Damien Marie AtHope’s Art

refrefrefrefrefref

Early Stone Age (Lower Paleolithic): “The Lower Paleolithic is the earliest subdivision of the Paleolithic or Old Stone Age. It spans the time from around 3 million years ago when the first evidence for stone tool production and use by hominins appears in the current archaeological record, until around 300,000 years ago, spanning the Oldowan (“mode 1”) and Acheulean (“mode 2”) lithics industries. In African archaeology, the time period roughly corresponds to the Early Stone Age, the earliest finds dating back to 3.3 million years ago, with Lomekwian stone tool technology, spanning Mode 1 stone tool technology, which begins roughly 2.6 million years ago and ends between 400,000 and 250,000 years ago, with Mode 2 technology.” ref

Middle Stone Age (Middle Paleolithic): “The Middle Paleolithic (or Middle Palaeolithic) is the second subdivision of the Paleolithic or Old Stone Age as it is understood in EuropeAfrica, and Asia. The term Middle Stone Age is used as an equivalent or a synonym for the Middle Paleolithic in African archeology. The Middle Paleolithic broadly spanned from 300,000 to 30,000 years ago. There are considerable dating differences between regions. The Middle Paleolithic was succeeded by the Upper Paleolithic subdivision which first began between 50,000 and 40,000 years ago. Pettit and White date the Early Middle Paleolithic in Great Britain to about 325,000 to 180,000 years ago (late Marine Isotope Stage 9 to late Marine Isotope Stage 7), and the Late Middle Paleolithic as about 60,000 to 35,000 years ago. According to the theory of the recent African origin of modern humansanatomically modern humans began migrating out of Africa during the Middle Stone Age/Middle Paleolithic around 125,000 years ago and began to replace earlier pre-existent Homo species such as the Neanderthals and Homo erectus.” ref

“Middle Paleolithic burials at sites such as Krapina in Croatia (dated to c. 130,000 BP) and the Qafzeh and Es Skhul caves in Israel (c. 100,000 BP) have led some anthropologists and archeologists (such as Philip Lieberman) to believe that Middle Paleolithic cultures may have possessed a developing religious ideology which included concepts such as an afterlife; other scholars suggest the bodies were buried for secular reasons. According to recent archeological findings from Homo heidelbergensis sites in the Atapuerca Mountains, the practice of intentional burial may have begun much earlier during the late Lower Paleolithic, but this theory is widely questioned in the scientific community.” ref

“The earliest undisputed evidence of artistic expression during the Paleolithic period comes from Middle Paleolithic/Middle Stone Age sites such as Blombos Cave in the form of bracelets, beads, art rock, ochre used as body paint and perhaps in ritual, though earlier examples of artistic expression such as the Venus of Tan-Tan and the patterns found on elephant bones from Bilzingsleben in Thuringia may have been produced by Acheulean tool-users such as Homo erectus prior to the start of the Middle Paleolithic period. Activities such as catching large fish and hunting large game animals with specialized tools indicate increased group-wide cooperation and more elaborate social organization. In addition to developing advanced cultural traits, humans also first began to take part in long-distance trade between groups for rare commodities (such as ochre (which was often used for religious purposes such as ritual) and raw materials during the Middle Paleolithic as early as 120,000 years ago. Inter-group trade may have appeared during the Middle Paleolithic because trade between bands would have helped ensure their survival by allowing them to exchange resources and commodities such as raw materials during times of relative scarcity (i.e., famine or drought).” ref

Later Stone Age (Upper Paleolithic): “The Upper Paleolithic (or Upper Palaeolithic) is the third and last subdivision of the Paleolithic or Old Stone Age. Very broadly, it dates to between 50,000 and 12,000 years ago (the beginning of the Holocene), according to some theories coinciding with the appearance of behavioral modernity in early modern humans, until the advent of the Neolithic Revolution and agricultureAnatomically modern humans (i.e. Homo sapiens) are believed to have emerged in Africa around 300,000 years ago, it has been argued by some that their ways of life changed relatively little from that of archaic humans of the Middle Paleolithic, until about 50,000 years ago, when there was a marked increase in the diversity of artifacts found associated with modern human remains. This period coincides with the most common date assigned to an expansion of modern humans from Africa throughout Asia and Eurasia, which contributed to the extinction of the Neanderthals. The Upper Paleolithic has the earliest known evidence of organized settlements, in the form of campsites, some with storage pits. Artistic work blossomed, with cave paintings, petroglyphs, carvings, and engravings on bone or ivory.” ref

“The first evidence of human fishing is also found, from artifacts in places such as Blombos cave in South Africa. More complex social groupings emerged, supported by more varied and reliable food sources and specialized tool types. This probably contributed to increasing group identification or ethnicity. The peopling of Australia most likely took place before c. 60,000 years ago. Europe was peopled after c. 45,000 years ago. Anatomically modern humans are known to have expanded northward into Siberia as far as the 58th parallel by about 45 ka (Ust’-Ishim man). The Upper Paleolithic is divided by the Last Glacial Maximum (LGM), from about 25,000 to 15,000 years ago. The peopling of the Americas occurred during this time, with East and Central Asia populations reaching the Bering land bridge after about 35 ka, and expanding into the Americas by about 15,000 years ago. In Western Eurasia, the Paleolithic eases into the so-called Epipaleolithic or Mesolithic from the end of the LGM, beginning 15 ka. The Holocene glacial retreat begins 11.7,00 years ago (10th millennium BCE), falling well into the Old World Epipaleolithic, and marking the beginning of the earliest forms of farming in the Fertile Crescent.” ref

Technological Advances in Evolution


“Damien, did your science book tell you there is no god?” – Challenger

My response, No, and science books do not say dragons or fairies don’t exist either, as they only focus on what does exist and strive to understand and find the natural explanations for the world.



The pretechnological period, in which all other animal species remain today aside from some avian and primate species was a non-rational period of the early prehistoric man. The emergence of technology, including art and sacred rituals made possible by the development of the rational faculty, paved the way for the first stage providing a mechanical advantage in accomplishing desired tasks. The process of technological evolution culminates with the ability to achieve all the material values technologically possible and desirable by mental effort.

Anthropologists and sociologists often assume that human beings have natural social tendencies and that particular human social behaviors have non-genetic causes and dynamics (i.e. they are learned in a social environment and through social interaction). Societies exist in complex social environments (i.e. with natural resources and constraints) and adapt themselves to these environments. It is thus inevitable that all societies change. Specific theories of social or cultural evolution often attempt to explain differences between coeval societies, by positing that different societies have reached different stages of development. Although such theories typically provide models for understanding the relationship between technologies, social structure or the values of a society, they vary as to the extent to which they describe specific mechanisms of variation and change.

Here are Some of the References Used: 1, 23, 4, 5, 6, 7, 89, 10, 11121314

“The following is a summary of the history of technology by time period and geography:

“Many sociologists and anthropologists have created social theories dealing with social and cultural evolution. Some, like Lewis H. Morgan, Leslie White, and Gerhard Lenski have declared technological progress to be the primary factor driving the development of human civilization. Morgan’s concept of three major stages of social evolution (savagery, barbarism, and civilization) can be divided by technological milestones, such as fire. White argued the measure by which to judge the evolution of culture was energy.” ref

“For White, “the primary function of culture” is to “harness and control energy.” White differentiates between five stages of human development: In the first, people use the energy of their own muscles. In the second, they use the energy of domesticated animals. In the third, they use the energy of plants (agricultural revolution). In the fourth, they learn to use the energy of natural resources: coal, oil, gas. In the fifth, they harness nuclear energy. White introduced a formula P=E/T, where E is a measure of energy consumed, and T is the measure of the efficiency of technical factors using the energy. In his own words, “culture evolves as the amount of energy harnessed per capita per year is increased, or as the efficiency of the instrumental means of putting the energy to work is increased”. Nikolai Kardashev extrapolated his theory, creating the Kardashev scale, which categorizes the energy use of advanced civilizations.” ref

“Lenski’s approach focuses on information. The more information and knowledge (especially allowing the shaping of natural environment) a given society has, the more advanced it is. He identifies four stages of human development, based on advances in the history of communication. In the first stage, information is passed by genes. In the second, when humans gain sentience, they can learn and pass information through experience. In the third, the humans start using signs and develop logic. In the fourth, they can create symbols, develop language and writing. Advancements in communications technology translate into advancements in the economic system and political system, distribution of wealth, social inequality, and other spheres of social life.” ref

“He also differentiates societies based on their level of technology, communication, and economy:

“In economics, productivity is a measure of technological progress. Productivity increases when fewer inputs (classically labor and capital but some measures include energy and materials) are used in the production of a unit of output. Another indicator of technological progress is the development of new products and services, which is necessary to offset unemployment that would otherwise result as labor inputs are reduced. In developed countries productivity growth has been slowing since the late 1970s; however, productivity growth was higher in some economic sectors, such as manufacturing. For example, employment in manufacturing in the United States declined from over 30% in the 1940s to just over 10% 70 years later. Similar changes occurred in other developed countries. This stage is referred to as post-industrial.” ref

“In the late 1970s sociologists and anthropologists like Alvin Toffler (author of Future Shock), Daniel Bell, and John Naisbitt have approached the theories of post-industrial societies, arguing that the current era of industrial society is coming to an end, and services and information are becoming more important than industry and goods. Some extreme visions of the post-industrial society, especially in fiction, are strikingly similar to the visions of near and post-Singularity societies.” ref

“During most of the Paleolithic – the bulk of the Stone Age – all humans had a lifestyle which involved limited tools and few permanent settlements. The first major technologies were tied to survival, hunting, and food preparation. Stone tools and weapons, fire, and clothing were technological developments of major importance during this period. Human ancestors have been using stone and other tools since long before the emergence of Homo sapiens approximately 200,000 years ago.” ref 

“The earliest methods of stone tool making, known as the Oldowan “industry”, date back to at least 2.3 million years ago, with the earliest direct evidence of tool usage found in Ethiopia within the Great Rift Valley, dating back to 2.5 million years ago. This era of stone tool use is called the Paleolithic, or “Old stone age”, and spans all of human history up to the development of agriculture approximately 12,000 years ago.” ref

“To make a stone tool, a “core” of hard stone with specific flaking properties (such as flint) was struck with a hammerstone. This flaking produced sharp edges which could be used as tools, primarily in the form of choppers or scrapers. These tools greatly aided the early humans in their hunter-gatherer lifestyle to perform a variety of tasks including butchering carcasses (and breaking bones to get at the marrow); chopping wood; cracking open nuts; skinning an animal for its hide, and even forming other tools out of softer materials such as bone and wood. The earliest stone tools were irrelevant, being little more than a fractured rock. In the Acheulian era, beginning approximately 1.65 million years ago, methods of working these stones into specific shapes, such as hand axes emerged. This early Stone Age is described as the Lower Paleolithic.” ref

“The Middle Paleolithic, approximately 300,000 years ago, saw the introduction of the prepared-core technique, where multiple blades could be rapidly formed from a single core stone. The Upper Paleolithic, beginning approximately 40,000 years ago, saw the introduction of pressure flaking, where a wood, bone, or antler punch could be used to shape a stone very finely. The end of the last Ice Age about 10,000 years ago is taken as the end point of the Upper Paleolithic and the beginning of the Epipaleolithic / Mesolithic. The Mesolithic technology included the use of microliths as composite stone tools, along with wood, bone, and antler tools.” ref

“The later Stone Age, during which the rudiments of agricultural technology were developed, is called the Neolithic period. During this period, polished stone tools were made from a variety of hard rocks such as flint, jade, jadeite, and greenstone, largely by working exposures as quarries, but later the valuable rocks were pursued by tunneling underground, the first steps in mining technology. The polished axes were used for forest clearance and the establishment of crop farming and were so effective as to remain in use when bronze and iron appeared. These stone axes were used alongside a continued use of stone tools such as a range of projectiles, knives, and scrapers, as well as tools, made organic materials such as wood, bone, and antler.” ref

“Stone Age cultures developed music and engaged in organized warfare. Stone Age humans developed ocean-worthy outrigger canoe technology, leading to migration across the Malay archipelago, across the Indian Ocean to Madagascar, and also across the Pacific Ocean, which required knowledge of the ocean currents, weather patterns, sailing, and celestial navigation.” ref

“Although Paleolithic cultures left no written records, the shift from nomadic life to settlement and agriculture can be inferred from a range of archaeological evidence. Such evidence includes ancient tools, cave paintings, and other prehistoric art, such as the Venus of Willendorf. Human remains also provide direct evidence, both through the examination of bones, and the study of mummies. Scientists and historians have been able to form significant inferences about the lifestyle and culture of various prehistoric peoples, and especially their technology.” ref

Damien Marie AtHope’s Art

refrefrefrefrefref, ref, ref, ref, refrefref 

Homo Naledi

Homo Naledi is a species of archaic human discovered in the Rising Star CaveCradle of Humankind, South Africa dating to the Middle Pleistocene 335,000–236,000 years ago. The initial discovery comprises 1,550 specimens, representing 737 different elements, and at least 15 different individuals. Despite this exceptionally high number of specimens, their classification with other Homo remains unclear.” ref

“Along with similarities to contemporary Homo, they share several characteristics with the ancestral Australopithecus and early Homo as well (mosaic anatomy), most notably a small cranial capacity of 465–610 cm3 (28.4–37.2 cu in), compared to 1,270–1,330 cm3 (78–81 cu in) in modern humans. They are estimated to have averaged 143.6 cm (4 ft 9 in) in height and 39.7 kg (88 lb) in weight, yielding a small encephalization quotient of 4.5. Nonetheless, Homo Naledi’s brain anatomy seems to have been similar to contemporary Homo, which could indicate equatable cognitive complexity. The persistence of small-brained humans for so long in the midst of bigger-brained contemporaries revises the previous conception that a larger brain would necessarily lead to an evolutionary advantage, and their mosaic anatomy greatly expands the known range of variation for the genus.” ref

“Homo Naledi anatomy indicates that, though they were capable of long-distance travel with a humanlike stride and gait, they were more arboreal than other Homo, better adapted to climbing and suspensory behavior in trees than endurance running. Tooth anatomy suggests consumption of gritty foods covered in particulates such as dust or dirt. Though they have not been associated with stone tools or any indication of material culture, they appear to have been dextrous enough to produce and handle tools, and likely manufactured Early or Middle Stone Age industries. It has also been controversially postulated that these individuals were given funerary rites, and were carried into and placed in the chamber.” ref 

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

I Believe Archaeology not Religion’s Myths

I fully enjoy the value (axiology) of archaeology (empirical evidence from fact or artifacts at a site) is knowledge (epistemology) of the past, adding to our anthropology (evidence from cultures both the present and past) intellectual (rational) assumptions of the likely reality of actual events from time past.

On the other hand, you have religions (unproven/disproven conspiracies of reality) supported by myths (collection of reality questionable stories) inaccurate accounts of the past or tails to establish thinking or behaviors, supporting faith (non-rationality, if seen as proven reality) in some unreal belief, behavior, or creative fiction of nonevents or actual events.

I say it is all connected, religion and culture for at least up to 100,000 years ago, maybe up to 300,000 years ago, and everyone said, “Damien you are crazy to think that.” Oh really???
We are just not that special…

Damien Marie AtHope’s Art

People don’t commonly teach religious history, even that of their own claimed religion. No, rather they teach a limited “pro their religion” history of their religion from a religious perspective favorable to the religion of choice. 

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

Damien Marie AtHope’s Art

To me, Animism starts in Southern Africa, then to West Europe, and becomes Totemism. Another split goes near the Russia and Siberia border becoming Shamanism, which heads into Central Europe meeting up with Totemism, which also had moved there, mixing the two which then heads to Lake Baikal in Siberia. From there this Shamanism-Totemism heads to Turkey where it becomes Paganism.

Damien Marie AtHope’s Art

We are like believing machines we vacuum up ideas, like Velcro sticks to almost everything. We accumulate beliefs that we allow to negatively influence our lives, often without realizing it. Our willingness must be to alter skewed beliefs that impend our balance or reason, which allows us to achieve new positive thinking and accurate outcomes.

Religions continuing in our modern world, full of science and facts, should be seen as little more than a set of irrational conspiracy theories of reality. Nothing more than a confused reality made up of unscientific echoes from man’s ancient past. Rational thinkers must ask themselves why continue to believe in religions’ stories. Religion myths which are nothing more than childlike stories and obsolete tales once used to explain how the world works, acting like magic was needed when it was always only nature. These childlike religious stories should not even be taken seriously, but sadly too often they are.

Often without realizing it, we accumulate beliefs that we allow to negatively influence our lives. In order to bring about awareness, we need to be willing to alter skewed beliefs. Rational thinkers must examine the facts instead of blindly following beliefs or faith. Below is a collection of researched information such as archaeology, history, linguistics, genetics, art, science, sociology, geography, psychology, philosophy, theology, biology, and zoology. It will make you question your beliefs with information, inquiries, and ideas to ponder and expand on. The two main goals are to expose the evolution of religion starting by around 100,000 years ago and to offer challenges to remove the rationale of faith. It is like an intervention for belief in myths that have plagued humankind for way too long. We often think we know what truth is nevertheless this can be but a vantage point away from losing credibility if we are not willing to follow valid and reliable reason and evidence.

The door of reason opens not once but many times. Come on a journey to free thought where the war is against ignorance and the victor is a rational mind. Understanding Religion Evolution: Pre-Animism (at least 300,000 years ago), * Animism (such as that seen in Africa: 100,000 years ago), *Totemism (Europe: 50,000 years ago), * Shamanism (beginning around 30,000 years ago), *Paganism (beginning around 12,000 years ago), * Progressed organized religion (around 5,000 years ago), * CURRENT “World” RELIGIONS (after 4,000 years ago), and * Early Atheistic Doubting (at least by around 2,600 Years Ago)

In a general way, it all starts with Animism (a theoretical belief in supernatural powers/spirits) and this is physically expressed in or with Totemism (a theoretical belief in a mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to perform this worship and believed interaction as Shamanism (a theoretical belief in access and influence with spirits through rituals). In addition, there is the further employment of myths and gods added to all the above, which is Paganism and is often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking from which it stems.

My hypothesis is expressed with an explanation of the building of a theoretical house (modern religions development). It seems ancient peoples had to survived amazing threats in a “dangerous universe by superstition perceived as good and evil”, and human “immorality or imperfection of the soul”, which was thought to affect the still living and led to ancestor worship. Presumably, this ancestor worship led to the belief in supernatural beings, which some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived idea that was “made from nothing into something over and over, changing again and again, taking on more as they evolve, and all the while, they are thought to be special.” However, it is just supernatural animistic spirit-belief perceived as sacred.

Historically, around 5,000 years ago, in large city-state societies such as Egypt or Iraq culminated to make religion into something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine. However, this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent, it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine. These magical beliefs could be at times be added or removed and many people just want to see developed religious dynamics everywhere, even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence. This amounts to almost nothing when seen in the long slow evolution of religion that started at least around 70,000 years ago with one of the oldest ritual worship. This message of how religion and gods are intertwined with humans is clearly a man-made idea that was developed slowly as it was invented, reinvented, and implemented piece by piece, which discredits them all. This seems to be a simple point, which some are just not grasping how devastating this is to any claims of truth when we can see the lie clearly in the archeological sites.


    “Religion is an Evolved Product”

    What we don’t understand we can come to fear. That which we fear we often learn to hate. Things we hate we usually seek to destroy. It is thus upon us to try and understand the unknown or unfamiliar not letting fear drive us into the unreasonable arms of hate and harm.

    Pre-Animism (at least 300,000 years ago)

    Around a million years ago, I surmise that Pre-Animism, “animistic superstitionism”, began, Around 400,000 Years ago shows Sociocultural Evolution, and then led to the animistic somethingism or animistic supernaturalism, which is at least 300,000 years old and about 100,00 years ago, it evolves to a representation of general Animism, which is present in today’s religions. There is also Homo Naledi and an Intentional Cemetery “Pre-Animism” dating to around 250,000 years ago. And, Neanderthals “Primal Religion (Pre-Animism/Animism?)” Mystery Cave Rings 175,000 Years Ago. Neanderthals were the first humans to intentionally bury the dead, around 130,000 years ago at sites such as Krapina in Croatia.

    Pre-animism ideas can be seen in rock art such as that expressed in portable anthropomorphic art, which may be related to some kind of ancestor veneration. This magical thinking may stem from a social or non-religious function of ancestor veneration, which cultivates kinship values such as filial piety, family loyalty, and continuity of the family lineage. Ancestor veneration occurs in societies with every degree of social, political, and technological complexity and it remains an important component of various religious practices in modern times.

    Humans are not the only species, which bury their dead. The practice has been observed in chimpanzees, elephants, and possibly dogs. Intentional burial, particularly with grave goods, signify a “concern for the dead” and Neanderthals were the first human species to practice burial behavior and intentionally bury their dead, doing so in shallow graves along with stone tools and animal bones. Exemplary sites include Shanidar in Iraq, Kebara Cave in Israel and Krapina in Croatia. The earliest undisputed human burial dates back 100,000 years ago with remains stained with red ochre, which show ritual intentionality similar to the Neanderthals before them. refref

    Animism (such as that seen in Africa: 100,000 years ago)

    Did Neanderthals teach us “Primal Religion (Pre-Animism/Animism?)” 120,000 Years Ago? Homo sapiens – is known to have reached the Levant between 120,000 and 90,000 years ago, but that exit from Africa evidently went extinct. 100,000 years ago, in Qafzeh, Israel, the oldest intentional burial had 15 African individuals covered in red ocher was from a group who visited and returned back to Africa. 100,000 to 74,000 years ago, at Border Cave in Africa, an intentional burial of an infant with red ochre and a shell ornament, which may have possible connections to the Africans buried in Qafzeh.

    Animism is approximately a 100,000-year-old belief system and believe in spirit-filled life and/or afterlife. If you believe like this, regardless of your faith, you are a hidden animist.

    The following is evidence of Animism: 100,000 years ago, in Qafzeh, Israel, the oldest intentional burial had 15 African individuals covered in red ocher was from a group who visited and returned back to Africa. 100,000 to 74,000 years ago, at Border Cave in Africa, an intentional burial of an infant with red ochre and a shell ornament, which may have possible connections to the Africans buried in Qafzeh, Israel. 120,000 years ago, did Neanderthals teach us Primal Religion (Pre-Animism/Animism) as they too used red ocher and burials? refref

    It seems to me, it may be the Neanderthals who may have transmitted a “Primal Religion (Animism)” or at least burial and thoughts of an afterlife. The Neanderthals seem to express what could be perceived as a Primal “type of” Religion, which could have come first and is supported in how 250,000 years ago, the Neanderthals used red ochre and 230,000 years ago shows evidence of Neanderthal burial with grave goods and possibly a belief in the afterlife. ref

    Do you think it is crazy that the Neanderthals may have transmitted a “Primal Religion”? Consider this, it appears that 175,000 years ago, the Neanderthals built mysterious underground circles with broken off stalactites. This evidence suggests that the Neanderthals were the first humans to intentionally bury the dead, doing so in shallow graves along with stone tools and animal bones. Exemplary sites include Shanidar in Iraq, Kebara Cave in Israel and Krapina in Croatia. Other evidence may suggest the  Neanderthals had it transmitted to them by Homo heidelbergensis, 350,000 years ago, by their earliest burial in a shaft pit grave in a cave that had a pink stone axe on the top of 27 Homo heidelbergensis individuals and 250,000 years ago, Homo naledi had an intentional cemetery in South Africa cave.  refrefrefrefref

    Totemism (Europe: 50,000 years ago)

    Did Neanderthals Help Inspire Totemism? Because there is Art Dating to Around 65,000 Years Ago in Spain? Totemism as seen in Europe: 50,000 years ago, mainly the Aurignacian culture. Pre-Aurignacian “Châtelperronian” (Western Europe, mainly Spain and France, possible transitional/cultural diffusion between Neanderthals and Humans around 50,000-40,000 years ago). Archaic–Aurignacian/Proto-Aurignacian Humans (Europe around 46,000-35,000). And Aurignacian “classical/early to late” Humans (Europe and other areas around 38,000 – 26,000 years ago).

    Totemism is approximately a 50,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects. If you believe like this, regardless of your faith, you are a hidden totemist.

    Toetmism may be older as there is evidence of what looks like a Stone Snake in South Africa, which may be the “first human worship” dating to around 70,000 years ago. Many archaeologists propose that societies from 70,000 to 50,000 years ago such as that of the Neanderthals may also have practiced the earliest form of totemism or animal worship in addition to their presumably religious burial of the dead. Did Neanderthals help inspire Totemism? There is Neanderthals art dating to around 65,000 years ago in Spain. refref

    Shamanism (beginning around 30,000 years ago)

    Shamanism (such as that seen in Siberia Gravettian culture: 30,000 years ago). Gravettian culture (34,000–24,000 years ago; Western Gravettian, mainly France, Spain, and Britain, as well as Eastern Gravettian in Central Europe and Russia. The eastern Gravettians, which include the Pavlovian culture). And, the Pavlovian culture (31,000 – 25,000 years ago such as in Austria and Poland). 31,000 – 20,000 years ago Oldest Shaman was Female, Buried with the Oldest Portrait Carving.

    Shamanism is approximately a 30,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals that can connect to spirit-filled life and/or afterlife. If you believe like this, regardless of your faith, you are a hidden shamanist.

    Around 29,000 to 25,000 years ago in Dolní Vestonice, Czech Republic, the oldest human face representation is a carved ivory female head that was found nearby a female burial and belong to the Pavlovian culture, a variant of the Gravettian culture. The left side of the figure’s face was a distorted image and is believed to be a portrait of an elder female, who was around 40 years old. She was ritualistically placed beneath a pair of mammoth scapulae, one leaning against the other. Surprisingly, the left side of the skull was disfigured in the same manner as the aforementioned carved ivory figure, indicating that the figure was an intentional depiction of this specific individual. The bones and the earth surrounding the body contained traces of red ocher, a flint spearhead had been placed near the skull, and one hand held the body of a fox. This evidence suggests that this was the burial site of a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture but also of evidence of early female shamans. Before 5,500 years ago, women were much more prominent in religion.

    Archaeologists usually describe two regional variants: the western Gravettian, known namely from cave sites in France, Spain, and Britain, and the eastern Gravettian in Central Europe and Russia. The eastern Gravettians include the Pavlovian culture, which were specialized mammoth hunters and whose remains are usually found not in caves but in open air sites. The origins of the Gravettian people are not clear, they seem to appear simultaneously all over Europe. Though they carried distinct genetic signatures, the Gravettians and Aurignacians before them were descended from the same ancient founder population. According to genetic data, 37,000 years ago, all Europeans can be traced back to a single ‘founding population’ that made it through the last ice age. Furthermore, the so-called founding fathers were part of the Aurignacian culture, which was displaced by another group of early humans members of the Gravettian culture. Between 37,000 years ago and 14,000 years ago, different groups of Europeans were descended from a single founder population. To a greater extent than their Aurignacian predecessors, they are known for their Venus figurines. refrefrefrefrefrefrefrefrefref, & ref

    Paganism (beginning around 12,000 years ago)

    Paganism (such as that seen in Turkey: 12,000 years ago). Gobekli Tepe: “first human-made temple” around 12,000 years ago. Sedentism and the Creation of goddesses around 12,000 years ago as well as male gods after 7,000 years ago. Pagan-Shaman burial in Israel 12,000 years ago and 12,000 – 10,000 years old Paganistic-Shamanistic Art in a Remote Cave in Egypt. Skull Cult around 11,500 to 8,400 Years Ago and Catal Huyuk “first religious designed city” around 10,000 years ago.

    Paganism is approximately a 12,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals that can connect to spirit-filled life and/or afterlife and who are guided/supported by a goddess/god, goddesses/gods, magical beings, or supreme spirits. If you believe like this, regardless of your faith, you are a hidden paganist.



    Around 12,000 years ago, in Turkey, the first evidence of paganism is Gobekli Tepe: “first human-made temple” and around 9,500 years ago, in Turkey, the second evidence of paganism is Catal Huyuk “first religious designed city”. In addition, early paganism is connected to Proto-Indo-European language and religion. Proto-Indo-European religion can be reconstructed with confidence that the gods and goddesses, myths, festivals, and form of rituals with invocations, prayers, and songs of praise make up the spoken element of religion. Much of this activity is connected to the natural and agricultural year or at least those are the easiest elements to reconstruct because nature does not change and because farmers are the most conservative members of society and are best able to keep the old ways.

    The reconstruction of goddesses/gods characteristics may be different than what we think of and only evolved later to the characteristics we know of today. One such characteristic is how a deity’s gender may not be fixed, since they are often deified forces of nature, which tend to not have genders. There are at least 40 deities and the Goddesses that have been reconstructed are: *Pria*Pleto*Devi*Perkunos*Aeusos, and *Yama.

    The reconstruction of myths can be connected to Proto-Indo-European culture/language and by additional research, many of these myths have since been confirmed including some areas that were not accessible to the early writers such as Latvian folk songs and Hittite hieroglyphic tablets. There are at least 28 myths and one of the most widely recognized myths of the Indo-Europeans is the myth, “Yama is killed by his brother Manu” and “the world is made from his body”. Some of the forms of this myth in various Indo-European languages are about the Creation Myth of the Indo-Europeans.

    The reconstruction of rituals can be connected to Proto-Indo-European culture/language and is estimated to have been spoken as a single language from around 6,500 years ago. One of the earliest ritual is the construction of kurgans or mound graves as a part of a death ritual. kurgans were inspired by common ritual-mythological ideas. Kurgans are complex structures with internal chambers. Within the burial chamber at the heart of the kurgan, elite individuals were buried with grave goods and sacrificial offerings, sometimes including horses and chariots.

    The speakers of Pre-Proto-Indo-European lived in Turkey and it associates the distribution of historical Indo-European languages with the expansion around 9,000 years ago, with a proposed homeland of Proto-Indo-European proper in the Balkans around 7,000 years ago. The Proto-Indo-European Religion seemingly stretches at least back around 6,000 years ago or likely much further back and I believe Paganism is possibly an approximately 12,000-year-old belief system.

    The earliest kurgans date to 6,000 years ago and are connected to the Proto-Indo-European in the Caucasus. In fact, around 7,000 years ago, there appears to be pre-kurgan in Siberia. Around 7,000 to 2,500 years ago and beyond, kurgans were built with ancient traditions still active in Southern Siberia and Central Asia, which display the continuity of the archaic forming methods. Kurgan cultures are divided archaeologically into different sub-cultures such as Timber GravePit GraveScythianSarmatianHunnish, and KumanKipchak. Kurgans have been found from the Altay Mountains to the Caucasus, Ukraine, Romania, and Bulgaria. Around 5,000 years ago, kurgans were used in the Ukrainian and Russian flat unforested grasslands and their use spread with migration into eastern, central, northern Europe, Turkey, and beyond. refrefrefrefrefrefrefrefrefrefrefref, & ref

    Progressed organized religion (around 5,000 years ago)

    Progressed organized religion (such as that seen in Egypt: 5,000 years ago “The First Dynasty dates to 5,150 years ago”). This was a time of astonishing religion development and organization with a new state power to control. Around the time of 5,000 to 4,000 years ago, saw the growth of these riches, both intellectually and physically, became a source of contention on a political stage, and rulers sought the accumulation of more wealth and more power.

    *The First Dynasty*

    Date: 3,150 B.C.E. (5,150 years ago)

     The Beginning Rise of the Unequal State Government Hierarchies, Religions and Cultures Merger

    The Pharaoh in ancient Egypt was the political and religious leader holding the titles ‘Lord of the Two Lands’ Upper and Lower Egypt and ‘High Priest of Every Temple’. In 5,150 years ago the First Dynasty appeared in Egypt and this reign was thought to be in accordance with the will of the gods; but the office of the king itself was not associated with the divine until later.

    Around 4,890 years ago during the Second Dynasty, the King was linked with the divine and reign with the will of the gods. Following this, rulers of the later dynasties were equated with the gods and with the duties and obligations due to those gods. As supreme ruler of the people, the pharaoh was considered a god on earth, the intermediary between the gods and the people, and when he died, he was thought to become Osiris, the god of the dead. As such, in his role of ‘High Priest of Every Temple’, it was the pharaoh’s duty to build great temples and monuments celebrating his own achievements and paying homage to the gods of the land. Among the earliest civilizations that exhibit the phenomenon of divinized kings are early Mesopotamia and ancient Egypt.

    In 5,150 years ago the First Dynasty appeared in Egypt with the unification of Upper and Lower Egypt by the king Menes (now believed to be Narmer). Menes/Narmer is depicted on inscriptions wearing the two crowns of Egypt, signifying unification, and his reign was thought to be in accordance with the will of the gods; but the office of the king itself was not associated with the divine until later. During the Second Dynasty of Egypt 4,890-4,670 years ago King Raneb (also known as Nebra) linked his name with the divine and his reign with the will of the gods. Following Raneb, the rulers of the later dynasties were equated with the gods and with the duties and obligations due to those gods. As supreme ruler of the people, the pharaoh was considered a god on earth.

    The honorific title of `pharaoh’ for a ruler did not appear until the period known as the New Kingdom 3,570-3,069 years ago. Monarchs of the dynasties before the title of `pharaoh’ from the New Kingdom were addressed as `your majesty’ by foreign dignitaries and members of the court and as `brother’ by foreign rulers; both practices would continue after the king of Egypt came to be known as a pharaoh. Ref Ref

    Damien Marie AtHope’s Art

    ref, ref

    Hinduism around 3,700 to 3,500 years old. ref

     Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

    Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

    “Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

    “Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

    “El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

     

    Jainism around 2,599 – 2,527 years old. ref

    Confucianism around 2,600 – 2,551 years old. ref

    Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

    Christianity around 2,o00 years old. ref

    Shinto around 1,305 years old. ref

    Islam around 1407–1385 years old. ref

    Sikhism around 548–478 years old. ref

    Bahá’í around 200–125 years old. ref

    Damien Marie AtHope’s Art

    refrefref

    “Two parallel marks that look like cut marks on a 3.4-million-year-old bone from a buffalo-sized creature from Ethiopia in East Africa. Along with scores of crude stone tools discovered at Lomekwi 3 in Kenya are East Africa that date back 3.3 million years. And more interesting is Kenyanthropus a hominin genus identified from the Lomekwi site by Lake Turkana, Kenya, dated to 3.3 to 3.2 million years ago.” refrefrefrefref

    Damien Marie AtHope’s Art

    refrefref 

    “Statistical assessment of the temporal and cultural relationship between the Lomekwian 3 dates to 3.3 million years ago and Oldowan 2.58 million years ago to 1.6 stone tool cultures.
    Results suggest the Lomekwian and Oldoan result from the same cultural process. Both should currently be considered part of the same cultural evolutionary process.”
    https://www.sciencedirect.com/science/article/pii/S2352409X23000093 

    Damien Marie AtHope’s Art

    ref

    Acheulean Stone Tools

    Acheulean tools date to about 1.76 million to 130,000 years ago, are typically found with Homo erectus remains and were produced during the Lower Palaeolithic era across Africa and much of West Asia, South Asia, and Europe, and are typically found with Homo erectus remains. It is thought that Acheulean technologies developed from the more primitive Oldowan technology associated with Homo habilis. ref 

    Damien Marie AtHope’s Art 

    ref, ref, ref, ref 

    Pre-Animism Emergence is No Accident at Least by 300,000-year Ago Was Aided by Evolution 

    Pre-Animism: “animistic superstitionism”, I surmise, leads to the animistic somethingism, or animistic supernatralism is presented in today’s religions and is a representation of general Animism that is at least 100,000 years old. ref 

    The Blue on the outside references the size difference to modern human brains and the inside to illustrate regions with surface size increase associated with this gradual shape changes. ref 

    300,000-year-old Moroccan, North African skulls look shockingly that of Modern Humans and these skulls hold a combination of advanced and archaic features suggesting that these skulls may represent the very root of our Modern Human species. This is further supported in how all Homo sapiens ever found even far beyond Africa trace their ancestral linkages to the Moroccan, North African skulls or at least point as it where in that direction. And seemingly Homo sapiens could have been living across Africa and sem9ingly engaging in extensive movement, which could have involved exchange both in ideas, technology as well as even genetics. ref 

    300,000-year-old wolf tooth pendant from Repolust Cave, Austria. ref

    Damien Marie AtHope’s Art

     ref, ref, ref, ref

    78,000 Years Ago

    “Mtoto’s burial, to experts it is believed the child was around three years old when they died and was likely wrapped in a shroud and had their head on a pillow. Besides the seemingly deliberate position of the body, the team noticed a few clues that suggested the child was swaddled in cloth, possibly with the intention of preserving the corpse. They also speculate the body was placed in a cave fissure — known as funerary caching — before being covered with sediment.” ref, ref 

    Damien Marie AtHope’s Art

    refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref

    Animism: a belief among some indigenous people, young children, or all religious people!

    Over 100,000 years ago or so, Southern Africa, in the Land before and the beginning Time of Animism: LINK

    Damien Marie AtHope’s Art

    refrefrefrefrefrefrefrefrefrefrefref,  refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref,

    Explaining the Earliest Religious Expression, that of Animism (beginning 100,000 to 70,000 years ago?) to Totemism (beginning 30,000 to 3,000 years ago?) in Southern Africa: LINK

    Damien Marie AtHope’s Art

    refrefrefref 

    Animism: Respecting the Living World by Graham Harvey 

    “How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

    Damien Marie AtHope’s Art

    Do you truly think “Religious Belief” is only a matter of some personal choice?

    Do you not see how coercive one’s world of choice is limited to the obvious hereditary belief, in most religious choices available to the child of religious parents or caregivers? Religion is more commonly like a family, culture, society, etc. available belief that limits the belief choices of the child and that is when “Religious Belief” is not only a matter of some personal choice and when it becomes hereditary faith, not because of the quality of its alleged facts or proposed truths but because everyone else important to the child believes similarly so they do as well simply mimicking authority beliefs handed to them. Because children are raised in religion rather than being presented all possible choices but rather one limited dogmatic brand of “Religious Belief” where children only have a choice of following the belief as instructed, and then personally claim the faith hereditary belief seen in the confirming to the belief they have held themselves all their lives. This is obvious in statements asked and answered by children claiming a faith they barely understand but they do understand that their family believes “this or that” faith, so they feel obligated to believe it too. While I do agree that “Religious Belief” should only be a matter of some personal choice, it rarely is… End Hereditary Religion!

    Opposition to Imposed Hereditary Religion

    My thoughts on Religion Evolution with external links for more info:

    “Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

    Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

    “Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

    Understanding Religion Evolution:

    “An Archaeological/Anthropological Understanding of Religion Evolution”

    It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

     

    Quick Evolution of Religion?

    Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

    Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

    Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

    I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

    Here are several of my blog posts on history:

    I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

    Damien Marie AtHope’s Art

    refrefrefrefrefrefrefrefrefrefrefrefrefrefrefref 

    Not all “Religions” or “Religious Persuasions” have a god(s) but

    All can be said to believe in some imaginary beings or imaginary things like spirits, afterlives, etc.

    Damien Marie AtHope’s Art

    ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

    Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

    “An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

    “A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

    Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

    “In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

    Tutelary deity

    “A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

    “A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

    “A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

    Mesopotamian Tutelary Deities can be seen as ones related to City-States 

    “Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

    “The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

    Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

    “A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

    “A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

    You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

    “Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

    “Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

    “The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

    Household deity (a kind of or related to a Tutelary deity)

    “A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

    “The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

    “Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

    “In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

    “Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

    “For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

    “In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

    William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

    The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

    “In Section 2 he proceeds to elaborate:

    It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

    In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

    Damien Marie AtHope’s Art

    refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref

    “These ideas are my speculations from the evidence.”

    I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more. 

    Sky Father/Sky God?

    “Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)

    Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*

    Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*

    New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*

    Proto-Indo-European: (Dyus/Dyus phtr) Sky Father and (Dʰéǵʰōm/Plethwih) Earth Mother

    Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*

    Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*

    Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*

    Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*

    Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*

    Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*

    Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*

    Albanian: (Zojz) Sky Father and (?) *Indo-European*

    Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*

    Germanic: (Týr) Sky Father and (?) *Indo-European*

    Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*

    Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*

    Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*

    China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*

    Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother

    Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*

    Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*

    Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother

    Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*

    Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*

    refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref 

     

    Sky Father/Sky Mother “High Gods” or similar gods/goddesses of the sky more loosely connected, seeming arcane mythology across the earth seen in Siberia, China, Europe, Native Americans/First Nations People and Mesopotamia, etc.

    “Theists, there has to be a god, as something can not come from nothing.”

    Well, thus something (unknown) happened and then there was something. This does not tell us what the something that may have been involved with something coming from nothing. A supposed first cause, thus something (unknown) happened and then there was something is not an open invitation to claim it as known, neither is it justified to call or label such an unknown as anything, especially an unsubstantiated magical thinking belief born of mythology and religious storytelling.

    Damien Marie AtHope’s Art

    While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

    The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

    Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

    Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

    Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

    Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

    Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

    Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

    Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

    Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

    Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

    Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

    Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

    Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

    Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

    Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

    Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

    Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

    I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

    The truth is best championed in the sunlight of challenge.

    An archaeologist once said to me “Damien religion and culture are very different”

    My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

    I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

    I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

    This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

    Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

    Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

    Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

    Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

    Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

    Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

    Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

    Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

    Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

    Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

    Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

    Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

    Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

    Damien Marie AtHope’s Art

    The “Atheist-Humanist-Leftist Revolutionaries”

    Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

    Why Does Power Bring Responsibility?

    Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

    I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

    Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

    At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

    Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

    The Mind of a Skeptical Leftist (YouTube)

    Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

    The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

    Cory needs our support. We rise by helping each other.

    Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

    Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

    Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

    I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist.

    To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so.

    My Thought on the Evolution of Gods?

    Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

    To me, animal gods were likely first related to totemism animals around 13,000 to 12,000 years ago or older. Female as goddesses was next to me, 11,000 to 10,000 years ago or so with the emergence of agriculture. Then male gods come about 8,000 to 7,000 years ago with clan wars. Many monotheism-themed religions started in henotheism, emerging out of polytheism/paganism.

    Gods?
     
    “Animism” is needed to begin supernatural thinking.
    “Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
    “Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
     
    Together = Gods/paganism

    Damien Marie AtHope’s Art

    Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

    Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

    My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

    Pin It on Pinterest

    Share This