Pic ref

“The Bronze Age (roughly c. 3300–1200 BCE or 5,320-3,220 years ago) marks the emergence of the first complex state societies, and by the Middle Bronze Age (mid-3rd millennium BCE) the first empires. This is a list of Bronze Age polities. By the end of the Bronze Age, complex state societies were mostly limited to the Fertile Crescent and to China, while Bronze Age tribal chiefdoms with less complex forms of administration were found throughout Bronze Age Europe and Central Asia, in the northern Indian subcontinent, and in parts of Mesoamerica and the Andes (although these latter societies were not in the Bronze Age cultural stage).” ref

The Weakening of Ancient Trade and the Strengthening of Religions?
When the large distance trade routes were heavily constrained. The relatively free flow of trade in Iraq, Iran, Egypt, Levant and Turkey around or shortly after 3000 years ago (Iron Age starts) becomes constrained. Due somewhat to the larger geopolitical city state destabilization and chaotic reorganization. This is when religion and culture meshes and becomes stronger and individually consolidated rather being opened and dramatically widespread. Religion was able to hone in on the specifics of their religion (rituals, practices, rules, laws, most specifically a more defined sectarianism forms of religions) that was more personal and evolved for them. This was their encapsulated way of life which now is the basis of today’s major fracture religions. These major religions of the world can still be see exhibiting this consolidated and closed end thinking like a circling of wagons; an us versus them mentality of sectarianism.

What’s is Some Proof?


Around 3,050 to 2,771 years ago in China the Zhou dynasty is formed but generally it is thought to be around 1046 BCE, Wen’s son Wu and his ally Jiang Ziya led an army of 45,000 men and 300 chariots across the Yellow River and defeated King Zhou of Shang at the Battle of Muye, that officially marked the beginning of the Zhou dynasty. According to Chinese mythology, the Zhou lineage began when Jiang Yuan, a consort of the legendary Emperor Ku, miraculously conceived a child, Qi “the Abandoned One”, after stepping into the divine footprint of Shangdi. Qi was a culture hero credited with surviving three abandonments by his mother and with greatly improving Xia agriculture, to the point where he was granted lordship over Tai and the surname Ji by his own Xia king and a later posthumous name, Houji “Lord of Millet”, by the Tang of Shang. He even received sacrifice as a harvest god. The term Hòujì was probably an hereditary title attached to a lineage.

The Eastern Zhou, however, is also remembered as the golden age of Chinese philosophy: the Hundred Schools of Thought which flourished as rival lords patronized itinerant shi scholars is led by the example of Qi’s Jixia Academy. The Nine Schools of Thought which came to dominate the others were Confucianism (as interpreted by Mencius and others), Legalism, Taoism, Mohism, the utopian communalist Agriculturalism, two strains of Diplomatists, the sophistic Logicians, Sun-tzu’s Militarists, and the Naturalists. Although only the first three of these went on to receive imperial patronage in later dynasties, doctrines from each influenced the others and Chinese society in sometimes unusual ways. The Mohists, for instance, found little interest in their praise of meritocracy but much acceptance for their mastery of siege warfare; much later, however, their arguments against nepotism were used in favor of establishing the imperial examination system.

Lastly the first IMPERIAL rule in china is in the Qin dynasty 2,221 to 2,206 years ago then the Han dynasty around 2,206 to 1,797 years ago. While the term is of modern coinage, the Silk Road derives its name from the lucrative trade in silk (and horses) carried out along its length, beginning during the Han dynasty (2,207 to 2,220 years ago). The Han dynasty expanded Central Asian sections of the trade routes around 2,114 years ago, largely through missions and explorations of the Chinese imperial envoy, Zhang Qian. The Chinese took great interest in the safety of their trade products and extended the Great Wall of China to ensure the protection of the trade route. Trade on the Silk Road played a significant role in the development of the civilizations of China, the Goguryeo kingdom (Korea), Japan, the Indian subcontinent, Persia, Europe, the Horn of Africa and Arabia, opening long-distance political and economic relations between the civilizations. Though silk was certainly the major trade item exported from China, many other goods were traded, as well as religions, syncretic philosophies, and various technologies. Diseases, most notably plague, also spread along the Silk Routes. In addition to economic trade, the Silk Road was a route for cultural trade among the civilizations along its network. The main traders during antiquity included the Chinese, Arabs, Indians, Somalis, Syrians, Persians, Greeks, Romans, Georgians, Armenians, Bactrians, Turkmens, and (from 1,500 to 1,200 years ago) the Sogdians. The Silk Road or Silk Route was an ancient network of trade routes that were for centuries central to cultural interaction originally through regions of Eurasia connecting the East and West and stretching from the Korean peninsula and Japan to the Mediterranean Sea.


Around 3,050 years ago Phoenician alphabet is invented spread by Phoenician merchants across the Mediterranean world, where it evolved and was assimilated by many other cultures. Phoenician is a Northern Semitic language. It is believed to be one of the ancestors of modern alphabets. By their maritime trade, the Phoenicians spread the use of the alphabet to Anatolia, North Africa, and Europe, where it was adopted by the Greeks who developed it into an alphabetic script to have distinct letters for vowels as well as consonants. The name “Phoenician” is by convention given to inscriptions beginning around 3,050 years ago, because Phoenician, Hebrew, and other Canaanite dialects were largely indistinguishable before that time. The so-called Ahiram epitaph, engraved on the sarcophagus of king Ahiram from about 3,000 years ago, shows essentially a fully developed Phoenician script. The Phoenicians were among the first state-level societies to make extensive use of alphabets: the family of Canaanite languages, spoken by Israelites, Phoenicians, Amorites, Ammonites, Moabites and Edomites, was the first historically attested group of languages to use an alphabet, derived from the Proto-Canaanite script, to record their writings. The Proto-Canaanite script uses around 30 symbols but was not widely used until the rise of new Semitic kingdoms around 3,300 to 3,200 years ago. The Proto-Canaanite script is derived from Egyptian hieroglyphs.


A 3,000 year ago inscriptions date the Proto-Dravidian language, a classical language spoken in India.


Around 3,000 years ago Hungarian separates from its closest linguistic relatives, the Ob-Ugric languages.


Around 3,000 years ago Cherchen Man an adult male Caucasoid was warring “thick clothes and socks made of rainbow-colored wool” buried in a tomb made of mud bricks topped with reeds and brush, like other mummies from the Tarim, described as looking “like a Bronze Age European” and/or as resembling “a Celt”, However, Cherchen Man was more likely connected to the so-called Afanasevo culture – an Indo-European people located in Siberia during the 6,000 to 5,000 years ago. The Tarim mummies were naturally-mummified remains.  Cherchen Man an adult male was discovered in a Tomb with a female mummy known as “Cherchen Woman” and an infant known as the “Blue Baby” at the cemetery of Zaghunluq near the town of Qiemo (Cherchen) in the Taklamakan Desert, Xinjiang, north-west China.


Around 3,000 years ago Assyrians started to conquer neighboring regions. And after this date, the power of both the Hittites and Egyptians began to decline yet again because of the power of the Assyrians. The Assyrian king Shalmaneser I had seized the opportunity to vanquish and occupy lands expanding up to the head waters of the Euphrates river in Turkey, Iran, Syria, to the north into central-southern Mesopotamia (present-day Iraq) as well as into Canaan (Israel) and Phoenicia (Lebanon from around 3,200 to 3,000 years ago), while Muwatalli who was a king of the New Kingdom of the Hittite empire (3,295 to 3,272) was preoccupied with the Egyptians to which He is best known as the Hittite ruler who fought Ramesses II to a standstill at the Battle of Kadesh around 3,274 years ago. In the ensuing trendy, Seti effectively ceded Kadesh to the Hittite king in order to focus on domestic issues in Egypt.

Hittite-Egyptian relations officially began once the Hatti took over Mitanni’s role as the ruling power in central Syria and from there tensions would continue to be high until the conclusion of the treaty nearly one hundred years later. During the invasion and eventual defeat of Mitanni, the Hittite armies poured into Syria and began to exert their rule over the Egyptian vassals of Kadesh and Amurru. The loss of these lands in northern Syria would never be forgotten by the Egyptian pharaohs and their later actions demonstrated that they never would fully concede this loss at the hands of the Hittite Empire. Egypt’s attempts to regain the territory lost during the rule of Akhenaten continued to be futile until under the leadership of Seti I, the father of Ramesses II, significant gains did start to be made. In his own Kadesh-Amurru campaign against the Hittite armies, Seti I vanquished his foes at a battle near Kadesh, but the gains proved short-lived since Kadesh was eventually given up by Seti in a later treaty. The short gain by the Egyptians was the “opening salvo” of a conflict between the two nations, which would drag on over the next two decades. The Egyptian–Hittite peace treaty, also known as the Eternal Treaty or the Silver Treaty, is the only ancient Near Eastern treaty for which both sides’ versions have survived. It is sometimes called the Treaty of Kadesh after the well-documented Battle of Kadesh fought some sixteen years earlier, although Kadesh is not mentioned in the text. Both sides of the treaty have been the subject of intensive scholarly study. The treaty itself did not bring about a peace; in fact, “an atmosphere of enmity between Hatti and Egypt lasted many years,” until the eventual treaty of alliance was signed. Translation of the texts revealed that this engraving was originally translated from silver tablets given to each side, which have since been lost to contemporary historians. The Egyptian version of the peace treaty was engraved in hieroglyphics on the walls of two temples belonging to Pharaoh Ramesses II in Thebes: the Ramesseum and the Precinct of Amun-Re at the Temple of Karnak. The scribes who engraved the Egyptian version of the treaty included descriptions of the figures and seals that were on the tablet that the Hittites delivered.

The Hittite version was found in the Hittite capital of Hattusa (in present day Turkey), preserved on baked clay tablets uncovered among the Hittite royal palace’s sizable archives. A copy of this treaty is prominently displayed on a wall in the United Nations Headquarters. The earliest sites in Assyria belonged to the Jarmo culture (around 9,100 years ago) in Southern Kurdistan (northern Iraq) on the foothills in the Zagros Mountains with clay figures, zoomorphic or anthropomorphic, including figures of pregnant women which are taken to be fertility goddesses, similar to the Mother Goddess of later cultures in the same region. Also, the earliest sites in Assyria belonged to Tell Hassuna, the center of the Hassuna culture, around 8,000 years ago. Jarmo should be broadly understood contemporary with such other important Neolithic sites such as Jericho in the southern Levant and Catal Hoyuk in Turkey. The Akkadian Empire was the first ancient Semitic-speaking empire of Mesopotamia, centered in the city of Akkad and its surrounding region, also called Akkad in ancient Mesopotamia in the Bible (Genesis 10:10). The empire united Akkadian and Sumerian speakers under one rule. The Akkadian Empire exercised influence across Mesopotamia, the Levant, and Anatolia, sending military expeditions as far south as Dilmun and Magan (modern Bahrain and Oman) in the Arabian Peninsula. During the around 5,000 to 4,000 years ago there developed a very intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism. Akkadian gradually replaced Sumerian as a spoken language somewhere between the 3rd and the 4,000 years ago (the exact dating being a matter of debate). The history of Assyria begins with the formation of the city of Assur perhaps as early as the 4,500 years ago.

References 1, 2, 3, 4, 5, 6, 7, 8, 9

West Asia 4,070-2,105 YEARS AGO

Name Capital State type Existed
Zabshali Zalpa Kingdom city state c.2050–2000 BCE
Wilusa Wilusa Kingdom city state c.2000–1180 BCE
Aratta Aratta Kingdom c. 2700–? BCE
Ganhar Ganhar Kingdom city state c. 2350 BC – 2250 BCE
Sea Peoples Not specified Tribal confederacy c. 2000–1175 BCE
Kassite ? Tribal federation c. 21st c – 1750 BCE
Sumer Various Kingdom city states 4500–1900 BCE
Ebla Ebla Kingdom 3500–1600 BCE
Canaan Various Confederation of city states 3500–1194 BCE
Troas Troy Kingdom 3000–700 BCE
Isuwa not specified Kingdom 3000 – 12th c BCE
Marhasi Marhaši Kingdom city state 2900–1900 BCE
Mari Mari Kingdom city state 2900–1759 BCE
Hatti Hattusa Principality city states 2700–1900 BCE
Minoa Knossos Kingdom city states 2700–1420 BCE
Elam Susa Kingdom 2700–1210 BCE
Dilmun Qal’at Kingdom 2600–675 BCE
Ugarit Ugarit Kingdom city state 2500–1090 BCE
Lullubi Lulubuna Tribal kingdom 2400–650 BCE
Namar Namar Kingdom 2350–750 BCE
Akkadian Empire Akkad Empire 2334–2193 BCE
Luvia Tribal kingdom 2300–1400 BCE
Arzawa Apasa Confederation of principalities 2300–1200 BCE
Arameans Various Tribal chiefdom’s/kingdom 2300–700 BCE
Armi Armi Kingdom city state/client 2290–40 BCE
Urkesh Urkesh Kingdom city state/client 2250–1350 BCE
Magan Not specified Kingdom 2200–550 BCE
Gutium Arrapkha Kingdom 2141–2050 BCE
Purushanda Purušhanda Kingdom city state 2000–1650 BCE
Amorite Various United kingdoms 2000–1595 BCE
Lukka Not specified Tribal kingdom 2000–1183 BCE
Eshnuna Eshnunna Kingdom city state 2000 BC – 8th century BCE
Assyria Assur Kingdom 1975–934 BCE
Kussara Kussara Kingdom city states 1900–1650 BCE
Hitti Hattussa Kingdom 1900–1600 BCE
Babylonia Babylon Kingdom 1894–732 BCE
Zalpa Zalpa Kingdom city state/client 1830–1670 BCE
Yamhad Halab Kingdom 1810–1525 BCE
Upper Mesopotamia Assur Kingdom 1809–1776 BCE
Hyksos Itjtawy, Thebes Confederacy 1800–1178 BCE
Byblos Byblos City state 1800–970 BCE
Phoenicia Various Kingdom city states 1800–539 BCE
Kassite Babylon Kingdom 1750–1135 BCE
Mittani Washukanni Kingdom 1690–1300 BCE
Kizzuwatna Kummanni Kingdom 1600–1220 BCE
Hittite Empire Hattusa Empire 1600–1178 BCE
Dardania Dardania Kingdom 1527–1183 BCE
Hayasa-Azzi Samuha 2 Kingdom confederation 1500–1190 BCE
Tyre Tyre Kingdom city state 1500–990 BCE
Paphlagonia Gangra Kingdom 1480–183 BCE
Ahhiyawa Milawata or Millawanda Kingdom 1450–1220 BCE
Kaskia Zalpa, Nerik Tribal confederation/kingdom 1430–1200 BCE
Bashan Bashan Confederation 1330–928 BCE
Mysia Pergamene Kingdom 1320–301 BCE
Assuwa league Various Confederation of city states 1300–1250 BCE
Moab Dibon Kingdom 1300–400 BCE
Arme-Shupria Van Kingdom 1290–1190 BCE
Karuwa or Caria Apasa Kingdom 1250–560 BCE
Lydia Sardis Kingdom 1200–680 BCE
Sam’al Samal Principality/kingdom 1200–680 BCE
Phrygia Gordium Kingdom 1200–547 BCE
Edom Rabbath Ammon Kingdom 1200–125 BCE
Ma’in Ḥaram, Yathill Kingdom 1200–85 BCE

Late Bronze Age collapse?

“The Late Bronze Age collapse was a dark age transition in a large area covering much of Southeast Europe, West Asia, and North Africa (comprising the overlapping regions of the Near East, the Eastern Mediterranean, and North Africa, with the Balkans, the AegeanAnatolia, and the Caucasus), which took place from the Late Bronze Age to the emerging Early Iron Age. It was a transition which historians believe was violent, sudden, and culturally disruptive, and involved societal collapse for some civilizations during the 12th century BCE. The palace economy of Mycenaean Greece, the Aegean region, and Anatolia that characterized the Late Bronze Age disintegrated, transforming into the small isolated village cultures of the Greek Dark Ages.” ref

“The Hittite Empire of Anatolia and the Levant collapsed, while states such as the Middle Assyrian Empire in Mesopotamia and the New Kingdom of Egypt survived but were considerably weakened. Competing and even mutually compatible theories for the ultimate cause of the Late Bronze Age collapse have been made since the 19th century. These include volcanic eruptions, droughts, invasions by the Sea Peoples or migrations of Dorians, economic disruptions due to the rising use of ironworking, and changes in military technology and methods of war that saw the decline of chariot warfare.” ref

“The half-century between 1200 and 1150 BCE or 3,220-3,170 years ago, saw the cultural collapse of the Mycenaean kingdoms, of the Kassites in Babylonia, of the Hittite Empire in Anatolia and the Levant, and the New Kingdom of Egypt; the destruction of Ugarit and the Amorite states in the Levant, the fragmentation of the Luwian states of western Anatolia, and a period of chaos in Canaan. The deterioration of these governments interrupted trade routes and severely reduced literacy in much of this area.” ref

“In the first phase of this period, almost every city between Pylos and Gaza was violently destroyed, and many were abandoned, including HattusaMycenae, and Ugarit. According to Robert Drews, “Within a period of forty to fifty years at the end of the thirteenth and the beginning of the twelfth century almost every significant city in the eastern Mediterranean world was destroyed, many of them never to be occupied again.” ref

“Only a few powerful states, particularly Assyria, the New Kingdom of Egypt (albeit badly weakened), the Phoenician city-states, and Elam survived the Bronze Age collapse. However, by the end of the 12th century BCE, Elam waned after its defeat by Nebuchadnezzar I, who briefly revived Babylonian fortunes before suffering a series of defeats by the Assyrians. Upon the death of Ashur-bel-kala in 1056 BCE, Assyria went into a comparative decline for the next 100 or so years, its empire shrinking significantly. By 1020 BCE, Assyria appears to have controlled only the areas in its immediate vicinity; its well-defended heartland was not threatened during the collapse. By the time of Wenamun, Phoenicia had regained independence from Egypt.” ref

“Robert Drews describes the collapse as “the worst disaster in ancient history, even more, calamitous than the collapse of the Western Roman Empire“. Cultural memories of the disaster told of a “lost golden age“: for example, Hesiod spoke of Ages of Gold, Silver, and Bronze, separated from the cruel modern Age of Iron by the Age of Heroes. Rodney Castleden suggests that memories of the Bronze Age collapse influenced Plato‘s story of Atlantis in Timaeus and the Critias.” ref

“A range of explanations for the collapse have been proposed, without any achieving consensus. Several factors probably played a part, including climatic changes (such as drought or those caused by volcanic eruptions), invasions by groups such as the Sea Peoples, the effects of the spread of iron metallurgy, developments in military weapons and tactics, and a variety of failures of political, social and economic systems.” ref

“Gradually, by the end of the ensuing Dark Age, remnants of the Hittites coalesced into small Syro-Hittite states in Cilicia and the Levant, the latter states being composed of mixed Hittite and Aramean polities. Beginning in the mid-10th century BCE, a series of small Aramean kingdoms formed in the Levant and the Philistines settled in southern Canaan, where Canaanite speakers had coalesced into a number of defined polities such as IsraelMoabEdom, and Ammon.” ref

“From 935 BCE, Assyria began to reorganize and once more expand outwards, leading to the Neo-Assyrian Empire (911–605 BCE), which came to control a vast area from the Caucasus to Egypt, and from Greek Cyprus to Persia. PhrygiansCimmerians, and Lydians arrived in Anatolia, and a new Hurrian polity of Urartu formed in eastern Anatolia and Transcaucasia, where the Colchians (west Georgians) also emerged. The Greek Dark Ages lasted roughly until the early 8th century BCE with the rise of Archaic Greece and Greek colonization of the Mediterranean basin during the Orientalizing period.” ref

“Soon after 1000 BCE, Iranian peoples such as the PersiansMedesParthians, and Sargatians first appeared in ancient Iran. These groups displaced earlier non-Indo-European-speaking peoples such as the Kassites, Hurrians, and Gutian people in the northwest of the region. However, the Elamites and Mannaeans continued to dominate the southwest and Caspian Sea regions, respectively.” ref

Evidence of destruction?


“Before the Bronze Age collapse, Anatolia (Asia Minor) was dominated by a number of peoples of varying ethno-linguistic origins, including: Semitic-speaking Assyrians and Amorites, Hurro-Urartian-speaking Hurrians, Kaskians and Hattians, and later-arriving Indo-European peoples such as the Luwians, Hittites, Mitanni, and Mycenaeans. From the 16th century BCE, the Mitanni, a migratory minority speaking an Indic language, formed a ruling class over the Hurrians. Similarly, the Indo-European-speaking Hittites absorbed the Hattians, a people speaking a language that may have been of the non–Indo-European North Caucasian languages or a language isolate.” ref

“Every Anatolian site, apart from integral Assyrian regions in the southeast and regions in eastern, central, and southern Anatolia under the control of the powerful Middle Assyrian Empire (1392–1050 BCE) that was important during the preceding Late Bronze Age, shows a destruction layer and it appears that in these regions civilization did not recover to the level of the Assyrians and Hittites for another thousand years or so. The Hittites, already weakened by a series of military defeats and annexations of their territory by the Middle Assyrian Empire, which had already destroyed the Hurrian-Mitanni Empire, then suffered a coup de grâce when Hattusa, the Hittite capital, was burned, probably by the Kaskians, long indigenous to the southern shores of the Black Sea, possibly aided by the incoming Indo-European–speaking Phrygians. The city was abandoned and never reoccupied.” ref

“Karaoğlan, near present-day Ankara, was burned and the corpses left unburied. Many other sites that were not destroyed were abandoned. The Luwian city of Troy was destroyed at least twice, before being abandoned until Roman times; it is famous as the site of the Trojan War. The Phrygians had arrived, probably over the Bosporus or the Caucasus Mountains, in the 13th century BCE, before being first stopped by the Assyrians and then conquered by them in the Early Iron Age of the 12th century BCE.” ref

“Other groups of Indo-European peoples followed the Phrygians into the region, most prominently the Dorians and Lydians, and in the centuries after the period of Bronze Age Collapse, Cimmerians and the Iranian-speaking Scythians also appeared. Semitic-speaking Arameans and Kartvelian-speaking Colchians, and revived Hurrian polities, particularly Urartu, Nairi, and Shupria, also emerged in parts of the region and Transcaucasia. The Assyrians simply continued their already extant policies, by conquering any of these new peoples and polities they came into contact with, as they had with the preceding polities of the region. However, Assyria gradually withdrew from much of the region for a time in the second half of the 11th century BCE, although they continued to campaign militarily at times, in order to protect their borders and keep trade routes open, until a renewed vigorous period of expansion in the late 10th century BCE.” ref

These sites in Anatolia show evidence of the collapse:


“The catastrophe separates Late Cypriot II (LCII) from the LCIII period, with the sacking and burning of EnkomiKition, and Sinda, which may have occurred twice before those sites were abandoned. During the reign of the Hittite king Tudḫaliya IV (reigned c. 1237–1209 BCE), the island was briefly invaded by the Hittites, either to secure the copper resource or as a way of preventing piracy.” ref

“Shortly afterwards, the island was reconquered by his son Suppiluliuma II around 1200 BCE. Some towns (Enkomi, Kition, Palaeokastro, and Sinda) show traces of destruction at the end of LCII. Whether or not this is really an indication of a Mycenean invasion is contested. Originally, two waves of destruction in c. 1230 BCE by the Sea Peoples and c. 1190 BCE by Aegean refugees have been proposed. Alashiya was plundered by the Sea Peoples and ceased to exist in 1085 BCE.” ref

“The smaller settlements of Agios Dimitrios and Kokkinokremmos, as well as a number of other sites, were abandoned but do not show traces of destruction. Kokkinokremmos was a short-lived settlement, where various caches concealed by metalsmiths have been found. That no one ever returned to reclaim the treasures suggests that they were killed or enslaved. Recovery occurred only in the Early Iron Age with Phoenician and Greek settlement.” ref

These sites in Cyprus show evidence of the collapse:


“Ancient Syria had been initially dominated by a number of indigenous Semitic-speaking peoples. The East Semitic-speaking polities of Ebla, the Akkadian Empire, and the Northwest Semitic-speaking people of Ugarit and the Amorites (“Amurru”) were prominent among them. Syria during this time was known as “The land of the Amurru”. Before and during the Bronze Age Collapse, Syria became a battleground between the Hittites, the Middle Assyrian Empire, the Mitanni, and the New Kingdom of Egypt between the 15th and late 13th centuries BCE, with the Assyrians destroying the Hurri-Mitanni empire and annexing much of the Hittite empire.” ref

“The Egyptian empire had withdrawn from the region after failing to overcome the Hittites and being fearful of the ever-growing Assyrian might, leaving much of the region under Assyrian control until the late 11th century BCE. Later the coastal regions came under attack from the Sea Peoples. During this period, from the 12th century BCE, the incoming Northwest Semitic-speaking Arameans came to demographic prominence in Syria, the region outside of the Canaanite-speaking Phoenician coastal areas eventually came to speak Aramaic and the region came to be known as Aramea and Eber Nari.” ref

“The Babylonians belatedly attempted to gain a foothold in the region during their brief revival under Nebuchadnezzar I in the 12th century BCE; however, they too were overcome by their Assyrian neighbors. The modern term “Syria” is a later Indo-European corruption of “Assyria”, which only became formally applied to the Levant during the Seleucid Empire (323–150 BCE) (see Etymology of Syria).” ref

“Levantine sites previously showed evidence of trade links with Mesopotamia (SumerAkkad, Assyria, and Babylonia), Anatolia (Hattia, Hurria, Luwia, and later the Hittites), Egypt, and the Aegean in the Late Bronze Age. Evidence at Ugarit shows that the destruction there occurred after the reign of Merneptah (r. 1213–1203 BCE) and even the fall of Chancellor Bay (d. 1192 BCE). The last Bronze Age king of Ugarit, Ammurapi, was a contemporary of the last-known Hittite king, Suppiluliuma II. The exact dates of his reign are unknown.” ref

“A letter by the king is preserved on one of the clay tablets found baked in the conflagration of the destruction of the city. Ammurapi stresses the seriousness of the crisis faced by many Levantine states due to attacks. In response to a plea for assistance from the king of Alasiya, Ammurapi highlights the desperate situation Ugarit faced in letter RS 18.147: “My father, behold, the enemy’s ships came (here); my cities(?) were burned, and they did evil things in my country. Does not my father know that all my troops and chariots(?) are in the Land of Hatti, and all my ships are in the Land of Lukka?… Thus, the country is abandoned to itself. May my father know it: the seven ships of the enemy that came here inflicted much damage upon us.” ref

“Eshuwara, the senior governor of Cyprus, responded in letter RS 20.18: “As for the matter concerning those enemies: (it was) the people from your country (and) your own ships (who) did this! And (it was) the people from your country (who) committed these transgression(s)…I am writing to inform you and protect you. Be aware!” The ruler of Carchemish sent troops to assist Ugarit, but Ugarit was sacked. Letter RS 19.011 (KTU 2.61) sent from Ugarit following the destruction said: “To Ž(?)rdn, my lord, say: thy messenger arrived. The degraded one trembles, and the low one is torn to pieces. Our food in the threshing floors is sacked and the vineyards are also destroyed. Our city is sacked, and may you know it!” ref

“This quote is frequently interpreted as “the degraded one …” referring to the army being humiliated, destroyed, or both. The letter is also quoted with the final statement “Mayst thou know it”/”May you know it” repeated twice for effect in several later sources, while no such repetition appears to occur in the original. The destruction levels of Ugarit contained Late Helladic IIIB ware, but no LH IIIC (see Mycenaean Greece). Therefore, the date of the destruction is important for the dating of the LH IIIC phase.” ref

“Since an Egyptian sword bearing the name of Pharaoh Merneptah was found in the destruction levels, 1190 BCE was taken as the date for the beginning of the LH IIIC. A cuneiform tablet found in 1986 shows that Ugarit was destroyed after the death of Merneptah. It is generally agreed that Ugarit had already been destroyed by the 8th year of Ramesses III, 1178 BCE. Letters on clay tablets that were baked in the conflagration caused by the destruction of the city speak of an attack from the sea, and a letter from Alashiya (Cyprus) speaks of cities already being destroyed by attackers who came by sea.” ref

“The West Semitic Arameans eventually superseded the earlier Amorites and people of Ugarit. The Arameans, together with the Phoenicians and the Syro-Hittite states came to dominate most of the region demographically; however, these people, and the Levant in general, were also conquered and dominated politically and militarily by the Middle Assyrian Empire until Assyria’s withdrawal in the late 11th century BCE, although the Assyrians continued to conduct military campaigns in the region. However, with the rise of the Neo-Assyrian Empire in the late 10th century BCE, the entire region once again fell to Assyria.” ref

These sites in Syria show evidence of the collapse:

Southern Levant

“Egyptian evidence shows that from the reign of Horemheb (ruled either 1319 or 1306 to 1292 BCE), wandering Shasu were more problematic than the earlier ApiruRamesses II (r. 1279–1213 BCE) campaigned against them, pursuing them as far as Moab, where he established a fortress, after a near defeat at the Battle of Kadesh. During the reign of Merneptah, the Shasu threatened the “Way of Horus” north from Gaza. Evidence shows that Deir Alla (Succoth) was destroyed after the reign of Queen Twosret (r. 1191–1189 BCE).” ref

“The destroyed site of Lachish was briefly reoccupied by squatters and an Egyptian garrison, during the reign of Ramesses III (r. 1186–1155 BCE). All centers along a coastal route from Gaza northward were destroyed, and evidence shows Gaza, AshdodAshkelonAcre, and Jaffa were burned and not reoccupied for up to thirty years. Inland HazorBethelBeit ShemeshEglonDebir, and other sites were destroyed. Refugees escaping the collapse of coastal centers may have fused with incoming nomadic and Anatolian elements to begin the growth of terraced hillside hamlets in the highlands region that was associated with the later development of the Hebrews.” ref

“During the reign of Rameses III, Philistines were allowed to resettle the coastal strip from Gaza to Joppa, Denyen (possibly the tribe of Dan in the Bible, or more likely the people of Adana, also known as Danuna, part of the Hittite Empire) settled from Joppa to Acre, and Tjekker in Acre. The sites quickly achieved independence, as the Tale of Wenamun shows.” ref

These sites in the Southern Levant show evidence of the collapse:

GreeceGreek Dark Ages

“None of the Mycenaean palaces of the Late Bronze Age survived (with the possible exception of the Cyclopean fortifications on the Acropolis of Athens), with destruction being heaviest at palaces and fortified sites. Thebes was one of the earliest examples of this, having its palace sacked repeatedly between 1300 and 1200 BCE and eventually being completely destroyed by fire. The extent of this destruction is highlighted by Robert Drews who reasons that the destruction was such that Thebes did not resume a significant position in Greece until at least the late 12th century.” ref 

“Many other sites offer less conclusive causes; for example, it is entirely unclear what happened at Athens, although it is clear that the settlement saw a significant decline during the Bronze Age Collapse. While there is no evidence of any significant destruction at this site, lacking the remnants of a destroyed palace or central structure, the change in locations of living quarters and burial sites demonstrates a significant recession clearly.” ref 

“Furthermore, an increase in fortification at this site is suggestive of much fear of the decline in Athens to the extent that Vincent Desborough makes an assertion that this is evidence of later migrations away from the city in reaction to its initial decline, although a significant population did remain. It is possible though that this emigration from Athens was not a violent affair and other causes have been suggested. Nancy Demand posits that environmental changes could have played a significant role in the collapse of Athens. In particular, Demand notes the presence of “enclosed and protected means of access to water sources at Athens” as evidence of persistent droughts in the region that could have resulted in a fragile reliance on imports.” ref

“Up to 90% of small sites in the Peloponnese were abandoned, suggesting a major depopulation. Again, as with many of the sites of destruction in Greece, it is unclear how a lot of this destruction came about. The city of Mycenae for example was initially destroyed in an earthquake in 1250 BCE as evidenced by the presence of crushed bodies buried in collapsed buildings. However, the site was rebuilt only to face destruction in 1190 BCE as the result of a series of major fires. There is a suggestion by Robert Drews that the fires could have been the result of an attack on the site and its palace; however, Eric Cline points out the lack of archaeological evidence for an attack.” ref 

“Thus, while fire was definitely the cause of the destruction, it is unclear what or who caused it. A similar situation occurred Tiryns in 1200 BCE, when an earthquake destroyed much of the city including its palace. It is likely however that the city continued to be inhabited for some time following the earthquake. As a result, there is a general agreement that earthquakes did not permanently destroy Mycenae or Tiryns because, as is highlighted by Guy Middleton, “Physical destruction then cannot fully explain the collapse.” ref 

“Drews points out that there was continued occupation at these sites, accompanied by attempts to rebuild, demonstrating the continuation of Tiryns as a settlement. Demand suggests instead that the cause could again be environmental, particularly the lack of homegrown food and the important role of palaces in managing and storing food imports, implying that their destruction only stood to exacerbate the more crucial factor of food shortage. The importance of trade as a factor is supported by Spyros Iakovidis, who points out the lack of evidence for violent or sudden decline in Mycenae.” ref

“Pylos offers some more clues to its destruction, as the intensive and extensive destruction by fire around 1180 is reflective of a violent destruction of the city. There is some evidence of Pylos expecting a seaborne attack, with tablets at Pylos discussing “Watchers guarding the coast”. Eric Cline refutes the idea that this is evidence of an attack by Sea People, pointing out that the tablet does not give any context as to what is being watched for and why. Cline does not see naval attacks as playing a role in Pylos’s decline. Demand, however, argues that, regardless of what the threat from the sea was, it likely played a role in the decline, at least in hindering trade and perhaps vital food imports.” ref

“The Bronze Age collapse marked the start of what has been called the Greek Dark Ages, which lasted roughly 400 years and ended with the establishment of Archaic Greece. Other cities, such as Athens, continued to be occupied, but with a more local sphere of influence, limited evidence of trade, and an impoverished culture, from which it took centuries to recover.” ref

These sites in Greece show evidence of the collapse:

Areas that survived?


“The Middle Assyrian Empire (1392–1056 BCE) had destroyed the Hurrian-Mitanni Empire, annexed much of the Hittite Empire and eclipsed the Egyptian Empire, and at the beginning of the Late Bronze Age collapse controlled an empire stretching from the Caucasus mountains in the north to the Arabian peninsula in the south, and from Ancient Iran in the east to Cyprus in the west. However, in the 12th century BCE, Assyrian satrapies in Anatolia came under attack from the Mushki (who may have been Phrygians), and those in the Levant from Arameans, but Tiglath-Pileser I (reigned 1114–1076 BCE) was able to defeat and repel these attacks, conquering the incomers. The Middle Assyrian Empire survived intact throughout much of this period, with Assyria dominating and often ruling Babylonia directly, controlling south east and south western Anatolia, north western Iran and much of northern and central Syria and Canaan, as far as the Mediterranean and Cyprus.” ref

“The Arameans and Phrygians were subjected, and Assyria and its colonies were not threatened by the Sea Peoples who had ravaged Egypt and much of the East Mediterranean, and the Assyrians often conquered as far as Phoenicia and the East Mediterranean. However, after the death of Ashur-bel-kala in 1056 BCE, Assyria withdrew to areas close to its natural borders, encompassing what is today northern Iraq, north-east Syria, the fringes of north-west Iran, and south-eastern Turkey. Assyria still retained a stable monarchy, the best army in the world, and an efficient civil administration, enabling it to survive the Bronze Age Collapse intact. Assyrian written records remained numerous and the most consistent in the world during the period, and the Assyrians were still able to mount long range military campaigns in all directions when necessary. From the late 10th century BCE, it once more began to assert itself internationally, with the Neo-Assyrian Empire growing to be the largest the world had yet seen.” ref

“The situation in Babylonia was very different. After the Assyrian withdrawal, it was still subject to periodic Assyrian (and Elamite) subjugation, and new groups of Semitic speakers such as the Aramaeans and Suteans (and in the period after the Bronze Age Collapse, Chaldeans also) spread unchecked into Babylonia from the Levant, and the power of its weak kings barely extended beyond the city limits of Babylon. Babylon was sacked by the Elamites under Shutruk-Nahhunte (c. 1185–1155 BCE), and lost control of the Diyala River valley to Assyria.” ref


“While it survived the Bronze Age collapse, the Egyptian Empire of the New Kingdom era receded considerably in territorial and economic strength during the mid-twelfth century BCE (during the reign of Ramesses VI, 1145 to 1137 BCE). Previously, the Merneptah Stele (c. 1200 BCE) spoke of attacks (Libyan War) from Putrians (from modern Libya), with associated people of Ekwesh, Shekelesh, Lukka, Shardana and Teresh (possibly Troas), and a Canaanite revolt, in the cities of Ashkelon, Yenoam and among the people of Israel. A second attack (Battle of the Delta and Battle of Djahy) during the reign of Ramesses III (1186–1155 BCE) involved Peleset, Tjeker, Shardana and Denyen.” ref

“The Nubian War, the First Libyan War, the Northern War and the Second Libyan War were all victories for Ramses. Due to this, however, the economy of Egypt fell into decline and state treasuries were nearly bankrupt. By beating the Sea People, Libyans, and Nubians, the territory around Egypt was safe during the collapse of the Bronze Age, but military campaigns in Asia depleted the economy. With his victory over the Syrians, Ramesses III stated, “My sword is great and mighty like that of Montu. No land can stand fast before my arms. I am a king rejoicing in slaughter. My reign is calmed in peace.” With this claim, Ramses implicated that his reign was safe in the wake of the Bronze Age collapse.” ref

Iron Age

The Iron Age is the final epoch of the three-age division of the prehistory and protohistory of humanity. It was preceded by the Stone Age (Paleolithic, Mesolithic, Neolithic) and the Copper Age, (Chalcolithic) the Bronze Age. The concept has been mostly applied to Iron Age Europe and the Ancient Near East, but also, by analogy, to other parts of the Old World. The duration of the Iron Age varies depending on the region under consideration. It is defined by archaeological convention. The “Iron Age” begins locally when the production of iron or steel has advanced to the point where iron tools and weapons replace their bronze equivalents in common use. In the Ancient Near East, this transition took place in the wake of the so-called Bronze Age collapse, in the 12th century BCE. The technology soon spread throughout the Mediterranean Basin region and to South Asia (Iron Age in India) between the 12th and 11th century BCE. Its further spread to Central Asia, Eastern Europe, and Central Europe is somewhat delayed, and Northern Europe was not reached until around the start of the 5th century BCE.” ref

“The Iron Age is taken to end, also by convention, with the beginning of the historiographical record. This usually does not represent a clear break in the archaeological record; for the Ancient Near East, the establishment of the Achaemenid Empire c. 550 BCE is traditionally and still usually taken as a cut-off date, later dates being considered historical by virtue of the record by Herodotus, despite considerable written records from far earlier (well back into the Bronze Age) now being known. In Central and Western Europe, the Roman conquests of the 1st century BCE serve as marking for the end of the Iron Age. The Germanic Iron Age of Scandinavia is taken to end c. CE 800, with the beginning of the Viking Age. In the Indian sub-continent, the Iron Age is taken to begin with the ironworking Painted Gray Ware culture. Recent estimates suggest that it ranges from the 15th century BCE, through to the reign of Ashoka in the 3rd century BCE. The use of the term “Iron Age” in the archaeology of South, East, and Southeast Asia is more recent and less common than for Western Eurasia. In China, written history started before iron-working arrived, so the term is infrequently used. The Sahel (Sudan region) and Sub-Saharan Africa are outside of the three-age system, there being no Bronze Age, but the term “Iron Age” is sometimes used in reference to early cultures practicing ironworking, such as the Nok culture of Nigeria.” ref

“Increasingly the Iron Age in Europe is being seen as a part of the Bronze Age collapse in the ancient Near East, in ancient India (with the post-Rigvedic Vedic civilization), ancient Iran, and ancient Greece (with the Greek Dark Ages). In other regions of Europe the Iron Age began in the 8th century BCE in Central Europe and the 6th century BCE in Northern Europe. The Near Eastern Iron Age is divided into two subsections, Iron I and Iron II. Iron I (1200–1000 BCE) illustrates both continuity and discontinuity with the previous Late Bronze Age. There is no definitive cultural break between the 13th and 12th centuries BC throughout the entire region, although certain new features in the hill country, Transjordan and coastal region may suggest the appearance of the Aramaean and Sea People groups. There is evidence, however, of strong continuity with Bronze Age culture, although as one moves later into Iron Age the culture begins to diverge more significantly from that of the late 2nd millennium. The Iron Age as an archaeological period is roughly defined as that part of the prehistory of a culture or region during which ferrous metallurgy was the dominant technology of metalworking.” ref

“The characteristic of an Iron Age culture is the mass production of tools and weapons made from steel, typically alloys with a carbon content between approximately 0.30% and 1.2% by weight. Only with the capability of the production of carbon steel does ferrous metallurgy result in tools or weapons that are equal to or superior to bronze. The use of steel has been based as much on economics as on metallurgical advancements. Early steel was made by smelting iron. By convention, the Iron Age in the Ancient Near East is taken to last from c. 1200 BCE (the Bronze Age collapse) to c. 550 BCE (or 539 BCE), roughly the beginning of historiography with Herodotus; the end of the proto-historical period. In Central and Western Europe, the Iron Age is taken to last from c. 800 BCE to c. 1 BCE, in Northern Europe from c. 500 BCE to CE 800. In China, there is no recognizable prehistoric period characterized by ironworking, as Bronze Age China transitions almost directly into the Qin dynasty of imperial China; “Iron Age” in the context of China is sometimes used for the transitional period of c. 900 BCE to 100 BCE during which ferrous metallurgy was present even if not dominant.” ref

Damien Marie AtHope’s Art


Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.


Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

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ref, ref

Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref


Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 


  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref


  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.


  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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