Beware of Pseudo-History like the Claims of a

Hammer in a 400 Million Year Old Rock



The Lingering Harm of Religious Lies
 
In atheism, I am sad to say, I see a never-ending problem that we forever are receiving the victims of often lifelong indoctrinations in anti-critical thinking like I was until seeing the truth of atheism in college at 35.
 
I am one of the millions that are trying to rise to reason. We don’t just easily remove ourselves from everything religion once told because it is a lifestyle of untruth, lies even to oneself, general, accompanied by reality misunderstanding, which religion is striving to teach so their lies seem more real.
 
Often religions teach the distrust of science in general as well as rejecting good philosophy thinking. So we don’t generally step out clean, rather we must dig out the rotten roots as we realize them but even that for many takes time as if one needs more a life change than one change in belief as this was not a single belief in the god concept but rather a leaving of one’s old outdated life manual religion had authored without us realizing it that had controlled most factors of our thinking and lives.
 
This thinking harm is often hidden to the ones afflicted and this indoctrinated world of anti-intellectualism is one religion seems to enjoy championing, to sell their myths as real. One must leave these religious culturalism mindsets built on pseudo-science, pseudo-history, and pseudo-morality hurting our intellectualism.


I was a fool that became open to researching and learning. I had an odd belief about the Häagen-Dazs® brand of ice cream and my wife’s challenging me and showing me how wrong and illogical my belief was including how bad a belief assessment process I was employing. It was embarrassing, to say the least as it was humbling but also quite helpful as an introduction to critical thinking when I was an early atheist who was not well informed at 35, do to a life of religious indoctrination before realizing the truth of atheism in college. 



“Damien, have you looked into the artifacts that the Texas creationist museum is hoarding? Think they add to your claim. The fact that they were found in the U.S. certainly shows why the museum would have them.” – Questioner


 

My response, It’s not real. Get a valid link and see it’s not true.


“Get a valid link my ass. I looked in the museum’s website.” – Questioner


My response, Then give me the link. It is actually only 700 years old.


 

The London Hammer (also known as the “London Artifact”) is a name given to a hammer made of iron and wood that was found in London, Texas in 1936. Part of the hammer is embedded in a limy rock concretion, leading to it being regarded by some as an anomalous artifact, asking how an obviously man-made tool could come to be encased in a 400 million-year-old rock. It has been stated that carbon dating” showed inconclusive dates ranging from the present to 700 years ago.” 

Other observers have noted that the hammer is stylistically consistent with typical American tools manufactured in the region in the late 1800s. One possible explanation for the artifact is that the highly soluble minerals in the ancient limestone may have formed a concretion around the object, via a common process (like that of a petrifying well) which often creates similar encrustations around fossils and other nuclei. J.R. Cole states: “The stone is real, and it looks impressive to someone unfamiliar with geological processes.

How could a modern artifact be stuck in an Ordovician rock? The answer is that the concretion itself is not Ordovician. Minerals in solution can harden around an intrusive object dropped in a crack or simply left on the ground if the source rock (in this case, reportedly Ordovician) is chemically soluble.” The Hammer began to attract wider attention after it was bought by creationist Carl Baugh in 1983, who claimed the artifact was a “monumental ‘pre-Flood’ discovery.” He has used it as the basis of speculation of how the atmospheric quality of a pre-flood earth could have encouraged the growth of giants. The hammer is now an exhibit in Baugh’s Creation Evidence Museum, which sells replicas of it to visitors. ref



Here is info from the National Center for Science Education,

on this Hammer artifact: Issue 15 (Winter 1985)

“If I Had a Hammer from the Creation-Evolution Journal”


Carl Baugh Claims Anti-evolutionist Evidence.

One of his principal pieces of evidence for human contemporaneity with supposedly ancient geological strata is an iron hammer with a wooden handle found near London, Texas by others in the 1930s in an “Ordovician” stone concretion “in the scenario” (but not in the Glen Rose region). “Humanists,” Baugh said, claim it is an “18th-century miner’s hammer.” Noting the appearance of the handle, Baugh said a similar-looking piece of wood from Michigan had just been radiocarbon dated 11,500 years old. (He gave no reference and did not blink at the date earlier than his view of creation.) Apparently, this was meant to suggest that the hammer was earlier than the 19th (not 18th) century date other observers have suggested and to imply that the hammer itself had been subjected to radiocarbon dating, although it had not been (Baugh, 1983b).

The stone concretion is real, and it looks impressive to someone unfamiliar with geological processes. How could a modern artifact be stuck in an Ordovician rock? The answer is that the concretion itself is not Ordovician. Minerals in solution can harden around an intrusive object dropped in a crack or simply left on the ground if the source rock (in this case, reportedly Ordovician) is chemically soluble. This is analogous to stalactites incorporating recent objects in their paths as they grow. The rapidity with which concretions and similar types of stone can form is evident in soil caliche development. “Rapid formation of limestone has been shown in coral atolls in the Pacific where World War II artifacts have been found in the matrix” (McKusick and Shinn, 1980).

Lang (1983b:1) writes

. . . Dr. Baugh had a laboratory in Columbus test the hammer that was found at London, Texas. They used a microprobe to examine the elements in the hammer and the rock in which it was found. As a result of these tests they concluded that the hammer was made by an advanced process of metallurgy which used the equivalent of coke rather than coal to develop the metal. They were convinced the iron formation of the hammer could not have been formed by a meteor. They were also convinced that the rock itself could not have been formed except where there was a great deal of water and a great deal of pressure. They seemed to feel that something equivalent to volcanic pressures was involved here. [Baugh (1983b) said the presence of kaolin [clay] is evidence of vulcanism, and vulcanism speeds hardening.]

– page 47 –

Except for the odd note about volcanic pressures, a sort of Baugh idea fixee, this confirms what evolutionists have been saying about the 19th-century miner’s hammer! Why was there no attempt to date the hammer stylistically (it is of recent American historical style) or to subject the metal and/or wood to radiocarbon analysis instead of only doing this to some unrelated stick from Michigan?

Baugh (Baugh, 1983b, Lang, 1983a) further suggested that the hammer might hold the key to the nature of the antediluvian atmosphere which encouraged the growth of giants, because, he said, its chemistry suggested that there was once ten times as much ozone in the atmosphere than there is today. He did not say why this would produce giantism. The claim is absurd. An atmosphere with ten times the current amount of ozone would not produce conditions for a Garden of Eden or cause people to grow into giants living hundreds of years; rather, it would be fatal to most trees and cause a massive plague of animal and human cancer and mucous membrane searing.

Baugh (1983b) implied strongly that as a result of his tests of the hammer he was on the track of a wide range of other scientific breakthroughs concerning the early earth’s atmosphere and chemical composition—exciting stuff indeed! (Or was he trying to show people a wide range of technical-sounding jargon which could intimidate a layman?) His intermittent Texas research is supposed to be on the track of all sorts of ancient mysteries without half trying—making a joke out of the hard work of doing science.

Besides his other efforts, Baugh has discovered a genuine dinosaur skeleton which he says virtually proves that his man tracks and dinosaurs were contemporary; he identifies it as a sauropod (Bailey, 1984). (According to the paleontologist Dr. Wann Langston, it is a carnivorous three-toed bipedal dinosaur!)

His dinosaur fossil bones are real, however strangely interpreted. On the other hand, his recent claims to have found fossil skulls of a child and a saber-toothed tiger are not simply misinterpreted—they are baseless. Baugh has found odd-shaped limestone chunks or concretions and called them skulls. As Schadewald (1984) notes, they are merely natural silicified limestone nodules with a few needle-like crystalline spurs which have been called teeth. Limestone consolidates and weathers unevenly, yielding odd-shaped lumps such as the “dinosaur bones” in Emmett McFalls’s front lawn and at the Thayer site, lumps that are nothing but funny-shaped rocks. “You just kinda have to use your imagination,” said a creationist guide leading people to trackways in 1982 (Turner 1982:149). ref



The London Hammer: An Alleged Out-of-Place Artifact (C) 1997-2008, Glen J. Kuban

Glen J. Kuban‘s Analysis:

In order to claim the hammer as a reliable out-of-place artifact, one would need either

1. Convincing documentation that the hammer was once naturally embedded in an ancient rock formation, or

2. Independent scientific evidence indicating a problematic age for the hammer.

So far neither has been provided. The lack of evidence for the first condition has already been acknowledged in creationist accounts. Independent evidence for the hammer’s age could be gleaned from a number of methods, including Carbon 14 dating on the wooden handle. If there was no appreciable amount of C14 in it (beyond expected residual contamination) it would imply the hammer was more than 50,000 years old, and if younger than that, C14 could help pinpoint its actual age.

However, for years Baugh refused to allow the hammer to be C14 dated. In an exchange of letters between creationist Walter Brown and Jim Lippard in Creation/Evolution, Brown (1989) suggested that the hammer handle has not been dated because Baugh had three “understandable” conditions for dating it: that it be done with mass spectrometry, that Baugh be present during the dating, and that someone else pay for it. However, Lippard countered that no one has objected to the first two conditions and that Baugh had no right to expect the third, since he’s the one making the claims, and thus the one obligated to back them up. Even so, even after others offered to pay for the dating, Baugh declined to have it done. As Day (1991) wrote in a follow-up letter: “Far from being ‘understandable,’ Baugh’s stipulations seem to be little short of evasive tactics… If four years have gone by and nothing has happened, I think it is safe to conclude that Baugh has no interest whatsoever in determining the truth about his marvelous hammer.”

Finally, in the late 1990’s Baugh supporter David Lines reported on a website (Lines, 1997, 1999) that carbon 14 dating had “recently” been done on a specimen from the inside of the handle, and that the results “showed inconclusive dates ranging from the present to 700 years ago.” No information was given by Lines about when or where the dating was done, nor was any formal report referenced. The date range also seems a little curious, since most C14 labs report a date with a plus-or-minus margin of error, rather than a wide range. Perhaps a number of tests were done with different results, but Lines does not clarify this. Evidently preferring a date in the thousands of years, Lines asserted that the dating results provided “graphic evidence that the handle has been contaminated by current organic substances.” However, C14 labs have ways of minimizing modern carbon contamination, and it would not likely produce ages orders of magnitude in error.

At any rate, if the reported date range is even roughly indicative of the hammer’s age, it is more supportive of the mainstream view of the hammer than Baugh’s. After all, Baugh considers the hammer to be a “pre-Flood” relic– presumably at least a few thousand years old. Baugh reportedly dismissed the results as only evidence that C14 is untrustworthy. However, even many creationists consider C14 dating reasonably accurate to several thousand years or more.

Another potentially useful exercise would be to analyze the composition of the concretion, comparing its lithology and fossil content (both macro and micro) with the nearby creek strata. A shell and other shell fragments are readily visible in the nodule, and Mackay (1985) stated that the fossils in the nodule “are similar to those in the surrounding area.” Likewise, Helfinstine and Roth (1994) suggest the lithology of the nodule is the same as the nearby rocks. However, to my knowledge, no one has positively identified the clam species or confirmed whether they are a fossil or modern forms, or made a detailed comparison of the lithology or other aspects of concretion with that of nearby rocks. From the brief examinations I made of the object in 1986 and 2006, my impression was that the large clam shell was probably a recent species.

One problem for hammer advocates is that careful analysis of the nodule’s composition could conclusively refute Baugh’s claim that it is an out-of-place artifact, but could not confirm it. That is, if the nodule contained only geologically recent material, there would be no reason to consider the hammer any older. However, as noted by Cole, if the nodule contained or was composed of an ancient material, the hammer itself could still be of recent origin, since it could have been left in a place where a solution of ancient sediment collected and hardened around it. Such limy concretions can sometimes form in decades or less and have been found around modern objects such as World War II artifacts (McKusick and Shinn, 1980). It’s even possible that the nodule might contain a mixture of ancient and modern sediments or organic remains, as might occur in muddy muddles and pits in a mining operation.

The early American style of the hammer, and the largely undistorted and poorly mineralized condition of the handle, further suggests a relatively recent date. Well-preserved wood from Mesozoic or Paleozoic formations would not be expected to have such an appearance, nor to my knowledge have any similar wood specimens been documented in the nearby formation. Lines asserts on Baugh’s website that the hammer is partially “petrified” but I saw no evidence of this when I examined it in person, and other creationists have agreed that the wood in the handle looks relatively fresh, not much different from modern hardwood hammers (Helfinstine and Roth, 1994). In view of these considerations, It seems highly unlikely that the hammer was ever a natural part of the nearby Cretaceous beds, and more likely that it was dropped or discarded by a local miner or craftsman within the last few hundred years. It’s also possible that the nodule was brought or washed into the area from some distance away, or from a higher stratum.

Lacking any rigorous geologic evidence for their claims, hammer advocates have tried to make hay from the composition of the hammer head. Mackay (1985) and Lang (1983) reported that the hammer was studied at the renown Batelle Laboratories in Columbus, Ohio, where the head was found to consist of 96.6% iron, 2.6% chlorine, and 0.74% sulfur by weight. Baugh suggested this profile was impossible to duplicate with modern technology under present atmospheric conditions (Helfinstine and Roth, 1994). However, this claim would be difficult to substantiate. Even if the composition were truly unique, it would more likely indicate a lost or abandoned technology, not evidence against mainstream geology. According to Helfinstine and Roth (1994) a “tomographic x-ray” of the hammer, taken by Texas Utilities in 1992, showed no inclusions or irregularities in the head. Curiously, they and Baugh interpreted this as evidence of “advanced metallurgy” from a superior pre-Flood culture, rather than further evidence that it is a relatively modern hammer.

Mackay (1994) stated that “research continues into the unusually shiny transparent layer which surrounded the hammer when it was discovered and why it did not corrode for several months.” However, such statements contradict other creationist comments (Helfinstine and Roth, 1994) that the hammer had a brown (and thus presumably not shiny) surface when first broken from the concretion, and only when scratched was a shiny subsurface revealed.

Lines (1996) noted that the file cut made in the hammer head in 1934 has remained “corrosion-free” in over 60 years, and some creationists have suggested this indicates some unique or mysterious attribute. However, as long a metal object is kept dry and clean, this would not be unexpected, and the bulk of the head already in a somewhat rusted condition would be expected to oxidize somewhat faster than the scratched mark.

In the Bible-Science Newsletter, Walter Lang (1983) stated that Batelle lab technicians “were convinced that the rock itself could not have been formed except where there was a great deal of water and pressure,” and that the “partly coalified” condition of the handle indicated to the technicians that the wood was “under pressure with water and volcanic action.” However, one has to wonder whether these statements come from the technicians or hammer advocates themselves, since 1. Limy concretions are generally thought by geologists to form in calm rather than violent conditions, 2. Very little of the hammer handle is carbonized, and such features can and normally do originate without any “volcanic” action, and 3. No formal report of the Batelle analysis was ever produced (Helfinstine and Roth, 1994). Moreover, all assertions about Batelle work on the hammer appear to be suspect in view of a leaflet inserted into the February 1985 issue of Creation Ex Nihilo, which stated that all hammer research discussed in their article was privately done, and “all references to inferences that research or reports on the Hammer were done or prepared by Batelle Laboratories are in error.”(Mackay 1985)

Another weak attempt to counter “evolutionist” skepticism toward Baugh’s hammer claims was a comment by Mackay that “If it had been dropped under present atmospheric conditions and had to lie waiting to be buried, it would have lasted no longer than five years, after being buried.” However, the hammer need not “lie waiting” very long before being buried; it could have fallen into an area where it would be soon if not immediately subject to a sediment solution. Once buried, it would be largely protected from decay in either the mainstream scenario or his own.

During a June 2006 talk at his Creation Evidence Musuem, Baugh again left the impression that the hammer was found embedded in a Cretaceous formation–telling the audience that it was found “in Cretaceous strata”– and again failing to clarify that the hammer and nudule combination was found loose rather than in situ. As recently as September 2008 Baugh supporter Ian Juby encouraged the same unfounded notions on his website, implying that it was known to be from Cretaceous rock (Juby, 2008).

Perhaps the most bizarre claim about the hammer was Baugh’s statement that “Both the wooden handle and metal shaft were completely encased in the sandstone, indicating that man was not around to make the artifact [sic] before the sandstone encased it.”(Baugh, 1987). Besides contradicting other accounts that the hammer was partly exposed when found, Baugh fails to explain how the hammer could have been made in the first place if “man was not around…before the sandstone encased it.”

Conclusions

As with all extraordinary claims, the burden of proof is on those making the claims, not on those questioning them. Despite some creationist assertions that the hammer is a dramatic pre-Flood relic, no clear evidence linking the hammer to any ancient formation has been presented. Moreover, the hammer’s artistic style and the condition of the handle suggest a historically recent age. It may well have been dropped by a local worker within the last few hundred years, after which dissolved sediment hardened into a concretion around it. Unless Baugh or others can provide rigorous evidence that the hammer was once naturally situated in a pre-Quaternary stratum, it remains merely a curiosity, not a reliable out-of-place artifact. ref



My response, The hammer’s age is fake as offered because it’s not actually old. If you have a link stating otherwise produce it as It is an intentional error, this is not that old at all, so to call it older is a fake.

“Here is a link (Creation_Evidence_Museum).” – Questioner

My response, So a fake education museum. Got it. So it’s not an error it is intentionally done scam. I only address that which is real.

“He is using it as evidence for pre-Noah society. Why would he buy artifacts that are older than the bible? Seems it would debunk the bible but Christians will buy into anything to support their delusion and rational people wouldn’t care to look in a creationist museum for truth.” – Questioner

My response, Please get that these people lie about lots of things, for lots of reasons.

“They are hiding evidence of pre-American history much like the Vatican does.” – Questioner

My response, Creationist nonsense is not true so they use pseudo-archaeology. They support pseudo-history as a general rule. You are believing in the lie as that is not an old artifact and to claim otherwise is to lie.
But I do thank you for addressing it again. It has been a long time since I’ve seen someone claims it as real, so I am going to make a blog on this. 🙂

“I’m not saying its real. I’m asking why would a creation museum buy artifacts or thought to be artifacts of antiquity when the bible claims the bible to be only five thousand years or so?” – Questioner

My response, Well, they could be old earth creationists, or as a tactic to say see the dating is wrong so science can’t be trusted. I don’t know what lie they are trying to push but it is a lie.

“I was raised in the bible belt and grew up in the church here. These people take the bible literally as they can to fit their own pleasures and prejudices. I’m sure if they had Leprosy, they’d be dipping a live bird in dead birds blood and rubbing their bodies with it.” – Questioner

My response, Yes, it is sad but I get what you’re saying. I was raised in a Christian cult until around 13. I have a video of the oldest artifacts on religion if you like. I have been working on the subject for over 10 years.


“That’s awesome. I can draw as well. I will watch the video. I’ve watched and read multiple books and videos on the origins of religions. I like artifacts and ancient architecture. I am fascinated at how the hermetics were aware of the mental universe quantum physics is catching up to a claiming as truth. Thier interest and understanding of sacred geometry. I like alchemy . not saying their is truth to afterlife consciousness. I do know heaven and hell are mental conditions of the here and now not locations. I just find interest in the science behind the beliefs. The Sumerian cuneiform and the Emerald tablets do give a more interesting origin story.” – Questioner

My response, Great, then you will like my blogs and videos.

“Thanks again for those. I will definitely watch them.” – Questioner 


My response, I have many more. ????Real facts.

“Awesome. thanks. I’m about to take a shower and I’m going to look at them. That’s awesome.” – Questioner 

My response, Great and after you do please let me know.

“I will, thanks again.” – Questioner 

My response, Here is a funny meme:
Questioner – Great, think I can make a living installing these:
My response, ha ha ha, there are ignorant Christians who sadly could be faith-drunk that much, so who knows they may buy it. Let’s say it would not surprise me. Lol


“They totally put reason aside. I try to tell them this. You don’t believe in the bible . you believe in traditions. For you to believe in the bible . you think the world is flat. that animal got their stripes because Jacob parked his herd beside trees and carved shapes into the trees and left his herd there overnight. That an all-knowing god wants to be worshiped, which is a shallow attribute by the way. The fact he is quick to violence over things he should’ve seen coming shows he is incredibly stupid.

He made his own enemy which in turn tricked the first people in the form if a snake. He kicked them out the garden and the kept being bad and tried to make a building to him. He didn’t like that so he confused their languages but he overlooks us shooting a space station passed him. He forgets that his plan is to send his self as his son for our sins so he decides to drown us. that didn’t work so I guess he has to go back to plan b and split his chromosomes to come as his own son to die as atonement for the sin he created and as a sacrifice to himself.

Once again this isn’t going to work so now he has to come riding in on a horse and defeat the snake that has now morphed into a dragon so his golden cube spaceship can come land on earth. Seems legit. People don’t follow Jesus. Jesus said don’t go to church . Don’t be like the hypocrites . pray in silence god will reward you openly. Jesus said lay hands on the sick and they will recover but hospitals are full of Christians. A Christian in a hospital not there to heal a child should be a crime to Jesus.

Why would an all-knowing God need prayer? Surely you realize this is a showing of your lack of faith. If everything is God’s will. what are you asking for? You think he forgot his will? Or your need in his will. If it don’t happen what is your excuse? Its gods will let it be then get up and quit acting like a trained animal.

If a Christian was fishing and a dude walked across the water to him and told him the kingdom of heaven is in your mind. They would flip out and not in anyway associate it with Jesus. If Jesus was here and did anything he was said to have done .they’d kill him and say he was a witch. They believe in oppression. Whether its spiritually or government people still have the mental disease that makes them more comfortable to be told what to think and how to live.” – Questioner 



London Hammer – RationalWiki

The London Hammer is a name given to a hammer made of iron and wood that was found in London, Texas in 1936. Part of the hammer is embedded in a limy rock concretion, leading to it being hailed in some quarters as an anomalous artifact: if an obviously man-made tool is old enough to have been encased in rock, the argument goes, then conventional history is wrong. The creationist Carl Baugh latched on to the hammer in the eighties, even using it as the basis of speculation of how the atmospheric quality of a pre-flood earth could have encouraged the growth of giants. The hammer is now an exhibit in Baugh’s Creation Evidence Museum, which sells replicas of it to visitors. Since then, various Internet cranks have used the hammer as evidence of ancient astronauts, a government conspiracy, and ThorBaugh’s claims were countered by researcher John Cole, who pointed out that the rock concretion could have been the result of dissolved sediment hardening around the hammer, something which can happen in a relatively short amount of time; Cole also concluded that, judging by its style, the artifact is a 19th century miner’s hammer. In the conclusion to his own debunking of the artifact, paleontologist Glen Kuban agreed with the recent age of the hammer and stressed that unless Baugh or any others could provide evidence that the hammer was once naturally situated in a pre-Quaternary stratum, it would remain a curiosity, not a reliable out-of-place artifactref


Skeptoid: The London Hammer: An Object Out of Time?

Here are some Theistic memes about the hammer:

Damien Marie AtHope’s Art

refrefrefref 

Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref 

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

ref, ref

Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu “Tell Abu Shahrain”)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King/Ruler Lugalzagesi)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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