Early Proto-Writing 44,000 to 5,000 years ago

with Unrealized Connections.



Grasping the long evolution to modern writing goes far back, way past simply looking to arcane writing. One must first track symbolic meaning, which, to me, is indeed a key cultural innovation is better understood as a complex. 



Stars: Ancestors, Spirit Animals, and Deities (around 6,000 years ago, with connections to shamanism at 30,000 years ago and possibly further back to 40,000 years ago with totemism)



Prehistoric Art of the Stone Age: Types, Characteristics, Chronology

  • Lower Paleolithic (2.5 million – 200,000 years ago)
  • Middle Paleolithic (200,000 – 42,000 years ago)
  • Upper Paleolithic (Europe and Rest of World 42,000-12,000 years ago)
  • Mesolithic Culture
    (12,000-10,000 years ago the Middle East and Rest of World), (
    12,000-9,000 years ago Southeast Europe), (12,000-6,000 years ago Northern and Western Europe)
  • Neolithic Culture
    (10,000-2,000 years ago: the Middle East & Rest of World), (
    8,000 – 4,000 years ago: Southeast Europe), (6,000-4,000 years ago: Northern and Western Europe)
  • Bronze Age Art (Europe, 5,000-3,200 years ago)
    Iron Age Art (Europe, 3,500-2,200 years ago)

 

“Some notational signs, used next to images of animals, may have appeared as early as the Upper Palaeolithic in Europe circa 35,000 BCE, and may be the earliest proto-writing: several symbols were used in combination as a way to convey seasonal behavioural information about hunted animals. At a range of Neolithic sites in China, small numbers of symbols of either pictorial or simple geometric nature have been unearthed which were incised into or drawn or painted on artifacts, mostly on pottery but in some instances on turtle shells, animal bones, or artifacts made from bone or jade at least 7000 BCE or around 9,000 years ago. These sites include those pertaining to the cultures of YangshaoLiangzhuMajiayao, and Longshan. Inscriptions have been found on pottery in a variety of locations in China, such as Banpo near Xi’an, as well as on bone and bone marrows at Hualouzi, Chang’an County near Xi’an. These simple, often geometric, marks have been frequently compared to some of the earliest known Chinese characters appearing on the oracle bones, and some have taken them to mean that the history of Chinese writing extends back over six millennia. However, only isolated instances of these symbols have been found, and they show no indication of representing speech or of the non-pictorial processes that a writing system requires. There is not scholarly consensus on whether such symbols are writing, primitive or proto-writing, or merely non-writing symbols for other purposes, such as identification. Proponents of the view that they are early Chinese writing tend to see evidence in comparisons of individual symbols with individual oracle bone script characters. Others believe that Neolithic symbols are part of an incipient semiotic system that eventually led to the development of mature Chinese writing. The origins of writing are more generally attributed to the start of the pottery-phase of the Neolithic, when clay tokens were used to record specific amounts of livestock or commodities. These tokens were initially impressed on the surface of round clay envelopes and then stored in them. The tokens were then progressively replaced by flat tablets, on which signs were recorded with a stylus. Actual writing is first recorded in Uruk, at the end of the 4th millennium BCE, and soon after in various parts of the Near East.ref, ref

“Writing was long thought to have been invented in a single civilization, a theory named “monogenesis“. Scholars believed that all writing originated in ancient Sumer (in Mesopotamia) and spread over the world from there via a process of cultural diffusion. According to this theory, the concept of representing language by written marks, though not necessarily the specifics of how such a system worked, was passed on by traders or merchants traveling between geographical regions. However, non-Mesoamerican scholars eventually learned of the scripts of ancient Mesoamerica, far away from Middle Eastern sources, proving to them that writing had been invented more than once. Scholars now recognize that writing may have independently developed in at least four ancient civilizations: Mesopotamia (between 3400 and 3100 BCE), Egypt (around 3250 BCE), China (1200 BCE), and lowland areas of Mesoamerica (by 500 BCE). Regarding ancient Egypt, several scholars have argued that “the earliest solid evidence of Egyptian writing differs in structure and style from the Mesopotamian and must therefore have developed independently. The Egyptians were once believed to have learned the idea of writing from Sumerians but now their writing system is generally believed to be independent invention. Regarding China, it is believed that ancient Chinese characters are an independent invention because there is no evidence of contact between ancient China and the literate civilizations of the Near East, and because of the distinct differences between the Mesopotamian and Chinese approaches to logography and phonetic representation. Debate surrounds the Indus script of the Bronze Age Indus Valley civilisation, the Rongorongo script of Easter Island, and the Vinča symbols dated around 5500 BCE. All are undeciphered, and so it is unknown if they represent authentic writing, proto-writing, or something else. The Sumerian archaic (pre-cuneiform) writing and Egyptian hieroglyphs are generally considered the earliest true writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400 to 3100 BCE, with the earliest coherent texts from about 2600 BCE. The Proto-Elamite script is also dated to the same approximate period.” ref

Damien Marie AtHope’s Art 

Adapted from: ref

Here we see the tracings of the engraved ochres from the Blombos cave site’s in South Africa, from its Middle Stone Age layers and their stratigraphic locations where they were found in the dirt and the years they relate too. M1 dates to around 73,000 years ago, M2 around 85,000 to 77,000 years ago, and M3 dates to around 100,000 to 99,000 years ago. Middle Stone Age generally started around 280,000 years ago and ended around 25,000 years ago or so. Therefore, amazing as it is, here we have proof that “Symbolic Meaning,” seems to be clear at the beginning of Animism, as seen in Africa 100,000 years ago. ref

In a landmark study, it was demonstrated, for the first time, that there are seeming tradition in the production of geometric engraved representations, includes the production of a number of different patterns and this set of evolving traditions have roots that go back in time to at least 100,000 years ago (around a time I say Animism begins in Africa). The fact that they were created, that most of them are deliberate and were made with representational intent, strongly suggests they functioned as artifacts within a society by symbols with meaning. ref

77,000-year-old example of meaning consisting of Symbolic Etchings, lines and hashtag patterns onto a piece of red ochre found at Blombos Cave, South Africa. ref
73,000 years old example of meaning consisting of a few simple red marks adorn a pattern made with an ochre crayon found at Blombos cave in South Africa. The fragment of rock is part of a larger symbolic design drawn on the cobble. Researchers believe the cross-hatches were originally part of a larger design but are perplexed as to what it might represent. ref

Damien Marie AtHope’s Art

Ref

60,000 years old fragments of engraved ostrich eggshells from the Diepkloof Rock Shelter, Western Cape, South Africa. 

“Symbolic meaning expressed in art or designs and patterns, starting with animism at 100,000 years ago and more so around 50,000 years ago with the emergence of totemism and shamanism 30,000 years ago which I think all connect in a general way to religious thinking or mindsets that create the art or patterns and are not only a much older phenomenon than previously thought and has its roots in the African continent. Such early symbolic expression is seen in things like personal ornamentation and engraved designs, traditions that go far back into African prehistory. The patterns are symbolic and could have been used to express religious clan connections, group relations, or personal expression. The patterns may indeed have a meaning and while abstract in representation they are unequivocal evidence for symbolic thought and one step closer to language. Ref

“The first examples of what we might term ‘art’ in Africa, dating from between 100,000–60,000 years ago, emerge in two very distinct forms: personal adornment in the form of perforated seashells suspended on twine and incised and engraved stone, ochre, and ostrich eggshell. Despite some sites being around 5,000 miles and 40,000 years apart, an intriguing feature of the earliest art is that these first forays appear remarkably similar. ref

Modern Culture 44,000 years ago?

A study was conducted by an international team of experts, including researchers from South Africa, France, Italy, Norway, the USA, and Britain with their findings published in the Proceedings of the National Academy of Sciences.

The archaeological materials uncovered by the anthropologists portray a remarkably complex culture — and one that emerged far earlier than anyone could have imagined. This was around the same time that humans were making their way into Europe, but experts believe there were significant differences between the two groups. Anthropologists refer to this era (which we now know began as early as 44,000 years ago) as the Later Stone Age, comparable to the Upper Paleolithic.

Specific artifacts left behind by these San hunter-gatherer peoples include ostrich eggshell beads, thin bone arrowhead points, wooden digging sticks, a gummy material called pitch that was used to affix bone and stone blades to shafts. There were also worked tusks from a boar-like creature that were used to plane wood, and notched bones that were likely used for counting.

And then there was the remarkable discovery of poison — what would have been (literally) the killer app of hunting technology back then. Chemical analysis indicated that poison was being applied to bone points, a substance that was likely derived from the seeds of castor oil plants (ricinoleic acid). The poison-tipped bone points would have been thrust through the thick hide of a medium or large-sized herbivore — but because this weapon lacked ‘knock-down’ power, it would have been part of a larger, highly skilled attack.

Archeologists also found wooden digging sticks, which were found near bored and broken stones, likely to weigh the sticks down. These devices were probably used by the San culture to dig up bulbs and termite larvae — a practice that continued for tens of thousands of years.

As for the beeswax, which was also dated to 40,000 years ago, it is the oldest specimen known to be used by humans. It was likely used as a kind of adhesive (what’s called hafting), while other specimens wrapped in plant fibers indicate that it was used to make the strings for hunting bows.

The Upper Paleolithic era was characterized by the emergence of complex and new technologies that helped humans survive in both Africa and Europe. These tools included spear-throwers, bone needles with eyelets for sewing furs, bone fishing hooks, bone flutes, and ivory figurines carved from mammoth tusks.

And astonishingly, this study suggests that Upper Paleolithic culture may have roots even earlier than 44,000 years ago — possibly as early as 50,000 to 60,000 years ago. If this is correct, and if new archaeological evidence reaffirms these suspicions, it is quite possible that the first humans to venture into Europe were actually influenced by this phase of African culture.

The Distribution Cave-art primary Palaeolithic locations in Eurasia.

Palaeolithic people also produced amazing open rock art at Six sites, found in Spain, Portugal, and the French Pyrenees, with engravings that are Palaeolithic in style not typical of the period. Cave art most abundant areas that are also rich in decorated objects: the Périgord, the French Pyrenees, and Cantabrian Spain. Paleolithic decorated caves are found from Portugal and the very south of Spain to the north of France with less found in southwest Germany, Italy, Sicily, Yugoslavia, Romania, and Russia. The current total for Eurasia is about 280 sites with some sites contain only one or a few figures on the walls, whereas others like Lascaux or Les Trois Frères have hundreds. ref

All recorded cave signs from 146 sites in France covering 25,000 years of time – from 37,000-12,000 years ago. 26 signs, all drawn in the same style, appear again and again at different sites. Similar symbols turn up in Australia and southern Africa and it might be argued that early human migrants brought them Out of Africa. The race is on to interpret the meaning behind the signs. Found mostly in France and Spain, Rouffignac dates to around 13,000 years old, while those at nearby Chauvet and Lascaux are thought to be more than 30,000 years old. ref

Some these signs are gathered in groups, some appear in ones or twos, while others are mixed in with the caves’ images of animals. There are triangles, squares, full circles, semicircles, open angles, crosses and groups of dots. Others are more complex: drawings of hands with distorted fingers (known as negative hands); rows of parallel lines (called finger flutings); diagrams of branch-like symbols or little sketches of hut-like entities called tectiforms. In total, 26 specific signs are used repeatedly in these caves, created in the millennia when Europe descended into – and emerged from – the last great Ice Age. ref, ref


Researchers now identify European Paleolithic art as more than just art and in fact is tied to the use of complex astronomy Aas far back as 40,000 years ago, ancient people kept track of time using relatively advanced knowledge of astronomy. And if you wonder why I would say likely due to early religious concepts about the world around them, like how, to me, they thought stars where their ancestors up in heaven they could see them shining they thought it was such proof of their religious ideas started in Animism (such as that seen in Africa: 100,000 years ago)and further developedTotemism (Europe: 50,000 years ago). From there it was further formalized and more widely dispersed in Shamanism (beginning around 30,000 years ago)and they organized and developed to astrology in Paganism (beginning around 12,000 years ago)which then was made into a religious doctrine in Progressed organized religion (around 5,000 years ago)ref

“Artworks at Paleolithic sites across Europe are not simply depictions of wild animals,” said University of Kent researcher Alistair Coombs and University of Edinburgh’s Dr. Martin Sweatman. Instead, the animal symbols represent star constellations in the night sky and are used to represent dates and mark events such as comet strikes.” ref

Scientists concluded this connection by studying details of Paleolithic art featuring animal symbols at sites in Turkey, Spain, France, and Germany. They found all the sites used the same method of date-keeping based on sophisticated astronomy, even though the art was separated in time by tens of thousands of years. And these results confirmed by comparing the age of many examples of cave art — known from chemically dating the paints used — with the positions of stars in ancient times reveal that perhaps as far back as 40,000 years ago, humans kept track of time using knowledge of how the position of the stars slowly changes over thousands of years, as well as suggesting that ancient people understood an effect caused by the gradual shift of Earth’s rotational axis, called precession of the equinoxes, was previously credited to the ancient Greek astronomer Hipparchusref

Paleolithic Y-chromosomal haplogroups by chronological period

Damien Marie AtHope’s Art

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“Mammoth bone dwellings are a very an early type of housing constructed by Upper Paleolithic hunter-gatherers mainly in central Europe.” ref

“Mammoth Bone Dwellings range from around 44,000 to 14,000 years ago, likely expressions of Cultist Culture and maybe some “Totemism” socio-religious-symbolic meanings. These ritual structures seem to have begun with Neandertals (who lived in Eurasia until about 40,000 years ago) and then continued with Modern Human Hunter Gather groups like the Gravettian (around 33,000 to 21,000 years ago) and connected Epi-gravettian (around 21,000 to 10,000 years ago) cultures.” refref

“A number of examples of symbolic thought and Palaeolithic art have been inconclusively attributed to Neanderthals, namely possible ornaments made from bird claws and feathers or shells, collections of unusual objects including crystals and fossils, engravings, music production (possibly indicated by the Divje Babe flute), and Spanish cave paintings contentiously dated to before 65,000 years ago. Some claims of religious beliefs have been made. Neanderthals were likely capable of speech, possibly articulate, although the complexity of their language is not known.” ref

“Gravettian and Epigravettian mammoth bone dwellings range from: Pavlovian (Early Gravettian of Moravia), Gagarino and Pouchkari (Gravettian of Eastern Europe), Kostienki 11/1a (Zamiatnine culture), and Mezinian.” ref

“Gravettian culture thrived on their ability to hunt animals. They utilized a variety of tools and hunting strategies. Compared to the theorized hunting techniques of Neanderthals and earlier human groups, Gravettian hunting culture appears much more mobile and complex. They lived in caves or semi-subterranean or rounded dwellings which were typically arranged in small “villages”. Gravettians are thought to have been innovative in the development of tools such as blunted-back knives, tanged arrowheads, and boomerangs. Other innovations include the use of woven nets and oil lamps made of stone. Blades and bladelets were used to make decorations and bone tools from animal remains. Gravettian culture extends across a large geographic region, as far as Estremadura in Portugal. but is relatively homogeneous until about 27,000 years ago. They developed burial rites, which included simple, purpose-built offerings and/or personal ornaments owned by the deceased, placed within the grave or tomb. Surviving Gravettian art includes numerous cave paintings and small, portable Venus figurines made from clay or ivory, as well as jewelry objects. The fertility deities mostly date from the early period; there are over 100 known surviving examples. They conform to a very specific physical type, with large breasts, broad hips, and prominent posteriors. The statuettes tend to lack facial details, and their limbs are often broken off. During the post-glacial period, evidence of the culture began to disappear from northern Europe but was continued in areas around the Mediterranean.” ref

“The 44,000-year-old site from Molodova in eastern Ukraine was a Neanderthal “Mousterian Culture” Mammoth Bone Dwelling with possible “Totemism” connections due to how some of the bones used to build the ritual structure home had decorative carvings and added pigments. It was an incredible 26 foot wide circular building believed to be earliest bone built cultural structure and where they lived for extended periods of time.” refref

“The 44,000-year-old Neanderthal bone structure near Molodova was constructed with 116 large deliberately selected mammoth bones including skulls, jaws, tusks and leg. Inside there was at least 25 fire pits and from the artifacts found Neanderthals made many decorated carvings in addition to the symbolic adding of ochre pigments to the bones.” refref

“The painting in red on the front of the mammoth skull may represent the flames and sparks of a fire and as bones were found burned in fire pits, so there could be a ritualistic representation connection, which I think it is. It could be a prehistoric “drum” consisting of a mammoth skull, which may relate to a change from totemism to shamanism and was set at the entrance as well as contained a painted pattern of red ocher dots and lines. The top of this skull bears depressions where it seems to have been beaten by “drumsticks,” the animal’s long bones that were found to bear corresponding damage on their ends. It is possible that the building may have served some ritual or communal function at which the mammoth bone rhythms were beaten out, although many Ukrainian huts of similar size seem to have been ordinary living places.”  refrefref

“Even more telling of its ritualistic relevance is that it was found at the entrance to one of the mammoth hunter’s huts, which could also hold a vaginal/womb reference, and as there was also an oddly placed signal tusk pointing in and hugging the head sticking upright out of the ground almost as if it represents a phallus entering the vaginal/womb thus fertility hunting cult suggestions as well as maybe fire worship.” refref

“Inside the Mezherich building, there were some remarkable finds: amber ornaments and fossil shells, transported an estimated 218 to 310 miles from their source, and the remains of one of the earliest percussion instruments ever found. The middle Dnepr basin is the origin of amber is well known near Kiev where it was collected throughout the Upper Palaeolithic. Amber objects have been used as pieces of small adornment in the Upper Palaeolithic sites of the Dnepr basin: Gontsy, Dobra-nichivka, Mejiriche, Semenivka 2, Ioudinovo, Chulatovo 2, Mezine, Osokorivka (level 2), and Kaistrova balka 2.” refref

“A spectacular prehistoric art is visible in the dwellings of the Mezinian, in the grouping in the outer wall of jaws and long bones showing a geometric pattern of lines, chevrons, and zigzags, which are also figured in the painted bones of the dwellings and in the mobile art of the statuettes, tools and various artifacts, confirming they are the manifestation of a socio-symbolic system of the Mezinian culture.” ref

“A mammoth bone dwelling holds a common form of a circular or oval structure with walls made of stacked large mammoth bones often modified to allow them to be lashed together or implanted into the soil. Within the interior is typically found a central fire pits or several scattered fire pits. External fire pits, butchering areas, and flint workshops are often found in association with the hut: scholars call these combinations Mammoth Bone Settlements (MBS).” ref

“The mammoth bone dwellings are not random. They seem to express a pattern, thus this may demonstrate cultural/religious transfer inclinations and consistency in tradition over thousands of years. Similarly, they are composed of several hundred bones and tusks arranged in rough circles with a diameter of 20 to 33 feet. Even more interesting is that the first Neanderthal mammoth bone dwelling at 44,000-year-old was also in the range at 26 feet, thus it too is consistent with all the rest seeming to hit that they share some deep possible connection.” ref

“A Mysterious 25,000-Year-Old Structure Built of the Bones of 60 Mammoths. The purpose of such an elaborate structure remains a big open question. “Clearly a lot of time and effort went into building this structure so it was obviously important to the people that made it for some reason,” says Alexander Pryor, an archaeologist at the University of Exeter (U.K.). He is the lead author of a new study published this week in the journal Antiquity describing the find at Kostenki, a place where many important Paleolithic sites lie clustered around the Don River. The ancient builders did leave some clues. Fires once burned within the structure and food scraps, including vegetables, remain. Several pits containing mammoth bones lie just outside of the bone circle and may suggest food storage. “You obviously get a lot of meat from a mammoth,” Pryor said, “so the idea that there were food processing and food storage activities going on at the site is something that we want to investigate more.” However the mammoths got here, their presence was crucial to the humans living in the area. Lioudmila Lakovleva of the French National Centre for Scientific Research notes that “the complete settlement shows several mammoth bone dwellings, walls, enclosure, pits, working areas, hearths, dumping areas and butchering areas,” she says.” ref

“To some, though, the grandeur of the structure suggests more than practical significance. “People have also speculated a lot about a likely ritual element to this and it’s really hard to say what that might have been,” Pryor adds. “Ritual is embedded in human lives in all sorts of ways. The fact they might have designed a structure of this type as part of both their ritual and their sustenance activities is very reasonable.” The site stands out most obviously for its scale. “The size of the structure makes it exceptional among its kind, and building it would have been time-consuming,” says Marjolein Bosch, a zooarchaeologist at the University of Cambridge. “This implies that it was meant to last, perhaps as a landmark, a meeting place, a place of ceremonial importance, or a place to return to when the conditions grew so harsh that shelter was needed,” Bosch was not involved with the new research on this “ truly exceptional find” but has personally visited the site. Indeed, the structure’s sheer size makes it an unlikely everyday home. “I cannot possibly imagine how they would have roofed over this structure,” Pryor said. The smaller mammoth houses feature more definite cooking hearths, and they contain the remains of reindeer, horse and fox, which suggests the people in them were living on whatever they could find in the area. The new mammoth bone structure lacks evidence of other animal remains. “It’s almost exclusively woolly mammoth remains and that is one of the interesting things about it,” Pryor said. “With no other animal bones, this doesn’t look much like a dwelling where people lived for a while,” Shipman added.” ref

“Intriguingly, the new structure is the first of its kind to yield evidence that its occupants burnt wood inside and not just bone. “It’s the first time anyone’s found large pieces of charcoal inside one of these structures. So it does show that trees were in the environment,” Pryor said. Tree ring widths in the charcoal are narrow, suggesting the trees probably struggled to survive in that landscape. Previous studies suggested that even on the Ice Age’s arid steppes, coniferous trees would have endured in forests stretching along riversides like those close to Kostenki—a draw for people looking to survive. Still, if people weren’t living in the structure, then why did they make fires? “Fire in the past can be seen as a tool much the same as chipped stone implements and worked bones are,” Bosch says. Fires provided heat and light, barbecued and roasted food, dried meat for storage, and processed glues for stone-tipped tools. “Here, the fires were lit inside a structure and its use as a light source seems intuitive,” she says. “If the authors are correct in their assumption of its use as a place for food storage, it may also have been used to dry meat.” There may be ways to test these ideas. Finding drops of fat on the floor, for example, could show that meat was dried over the flames.” ref

“There must be something about the topography of the site that makes it a place where, over and over, herds of mammoths are coming through and can be killed or will be killed naturally, like at a river crossing,” says Penn State’s Pat Shipman. “I can imagine no way [these] people could possibly kill 60 mammoths at a time, because proboscideans (the order of mammals to which both mammoths and living elephants belong) are smart and catch on if members of their herd are being killed, even with modern automatic weapons.” Further studies of the mammoth bones will yield more clues about their source. Some were arranged in the same order and position as they were in the skeleton. “This means that the bones were brought to the site as body part which some soft tissue (skin, muscle, and tendons) still attached,” Bosch said. “Therefore, they must have been transported before carnivores had the chance to eat and clean the bones. This implies that the builders had early access to the mammoth remains.” Shipman adds: “I want to know if the bones have been processed or transported or if we are looking at whole skeletons or carcasses piled up for future use. Moving a dead mammoth cannot have been easy even if it was largely de-fleshed.” ref

“Such bone houses have been found in considerable numbers, often clustered together in little “villages” of four or five houses in the fertile valleys of the Ukraine and the same method of construction has appeared as far west as Kracow, in Poland, with three rings of mammoth bones exactly similar to those in Russia and dating to about 20 000 years ago.” ref 

“Relatively all of the mammoth bone-dwelling sites date to the Upper Paleolithic period (Gravettian or Epi-Gravettian), with the sole exception of Molodova 1, which dates to the Middle Stone Age and is associated with Neanderthals.” ref

Here we see a pendant created with lines and thus, could reflect symbolic meaning.

Numerous pendants were recovered from Kostënki 17, at least one dated to 43,000 years ago, including a group of more than 40 pendants made from fox canines. In addition, were pendants made from stone and fossils. Along with shell beads from the lower layers of Kostënki 14, the Kostënki 17 pendants are the earliest good evidence for personal adornment anywhere in Eastern Europe. The occupations at Kostenki include several Late Early Upper Paleolithic levels, dated between 42,000 to 30,000 calibrated years ago (cal BP). Kostenki, the Aurignacian sequence was considered the oldest component associated with modern humans at archaeological sites in Europe, underlain by Mousterian-like deposits representing Neanderthals. Kostenki 14, also known as Markina Gora, is the main site at Kostenki, and it has been found to contain genetic evidence concerning the migration of early modern humans from Africa into Eurasia. refref

Two sites located on the northern Levantine coast, Üçağızlı Cave (Turkey) and Ksar ‘Akil (Lebanon) have yielded numerous marine shell beads between roughly 41,000–43,000 years ago for the oldest ornament-bearing levels in Üçağızlı Cave. Based on stratigraphic evidence, the earliest shell beads from Ksar ‘Akil may be even older. These artifacts provide some of the earliest evidence for traditions of personal ornament manufacture by Upper Paleolithic humans in western Asia, comparable in age to similar objects from Eastern Europe and Africa. ref 

Damien Marie AtHope’s Art

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“The Adorant from the Geißenklösterle cave is a 35,000-to-40,000-year-old section of mammoth ivory with a depiction of a human figure, found in the Geißenklösterle cave in the Swabian Jura near Blaubeuren, Germany. The front face has a human figure of uncertain sex in relief, with raised arms and outstretched legs, but no hands. The posture is usually interpreted as an expression of worship, which is why in German the figure is called an “adorant”, a word meaning “worshipper”. It has been claimed that a belt and sword can be seen, although these are probably natural features of the ivory. On the plate’s reverse are rows of small notches. The piece is 38 mm (1.50 in) tall, 14 mm (0.55 in) wide, and 4.5 mm (0.18 in) thick. Traces of manganese and ochre can be found on it by microscope analysis. It is somewhat like the Lion-Human of Hohlenstein-Stadel ivory statue also found in Germany.” ref

“The Löwenmensch figurine, also called the Lion-Human of Hohlenstein-Stadel, is a prehistoric ivory sculpture discovered in Hohlenstein-Stadel, a German cave. The German name, Löwenmensch, meaning “lion-person” or “lion-human”, is used most frequently because it was discovered and is exhibited in Germany. Determined by carbon dating of the layer in which it was found to be between 35,000 and 40,000 years old, it is one of the oldest-known examples of an artistic representation and the oldest confirmed statue ever discovered. Its age associates it with the archaeological Aurignacian culture of the Upper Paleolithic. An example of zoomorphic art, the Lion-Human was carved out of mammoth ivory, using a flint stone knife. Seven parallel, transverse, carved gouges are on the left arm.” ref

“Artifacts that were part of a group of 17 Bone artifacts which actually rang from 35,000 to 18,000 years ago, most of which are believed to relate to tools discovered in Ma’anshan Cave, Guizhou Province, southern China dating to around 35,000 to 34,000 years ago. A study tested the 17 bone tools, which revealed different technologies and tool types at 35,000 years ago, 34,000 years ago, and 23,000–18,000 years ago. These implements are the oldest formal bone tools from China. The artifact types found were awls, spear points, a cutting tool, and two types of barbed points. The change in the hunting tool may indicate a shift from medium to small size mammals and fish.” ref

 

34,000 years ago Lunar Calendar Cave art around the Time Shift From Totemism to Early Shamanism?


The Oldest Lunar Calendars?

“The Oldest Lunar Calendars and Earliest Constellations have been identified in cave art found in France and Germany. The astronomer-priests of these late Upper Paleolithic Cultures understood mathematical sets, and the interplay between the moon annual cycle, ecliptic, solstice and seasonal changes on earth. The archaeological record’s earliest data that speaks to human awareness of the stars and ‘heavens’ dates to the Aurignacian Culture of Europe, around 34,000 years ago. Between 1964 and the early 1990s, Alexander Marshack published breakthrough research that documented the mathematical and astronomical knowledge in the Late Upper Paleolithic Cultures of Europe. Marshack deciphered sets of marks carved into animal bones, and occasionally on the walls of caves, as records of the lunar cycle. These marks are sets of crescents or lines. Artisans carefully controlled line thickness so that a correlation with lunar phases would be as easy as possible to perceive. Sets of marks were often laid out in a serpentine pattern that suggests a snake deity or streams and rivers. ref

Many of these lunar calendars were made on small pieces of stone, bone or antler so that they could be easily carried. These small, portable, lightweight lunar calendars were easily carried on extended journeys such as long hunting trips and seasonal migrations. Hunting the largest animals was arduous, and might require hunters to follow herds of horses, bison, mammoth or ibex for many weeks. (Other big animals such as the auroch, cave bear and cave lion were well known but rarely hunted for food because they had a special status in the mythic realm. The Auroch is very important to the search for earliest constellations.) The phases of the moon depicted in these sets of marks are inexact. Precision was impossible unless all nights were perfectly clear which is an unrealistic expectation. The arithmetic counting skill implied by these small lunar calendars is obvious. ref

The recognition that there are phases of the moon and seasons of the year that can be counted – that should be counted because they are important – is profound. “All animal activities are time factored, simply because time passes, the future is forever arriving. The reality of time factoring is objective physics and does not depend upon human awareness or consciousness. Until Marshack’s work, many archeologists believed the sets of marks he chose to study were nothing but the aimless doodles of bored toolmakers. What Marshack uncovered is the intuitive discovery of mathematical sets and the application of those sets to the construction of a calendar.” Bone is the preferred medium because it allows for easy transport and a long calendar lifetime. Mankind’s earliest astronomy brought the clan into the multi-dimensional universe of the gods. Objects used in the most potent rituals had the highest contextual, cultural value and were treated with great reverence. Continue reading about images of lunar notations with animal and mythic imagery.” ref

“Regarding the Aurignacian, between 43,000 and 35,000 years ago, the archaeological record from habitations is relatively poor in the Ardèche (Abri des Pécheurs, Grotte du Figuier) while appearing more abundant in the Languedoc (La Salpétrière, La Balauzière, Esquicho-Grapaou, La Laouza etc.). The same applies to the sites of the early phases of the Gravettian. During climatic fluctuations, and unlike the deep caves such as Chauvet, the porch and shelter fills seem to have better recorded the cold episodes than the humid phases. To date, 20 decorated caves are indexed in the gorges of the Ardèche and nearby; in other words as far as the valley of the Gardon (Baume-Latrone). This group includes several important caves (Ebbou, Oulen, Émilie etc.) which are not precisely dated and were judged to be of secondary importance until the discovery of the Chauvet Cave.” ref


Perhaps as far back as 40,000 years ago, humans seem to have track the stars which seems expressed the artworks, at sites across Europe, thus not simply animal art as some previously thought it appears we need see them in the depth as the artists who created them as religion, a totemistic early shamanism that actually used animal symbols represent star constellations in the night sky, and the origin for their respective clan I would assume, it is not thought animal art like a type of graphic writing or symbol totem with a deeper connected religious meaning maybe even used to represent dates and mark events such as falling stars, comet strikes, how the position of the stars slowly changes over thousands of years. ref

The interpretation that symbolic paintings, dating back 15,000 years, show the Moon going through its different phases. It is also believed that thing like dots and other patterns left in the caves with familiar stars and constellations that could also be one of the oldest lunar calendar ever created has been identified on the walls of the famous, prehistoric caves at Lascaux in France. ref

The Lebombo Bone, 37,000 years old notches that were deliberately cut into a baboon’s fibula. It was discovered within a cave in the Lebombo mountains of Swaziland in southern Africa and is thought to be a tally-bone, moon calendar and could relate to menstruation as well. Baboons are infamous due to their hairless red bottoms. A dominant male usually runs the troop ranked in dominance by age and size while females are usually ranked by birth order, and I wonder if the making of this artifact related to such symbolic marks on this type of animal as being magic totem to or of it expressed metaphorically in the welding of such an item referencing displays of dominance likely seen as giving power then this would demonstrate totemistic clan thinking and behavior. ref

Damien Marie AtHope’s Art

Totemism (Europe: 50,000 years ago)

Did Neanderthals Help Inspire Totemism? Because there is Art Dating to Around 65,000 Years Ago in Spain? Totemism as seen in Europe: 50,000 years ago, mainly the Aurignacian culture. Pre-Aurignacian “Châtelperronian” (Western Europe, mainly Spain and France, possible transitional/cultural diffusion between Neanderthals and Humans around 50,000-40,000 years ago). Archaic–Aurignacian/Proto-Aurignacian Humans (Europe around 46,000-35,000). And Aurignacian “classical/early to late” Humans (Europe and other areas around 38,000 – 26,000 years ago).

Totemism is approximately a 50,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects. If you believe like this, regardless of your faith, you are a hidden totemist.

Toetmism may be older as there is evidence of what looks like a Stone Snake in South Africa, which may be the “first human worship” dating to around 70,000 years ago. Many archaeologists propose that societies from 70,000 to 50,000 years ago such as that of the Neanderthals may also have practiced the earliest form of totemism or animal worship in addition to their presumably religious burial of the dead. Did Neanderthals help inspire Totemism? There is Neanderthals art dating to around 65,000 years ago in Spain. refref

Totemism as seen in Europe: 50,000 years ago, mainly the Aurignacian culture

“In the realm of culture, the archeological evidence also supports a Neandertal contribution to Europe’s earliest modern human societies, which feature personal ornaments completely unknown before immigration and are characteristic of such Neandertal-associated archeological entities as the Chatelperronian and the Uluzzian.” – (PDF) Neandertals and Moderns Mixed, and It MattersLink
Cave art dated at least 64,800 years ago to more than 66,000 years old are likely Neanderthal cave paintings as Modern humans presumed to be less than 50,000 years ago in Europe, as well as possibly Neanderthal cave paintings dated in 42,000 years, have been discovered in southern Spain when it is not though Modern humans were in the area thus seeming to show they may have started such thinking first as well.



“The most significant “recent” Out of Africa wave took place about 70,000 years ago, via the so-called “Southern Route”, spreading rapidly along the coast of Asia and reaching Australia by around 65,000–50,000 years ago. While Europe was populated by an early offshoot which settled the Near East and Europe less than 55,000 years ago.”  ref

There is prehistoric art possibly relating to Aurgnacien, it is similar to other Aurgnacien cultural items. Such as the “lion-human”, Löwenmensch figurine from Hohlenstein-Stadel, Germany but also in its decorating like marking on the arms in Aurgnacian times (43,000 – 28,000 years ago). This statue comes from Geißenklösterle, also in Germany, which contains traces of prehistoric art from between 43,000 to 30,000. This Ivory Art Statue is dated to around 32,500 to 38,000 years ago. There are 86 notches on the tablet, a number that has two special meanings, subtracted from a year equals the average number of days of pregnancy and the number of days that one of Orion’s two prominent stars, Betelguese, is visible. To ancient man, this might have linked human fertility with the spirits (stars) in the sky. ref, ref, ref, ref


All populations before around 40,000 years ago where way more inbred and then after that is has a great decrease, to which I hypothesize could be genetic evidence of the emergence of INCEST-PROHIBITION hints at the taboo in Totemism. ref

“Totem and Taboo”

“The Horror of Incest” concerns incest taboos adopted by societies believing in totemism.

Totemism is a belief system scattered world-wide mainly by hunting and gathering peoples, which seems to diminish when agricultural becomes predominant.  Totemism seems expressed all over the North American especially the west cost indigenous peoples, in Peru, in Guiana, what was the African Gold Coast, in India, the South Seas islands, Australia, Siberia, Egypt and Semitic regions. It is thought that the current true totemism is found only among Australian Aborigines, North, and South American indigenous peoples, in New Guinea, and parts of Africa and India. But it is Australia, America, and Africa that are the three main areas where totemism has been found in its most highly developed and widespread forms. ref



Totemism is approximately a 50,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects. If you believe like this, regardless of your faith, you are a hidden totemist.

Toetmism may be older as there is evidence of what looks like a Stone Snake in South Africa, which may be the “first human worship” dating to around 70,000 years ago. Many archaeologists propose that societies from 70,000 to 50,000 years ago such as that of the Neanderthals may also have practiced the earliest form of totemism or animal worship in addition to their presumably religious burial of the dead. Did Neanderthals help inspire Totemism? There is Neanderthals art dating to around 65,000 years ago in Spain. refref



Based on archaeological evidence from caves around 300,000 to 50,000 years ago, suggests that a widespread Neanderthal bear-cult existed. Animal cults from 50,000 to 10,000 years ago, such as the bear cult may have had their origins in these hypothetical 300,000 to 50,000 years ago animal cults. 50,000 to 10,000 years ago, animal worship intertwined with hunting rites. For instance, archaeological evidence from art and bear remains reveals that the bear cult apparently had involved a type of sacrificial bear ceremonialism, in which a bear was shot with arrows, then was finished off by a shot in the lungs, and ritualistically buried near a clay bear statue covered with bear fur with the skull of the bear buried separately.

100,000 to 50,000 years ago, there is an increased use of red ochre at several sites in Africa. Red ochre is thought to have played an important role in rituals. 42,000 years ago, there is a ritual burial of a man covered in red ochre at Lake Mungo in Australia. Around 40,000 years ago in Europe, an abundance of fossil evidence includes elaborate burials of the dead with Venus female figurines and cave art also involving red ochre.

Around 45,000 to 30,000 years ago, the Aurignacian culture created figurines that have been found depicting faunal representations of the time period associated with now-extinct mammals, including mammoths, rhinoceros, and Tarpan, along with anthropomorphized depictions that may be interpreted as some of the earliest evidence of religion. Many 35,000-year-old animal figurines such as mammoths and horses were discovered in the Vogelherd Cave in Germany. The production of ivory beads for body ornamentation was also important to the Aurignacian.

The oldest cave art is found in the Cave of El Castillo in Spain, in early Aurignacian dated at around 40,000 years, the time when it is believed that homo sapiens migrated to Europe from Africa. The next oldest cave art is found in the Chauvet Cave in France, dating to around 37,000 to 33,500 years ago (Aurignacian period: Totemism) and the second from 31,000 to 28,000 years ago (Gravettian period: Shamanism) with most of the black drawings dating to the earlier period. What is interesting is the Neanderthals favor the color black as well that may connect to their transferring some of their ideas to modern humans.

Chauvet Cave appears to have been used by humans during two distinct periods: the Aurignacian and the Gravettian. Most of the artwork dates to the earlier Aurignacian period (30,000 to 32,000 years ago) and the later Gravettian occupation, which occurred 25,000 to 27,000 years ago. The art features a larger variety of wild animals such as lions, panthers, bears, and hyenas. There are no examples of complete human figures in these cave art. The cave art is believed to represent religious thought by modern humans. refrefrefrefrefrefrefrefrefrefrefrefrefref, & ref



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SignBase, a collection of geometric signs on mobile objects in the Paleolithic

On the LEFT: “Maps for the presence/absence of particular sign types. Black triangles indicate archaeological sites where artifacts carrying geometric signs were found. Red triangles indicate the presence of a particular sign type.” ref

On the RIGHT: “Schematic drawings of sign types as identified for the Aurignacian (in brackets like shown in the data base): 1. Line (line); 2. Oblique line (obline); 3. Concentric lines (concenline); 4. Dashed line (dashline); 5. Radial line (radline); 6. Circumferential line (circumline); 7. Circumferential spiral (circumspiral); 8. Notch (notch); 9. Oblique notch (obnotch); 10. Radial notch (radnotch); 11. Circumferential notch (circumnotch); 12. Dot (dot); 13. Cupule (cupule); 14. Cross (cross); 15. Rhombus (rhombus); 16. Hashtag (hashtag); 17. Grid (grid); 18. Hatching (hatching); 19. Zigzag (zigzag); 20. Zigzag-row (zigzagrow); 21. Rectangle (rectangle); 22. Maccaroni (maccaroni); 23. V-Sign (v); 24. Pin to the left side (pinleft); 25. Pin to the right side (pinright); 26. Star (star); 27. Vulva-Sign (vulva); 28. Paw-Sign (paw). Not shown in the table: anthropomorph, zoomorph, other.” ref

Abstract: In the Paleolithic, geometric signs are abundant. They appear in rock art as well as on mobile objects like artworks, tools, or personal ornaments. These signs are often interpreted as a reflection of symbolic thought and associated with the origin of cognitively modern behavior. SignBase is a project collecting the wealth of geometric signs on mobile objects in the European Upper Paleolithic, African Middle Stone Age (MSA), as well as selected sites from the Near East and South East Asia. Currently, more than 500 objects of the Aurignacian techno-complex (ca. 43,000 to 30,000 years ago) are registered in SignBase. They are linked to information about geographic and archaeological provenience, the type of object and material, size and preservation, and respective literature references. We identify around 30 different sign types found on these objects across Europe in the Aurignacian and illustrate how SignBase can be used to analyze geographical clusters. Ultimately, we aim to enable quantitative analyses of abstract graphical expression before the emergence of writing.” ref

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“Examples of some Aurignacian (ca. 43,000 to 30,000 years ago) mobile objects registered in SignBase and the identified sign types (not in scale). 1. aur0001: lines, notches; 2. cas0014: lines, notches; 3. cat0002: circumspiral; 4. gdg0003: dot; 5. bla0018: dots; 6. lar0002: line, obline, notch, dot; 7. gdr0007: line; 8. gpp0004: line, notch, obnotch; 9. msc0005: notch; 10. gdg0008: line, cross, hatching; 11. cel0005: notches; 12. cel0002: vulvae; 13. bla0014: dots, lines.” ref

Damien Marie AtHope’s Art

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Ritual Pointillism, to me, references stars/ancestor worship in Aurignacian culture totemism, which I think relates to the Neanderthal Châtelperronian culture totemism. There was 16 engraved and otherwise modified limestone blocks, created 38,000 years ago, pointillist techniques: small dots to create the illusion of a larger image. ref

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“Haplogroup U is a human mitochondrial DNA haplogroup (mtDNA). The clade arose from haplogroup R, likely during the early Upper Paleolithic. Its various subclades (labeled U1–U9, diverging over the course of the Upper Paleolithic) are found widely distributed across Northern and Eastern EuropeCentralWestern, and South Asia, as well as North Africa, the Horn of Africa, and the Canary Islands. Basal U was found in the 26,000-year-old remains of Ancient North EurasianMal’ta boy (MA1). The age of U5 is estimated at between 25,000 and 35,000 years old, roughly corresponding to the Gravettian culture. and is the DNA associated with the seeming first Gravettian shaman burial seen in the Pavlovian culture, around Dolní Věstonice in southern Moravia. One of the Dolní Věstonice burials, located near the huts, revealed a human female skeleton aged to 40+ years old, ritualistically placed beneath a pair of mammoth scapulae, one leaning against the other. Surprisingly, the left side of the skull was disfigured in the same manner as the aforementioned carved ivory figure, indicating that the figure was an intentional depiction of this specific individual. The bones and the earth surrounding the body contained traces of red ocher, a flint spearhead had been placed near the skull, and one hand held the body of a fox. This evidence suggests that this was the burial site of a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture, but also of evidence of female shamans.” refrefrefref

“Approximately 11% of Europeans (10% of European-Americans) have some variant of haplogroup U5. U5 was the predominant mtDNA of mesolithic Western Hunter Gatherers (WHG). U5 has been found in human remains dating from the Mesolithic in England, Germany, Lithuania, Poland, Portugal, Russia, Sweden, France, and Spain. Neolithic skeletons (~7,000 years old) that were excavated from the Avellaner cave in Catalonia, northeastern Spain included a specimen carrying haplogroup U5. Haplogroup U5 and its subclades U5a and U5b today form the highest population concentrations in the far north, among SamiFinns, and Estonians. However, it is spread widely at lower levels throughout Europe. This distribution, and the age of the haplogroup, indicate individuals belonging to this clade were part of the initial expansion tracking the retreat of ice sheets from Europe around 10,000 years ago. The modern Basques and Cantabrians possess almost exclusively U5b lineages (U5b1f, U5b1c1, U5b2).” ref

6 Ice Age Humans (30,000 Years Ago)

Abstract: Starting about 35,000 years ago, humans seem to have made a great leap forward culturally. The authors argue that this wasn’t because of genetic changes that caused the human brain to have increased capacity. It was because some groups culturally evolved the “social tools” that allowed them to maintain connections and share information over long distances. The groups with the most effective social tools managed to stay connected and to survive, and their descendants inherited this culture of connectedness. It’s likely that forming greater connectedness and more complex culture was necessary in order to survive the periods of high climate variability that were a feature of the last ice age.” ref

“Archaeologists usually describe two regional variants: the western Gravettian, known mainly from cave sites in France, Spain, and Britain, and the eastern Gravettian in Central Europe and Russia. The eastern Gravettians, which include the Pavlovian culture, were specialized mammoth hunters, whose remains are usually found not in caves but in open air sites. Gravettian culture thrived on their ability to hunt animals. They utilized a variety of tools and hunting strategies. Compared to theorized hunting techniques of Neanderthals and earlier human groups, Gravettian hunting culture appears much more mobile and complex. They lived in caves or semi-subterranean or rounded dwellings which were typically arranged in small “villages”. Gravettians are thought to have been innovative in the development of tools such as blunted-back knives, tanged arrowheads, and boomerangs. Other innovations include the use of woven nets and oil lamps made of stone. Blades and bladelets were used to make decorations and bone tools from animal remains.” ref

“Gravettian culture extends across a large geographic region, as far as Estremadura in Portugal. but is relatively homogeneous until about 27,000 years ago. They developed burial rites, which included simple, purpose-built offerings and/or personal ornaments owned by the deceased, placed within the grave or tomb. Surviving Gravettian art includes numerous cave paintings and small, portable Venus figurines made from clay or ivory, as well as jewelry objects. The fertility deities mostly date from the early period; there are over 100 known surviving examples. They conform to a very specific physical type, with large breasts, broad hips and prominent posteriors. The statuettes tend to lack facial details, and their limbs are often broken off. During the post glacial period, evidence of the culture begins to disappear from northern Europe but was continued in areas around the Mediterranean. The Mal’ta Culture (c. 24,000 years ago) in Siberia is often considered as belonging to the Gravettian, due to its similar characteristics, particularly its Venus figurines, but any hypothetical connection would have to be cultural and not genetic: a 2016 genomic study showed that the Mal’ta people have no genetic connections with the people of the European Gravettian culture (the Vestonice Cluster).” ref

“Fu et al. (2016) examined the remains of fourteen Gravettians. The eight males included three samples of Y-chromosomal haplogroup CT, one of I, one IJK, one BT, one C1a2, and one sample of F. Of the fourteen samples of mtDNA, there were thirteen samples of U and one sample of M. The majority of the sample of U belonged to the U5 and U2. Teschler et al. (2020) examined the remains of one adult male and two twin boys from a Gravettian site in Austria. All belonged to haplogroup Y-Haplogroup I. and all had the same mtDNA, U5. According to Scorrano et al. (2022), “the genome of an early European individual from Kostenki 14, dated to around 37,000 years ago, demonstrated that the ancestral European gene pool was already established by that time.” ref

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Here are Damien’s thoughts/speculations on where he believes is the possible origin of shamanism, which may have begun sometime around 35,000 to 30,000 years ago seen in the emergence of the Gravettian culture, just to outline his thinking, on what thousands of years later led to evolved Asian shamanism, in general, and thus WU shamanism as well. In both Europe-related “shamanism-possible burials” and in Gravettian mitochondrial DNA is a seeming connection to Haplogroup U. And the first believed Shaman proposed burial belonged to Eastern Gravettians/Pavlovian culture at Dolní Věstonice in southern Moravia in the Czech Republic, which is the oldest permanent human settlement that has ever been found. It is at Dolní Věstonice where approximately 27,000-25,000 years ago a seeming female shaman was buried and also there was an ivory totem portrait figure, seemingly of her.

“The Pavlovian is an Upper Paleolithic culture, a variant of the Gravettian, that existed in the region of Moravia, northern Austria, and southern Poland around 29,000–25,000 years ago. Its name is derived from the village of Pavlov, in the Pavlov Hills, next to Dolní Věstonice in southern Moravia. The culture used sophisticated stone age technology to survive in the tundra on the fringe of the ice sheets around the Last Glacial Maximum. Excavation has yielded flint implements, polished and drilled stone artifacts, bone spearheads, needles, digging tools, flutes, bone ornaments, drilled animal teeth, and seashells. Art or religious finds are bone carvings and figurines of humans and animals made of mammoth tusk, stone, and fired clay.” ref

“One of the burials, located near the huts, revealed a human female skeleton aged to 40+ years old, ritualistically placed beneath a pair of mammoth scapulae, one leaning against the other. Surprisingly, the left side of the skull was disfigured in the same manner as the aforementioned carved ivory figure, indicating that the figure was an intentional depiction of this specific individual. The bones and the earth surrounding the body contained traces of red ocher, a flint spearhead had been placed near the skull, and one hand held the body of a fox. This evidence suggests that this was the burial site of a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture, but also of evidence of female shamans.” ref

“A burial of an approximately forty-year-old woman was found at Dolní Věstonice in an elaborate burial setting. Various items found with the woman have had a profound impact on the interpretation of the social hierarchy of the people at the site, as well as indicating an increased lifespan for these inhabitants. The remains were covered in red ochre, a compound known to have religious significance, indicating that this woman’s burial was ceremonial in nature. Also, the inclusion of a mammoth scapula and a fox are indicative of a high-status burial.” ref

“In the Upper Paleolithic, anatomically modern humans began living longer, often reaching middle age, by today’s standards. Rachel Caspari argues in “Human Origins: the Evolution of Grandparents,” that life expectancy increased during the Upper Paleolithic in Europe (Caspari 2011). She also describes why elderly people were highly influential in society. Grandparents assisted in childcare, perpetuated cultural transmission, and contributed to the increased complexity of stone tools (Caspari 2011). The woman found at Dolní Věstonice was old enough to have been a grandparent. Although human lifespans were increasing, elderly individuals in Upper Paleolithic societies were still relatively rare. Because of this, it is possible that the woman was attributed with great importance and wisdom, and revered because of her age. Because of her advanced age, it is also possible she had a decreased ability to care for herself, instead relying on her family group to care for her, which indicates strong social connections.” ref

“Furthermore, a female figurine was found at the site and is believed to be associated with the aged woman, because of remarkably similar facial characteristics. The woman was found to have deformities on the left side of her face. The special importance accorded with her burial, in addition to her facial deformity, makes it possible that she was a shaman in this time period, where it was “not uncommon that people with disabilities, either mental or physical, are thought to have unusual supernatural powers” (Pringle 2010).” ref

“In 1981, Patricia Rice studied a multitude of female clay figurines found at Dolní Věstonice, believed to represent fertility in this society. She challenged this assumption by analyzing all the figurines and found that, “it is womanhood, rather than motherhood that is symbolically recognized or honored” (Rice 1981: 402). This interpretation challenged the widely held assumption that all prehistoric female figurines were created to honor fertility. The fact is that we have no idea why these figurines proliferated nor of their purpose or usage.” ref

“Haplogroup U5 is estimated to be about 30,000 years old, and it is primarily found today in people with European ancestry. Both the current geographic distribution of U5 and testing of ancient human remains indicate that the ancestor of U5  expanded into Europe before 31,000 years ago. A 2013 study by Fu et al. found two U5 individuals at the Dolni Vestonice burial site in the Czech Republic that has been dated to 31,155 years ago.  A third person from the same burial was identified as haplogroup U8. The Dolni Vestonice samples have only two of the five mutations ( C16192T and C16270T) that are found in the present day U5 population. This indicates that the U5-(C16192T and C16270T) mtDNA sequence is ancestral to the present day U5 population that includes the additional three mutations T3197C, G9477A and T13617C.” ref

“Haplogroup U5 is thought to have evolved in the western steppe region and then entered Europe around 30,000 to 55,000 years ago. Results support previous hypotheses that haplogroup U5 mtDNAs expanded throughout Northern, Southern, and Central Europe with more recent expansions into Western Europe and Africa. The results further allow us to explain how U5 mtDNAs are now found with high frequency in Northern Europe, as well as delineate the origins of the specific U5 subhaplogroups found in that part of Europe.” ref 

“Haplogroup U5 is found throughout Europe with an average frequency ranging from 5% to 12% in most regions. U5a is most common in north-east Europe and U5b in northern Spain. Nearly half of all Sami and one fifth of Finnish maternal lineages belong to U5. Other high frequencies are observed among the Mordovians (16%), the Chuvash (14.5%) and the Tatars (10.5%) in the Volga-Ural region of Russia, the Estonians (13%), the Lithuanians (11.5%) and the Latvians in the Baltic, the Dargins (13.5%), Avars (13%) and the Chechens (10%) in the Northeast Caucasus, the Basques (12%), the Cantabrians (11%) and the Catalans (10%) in northern Spain, the Bretons (10.5%) in France, the Sardinians (10%) in Italy, the Slovaks (11%), the Croatians (10.5%), the Poles (10%), the Czechs (10%), the Ukrainians (10%) and the Slavic Russians (10%). Overall, U5 is generally found in population with high percentages of Y-haplogroups I1I2, and R1a, three lineages already found in Mesolithic Europeans. The highest percentages are observed in populations associated predominantly with Y-haplogroup N1c1 (the Finns and the Sami), although N1c1 is originally an East Asian lineage that spread over Siberia and Northeast Europe and assimilated indigenous U5 maternal lineages.” ref

“The age of haplogroup U5 is uncertain at present. It could have arisen as recently as 35,000 years ago, or as early was 50,000 years ago. U5 appear to have been a major maternal lineage among the Paleolithic European hunter-gatherers, and even the dominant lineage during the European Mesolithic. In two papers published two months apart, Posth et al. 2016 and Fu et al. 2016 reported the results of over 70 complete human mitochondrial genomes ranging from 45,000 to 7,000 years ago. The oldest U5 samples all dated from the Gravettian culture (c. 32,000 to 22,000 years ago), while the older Aurignacian samples belonged to mt-haplogroups M, N, R*, and U2. Among the 16 Gravettian samples that yielded reliable results, six belonged to U5 – the others belonging mostly to U2, as well as isolated samples of M, U*, and U8c. Two Italian Epigravettian samples, one from the Paglicci Cave in Apulia (18,500 years ago), and another one from Villabruna in Veneto (14,000 years ago), belonged to U5b2b, as did two slightly more recent Epipaleolithic samples from the Rhône valley in France. U5b1 samples were found in Epipalaeolithic Germany, Switzerland (U5b1h in the Grotte du Bichon), and France. More 80% of the numerous Mesolithic European mtDNA tested to date belonged to various subclades of U5. Overall, it appears that U5 arrived in Europe with the Gravettian tool makers, and that it particularly prospered from the end of the glacial period (from 11,700 years ago) until the arrival of Neolithic farmers from the Near East (between 8,500 and 6,000 years ago).” ref

“Carriers of haplogroup U5 were part of the Gravettian culture, which experienced the Last Glacial Maximum (LGM, 26,000 to 19,000 years ago). During this particularly harsh period, Gravettian people would have retreated into refugia in southern Europe, from which they would have re-expanded to colonise the northern half of the continent during the Late Glacial and postglacial periods. For reasons that are yet unknown, haplogroup U5 seems to have resisted better to the LGM to other Paleolithic haplogroups like U*, U2 and U8. Mitochondrial DNA being essential for energy production, it could be that the mutations selected in early U5 subclades (U5a1, U5a2, U5b1, U5b2) conferred an advantage for survival during the coldest millennia of the LGM, which had for effect to prune less energy efficient mtDNA lineages.” ref

“It is likely that U5a and U5b lineages already existed prior to the LGM and they were geographically scattered to some extent around Europe before the growing ice sheet forced people into the refugia. Nonetheless, founder effects among the populations of each LGM refugium would have amplified the regional division between U5b and U5a. U5b would have been found at a much higher frequency in the Franco-Cantabrian region. We can deduce this from the fact that modern Western Europeans have considerably more U5b than U5a, but also because the modern Basques and Cantabrians possess almost exclusively U5b lineages. What’s more, all the Mesolithic U5 samples from Iberia whose subclade could be identified belonged to U5b.” ref

“Conversely, only U5a lineages have been found so far in Mesolithic Russia (U5a1) and Sweden (U5a1 and U5a2), which points at an eastern origin of this subclade. Mesolithic samples from Poland, Germany and Italy yielded both U5a and U5b subclades. German samples included U5a2a, U5a2c3, U5b2 and U5b2a2. The same observations are valid for the Neolithic and Chalcolithic periods too, with U5a1 being found in Russia and Ukraine, U5b in France (Cardium Pottery and Megalithic), U5b2 in Portugal. U5b1b1 arose approximately 10,000 years ago, over two millennia after the end of the Last Glaciation, when the Neolithic Revolution was already under way in the Near East. Despite this relatively young age, U5b1b1 is found scattered across all Europe and well beyond its boundaries. The Saami, who live in the far European North and have 48% of U5 and 42% of V lineages, belong exclusively to the U5b1b1 subclade. Amazingly, the Berbers of Northwest Africa also possess that U5b1b1 subclade and haplogroup V.” ref

Damien Marie AtHope’s Art

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Here are my thoughts/speculations on where I believe is the possible origin of shamanism, which may have begun sometime around 35,000 to 30,000 years ago seen in the emergence of the Gravettian culture, just to outline his thinking, on what thousands of years later led to evolved Asian shamanism, in general, and thus WU shamanism as well. In both Europe-related “shamanism-possible burials” and in Gravettian mitochondrial DNA is a seeming connection to Haplogroup U. And the first believed Shaman proposed burial belonged to Eastern Gravettians/Pavlovian culture at Dolní Věstonice in southern Moravia in the Czech Republic, which is the oldest permanent human settlement that has ever been found. It is at Dolní Věstonice where approximately 27,000-25,000 years ago a seeming female shaman was buried and also there was an ivory totem portrait figure, seemingly of her.

And my thoughts on how cultural/ritual aspects were influenced in the area of Göbekli Tepe. I think it relates to a few different cultures starting in the area before the Neolithic. Two different groups of Siberians first from northwest Siberia with U6 haplogroup 40,000 to 30,000 or so. Then R Haplogroup (mainly haplogroup R1b but also some possible R1a both related to the Ancient North Eurasians). This second group added its “R1b” DNA of around 50% to the two cultures Natufian and Trialetian. To me, it is likely both of these cultures helped create Göbekli Tepe. Then I think the female art or graffiti seen at Göbekli Tepe to me possibly relates to the Epigravettians that made it into Turkey and have similar art in North Italy. I speculate that possibly the Totem pole figurines seen first at Kostenki, next went to Mal’ta in Siberia as seen in their figurines that also seem “Totem-pole-like”, and then with the migrations of R1a it may have inspired the Shigir idol in Russia and the migrations of R1b may have inspired Göbekli Tepe.

Seeming Connections: Totem poles, Ceremonial poles, Spirit poles, Sacred poles, Deity poles, Deities with poles, Pole star, Axis Mundi, Sacred trees, World tree, Maypole, Sun Dance with poles, etc.

Damien Marie AtHope’s Art

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Based on the seeming evidence, I speculate that around 14,000 years ago, it could be possible Siberian Shamanism (along with dogs and a bird carving, different but yet possibly related to the bird carvings in Siberia dating from 24,000 to 15,000 years ago) was transferred to China, after “N” DNA reached Siberia bringing them pottery. Bird sculptures through ethnographic comparison at 24,000–15,000 years old Mal’ta with objects used by Siberian shamans, suggest a fully developed shamanism.

Shamanism (beginning around 30,000 years ago)

Shamanism (such as that seen in Siberia Gravettian culture: 30,000 years ago). Gravettian culture (34,000–24,000 years ago; Western Gravettian, mainly France, Spain, and Britain, as well as Eastern Gravettian in Central Europe and Russia. The eastern Gravettians, which include the Pavlovian culture). And, the Pavlovian culture (31,000 – 25,000 years ago such as in Austria and Poland). 31,000 – 20,000 years ago Oldest Shaman was Female, Buried with the Oldest Portrait Carving.

Shamanism is approximately a 30,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals that can connect to spirit-filled life and/or afterlife. If you believe like this, regardless of your faith, you are a hidden shamanist.

Around 29,000 to 25,000 years ago in Dolní Vestonice, Czech Republic, the oldest human face representation is a carved ivory female head that was found nearby a female burial and belong to the Pavlovian culture, a variant of the Gravettian culture. The left side of the figure’s face was a distorted image and is believed to be a portrait of an elder female, who was around 40 years old. She was ritualistically placed beneath a pair of mammoth scapulae, one leaning against the other. Surprisingly, the left side of the skull was disfigured in the same manner as the aforementioned carved ivory figure, indicating that the figure was an intentional depiction of this specific individual. The bones and the earth surrounding the body contained traces of red ocher, a flint spearhead had been placed near the skull, and one hand held the body of a fox. This evidence suggests that this was the burial site of a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture but also of evidence of early female shamans. Before 5,500 years ago, women were much more prominent in religion.

Archaeologists usually describe two regional variants: the western Gravettian, known namely from cave sites in France, Spain, and Britain, and the eastern Gravettian in Central Europe and Russia. The eastern Gravettians include the Pavlovian culture, which were specialized mammoth hunters and whose remains are usually found not in caves but in open air sites. The origins of the Gravettian people are not clear, they seem to appear simultaneously all over Europe. Though they carried distinct genetic signatures, the Gravettians and Aurignacians before them were descended from the same ancient founder population. According to genetic data, 37,000 years ago, all Europeans can be traced back to a single ‘founding population’ that made it through the last ice age. Furthermore, the so-called founding fathers were part of the Aurignacian culture, which was displaced by another group of early humans members of the Gravettian culture. Between 37,000 years ago and 14,000 years ago, different groups of Europeans were descended from a single founder population. To a greater extent than their Aurignacian predecessors, they are known for their Venus figurines. refrefrefrefrefrefrefrefrefref, & ref

 

Shamanism (such as that seen in Siberia Gravettian culture: 30,000 years ago)

  • Gravettian culture (34,000–24,000 years ago; Western Gravettian,  mainly France, Spain, and Britain, as well as  Eastern Gravettian in Central Europe and Russia. The eastern Gravettians, which include the Pavlovian culture)
  • Pavlovian culture (31,000 – 25,000 years ago such as in Austria and Poland)

Shamanism is approximately a 30,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals that can connect to spirit-filled life and/or afterlife. If you believe like this, regardless of your faith, you are a hidden shamanist.

Around 29,000 to 25,000 years ago in Dolní Vestonice, Czech Republic, the oldest human face representation is a carved ivory female head that was found nearby a female burial and belong to the Pavlovian culture, a variant of the Gravettian culture. The left side of the figure’s face was a distorted image and is believed to be a portrait of an elder female, who was around 40 years old. She was ritualistically placed beneath a pair of mammoth scapulae, one leaning against the other. Surprisingly, the left side of the skull was disfigured in the same manner as the aforementioned carved ivory figure, indicating that the figure was an intentional depiction of this specific individual. The bones and the earth surrounding the body contained traces of red ocher, a flint spearhead had been placed near the skull, and one hand held the body of a fox. This evidence suggests that this was the burial site of a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture but also of evidence of early female shamans. Before 5,500 years ago, women were much more prominent in religion.

Archaeologists usually describe two regional variants: the western Gravettian, known namely from cave sites in France, Spain, and Britain, and the eastern Gravettian in Central Europe and Russia. The eastern Gravettians include the Pavlovian culture, which were specialized mammoth hunters and whose remains are usually found not in caves but in open air sites. The origins of the Gravettian people are not clear, they seem to appear simultaneously all over Europe. Though they carried distinct genetic signatures, the Gravettians and Aurignacians before them were descended from the same ancient founder population. According to genetic data, 37,000 years ago, all Europeans can be traced back to a single ‘founding population’ that made it through the last ice age. Furthermore, the so-called founding fathers were part of the Aurignacian culture, which was displaced by another group of early humans members of the Gravettian culture. Between 37,000 years ago and 14,000 years ago, different groups of Europeans were descended from a single founder population. To a greater extent than their Aurignacian predecessors, they are known for their Venus figurines. refref, refrefrefrefrefrefrefref, & ref



Damien Marie AtHope’s Art

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Why are these 32 symbols found in caves all over Europe

32 Sacred Cave Art Pre-Writing Shapes Dated to 35,000 to 13,000 Years Ago

  • 1. Aviform: less than 10% of sites, 30,000 to 13,000 years ago.
  • 2. Cruciform: 13% of sites, all time periods.
  • 3. Half Circle: 18% of sites, all time periods.
  • 4. Penniform: 25% of sites, starting 25,000 years ago.
  • 5. Serpentiform: 7% of sites, starting 30,000 to 13,000 years ago.
  • 6. Circle: 20% of sites, all time periods.
  • 7. Cupule: 15% of sites, all time periods.
  • 8. Line: 70% of sites, all time periods.
  • 9. Dot: 42% of sites, all time periods.
  • 10. Negative Hand: 15% of sites, 30,000 to 13,000 years ago.
  • 11. Positive Hand: 7% of sites, 30,000 to 13,000 years ago.
  • 12. Claviform: 15% of sites, all time periods.
  • 13. Spiral: 2 sites, 25,000 to 15,000 years ago.
  • 14. Open-Angle: 42% of sites, all time periods.
  • 15. Quadrangle: 20% of sites, all time periods.
  • 16. Tectiform: 10% of sites, 25,000 to 13,000 years ago.
  • 17. Cordiform: 3 sites, 30,000 to 15,000 years ago.
  • 18. Finger Fluting: 15% of sites, all time periods.
  • 19. Oval: 30% of sites, all time periods.
  • 20. Reniform: rare, 35,000 to 13,000 years ago.
  • 21. Triangle: 20% of sites, all time periods.
  • 22. Crosshatch: 17% of sites, all time periods.
  • 23. Flabelliform: 18% of sites, all time periods.
  • 24. Pectiform: 5% of sites, starting 25,000 years ago.
  • 25. Scalariform: 3 sites, starting 25,000 years ago.
  • 26. Zig-Zag: 7 sites, 20,000 to 13,000 years ago.

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Even though not all signs are shown, palaeoanthropologist Von Petzinger, found through investigation of Europe’s cave art that there are at least 32 shapes. These are possibly a source of writings’ origin seen many times and places, thus the world’s oldest sacred code. A paleoanthropologist and rock art researcher explains that even though to many written language is the hallmark of human civilization, this construct in behavior didn’t just suddenly appear one day. Thousands of years before the first fully developed writing systems, our ancestors scrawled geometric signs across the walls of the caves they sheltered in. She has studied and codified these ancient markings in caves across Europe, suggesting that graphic communication, and the ability to preserve and transmit messages beyond a single moment in time, may be much older than we think. ref, ref, ref, ref

 

A Chart of the 26 recurring shapes (proto-alphabet) from the 146 French rock art sites.

Code hidden in Stone Age art may be the root of human writing.

By 20,000 years ago, Upper Paleolithic people were leaving tally marks on cave walls and cutting hash marks onto portable sticks. ref

On the left was a figure that is believed to express arctic clothing, possibly a female and the clothing idea seems true due to a reconstruction of this culture’s artifacts found in this culture and shows the originality as well as the decoration of the clothing. Each of the Venus figurines from the Mal’ta and Buret culture sites differs a little from the others.

From the right demonstrates a shared clothing and symbolic artifact joint use as many of the Malta-bureť artifacts are manufactured as lockets. The right picture is of a likely shaman showing how such items may have been wearing either as a decoration or for protection and driving away the evil spirits.

There is excellent workmanship in the small artifacts (decorative plates, pins, shaking hoops and figurines of water birds) made of hard, durable material (ivory, antlers) from the Malta and Buret sites. These artifacts suggest us of the quality of the objects that did not remain (e.g. boats, oars, sled, ski, winter boots, bags, baskets, etc.)

The quality of the Gravettian products was dictated by the harsh arctic conditions. Everything had to be light, ingenious, well made and, above all, extremely reliable. Nobody surely wanted to lose a glove during a several days long expedition. This would have surely meant a frostbite and loss of several fingers. Unreliable boots or sleds would have certainly meant death. That is why archaeologists find so many proofs of the meticulous work of the Gravettian designers, craftsmen, and artists, all these skills often represented probably one and the same person. ref

A boy whose remains were found near Mal’ta is usually known by the abbreviation MA-1 (or MA1). According to research published since 2013, MA-1 belonged to a population related to the genetic ancestors of SiberiansAmerican Indians, and Bronze Age Yamnaya people of the Eurasian steppe. Modern-day Native Americans, KetsMansiNganasansand Yukaghirs were found to be harbor a lot of ancestries related to MA-1. ref

Mal’ta is a ~24,000 years old Siberian genome, recently described as a representative of ancient North Eurasians (ANE), a previously unknown northeastern branch of the Eurasian Paleolithic population. ANE contributed roughly 30–40% to the gene pool of Native Americans of the first settlement wave and about 50% to the Bronze Age Yamnaya culture in the Pontic-Caspian steppe. A massive expansion of the Corded Ware culture around 5,000-4,000 years ago, originating from the Yamnaya source, introduced the ANE genetic pool into Central and Western Europe and thus reshaped its genetic landscape. During the same period, the Afanasievo and Andronovo cultures, genetically similar to the Yamnaya culture, expanded into the Altai region (South Siberia) and later mixed with Siberian populations, giving rise to the Bronze Age Karasuk culture and later Iron Age cultures. ref

A global maximum of ANE ancestry occurs in Native Americans, with lower levels in peoples of more recent Beringian origin, i.e. indigenous populations of Chukotka, Kamchatka, the Aleutian Islands, and the American Arctic. According to a single f4 statistic, the current cay Ket people had the third highest value of ANE genetic contribution among all Siberian ethnic groups, preceded only by Chukchi and Koryaks. Thus, we suggest that the Kets might represent the peak of ANE ancestry in Siberia; the hypothesis we tested extensively in this study. The Kets are thought to be the only survivors of an ancient nomadic people believed to have originally lived throughout central and southern Siberia.We also investigated continuity between the modern Kets and Altaians, and the ancient Bronze and Iron Age populations of the Altai region discussed above: the Karasuk culture samples dated to 3,531-3,261 years ago, and Iron Age samples roughly dated to 2,900-1,100 years ago. ref

The Ishango Bone, 22,000-20,000 years old notches It was discovered in the area of Ishango near the Semliki River in the Democratic Republic of the Congo found among the remains of a small community that fished and gathered in this area of Africa. Ideas on its etchings, which seem to be in grouped marks range from tally stick to record numbers, tracking the moon in relation to menstrual cycles or even messages of some kind, maybe an early prayer.

A common form of the same kind of primitive counting device is seen in various kinds of prayer beads. Made out of the fibula of a baboon similar to the Lebombo Bone, 37,000 years old bone, also with notches that were deliberately cut into a baboon’s fibula found in southern Africa and is thought to be a tally-bone, moon calendar and could relate to menstruation as well.

Both may have used the bone of a Baboons because they express a hierarchy system of dominance. where a dominant male usually runs the troop, and thus these similar objects could show a deeper connections to such artifacts related to such symbolic marks on this type of animal as being magic totem to or of it expressed metaphorically in the welding of such an item referencing displays of dominance likely seen as giving power then this would demonstrate totemistic clan thinking and behavior. ref, ref

Below are 16,000-15,500 years old Etched deer teeth, with a motif of five symbols like, “II, ^, III, X, & II”, from St-Germain-de-la-Rivière, France a recurring motif on walls. Found with other artifacts in a young woman’s grave. ref, ref
Early pre-writing script (found among the cave paintings), recovered from Magdalenian cave sites have similar characters to three early written languages: Indus valley signs, Greek and Scandinavian runic alphabet. ref, ref
The earliest swastika ever found was uncovered in Mezine, Ukraine, carved on an ivory figurine, which dates an incredible 12,000 years, and one of the earliest cultures that are known to have used the Swastika was a Neolithic culture in Southern Europe, in the area that is now Serbia, Croatia, Bosnia and Herzegovina, known as the Vinca Culture, which dates back around 8,000 years. In Nordic Myths , Odin is represented passing through space as a whirling disk or swastika looking down through all worlds. In North America, the swastika was used by the Navajos. It has been used by the Phoenicians as a symbol of the Sun and it was a sacred symbol used by the priestesses. Hinduism, the right-hand swastika is a symbol of the God Vishnu and the Sun, while the left-hand swastika is a symbol of Kali and Magic. The double meaning of symbols is common in ancient traditions, like for example the symbol of the pentagram (five pointed star), which is viewed as negative when pointing downwards, and positive when pointing upwards. ref

In Bronze Age Europe, the “Sun cross” appears most frequently of all continents, often interpreted as a solar symbol. Swastika shapes have been found on numerous artifacts from Iron Age Europe (Greco-Roman, Illyrian, Etruscan, Baltic, Celtic, Germanic, Slavic and Georgian Borjgali).This prehistoric use seems to be reflected in the appearance of the symbol in various folk cultures of Europe. The symbol has been found on vessels in the ancient city of Troy, The evidence shows that it served as a symbol of fertility and life. Its similar use can be found in Trench Graves in Mycanae, Greece, on Athenian vases and even decorating the garments of Aphrodite, the Greek goddess of love. Also the Greek Parthenon had this symbol as a Greek design just like other designs. Swastika is a definite European sign moving east into Indus Valley Civilization. It was brought by migrating tribes to India where it is revered in the religious and cultural life of the Indo-Aryans. It did not originate in the Indus Valley Civilization as some people thought. ref

Azilian Culture of the Epipaleolithic in Northern Spain and Southern France following the Magdalenian Culture who themselves are descendants of the Aurignacian and not from the Gravettian. The end of the Ice Age (11,000-10,000 years ago). French Pyrenes and other European areas produce puzzling designs and decorations on pebbles. A recent analysis indicates that the decorations are not random and may represent some sort of notation. ref

Star Carr dating to around 10,770 – 10,460 year held an early proto-writing pendant. It is very similar to a number of other pendants from northern European sites, though its unique due to it being made from shale, where others are commonly made of amber. Research suggests two phases of markings on the pendant and possibly more than one artist. The markings may represent a tree, a map, a leaf, tally marks, even a wooden platform, which are found at Star Carr. ref, ref, ref

The earliest of China’s Neolithic signs come from JiahuDamaidi and Dadiwan. Jiahu dated to around 8,600–8,200 years old Neolithic site in Henan Province, China in the basin of the Yellow River, that held turtle shells that were pitted and inscribed with markings known as the Jiahu symbols, meaningful use of such individual signs should not be easily equated with writing, although it may represent an earlier, formative stage. ref

In Damaidi, has 3,172 cliff carvings dating to 8,000–7,000 years old and are reported to express 8,453 different kinds of pictures like celestial bodies, deities or spirit beings and hunting or grazing scenes similar to some of the oracle bone characters, which is to be expected given that the oracle bones, which are true writing, retain a significant pictorials. ref

Dadiwan, is a 7.800–7,400 years old Neolithic site in the province of Gansu. Its earliest phase has yielded symbols painted on the inside surfaces of pottery and also uncovered a handful of Neolithic symbols. ref

Neolithic clay amulet (retouched), in Romania. part of the Tărtăria tablets set, dated to 7,500–7,300 years ago and associated with the Turdaş-Vinča culture. The symbols are thought to be Vinča symbols although some scholars have considered them to be Sumerian. Three inscribed but unfired clay tablets, together with 26 clay and stone figurines and a shell bracelet, accompanied by the burnt, broken, and disarticulated bones of an adult female sometimes referred to as “Milady Tărtăria”, seems to suggest that the body was, if not that of a shaman or spirit-medium, that of a local most respected wise person. ref

There is so much to learn about the forgotten past.

Such as how the swastika was a Mesopotamia religious symbol around 7,500–6,800 and it was first connected to fertility cults. This is a Hattusa/Samarra bowl depicting 4 goddesses possibly the 4 elements to form a swastika.

We need to rethink the past of the swastika, to do this it’s necessary to understand its underlying symbolism – the most important being that, in the art and mythology of the old religions, it’s first and foremost a feminine symbol. The swastika was widely used in ancient Greece to represent a variety of goddess figures.

The word swastika is derived from the Sanskrit, svastikah, which means ‘being fortunate’: SVASTI-, can be divided into two parts: SU- ‘good; well’, and -ASTI- ‘is’; -ASTIKAH means ‘being’. While it has also been said that it is derived from Sanskrit words meaning “health mark” and that the reverse swastika represents darkness, misfortune, and suffering, this is not a thinking all support.

12,000 years old Swastikas appear on carvings on mammoth ivory from the Ukraine and Swastikas are seen on the oldest coinage in India. Persia, Asia Mior, and Greece represented the rotating axis mundi with the symbol of a swastika. The sign of the sun’s strength as the unstoppable whirling might of Will and as such is one of the holiest and oldest shared signs in the world, known in almost every tradition.

A female swastika motif are common on Samarian pottery from Mesopotamia as well as throughout the ancient cultures of Europe and the Mediterranean, the swastika was widely used as a cypher to represent the Great Goddess, with the feminine deities Astarte, Athene and Artemis all being associated with this symbol.  One of the oldest goddess images unearthed – a lead figurine from Troy dating back to the between 5,000 to 4,000 years ago – has a swastika inscribed over its sexual triangle.

The swastika was presented as a sacred sign of the Goddess Artemis on a Boeotian amphora around 2,700 years ago as well as the swastika representing many other deities from Iceland to Japan in addition to lands as far apart as from Scandinavia to North Africa. Also noteworthy is the swastika’s use as the specific emblem of Ganesha, the Hindu god of good luck, who is also represented as an elephant.

It was much used in Troy and Mycenaie before the 3,300 years ago and in Japan, the reborn Amida, “Buddha of Immeasurable Light”, wore a left-handed swastika carved on his breast. While Jainism represents the swastika in a clockwise manner, Tibetan Yungdrung Bön represents it counter-clockwise and there is little consistency in its use in the Americas.

Many First Nations adorn their houses and doors with this sacred symbol, which is an auspicious symbol bearing good luck and there are many ancient graves in Ireland and England marked with swastikas. Moreover, the sign of Thor’s hammer on Scandinavian coins sometimes held a similar left-handed swastika and Trojan images of the Great Goddess showed a swastika within a female triangle on her belly, indicating the hidden god prior to his next rebirth. ref

A group of early symbols, that compare to Chinese characters, are the Banpo symbols (with 22 different symbols on 113 sherds) from sites like Banpo, just east of Xi’an in Shaanxi dating from 7,000-6,000 years ago or so and nearby, at Jiangzhai, in Lintong District, dates to around 6,000-5,000 years ago. Some scholars have concluded that they are meaningful symbols like clan emblems or signatures which have some of the quality of writing, perhaps being primitive characters, while others have concluded based on comparisons to oracle bone script that some of them are numerals. I think a little of both. ref

The Sumerian word for “sky” or “heaven” and “goddess” or “god”

may connect to the Ghassulian Culture “Star “


The Sumerian word for “god” that originally was an ideogram for the Sumerian word “sky” or “heaven” was then extended to a logogram for the word (Dingir) (“goddess” or “god”). The three symbols relate to the holy triad: Inanna/Ishtar, Nanna/Sin, Utu/Shamash, that is morning star (Venus), lunar (moon crescent), solar disk (sun).


The concept of “divinity” in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram for “sky”, and that its original shape is the picture of a star. The original association of “divinity” is thus with “bright” or “shining” hierophanies in the sky. A possible loan relation of Sumerian dingir with Turkic Tengri “sky, sky god” has been suggested by historian Mircea Eliade, but not picked up by linguists. ref

Damien Marie AtHope’s Art

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  1. From a Gerzeh/Naqada II Late Predynastic Egyptian palette with a goddess “Bat/Hathor” cow-head sun/stars motif.
  2. From a Hierakonpolis late Gerzeh/Naqada II Predynastic or early Naqada III Proto-Dynastic Egyptian porphyry fluted bowl with two reliefs on the rim, one of which was a goddess “Hathor/Bat” cow-head sun/stars motif.
  3. From an Abydos tomb, u-210 which held a small seal with a goddess “Bat/Hathor” sun/stars motif from the Gerzeh/Naqada II Late Predynastic Egyptian period.
  4. A Mongolian Copper Age bull sun/star shamanism petroglyph
  5. A Mongolian Bronze Age deer sun/star shamanism petroglyph symbol.
  6. A Kyrgyzstan Saimaly-Tash possibly Bronze Age shamanism cow-sun person symbol petroglyph.

Similar X-ray style images among different peoples of the North from Siberia to Central Asia with shamanism petroglyphs of horned animals with sun symbols from possibly as old as the Neolithic to the Bronze Age. ref, ref, ref

Around 5,500  years old, Kish tablet from Sumer, made from limestone with pictographic writing; may be the earliest known writing. ref
At around 5,400 – 5,200 years ago, bone and ivory tags, pottery vessels, and clay seal impressions bearing hieroglyphs unearthed at Abydos, 300 miles south of Cairo, thus, some of the oldest known examples of Egyptian writing.  ref
This proto-literate tablet dating to around 5,100 – 4,900 years ago and it records the transfer of a piece of land. Archaic Sumerian 5,100 – 4,600 years ago spoken in Mesopotamia (modern-day Iraq). 5,000 to 4,000 years ago, an intimate cultural symbiosis developed between the Sumerians and the Semitic-speaking Akkadians.  ref
Around 5,100-5,000 years ago Hor-Aha (Horus Aha) the second pharaoh of the first dynasty of ancient Egypt a time when pharaohs where called by their Horus-names. And the historical record, as evidenced in the Turin and Abydos king lists, uses an alternative royal titulary, the nebty-name. The different titular elements of a pharaoh’s name were often used in isolation, for brevity’s sake, although the choice varied according to circumstance and period. The same process has led to the identification of the historical Menes (a nebty-name) with the Narmer (a Horus-name) evidenced in figure credited with the unification of Egypt and as the first pharaoh of Dynasty I as the predecessor of Hor-Aha (the second pharaoh). ref

Clay tokens from Susa, a city site in Iran, about 5,000 years old.

Neolithic clay tokens, above are just a few of the around 8,000 dated between 9,500–5,000 years with a wide diversity in shapes ranging from cones, spheres, cylinders, ovoids, disks, and pyramids. It could be that shapes of cups, baskets, and granaries relate to daily life or rituals with similarities in forms to shapes used in the later Mesopotamian written proto-cuneiform language. ref 

Indus script/Harappan script

The ‘fish’ signs themselves are combinations of the basic ‘fish’ pictogram and various diacritic marks and most likely that such compounded and diacritic signs in the Indus script have had the same function as in the readable pictographic writing systems of ancient Sumer and Egypt. Unfortunately, most of the Indus signs are so stylized and simplified that their original pictorial meaning cannot be recognized and thus remain subjective, however, some Indus signs whose pictorial meaning is beyond any reasonable doubt. ref

The Indus script (also known as the Harappan script) is a corpus of symbols produced by the Indus Valley Civilisation during the Kot Diji and Mature Harappan periods between 5,500 and 3,900 years ago. Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not these symbols constituted a script used to record a language, or even symbolize a writing system. refref

The Indus civilization was built on trade with other civilizations. Traders brought the materials workers needed and took away finished goods to trade in other cities in a wide-ranging from Mesopotamia to China and Indus Valley traders even went to Mesopotamia as well as other countries as Indus seals have been found in there. Also, the Mesopotamians wrote about importing goods from the Indus people which further support the idea of a trading partnership between the two civilizations. ref

Single God Religions (Monotheism)

Could almost be called “Man-o-theism,” as it is a ‘male-god’ centric, which is a general practice, conscious or otherwise, of placing a masculine is supreme point with a male god leader and men over women as the general view at the center of one’s world view, culture, and history understanding, thereby culturally marginalizing femininity and rejecting woman as a deity and commonly women’s freedom and rights as well as a general lowering of women’s worth seen in all the sexism and supported abuse found in them all. Rape, Sexism and Religion?

Sexism is that evil weed that can sadly grow even in the well tended garden of the individual with an otherwise developed mind. Which is why it particularly needs to be attacked and exposed; and is why I support feminism.

Sexism in the Major World Religions

Could it be that the first monotheism god was from Aisa, the Great Sky Spirit/God Tiān, not the middle east around 4,000 years ago?

Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. Monotheism has been defined as the belief in the existence of only one god that created the world, is all-powerful and intervenes in the world. A broader definition of monotheism is the belief in one god. A distinction may be made between exclusive monotheism, and both inclusive monotheism and pluriform (panentheistic) monotheism which, while recognizing various distinct gods, postulate some underlying unity. The broader definition of monotheism characterizes the traditions of Bábism, the Bahá’í FaithBalinese HinduismCao Dai (Caodaiism)Cheondoism (Cheondogyo)ChristianityDeismEckankarHindu sects such as Shaivism and VaishnavismIslamJudaismMandaeismRastafariSeicho no IeSikhismTengrism (Tangrism), Tenrikyo (Tenriism)Yazidism, and Zoroastrianism, and elements of pre-monotheistic thought are found in early religions such as Atenismancient Chinese religion, and Yahwism.

Quasi-monotheistic claims of the existence of a universal deity date to the Late Bronze Age, with Akhenaten‘s Great Hymn to the Aten. A possible inclination towards monotheism emerged during the Vedic period in Iron-Age South Asia. The Rigveda exhibits notions of monism of the Brahman, particularly in the comparatively late tenth book, which is dated to the early Iron Age, e.g. in the Nasadiya sukta.

Since the 2,600 years ago, Zoroastrians have believed in the supremacy of one God above all: Ahura Mazda as the “Maker of All” and the first being before all others. Nonetheless, Zoroastrianism was not strictly monotheistic because it venerated other yazatas alongside Ahura Mazda. Ancient Hindu theology, meanwhile, was monist, but was not strictly monotheistic in worship because it still maintained the existence of many gods, who were envisioned as aspects of one supreme God, Brahman.

Numerous ancient Greek philosophers, including Xenophanes of Colophon and Antisthenes believed in a similar polytheistic monism that came close to monotheism, but fell short. Judaism was the first religion to conceive the notion of a personal monotheistic God within a monist context. The concept of ethical monotheism, which holds that morality stems from God alone and that its laws are unchanging, first occurred in Judaism, but is now a core tenet of most modern monotheistic religions, including Zoroastrianism, Christianity, Islam, Sikhism, and Bahá’í Faith. Around 2,800 years ago, the worship of YHWH in Israel was in competition with many other cults, described by the Yahwist faction collectively as Baals.

The oldest books of the Hebrew Bible reflect this competition, as in the books of Hosea and Nahum, whose authors lament the “apostasy” of the people of Israel, threatening them with the wrath of God if they do not give up their polytheistic cults. Ancient Israelite religion was originally polytheistic; the Israelites worshipped many deities, including ElBaalAsherah, and Astarte.

YHWH was originally the national god of the Kingdom of Israel and the Kingdom of Judah. As time progressed, the henotheistic cult of Yahweh grew increasingly militant in its opposition to the worship of other gods. Later, the reforms of King Josiah imposed a form of strict monolatrism. After the fall of Judah to Babylon, a small circle of priests and scribes gathered around the exiled royal court, where they first developed the concept of YHWH as the sole God of the world. Amenhotep IV initially introduced Atenism in Year 5 of his reign (3,348/3346 years ago) during the 18th dynasty of the New Kingdom. He raised Aten, once a relatively obscure Egyptian Solar deity representing the disk of the sun, to the status of Supreme God in the Egyptian pantheon. The orthodox faith system held by most dynasties of China since at least the Shang Dynasty (3,766 years ago) until the modern period centered on the worship of Shangdi (literally “Above Sovereign”, generally translated as “God”) or Heaven as an omnipotent force. This faith system pre-dated the development of Confucianism and Taoism and the introduction of Buddhism and Christianity.

It has features of monotheism in that Heaven is seen as an omnipotent entity, a noncorporeal force with a personality transcending the world. From the writings of Confucius in the Analects, it is known Confucius believed that Heaven cannot be deceived, Heaven guides people’s lives and maintains a personal relationship with them, and that Heaven gives tasks for people to fulfill in order to teach them of virtues and morality.

However, this faith system was not truly monotheistic since other lesser gods and spirits, which varied with locality, were also worshiped along with Shangdi. Still, later variants such as Mohism (2,470 – 2,391 years ago) approached true monotheism, teaching that the function of lesser gods and ancestral spirits is merely to carry out the will of Shangdi, akin to angels in Abrahamic religions. refref

Tiān (天) is one of the oldest Chinese terms for heaven and a key concept in Chinese mythologyphilosophy, and religion.

During the Shang Dynasty (17–11th centuries BCE), the Chinese referred to their supreme god as Shàngdì (上帝, “Lord on High”) or  (帝,”Lord”). During the following Zhou DynastyTiān became synonymous with this figure. Heaven worship was, before the 20th century, an orthodox state religion of China.

In Taoism and ConfucianismTiān (the celestial aspect of the cosmos, often translated as “Heaven“) is mentioned in relationship to its complementary aspect of  (, often translated as “Earth“). These two aspects of Daoist cosmology are representative of the dualisticnature of Taoism. They are thought to maintain the two poles of the Three Realms (三界) of reality, with the middle realm occupied by Humanity (人, Rén), and the lower world occupied by demons (魔, ) and ghosts (鬼, Guǐ).

The first – Shàng – means “high”, “highest”, “first”, “primordial”; the second –  – is typically considered as a short hand for huangdi (皇帝)in modern Chinese, the title of the emperors of China first employed by Qin Shi Huang, and is usually translated as “emperor”. The word itself is derived from Three “Huang” and Five “Di”, including Yellow Emperor (Huangdi 黃帝), the mythological originator of the Chinese civilization and the ancestor of the Chinese race. However, 帝 refers to the High God of Shang, thus means “deity” (manifested god). Thus, the name Shangdi should be translated as “Highest Deity”, but also have the implied meaning of “Primordial Deity” or “First Deity” in Classical Chinese.

The deity preceded the title and the emperors of China were named after him in their role as Tianzi, the sons of Heaven. In the classical texts, the highest conception of the heavens is frequently identified with Shang Di, who is described somewhat anthropomorphically. He is also associated with the pole star. The conceptions of the Supreme Ruler (Shang Di) and of the Sublime Heavens (Huang-t’ien)afterward coalesce or absorb each other.

The earliest references to Shangdi are found in oracle bone inscriptions of the Shang Dynasty in the around 4,000 years ago, although the later work Classic of History claims yearly sacrifices were made to him by Emperor Shun, even before the Xia Dynasty. “Shang Di” is the pinyin romanization of two Chinese characters that in modern Chinese, the title of the emperors of China first employed by Qin Shi Huang, and is usually translated as “emperor”, the mythological originator of the Chinese civilization and the ancestor of the Chinese race. However, 帝 refers to the High God of Shang, thus means “deity” (manifested god). Thus, the name Shangdi should be translated as “Highest Deity”, but also have the implied meaning of “Primordial Deity” or “First Deity” in Classical Chinese. In the classical texts, the highest conception of the heavens is frequently identified with Shang Di, who is described somewhat anthropomorphically. He is also associated with the pole star. The conceptions of the Supreme Ruler (Shang Di) and of the Sublime Heavens (Huang-t’ien)afterward coalesce or absorb each other.

Under Shangdi or his later names, the deity received sacrifices from the ruler of China in every Chinese dynasty annually at a great Temple of Heaven in the imperial capital. Following the principles of Chinese geomancy, this would always be located in the southern quarter of the city. During the ritual, a completely healthy bull would be slaughtered and presented as an animal sacrifice to Shangdi. It is important to note that Shangdi is never represented with either images or idols.

Instead, in the center building of the Temple of Heaven, in a structure called the “Imperial Vault of Heaven”, a “spirit tablet” (神位, shénwèi) inscribed with the name of Shangdi is stored on the throne, Huangtian Shangdi (皇天上帝). During an annual sacrifice, the emperor would carry these tablets to the north part of the Temple of Heaven, a place called the “Prayer Hall For Good Harvests”, and place them on that throne. It was during Ming and Qing dynasty, when Roman Catholicism was introduced by Jesuit Priest Matteo Ricci, that the idea of “Shangdi” started to be applied to the Christian conception of God.

While initially, he utilized the term Tianzhu, Ricci gradually changed the translation into “Shangdi” instead. His usage of Shangdi was contested by Confucians, as they believed that the concept of Tian and “Shangdi” is different from that of Christian’s God: Zhōng Shǐ-shēng, through his books, stated that Shangdi only governs, while Christian’s God is a creator, and thus differ. Ricci’s translation also invited the displeasure of Dominicans and that of the Roman Curia; On March 19, 1715, Pope Clement XI released the Edict Ex Illa Die, stating that Catholics must use “Tianzhu” instead of “Shangdi” for Christianity’s God. refrefref

Humans seem to have a need to mythicized?

It is interesting how many people act like there is only one god myth in the world. They must not realize the concept is more varied then races or types of people on the earth. Throughout history and prehistory, humans have ascribed various powers to supernatural beings. Such creatures include the immortal gods and goddesses. Humans seem to have a need to mythicized the world around them as such have worshiped over 3,700 Supreme Beings. Some are given credit for the creation of the world and mankind, or food, warfare, love, and all the other good and bad elements of life. Yet even mythicizing believers can be pretty sure most of these were simply invented. However, such believers are generally sure that their specific cozen mythicizing god and religion is real whilst the gods or religions others believe in are false. What evidence do they have for this belief? Once it is challenged mythicizing believers have no evidence to offer either. Though it seem not to faze them at all that they too have just as evidenceless and reality contrary a faith in their immortal gods, goddesses or supernatural beings as real then that their fellow yet different cozen mythicizing believers whom they see god and religion are false. So why do they believe this need to mythicized with such passion and such blind abandon? Possibly the inculcation of mythicizing belief is a function of familial or culture capital—not of evidence. We can all see that religions follow families and the communities they live in because they not only purpose such beliefs they normalize them and require them to mythicized. Inculcation: to fix something firmly in somebody’s mind through frequent, forceful repetition. For more on different goddesses or gods check out: http://www.godchecker.com/

A Strange 3,000-year-old picture of god, his penis and his wife depicted by early Jews found at Kuntillat Ajrud dated to the late ninth century or early eighth century B.C.E. in the Sinai could Undermine the Entire Idea of Judaism monotheism. Well, it seems so that for early Jews at least “the Lord our God” wasn’t “one God.” He may have even had a wife, going by the completely unique “portrait” of the Jewish deity that archaeologists found at the site, which may well be the only existing depiction of YHWH.

An Asherah pole is a sacred tree or pole that stood near Canaanite religious locations to honor the Ugaritic mother-goddess Asherah, consort of El. The relation of the literary references to an asherah and archaeological finds of Judaean pillar-figurines has engendered a literature of debate. The asherim were also cult objects of worship of the fertility goddess Asherah, the consort of either Ba’al or, as inscriptions from Kuntillet ‘Ajrud and Khirbet el-Qom attest, Yahweh, and thus objects of contention among competing cults. refref

Yahweh was the national god of the Iron Age kingdoms of Israel (Samaria) and Judah. His exact origins are disputed, although they reach back to the early Iron Age and even the Late Bronze: his name may have begun as an epithet of El, head of the Bronze Age Canaanite pantheon, but the earliest plausible mentions of Yahweh are in Egyptian texts that refer to a similar-sounding place associated with the Shasu nomads of the southern Transjordanref

Was Elohim of Gen.1:26-27 both male and female?

It is widely recognized that Genesis contains two, very different, creation accounts; for example:

  • The creator is identified as Elohim in the Cosmic Creation story (Gen.1:1-2:3) and Yahweh in the Garden of Eden story (starting at Gen.2:4).
  • Elohim and ‘adam are both spoken of as plural in the first, whereas Yahweh and ‘adam are singular in the second.
  • ’adam is differentiated as zakar and nĕqebah in Gen.1 (male/female) and ‘ish and ‘ishshah in Gen.2 (man/woman).
  • Male and female are each created in the creators’ image in the first, and the second emphasizes the man and woman’s likeness to each other.

Because of these and other differences, critical scholars suggest the two accounts preserve distinct creation traditions within the development of the text. Both stories could be fully explored for hints about God’s gender – the Jewish mystical tradition, for example, opens an interesting possibility for thinking YHWH a dual-gender deity. But for this question, examining ‘Elohim in plurality’ in Gen.1:26-27 is highly suggestive: “Let us make man in our image, according to our likeness.” This plurality is also present in Gen.3:22, Gen.11:7, and Is.6:8. ref

There’s no avoiding that ‘image’ (tselem) and ‘likeness’ (dĕmuwth) allude in some concrete sense to Elohim’s bodily form as the divine pattern after which the male and female humans were modelled (Gen.5:3 and 9:6 suggest the same).1 This parallels the more common use of tselem for sculpted idols (or in Ez.23:14, a painting) where the image’s only physical quality is its presumed resemblance to the original; e.g. bronze Baal, terracotta Asherah, a golden calf. Verse 27, therefore, describes the images of Elohim as male and female, referring to their physical sex, not masculine and feminine (gender) or some other abstract quality. Centuries later, when the bodily, predominantly male descriptions of God in the Hebrew Bible were increasingly viewed as a theological metaphor, God could be conceived as transcending body, sex, and more recently, gender. But within the earlier worldview, and given the Hebrew Bible’s almost exclusive presentation of God as a male figure, the ’image and likeness of God’ implies ‘of the male sex’. After whom, then, is the female human modeled? As the OP observes, this is a genuine challenge of this text. ref

Various theories for ‘Elohim in plurality’ are posited, some of them theological and anachronistic (e.g. Trinitarian foreshadowing). The word elohim referred to ‘the gods’, as it did in hundreds of other Hebrew Bible verses. Nothing in the text specifies elohim is the Israelite/Judahite god, and a generic word may have been chosen deliberately for its universality. The plural elohim recalls the pantheons of other ancient Near East religions which included both male and female deities who could function here as the divine models for the male and female human images. This would make Gen.1 a thoroughly polytheist creation story, perhaps a foreign story told for contrast to the Yahwist story it precedes (i.e. myth/anti-myth). However, if this reading reflects a very early tradition, it is unlikely to have been shared by later priestly redactors who included this beautifully-crafted story without critique. ref

Elohim (the traditional Israelite god) speaking on behalf of a ‘heavenly court:

Psalm 82 “For a long time I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant.”

God presides in the great assembly; he renders judgment among the “gods”

Gen.1:26: “God speaks as the Creator-King, announcing his crowning work to the members of his heavenly court.” Elohim speaking on behalf of a divine council’ and the mythic motif of the heavenly court pre-dates ancient Israel. In Canaanite religionEl was the chief of the elohim, the gods. Like other ancient Near East pantheons, Canaan’s elohim included males and females: e.g. AsherahBaalAstarte, and other gods are known to Bible readers as Yahweh’s primary rivals prior to the Exile. Many scholars suggest that as heterodox Yahwism grew in prominence, it assimilated the titles, names, attributes, symbols, and mythology of El and competing cults, including the very names El and ‘sons of elohim’ (El’s divine council of 70 gods and goddesses) and eventually aspects of the dying goddess religions as well.5 It likely took centuries for Judaism’s increasingly exclusive monotheism and increasingly desexualized divinity to emerge from poly- and heno-theist predecessors. ref

At an interim step in this development – before the full flowering of exclusive monotheism – Elohim could be seen to speak on behalf of a council that included the divine daughters and sons of Elohim, as suggested in Gen.6:4, Dt.32:8, Ps.29:1, and Jb.1:6 and 28:7. Gen.1 is widely believed to have been written before the 2,500 years ago, before Elohim’s divine council (option 3) was ‘demoted’, in the interpretation of some readers, to the status of non-divine heavenly court (option 2) after the expansion of angelology in late- and post-biblical Judaism.7 According to this view, the male and female humans of Gen.1 were fashioned after male and female members of Elohim’s divine councilref

Could it be that it is referring to Elohim speaking on behalf of himself and a female consort (Asherah). As mentioned, Canaan’s pantheon was composed of the 70 children of El; their mother was Asherah. Like its neighbors, Canaan was represented by a divine couple, El and Asherah, his consort. Together they were co-creators in Canaan’s creation story. There is ample biblical evidence for the Asherah cult in Israel/Judah – 40 mentions in nine books – including the installation of her statue in Yahweh’s temple in Jerusalem (2Ki.21:7). Evidence including inscriptions and thousands of terracotta figurines likely bearing her image, suggests Asherah was venerated in the folk cults of Israel/Judah from the 3,000 – 2,600 years ago and was, for long periods, also part of its official religion as Yahweh’s consort. Asherah worship was purged with the emergence of monotheistic Judaism after the Exile, but 5th-century papyri indicate Anat-Yahu, another wife or consort of Yahweh, was worshiped by Judahite exiles in a Yahweh temple in Egypt. ref

Interpretations of the image of God, therefore, may swing between two extremes: the absolute, literal, physical resemblance, which seems to be supported in Genesis 5:1-3 where the image of God is clearly paralleled with Seth as the image of his father, Adam; and over against this, the necessary spiritual interpretation supported by Jesus’ classic definition of God, namely, that ‘God is spirit’.” ‘Image of God’, International Standard Bible Encyclopedia. The word elohim is always plural; in fact, the KJV translates elohim as ‘gods’ 244 times. But when it refers to the primary god of Israel/Judah, English translators follow the LXX model and render it as capital-G ‘God’ (2,346 times), which is also the English word they use for El (213 times) and Eloah (52 times). The Hebrew text retains the original. ref

Here we see in the left corner that there is writing with symbolism.

Jehovah? Jah-hovah/ Intersex “Two-Spirit” god?

Jehovah is the Romanization of Hebrew יְהֹוָה, a vocalization of the Tetragrammaton (YHWH, also transcribed Yahweh), the proper name of the God of Israel in the Hebrew Bible. The Jewish “Deity name Jehovah, is a compound of two words, viz of Jah (y, i, or j, Yôdh, the tenth letter of the alphabet) and hovah (Hâvah, or Eve),” says a Kabalistic authority, Mr. J. Ralston Skinner of Cincinnati, U.S.A. And again, “The word Jehovah, or Jah-Eve, has the primary meaning of existence or being as male-female”. ref

Genesis, 26 in the IVth chapter of Genesis, reads “then believers in this religion to call upon the name of the Lord”, then began men to call themselves by the name of Jah-hovah” or males and females, which they had become after the separation of sexes. In fact, the latter is described in the same chapter, when Cain (the male or Jah) “rose up against Abel, his (sister, not) brother and slew him”(spilt his blood, in the original). Genesis Chapter 5, the allegorical, anthropological, and where the Sons of God took as their wives the daughters of men or of the giants. ref

 Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 163-164. ref

The primitive Jewish monotheism, of tribes that left from Mesopotamia, was not a monotheism founded on the belief in a universal God, God the Creator of all things, all beings, God of all men. Jehovah was [and is] the God of the followers of Abraham, a patriarch [chief of a clan] originating as far as anyone knows, the city of Ur, in Chaldea, ie, in Mesopotamia, a region with famous Babylon, current Iraq. The name of the “Jewish” people derives from the ancient name, Yah-oudi, applied to them and, in the beginning – a name that was, for them, considered offensive! Yah-oudi can be understood as “Jeovitas” (Yah-ouvits, Jahouvists), “Jhaevoadianos” (Yah-oudians, Jahouvidians), “Jodhadious” or simply, followers of Jah-hovah. ref

The name Jehovah is the simplification from original word, that in Hebrew (hebraic), is a composed word – Jah-hovah: JAH or JOD or – even – YOD, that means phallus, penis, male: “The Hebrew letter Jod membrum represented the virile.” Hovah means vessel (container, receptacle), cavity, a shell – (like a marine shell, a conch). It is female (and, later, it gained another synonimous, the word “vagina”, from Latin – that means sheath. Thus, It is a metaphor related to the fact or gestual of the warriors of keeping or put his sword in the sheath or in a vagina, (a case, a holster). ref

Damien Marie AtHope’s Art

People don’t commonly teach religious history, even that of their own claimed religion. No, rather they teach a limited “pro their religion” history of their religion from a religious perspective favorable to the religion of choice. 

Damien Marie AtHope’s Art

Do you truly think “Religious Belief” is only a matter of some personal choice?

Do you not see how coercive one’s world of choice is limited to the obvious hereditary belief, in most religious choices available to the child of religious parents or caregivers? Religion is more commonly like a family, culture, society, etc. available belief that limits the belief choices of the child and that is when “Religious Belief” is not only a matter of some personal choice and when it becomes hereditary faith, not because of the quality of its alleged facts or proposed truths but because everyone else important to the child believes similarly so they do as well simply mimicking authority beliefs handed to them. Because children are raised in religion rather than being presented all possible choices but rather one limited dogmatic brand of “Religious Belief” where children only have a choice of following the belief as instructed, and then personally claim the faith hereditary belief seen in the confirming to the belief they have held themselves all their lives. This is obvious in statements asked and answered by children claiming a faith they barely understand but they do understand that their family believes “this or that” faith, so they feel obligated to believe it too. While I do agree that “Religious Belief” should only be a matter of some personal choice, it rarely is… End Hereditary Religion!

Opposition to Imposed Hereditary Religion

Damien Marie AtHope’s Art

refrefrefref 

Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

Damien Marie AtHope’s Art

We are like believing machines we vacuum up ideas, like Velcro sticks to almost everything. We accumulate beliefs that we allow to negatively influence our lives, often without realizing it. Our willingness must be to alter skewed beliefs that impend our balance or reason, which allows us to achieve new positive thinking and accurate outcomes.

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

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“These ideas are my speculations from the evidence.”

I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more. 

Sky Father/Sky God?

“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)

Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*

Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*

New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*

Proto-Indo-European: (Dyus/Dyus phtr) Sky Father and (Dʰéǵʰōm/Plethwih) Earth Mother

Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*

Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*

Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*

Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*

Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*

Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*

Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*

Albanian: (Zojz) Sky Father and (?) *Indo-European*

Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*

Germanic: (Týr) Sky Father and (?) *Indo-European*

Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*

Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*

Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*

China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*

Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother

Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*

Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*

Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother

Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*

Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*

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Sky Father/Sky Mother “High Gods” or similar gods/goddesses of the sky more loosely connected, seeming arcane mythology across the earth seen in Siberia, China, Europe, Native Americans/First Nations People and Mesopotamia, etc.

Damien Marie AtHope’s Art

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Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Gods?
 
“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
 
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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