-occurrence.” — Copi, Introduction to Logic (1953), p. 95

Here are some links about proving a negative: LinkLinkLinkLinkLinkLink We fight IDEAS, not people, so while I wish to destroy harmful or false ideas I wish to uplift and empower people by inspiring their will to reason and know REASON is often the enemy of ignorance.


My Strongest Explicit Atheism “positive” / “strong” / “hard” atheists similar to Antitheist Atheism.

(My Atheism: “Axiological Atheism”)

My quick definition of Axiology?

Axiology is a philosophy (value theory) and a social (value science) science (formal axiology) mainly involving the “what, why, and how” of “value” the way epistemology approaches “knowledge” as in what is of value/good/worth/beneficial/ or useful? Why is the thing in question is of value/good/worth/beneficial/ or useful? How should the value/good/worth/beneficial/ or useful thing be interacted with?

[Antireligionist] My blogs that address Religion: Archaeology, Anthropology, Philosophy and History


“Damien, how do I know that I’m not in error?” – Questioner

My response, Have a valid standard; I value a good belief etiquette such as a reasoned belief acquisition, good belief maintenance, and honest belief relinquishment.

“Damien, you said science is searching for truth but most scientists would object to the word “truth”, btw.” – Commenter

My response, And I would explain why it is involving truth. Like evolution. Many scientists and philosophers of science have described evolution as fact and theory. A fact is a piece of evidence evaluated as truth. I am a rationalist, so, I am happy to correct the errors in thinking many atheists, agnostics, and skeptics may have, mainly because of the overconfidence in skepticism and the lack of a respect for the supremacy reason needed for logic which is needed to standardize validity.


Damien, do you believe in God (supreme magic)?

What is a god? Are you asking me if I believe magic exists in our observed naturalism? Well, no and my answer as towards gd claims is that I am an ignostic atheist. Therefore, first prove the actuality of simple magic before you try to ask anyone about the possibility of some supreme magic god.


Let the truth destroy all lies…
 
It is said, that which can be destroyed by the truth should be, and being that religions are clearly full of lies, destroying the truth, that I joyfully look forward to the truth destroying these full of lies religions as soon as possible. Thankfully, I and others, are willing to help this worthy endeavor with an honest revolutionary gusto worthy of all valiant champions of truth, justice, and the way of reason. 

We, Truth Seekers Battle more than just god Beliefs
 
One of the universal hallmarks of religion is a superstitious belief in supernatural beings or things and/or forces (AKA: animism influenced beliefs). They can take a variety forms, importance or application, which will differ but in some way are clearly found in basically every religion and are equally invalid and evidenceless as all magical thinking claims or beliefs. However, though the belief in gods (AKA: paganism influenced beliefs) needs the belief in such superstitions (AKA: animism influenced beliefs) to exist, alternatively the belief in such superstitions (AKA: animism influenced beliefs) does not need the belief in gods (AKA: paganism influenced beliefs) to exist. Therefore, we must fight more than god beliefs to remove the infectious belief, in such superstitions (AKA: animism influenced beliefs), one of the universal hallmarks of religion, in general. We must do so if we are to ever hope to attack religions at their core and if we ever hope to eradicate them fully.

My life; the good, the bad, and the ugly on the road to the Mental Freedom of Atheism


“I am a caring firebrand atheist, wishing to be hard on ideas but kind to people”


A Different Kind of Atheist:

“Axiological, Methodological, Anarchist, Universal Ethicist, Realist, and Rationalist”

“Theists, there has to be a god, as something can not come from nothing.”

Well, thus something (unknown) happened and then there was something. This does not tell us what the something that may have been involved with something coming from nothing. A supposed first cause, thus something (unknown) happened and then there was something is not an open invitation to claim it as known, neither is it justified to call or label such an unknown as anything, especially an unsubstantiated magical thinking belief born of mythology and religious storytelling.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist.

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so.

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

To me, animal gods were likely first related to totemism animals around 13,000 to 12,000 years ago or older. Female as goddesses was next to me, 11,000 to 10,000 years ago or so with the emergence of agriculture. Then male gods come about 8,000 to 7,000 years ago with clan wars. Many monotheism-themed religions started in henotheism, emerging out of polytheism/paganism.

Gods?
 
“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
 
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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