From the Evidence, I Speculate, the First Human-Male God was Created in the Balkans around or after 7,000 years ago following Harsher climate, Emerging social hierarchy, and Fear of violence.
With the emergence of sedentism comes the creation of paganism’s goddesses (fertility cult) around/after 12,000 years ago relating to agriculture as well as later male gods (warrior cult/leader cult) around/after 7,000 years ago relating to fear of violence and emerging social hierarchy. And, to me, this references the male god taking the goddess’ birthing chair or seat/throne of early paganistic believed expressed magic power, are my reasoned speculations. The Balkans, where I think the first male god most likely originates. It is the site of a few major Neolithic cultures, including Butmir, Vinča, Varna, Karanovo, Hamangia. As things evolved and harsher climate changes fell over the land, emerging social hierarchy and there was greater violence in the LBK migrant Culture who were also true European farming innovators who reached the Rhine and Neckar valleys of Germany about 7,520 years ago. And the threat of violence that accompanied the Copper Age “Kurganization” of the eastern Balkans (and the Cucuteni-Trypillian culture) is associated with an early expansion of the Proto-Indo-European people of a Kurgan culture north of the Black Sea from which the Indo-European languages spread out throughout Europe, Eurasia and parts of Asia. In Serbia, a 7,500 years ago copper ax was found at Prokuplje. ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref
A First Male expression of a god?
I think so, and we see a lowering of the goddess that came before, as I believe, he now sits on her old birthing stool of power (sacred throne). To me, this represents the male and female duality and the first possible god sitting on a birthing stool to signify the male on the throne previously reserved only for women. I think the bent arms of both may possibly signify metaphoric “Bull Horns.” Part of the Hamangia culture (Romania and Bulgaria) between the Danube and the Black Sea and Muntenia in the south.
- (Magdalenian/Iberomaurusian) Connections to the First Paganists of the early Neolithic Near East
- Paganism: Goddesses around 12,000 years ago then Male Gods after 7,000 years ago
“In 5,000BC/7,020 years ago, Europeans were already divided into ‘haves’ and ‘have nots’. Analysis of gravesites across central Europe found that 7,000 years ago, in the early Neolithic era, some farmers had better land – and better tools, which they were buried with. Some farmers grew fat on fertile land, armed with the latest tools, while others starved – even when world population stood at a mere five to seven million, and farming had only just begun to spread across Europe and their children ‘inherited’ their wealth, starting a cycle that continues to this day. Hereditary inequality began over 7,000 years ago in the early Neolithic era, with new evidence showing that farmers buried with tools had access to better land than those buried without. By studying more than 300 human skeletons from sites across central Europe, Professor Alex Bentley and an international team uncovered evidence of differential land access among the first Neolithic farmers – the earliest such evidence yet found. With the analysis of the skeletons, indicated that men buried with distinctive Neolithic stone adzes (tools used for smoothing or carving wood) had less variable place of origin signatures than men buried without adzes. This suggests those buried with adzes had access to closer – and probably better – land than those buried without. Professor Bentley, Professor of Archaeology and Anthropology at the University of Bristol, said: ‘The men buried with adzes appear to have lived on food grown in areas of loess, the fertile and productive soil favored by early farmers. This indicates they had consistent access to preferred farming areas.’ The strontium isotope analysis also revealed that early Neolithic women were more likely than men to have originated from areas outside those where their bodies were found. This is a strong indication of patrilocality, a male-centered kinship system where females move to reside in the location of the males when they marry. This new evidence from the skeletons is consistent with other archaeological, genetic, anthropological, and even linguistic evidence of or relating to the residence with a husband’s kin group or clan in Neolithic Europe. The results have implications for genetic modeling of how human populations expanded in the Neolithic, for which sex-biased mobility patterns and status differences are increasingly seen as crucial. Professor Bentley said: ‘Our results, along with archaeobotanical studies that indicate the earliest farmers of Neolithic Germany had a system of land tenure, suggest that the origins of differential access to land can be traced back to an early part of the Neolithic era, rather than only to later prehistory when inequality and intergenerational wealth transfers are more clearly evidenced in burials and material culture. ‘It seems the Neolithic era introduced heritable property (land and livestock) into Europe and that wealth inequality got underway when this happened. After that, of course, there was no looking back: through the Bronze Age, Iron Age and Industrial era wealth inequality increased but the ‘seeds’ of inequality were sown way back in the Neolithic.” ref
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Hamangia culture around 7,250-6,500 years ago (Romania and Bulgaria)
First Male God? To me, it seems he stole the goddess’s birthing stool, and possibly her power? Cernavodă, the necropolis where the famous statues “The (MALE) Thinker” and “The Sitting Woman” were discovered and may date
The Hamangia culture began around 7,250-7,200 years ago and lasted until around 6,550-6,500 years ago It was absorbed by the expanding Boian culture in its transition towards the Gumelnitsa. Its cultural links with Anatolia suggest that it was the result of a settlement by people from Anatolia, unlike the neighboring cultures, which appear descended from an earlier Neolithic settlement. ref
What is a Birthing Stool?
“A birthing stool is a stool which has been specifically designed for use during childbirth. It allows a woman to sit or squat while giving birth with support to help her if she begins to feel fatigued. Many advocates of natural birth support the use of this type of stool, which may also be called a birth support stool or a birth stool. Such stools are available from companies which provide equipment to midwives, and they can also be handmade; some people have chosen to make their own to personalize the labor and delivery process. The concept of sitting or squatting during labor is ancient, and widely practiced in many cultures, and the use of the birthing stool is also quite old. It is designed to bear up to a substantial amount of weight and pressure, and it is usually low to the ground so that a laboring mother can plant her feet firmly. Most importantly, the stool has a hole in the middle, allowing a midwife to monitor the progress of the labor and providing a space for the baby to slide through. Typically, a laboring mother does not remain on a birthing stool for the duration of her labor. She is encouraged to walk around, squat, and keep her body moving while she practices deep breathing. This device stool is used for difficult parts of the labor, and to provide support when the woman wants to sit. While on a birthing stool, the mother may be massaged or use compresses to ease the pain of labor. In a 1991 study in the Netherlands, few differences were observed between groups of women using birthing stools and women laboring in a semi-prone position. The researchers noted that the groups experienced similar delivery times and rates of complications. However, women who used stools seemed to experience less pain, and they also expressed more satisfaction with the labor and delivery process, suggesting that it might be beneficial. While some people associate the birthing stool with home births, this tool can also be used in hospital deliveries. Many hospitals offer birthing suites and extensive midwifery services which encourage women to arrange their own birth plans, using the methods they feel comfortable with to deliver, and these methods may include the use of birth stools, birthing balls, and other tools which are designed to increase the comfort of a laboring mother.” ref
“Since the Vinca inscriptions are all short and appear on pottery and figurines found in burial sites, and the language represented in the symbols used for religious purposes in a traditional agricultural society is not known, it is highly unlikely they will ever be deciphered. The Vinča artifacts date from between the 7th and 4th millennia BC and those decorated with these symbols are between 8,000 and 6,500 years old. According to researchers the find of the Vincha script is the oldest in Europe. The signs are laid on both sides of a well-preserved ceramic tile. “This plate is a high form of information transmission and is very complex. Thousands of Vinca inscriptions have been discovered in the region of Serbia, Romania and Bulgaria. The oldest of the finds, known are the outstanding Tartaria tablets which were discovered in 1961, which feature various symbols like a horned animal, an unclear figure, and a vegetal motif, a branch or tree. The inscribed tablets were examined by a number of scientists from all across the world and isotope carbon 14 dating revealed they were created at least 6,500 years ago. The tablets covered with pictographic writing are extraordinary because they raise the possibility that writing in the Danube basin predated the earliest Sumerian cuneiform and Egyptian hieroglyphics. Vinča Sun Calendar, excavated on the Vinca site, was created more that 7,527 years ago. The Vinca Calendar was made of clay-ceramics in the form of a circular plate. On its top there is the Vinca symbol for time, used by ancient Serbs to determine important events, what became the leading identity symbol of the Serb people through time and history. From the 6th to the 3rd millennium BC, the so-called “Vinca culture” stretched for hundreds of miles along the Danube river in what is now Serbia, Romania, Bulgaria and the Republic of Macedonia, with traces all around the Balkans, parts of Central Europe and Asia Minor, and even Western Europe.” ref
If you are a religious believer, may I remind you that faith in the acquisition of knowledge is not a valid method worth believing
A Study Of Anthropomorphic Figurines In The Neolithic
“In the Neolithic, figurines largely appear at a time when human cultures were going through significant and critical changes, so significant and critical that the period has often been referred to as the “Neolithic revolution.” These figurines do not appear in every Neolithic society but seem to be common to a great many. Nor do they appear continuously through time in each culture where they are found. Agriculture and sedentism begin to replace the lifeways of the hunter-gatherer nomads, and some of the earliest clear examples of public architecture and ceremonial gatherings begin to show up in the material records of such places as Nevalı Çori, Göbekli Tepe and Çatalhöyük. Prior to the invention of writing, symbols and signs appear in the archaeological record in the form of pictographs, petroglyphs, murals, pottery designs, and figurines. These artifacts are among the precious few sources of information about cultures long dead before the advent of writing.” ref
“The Neolithic periods of Southwest Asia and Southeastern Europe total at least 403 anthropomorphic figurines, around 11,000 to 4,300 years ago, 148 (36.7%) were from sites in Southwest Asia and 255 (63.3%) were from sites in Southeastern Europe mostly of terracotta and stone, a disproportionate number of figurines are representative of the female sex compared to male as well as that asexual-figurines are also equally disproportionate. Although most Neolithic societies may have differences among the many commonalities that these cultures shared are small portable figurines of terracotta and, sometimes, stone. Anthropomorphic figurines are recovered in a variety of archaeological contexts, many of which can be clearly defined as domestic, burial, and ritual. In Bulgaria and Moldavia, for instance, figurines are frequently found in association with Neolithic cemeteries. Neolithic figurines filled a variety of roles which included rituals for curing, protection, initiation, and marriage, as well as to support oral narratives.” ref
“Anthropomorphic figurines are also very striking examples of Neolithic artifacts that have the potential to act as external symbolic storage. The quality of individual identity within Chalcolithic Bulgarian settlements by analyzing figurines within burials. Offers five methods of decoration: incising, piercing, painting, piercing and painting, and non-decoration, and sexual identities in the figurines excavated: female (69%), male (less than 1%) and asexual (31%) thus probably multi-sexual and multi-gendered culture. Most male figurines dominated the cemeteries and female figurines prevailed in the domestic spaces, a significant presence of asexual figurines were found throughout the Neolithic and Chalcolithic.” ref
“Many figurines express obesity and while obesity is definitely represented in the archaeological records of Neolithic cultures, the discontinuity between the obesity in figurines found at Çatalhöyük and the body types excavated. To date, no clear evidence has been discovered that would indicate a body was that of an obese or robust person. The mortuary data retrieved thus far from Çatalhöyük are far from conclusive and at least one case of a burial “special treatment” could exist of a person that was obese. ” ref
“The Neolithic in Southeastern Europe begins by many accounts (e.g., Talalay at around 8,500 years ago). In southern Greece and the Aegean, a large corpus of anthropomorphic figurines emerge in many places beginning around this time in the regions of Thessaly and Central Greece, Macedonia, and Crete. The region of Greece that has, to date, produced the most Neolithic figurines. The Sesklo culture in Thessaly at Dimini Sesklo and Achilleion. Notably, Sesklo figurines share many attributes with those of the Near East, such as seated posture, conical shaped heads, and coffee-bean or cowrie-shaped eyes.” ref
“North of Greece, the Karanovo culture begins in the Eastern Balkan region at about 7,800 years ago and figurines produced are marked by “focus[ed] attention on faces and hips, buttocks and the pubis”. In the Central Balkans, the Vinča Complex begins around 7,265 and the figurines from this culture are very striking with distinctive triangular, mask-like faces, detailed incisions, and symmetrical perforations. Several other regions in Southeastern Europe also provide a rich body of distinct anthropomorphic figurine styles. The Tisza culture in Hungary emerged during the Late Neolithic (around 6,970-6,380 years ago), the Cucuteni culture in modern Romania and Moldavia flourished from around. 6,800-5,500 years ago.” ref
“And closer to the Adriatic but still on the Balkan Peninsula, the Butmir culture is dated to around 7,300-6,200 years ago also in the Middle and Late Neolithic periods. Also considered to be within Southeastern Europe are the island sites of Malta and Sardinia. Malta was first settled by Neolithic farmers around 7,000 years ago and through the Final Neolithic, the island produced a rich body of figurines modeled in clay or carved from stone and bone. Malone notes that current evidence supports the idea that Sardinia was occupied continuously from the Mesolithic to the Early Neolithic which began on the island around 7,230 years ago. The figurines of Sardinia are more likely to be carved of stone than modeled in clay and many are found carved from tuff, marble, alabaster, gypsum, and steatite.” ref
“It is also possible that the idea that figurines are not simply media that communicate messages or store information but also to express or be utilized as representations that have meanings that can change over time and vary from observer to observer. The mental representation of the figurine becomes the ideas and concepts held by the observer, likely influenced the figurine’s context as it was used in domestic, ritual, and ceremonial settings. Posture for most figurines is a central attribute though often one that includes a combination of limb positions. So while standing and seated are two very general descriptions of posture, the positions of limbs could define the figurine as seated with a left leg crossed over the right, legs folded underneath the figure, or even kneeling. Figurines, of course, do not have an agency that is independent of humans.” ref
“Southeastern Europe contributed a more diverse and dispersed set of sites to the corpus, with a majority of 73 (18.1%) originating from sites in Romania. Other significant contributors were sites in the regions of Bulgaria (34 figurines at 8.4%), Central Greece (23figurines at 5.7%), Sardinia (23 figurines at 5.7%), Serbia (22 figurines at 5.6%), Malta (21figurines at 5.2%), and the Peloponnese of Greece (19 figurines at 4.7%). Other contributing sites were in the regions of Kosovo (10 figurines at 2.5%), Hungary (9 figurines at 2.2%), Bosnia(9 figurines at 2.2%), and then Crete, Macedonia, and Moldavia (each with 3 figurines at 0.7%). A single contributing Neolithic figurine was from Italy which was 0.3% of the corpus.” ref
“A male figurine from Nevalı Çori dating to between 10,500 and 9,900 years ago that appears to be wearing a belt or sash around the hips that may have a leopard design. This stylistic motif is similar to that of the somewhat younger design associated with an anthropomorphic figure in a mural at Çatalhöyük also of a male(s) (which could represent a hunting cult). If their creators fashioned figurines to represent bodies they knew best, then many or most of the creators may have been female since figurines that are clearly male represent a small percentage of the corpus but what would it mean in relation to the very high percentage of asexual figurines in the Neolithic, (could mean trans/intersex people or that they were for use by several male and female individuals, or diverse gendered duties, maybe a little of both?).” ref
The often largely forgotten Gender Fluidity in the Goddesses and Gods
“Many cultures have gods, demi-gods, and heroes with both male and female attributes. In Hindu mythology, Shiva is seduced by Vishnu’s female avatar, Mohini, giving birth to the god Shasta (Ayyappa). Shiva himself is often represented as Ardhanarishvara, an androgynous composite of Shiva and Parvati with a body that is male on the right-hand side and female on the left. Arjuna, the great warrior of the Mahabharata epic, spent a year as a woman, during which he took the name of Brihannala and taught song and dance to the princess Uttara.” ref
“The Mesopotamian Ishtar, the beautiful goddess of fertility, love, war, and sex, is sometimes represented with a beard to emphasize her more bellicose side. She could change a man into a woman, and the assinnu, kurgarru, and kuku’u who performed her cult had both male and female features. After the hero Gilgamesh rejected her offer of marriage, Ishtar unleashed the Bull of Heaven, ultimately leading to the death of Enkidu, whom Gilgamesh loved more than anyone: “Hear me, great ones of Uruk/ I weep for Enkidu, my friend/ Bitterly mourning like a woman mourning.” ref
“Hapi, the Egyptian god of the annual flooding of the Nile, brought such fertility as to be regarded by some as the father of the gods: he is generally depicted as intersex, with pendulous breasts and a ceremonial false beard.
To seduce the nymph Callisto, Zeus, the king of the Greek gods, took the form of the goddess Artemis.” ref
Ten Intersex Goddesses and Gods
“Many cultures have had religions and beliefs that feature human-like gods and goddesses, most of them being specifically male or female. However, for some, creation and fertility was not always a female feature, and many concepts of nature and the universe could only be explained from a dipole perspective. Sometimes, being intersex was a result of magical or mysterious events. 1. Hermaphroditus (Greek), 2. Agdistis (Phrygian, Greek, Roman), 3.“Hapi (Egyptian), 4. Ardhanarishvara (Hindu), 5. Lan Caihe (China), 6. Ymir (Norse), 7. Ometeotl (Aztec), 8. Jehovah (Hermetic Kabbalah), 9. Phanes (Greek), and Ahsonnutli (Navaho).” ref
The First Expression of the Male God around 7,000 years ago?
The Balkans, where I think the first male god originates is the site of a few major Neolithic cultures, including Butmir, Vinča, Varna, Karanovo, Hamangia. And the threat of violence that accompanied the Copper Age “Kurganization” of the eastern Balkans (and the Cucuteni-Trypillian culture) is associated with an early expansion of the Proto-Indo-European people of a Kurgan culture north of the Black Sea from which the Indo-European languages spread out throughout Europe, Eurasia and parts of Asia. In Serbia, a 7,500 years ago copper axe was found at Prokuplje. The European Corded Ware culture 4,900-4,350 years ago used stone axes modeled on copper axes, imitating “mold marks” carved in the stone. ref, ref, ref, ref, ref, ref, ref
“Approximately 7,000 years ago, the Indo-European linguistic lineage had already split into numerous distinct branches, according to the study published in Science. “This would rule out the steppe hypothesis,” said Heggarty. Around 8,120 years ago, the Proto-Indo-European language likely experienced its initial diversification event, give or take a few centuries. Recent studies of ancient DNA suggest that farmers from the Caucasus region — between the Black Sea and Caspian Sea — migrated towards Anatolia, which supports the Anatolian theory. Hittite, an extinct language spoken by the Anatolian civilization, is another significant branch of the Indo-European family. For decades, a large group of linguists argued that Hittite was the common ancestor of the other Indo-European languages, with some even considering it to be the direct heir of Proto-Indo-European.” ref
“Ancient DNA, on the other hand, has provided compelling evidence in support of the steppe hypothesis. Since 2015, it has become clear that individuals originating from the Pontic steppe, situated to the south and northeast of present-day Russia, Ukraine, and Kazakhstan, migrated to Central Europe approximately 6,000 to 4,500 years ago. Their genetic legacy is evident in both modern Europeans and the indigenous populations of that era. Notably, studies conducted in 2018 and 2019 revealed how these migrant eastern populations replaced a significant proportion of males on the Iberian Peninsula. Furthermore, they brought with them Italic, Germanic, and Celtic languages. It is important to note that when they departed from their original homeland, they likely spoke a common or closely related language descended from Proto-Indo-European. However, as their very slow journey progressed (the Celts took centuries to reach present-day Ireland) and they settled in new territories, language diversification began to emerge. “The Albanians, Greek-speaking Mycenaeans, and Hittites do not have a dominant genetic signal from the steppe.” – Paul Heggarty, researcher at the Max Planck Institute for Evolutionary Anthropology in Germany.” ref
“Heggarty’s team made a significant contribution by shedding light on this question. By combining phylogenetic analysis of cognates with insights from ancient DNA, they found potentially two distinct origins. Expansion initially originated from the southern Caucasus region, resulting in the separation of five major language families approximately 7,000 years ago. “The Albanians, Greek-speaking Mycenaeans, and Hittites do not have a dominant genetic signal from the steppe,” said Heggarty. Several millennia later, another wave emerged, led by nomadic steppe herders from the north. This wave not only influenced the development of western branches of the language tree, but it also possibly played a role in the evolution of Slavic and Baltic languages. It even extended its influence to the Indian subcontinent, while giving rise to the now-extinct Tocharian languages in what is present-day Tibet.” ref
1. Körös culture 2. Culture of Dunántúl 3. Culture of the Great-Plain
Neolithic Hungary
“The Neolithic cultures had begun to evolve in Hungary approximately eight thousand years ago. About seven thousand five hundred years ago a distinct culture was flourishing in the lower region – between the river Danube and the river Tisza, the lower region east of the Tisza, and in Transylvania (belonging to Romania today). It is known as the Körös culture.” ref
“In Hungary, the first clay statuettes, vessels modeled on the female body, house models and small altars standing on three or four feet appeared at the dawn of the Neolithic, some 8000 years ago, in Transdanubia and the Körös–Maros region. These depictions, are in no way inferior to the similar objects from the Balkanic–Aegean region, the then most developed culture province. The Neolithic clay statuettes and other ritual objects were almost exclusively recovered from houses or from refuse pits associated with houses. In some cases, it could be observed in which part of the house these finds generally lay: usually in a protected corner or near the hearth. The number of ritual finds recovered from houses in the Carpathian Basin and neighboring regions is so high that it cannot be regarded as mere chance or as an isolated phenomenon. ” ref
“People of this Körös culture besides hunting and gathering, they practiced agriculture as well as practiced animal husbandry. The artifacts of this society show a close resemblance to that of the Mesopotamian culture. On the river Maros, three clay tablets (Vinča symbols) were found with pictographs on them.” ref
“The Vinča symbols, sometimes known as the Danube script, Vinča signs, Vinča script, Vinča–Turdaș script, Old European script, etc., are a set of symbols found upon Neolithic era (6th to 5th millennia BC) artifacts from the Vinča culture of Central Europe and Southeastern Europe. The Vinča symbols have been excavated at the Neolithic site of Turdaș (Hungarian: Tordos) in Transylvania, the Tordos culture, part of what is better known as the Vinča culture. The Tărtăria (Hungarian: Alsótatárlaka) tablets.” ref, ref
“The river Maros originates in the Hășmașu Mare Range in the Eastern Carpathian Mountains, Romania, rising close to the headwaters of the Olt River, and joins the Tisza at Szeged in southeastern Hungary.” ref
“The Late Neolithic idols are much more carefully made, with a wealth of smaller details. Another change compared to the Early Neolithic is that in contrast to the standing idols, statuettes in a sitting posture also appear. An early, unfortunately, broken specimen, sporting an armring on its arm, comes from Battonya–Parázstanya. The most sophisticated statuettes were found at Szegvár–Tûzköves, a settlement of the Tisza culture.” ref
“A total of five enthroned figures were found at this site. One of them, the so-called Sickle God, depicts a male figure, while two others are undoubtedly female statuettes. The remaining two idols from this site are also unusual in that they have both female characteristics (breasts) and male ones (penis). The fifth statuette also has some sort of implement, perhaps an axe, slung over the shoulder. The two insignia or attributes indicate that these were the early depictions of deities with a specific function.” ref
“Neolithic Europe, in contrast to the following Bronze Age gender in this period was qualitatively different in form from the types of gender that emerged in Europe from about 5,000 years ago onwards. The latter Bronze Age unlike the Neolithic, gender was mostly binary, associated with ways that still formed the norms in European and American standard theories of gender today. Such as perceived lifelong gender identities expressed in recurrent complexes of gendered symbolism. In contrast, for the Neolithic “contextual gender” expressions, gender appears to have been less firmly associated with personal identity and more contextually relevant.” ref
A Study Of Anthropomorphic Figurines In The Neolithic
“In the Neolithic, figurines largely appear at a time when human cultures were going through significant and critical changes, so significant and critical that the period has often been referred to as the “Neolithic revolution.” These figurines do not appear in every Neolithic society but seem to be common to a great many. Nor do they appear continuously through time in each culture where they are found. Agriculture and sedentism begin to replace the lifeways of the hunter-gatherer nomads, and some of the earliest clear examples of public architecture and ceremonial gatherings begin to show up in the material records of such places as Nevalı Çori, Göbekli Tepe and Çatalhöyük. Prior to the invention of writing, symbols and signs appear in the archaeological record in the form of pictographs, petroglyphs, murals, pottery designs, and figurines. These artifacts are among the precious few sources of information about cultures long dead before the advent of writing.” ref
“The Neolithic periods of Southwest Asia and Southeastern Europe total at least 403 anthropomorphic figurines, around 11,000 to 4,300 years ago, 148 (36.7%) were from sites in Southwest Asia and 255 (63.3%) were from sites in Southeastern Europe mostly of terracotta and stone, a disproportionate number of figurines are representative of the female sex compared to male as well as that asexual-figurines are also equally disproportionate. Although most Neolithic societies may have differences among the many commonalities that these cultures shared are small portable figurines of terracotta and, sometimes, stone. Anthropomorphic figurines are recovered in a variety of archaeological contexts, many of which can be clearly defined as domestic, burial, and ritual. In Bulgaria and Moldavia, for instance, figurines are frequently found in association with Neolithic cemeteries. Neolithic figurines filled a variety of roles which included rituals for curing, protection, initiation, and marriage, as well as to support oral narratives.” ref
“Anthropomorphic figurines are also very striking examples of Neolithic artifacts that have the potential to act as external symbolic storage. The quality of individual identity within Chalcolithic Bulgarian settlements by analyzing figurines within burials. Offers five methods of decoration: incising, piercing, painting, piercing and painting, and non-decoration, and sexual identities in the figurines excavated: female (69%), male (less than 1%) and asexual (31%) thus probably multi-sexual and multi-gendered culture. Most male figurines dominated the cemeteries and female figurines prevailed in the domestic spaces, a significant presence of asexual figurines were found throughout the Neolithic and Chalcolithic.” ref
“Many figurines express obesity and while obesity is definitely represented in the archaeological records of Neolithic cultures, the discontinuity between the obesity in figurines found at Çatalhöyük and the body types excavated. To date, no clear evidence has been discovered that would indicate a body was that of an obese or robust person. The mortuary data retrieved thus far from Çatalhöyük are far from conclusive and at least one case of a burial “special treatment” could exist of a person that was obese. ” ref
“The Neolithic in Southeastern Europe begins by many accounts (e.g., Talalay at around 8,500 years ago). In southern Greece and the Aegean, a large corpus of anthropomorphic figurines emerge in many places beginning around this time in the regions of Thessaly and Central Greece, Macedonia, and Crete. The region of Greece that has, to date, produced the most Neolithic figurines. The Sesklo culture in Thessaly at Dimini Sesklo and Achilleion. Notably, Sesklo figurines share many attributes with those of the Near East, such as seated posture, conical shaped heads, and coffee-bean or cowrie-shaped eyes.” ref
“North of Greece, the Karanovo culture begins in the Eastern Balkan region at about 7,800 years ago and figurines produced are marked by “focus[ed] attention on faces and hips, buttocks and the pubis”. In the Central Balkans, the Vinča Complex begins around 7,265 and the figurines from this culture are very striking with distinctive triangular, mask-like faces, detailed incisions, and symmetrical perforations. Several other regions in Southeastern Europe also provide a rich body of distinct anthropomorphic figurine styles. The Tisza culture in Hungary emerged during the Late Neolithic (around 6,970-6,380 years ago), the Cucuteni culture in modern Romania and Moldavia flourished from around. 6,800-5,500 years ago.” ref
“And closer to the Adriatic but still on the Balkan Peninsula, the Butmir culture is dated to around 7,300-6,200 years ago also in the Middle and Late Neolithic periods. Also considered to be within Southeastern Europe are the island sites of Malta and Sardinia. Malta was first settled by Neolithic farmers around 7,000 years ago and through the Final Neolithic, the island produced a rich body of figurines modeled in clay or carved from stone and bone. Malone notes that current evidence supports the idea that Sardinia was occupied continuously from the Mesolithic to the Early Neolithic which began on the island around 7,230 years ago. The figurines of Sardinia are more likely to be carved of stone than modeled in clay and many are found carved from tuff, marble, alabaster, gypsum, and steatite.” ref
“It is also possible that the idea that figurines are not simply media that communicate messages or store information but also to express or be utilized as representations that have meanings that can change over time and vary from observer to observer. The mental representation of the figurine becomes the ideas and concepts held by the observer, likely influenced the figurine’s context as it was used in domestic, ritual, and ceremonial settings. Posture for most figurines is a central attribute though often one that includes a combination of limb positions. So while standing and seated are two very general descriptions of posture, the positions of limbs could define the figurine as seated with a left leg crossed over the right, legs folded underneath the figure, or even kneeling. Figurines, of course, do not have an agency that is independent of humans.” ref
“Southeastern Europe contributed a more diverse and dispersed set of sites to the corpus, with a majority of 73 (18.1%) originating from sites in Romania. Other significant contributors were sites in the regions of Bulgaria (34 figurines at 8.4%), Central Greece (23figurines at 5.7%), Sardinia (23 figurines at 5.7%), Serbia (22 figurines at 5.6%), Malta (21figurines at 5.2%), and the Peloponnese of Greece (19 figurines at 4.7%). Other contributing sites were in the regions of Kosovo (10 figurines at 2.5%), Hungary (9 figurines at 2.2%), Bosnia(9 figurines at 2.2%), and then Crete, Macedonia, and Moldavia (each with 3 figurines at 0.7%). A single contributing Neolithic figurine was from Italy which was 0.3% of the corpus.” ref
“A male figurine from Nevalı Çori dating to between 10,500 and 9,900 years ago that appears to be wearing a belt or sash around the hips that may have a leopard design. This stylistic motif is similar to that of the somewhat younger design associated with an anthropomorphic figure in a mural at Çatalhöyük also of a male(s) (which could represent a hunting cult).
If their creators fashioned figurines to represent bodies they knew best, then many or most of the creators may have been female since figurines that are clearly male represent a small percentage of the corpus but what would it mean in relation to the very high percentage of asexual figurines in the Neolithic, (could mean trans/intersex people or that they were for use by several male and female individuals, or diverse gendered duties, maybe a little of both?).” ref
The often largely forgotten Gender Fluidity in the Goddesses and Gods
“Many cultures have gods, demi-gods, and heroes with both male and female attributes. In Hindu mythology, Shiva is seduced by Vishnu’s female avatar, Mohini, giving birth to the god Shasta (Ayyappa). Shiva himself is often represented as Ardhanarishvara, an androgynous composite of Shiva and Parvati with a body that is male on the right-hand side and female on the left. Arjuna, the great warrior of the Mahabharata epic, spent a year as a woman, during which he took the name of Brihannala and taught song and dance to the princess Uttara.” ref
“The Mesopotamian Ishtar, the beautiful goddess of fertility, love, war, and sex, is sometimes represented with a beard to emphasize her more bellicose side. She could change a man into a woman, and the assinnu, kurgarru, and kuku’u who performed her cult had both male and female features. After the hero Gilgamesh rejected her offer of marriage, Ishtar unleashed the Bull of Heaven, ultimately leading to the death of Enkidu, whom Gilgamesh loved more than anyone: “Hear me, great ones of Uruk/ I weep for Enkidu, my friend/ Bitterly mourning like a woman mourning.” ref
“Hapi, the Egyptian god of the annual flooding of the Nile, brought such fertility as to be regarded by some as the father of the gods: he is generally depicted as intersex, with pendulous breasts and a ceremonial false beard.
To seduce the nymph Callisto, Zeus, the king of the Greek gods, took the form of the goddess Artemis.” ref
Ten Intersex Goddesses and Gods
“Many cultures have had religions and beliefs that feature human-like gods and goddesses, most of them being specifically male or female. However, for some, creation and fertility was not always a female feature, and many concepts of nature and the universe could only be explained from a dipole perspective. Sometimes, being intersex was a result of magical or mysterious events. 1. Hermaphroditus (Greek), 2. Agdistis (Phrygian, Greek, Roman), 3.“Hapi (Egyptian), 4. Ardhanarishvara (Hindu), 5. Lan Caihe (China), 6. Ymir (Norse), 7. Ometeotl (Aztec), 8. Jehovah (Hermetic Kabbalah), 9. Phanes (Greek), and Ahsonnutli (Navaho).” ref
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I believe the paganistic ancestor/leader cult totems connect to the earlier Phallus Phenomenon (associated with Horned Animals, like bulls) starting around 36,000 years ago and connects to hunting cult magic or rituals in the hunting and gathering shamanistic-totamistic clans.
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Paganism (beginning around 12,000 years ago)
Paganism (such as that seen in Turkey: 12,000 years ago). Gobekli Tepe: “first human-made temple” around 12,000 years ago. Sedentism and the Creation of goddesses around 12,000 years ago as well as male gods after 7,000 years ago. Pagan-Shaman burial in Israel 12,000 years ago and 12,000 – 10,000 years old Paganistic-Shamanistic Art in a Remote Cave in Egypt. Skull Cult around 11,500 to 8,400 Years Ago and Catal Huyuk “first religious designed city” around 10,000 years ago.
Paganism is approximately a 12,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals that can connect to spirit-filled life and/or afterlife and who are guided/supported by a goddess/god, goddesses/gods, magical beings, or supreme spirits. If you believe like this, regardless of your faith, you are a hidden paganist.
Around 12,000 years ago, in Turkey, the first evidence of paganism is Gobekli Tepe: “first human-made temple” and around 9,500 years ago, in Turkey, the second evidence of paganism is Catal Huyuk “first religious designed city”. In addition, early paganism is connected to Proto-Indo-European language and religion. Proto-Indo-European religion can be reconstructed with confidence that the gods and goddesses, myths, festivals, and form of rituals with invocations, prayers, and songs of praise make up the spoken element of religion. Much of this activity is connected to the natural and agricultural year or at least those are the easiest elements to reconstruct because nature does not change and because farmers are the most conservative members of society and are best able to keep the old ways.
The reconstruction of goddesses/gods characteristics may be different than what we think of and only evolved later to the characteristics we know of today. One such characteristic is how a deity’s gender may not be fixed, since they are often deified forces of nature, which tend to not have genders. There are at least 40 deities and the Goddesses that have been reconstructed are: *Pria, *Pleto, *Devi, *Perkunos, *Aeusos, and *Yama.
The reconstruction of myths can be connected to Proto-Indo-European culture/language and by additional research, many of these myths have since been confirmed including some areas that were not accessible to the early writers such as Latvian folk songs and Hittite hieroglyphic tablets. There are at least 28 myths and one of the most widely recognized myths of the Indo-Europeans is the myth, “Yama is killed by his brother Manu” and “the world is made from his body”. Some of the forms of this myth in various Indo-European languages are about the Creation Myth of the Indo-Europeans.
The reconstruction of rituals can be connected to Proto-Indo-European culture/language and is estimated to have been spoken as a single language from around 6,500 years ago. One of the earliest ritual is the construction of kurgans or mound graves as a part of a death ritual. kurgans were inspired by common ritual-mythological ideas. Kurgans are complex structures with internal chambers. Within the burial chamber at the heart of the kurgan, elite individuals were buried with grave goods and sacrificial offerings, sometimes including horses and chariots.
The speakers of Pre-Proto-Indo-European lived in Turkey and it associates the distribution of historical Indo-European languages with the expansion around 9,000 years ago, with a proposed homeland of Proto-Indo-European proper in the Balkans around 7,000 years ago. The Proto-Indo-European Religion seemingly stretches at least back around 6,000 years ago or likely much further back and I believe Paganism is possibly an approximately 12,000-year-old belief system.
The earliest kurgans date to 6,000 years ago and are connected to the Proto-Indo-European in the Caucasus. In fact, around 7,000 years ago, there appears to be pre-kurgan in Siberia. Around 7,000 to 2,500 years ago and beyond, kurgans were built with ancient traditions still active in Southern Siberia and Central Asia, which display the continuity of the archaic forming methods. Kurgan cultures are divided archaeologically into different sub-cultures such as Timber Grave, Pit Grave, Scythian, Sarmatian, Hunnish, and Kuman–Kipchak. Kurgans have been found from the Altay Mountains to the Caucasus, Ukraine, Romania, and Bulgaria. Around 5,000 years ago, kurgans were used in the Ukrainian and Russian flat unforested grasslands and their use spread with migration into eastern, central, northern Europe, Turkey, and beyond. ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, & ref
Proto-Europe 8 000 – 5000 BC Anatolian Civilization and the Indo-European Language Spreads to Western Europe with Agriculture
“Proto-European Cultures 8,000-2,500 BC Interactive map of the Proto-European cultures in the Balkans. It is now assumed that the pre Indo-European or Proto-European cultures which have evolved from rich archeological finds in the Greater Balkans, Greece and Sicily/Malta in the last 50 years go back to migrations from Anatolia. The archeological objects found in the Greater Balkans by Marija Gimbutas and others show a high sophistication in sculptures, ornaments and grave culture. The “Proto-European Culture” in the Balkans and Greece is the oldest collective “civilization” known. They preceed Egypt by 4000 and China by 6000 years. Several large urban settlements (20 000 people) have been found, posiibly under a female(?) priesthood.. The earliest temple cities have been unearthed in Göbekli (9200 BP) predating agriculture by 2000 years. The excavators believe that the large concentrations of laborers building the temples precipitated the need for agriculture.” ref
“Is there’s a connection between “Hamangia Thinker” and Cycladic art and the “Hamangia Thinker.” These and other similar figures could relate to another Neolithic clay figure that was found at a Cucuteni-Trypillian culture site in the town of Tarpesti, Romania called the “Thinker of Tarpesti” resemblance between the Thinker of Tarpesti statue and the Hamangia Thinker statue is uncanny.” ref
The Dead among the Living in the Hamangia Culture
“Human bones in the domestic space are not uncommon during Prehistory, but the settlements of the Hamangia culture did not provide, many such remains. A recent reanalysis of the excavations performed at Cernavodă–Columbia C settlement brought to light the discovery of several human bone fragments from the habitation layer. But they do exist, and they were found at various depths, in association with pottery.” ref
“The Butmir Culture was a major Neolithic culture which existed in Butmir, near Sarajevo, in the vicinity of Ilidža in Bosnia and Herzegovina. It is characterized by its unique
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The Cucuteni culture developed on plains from around the Carpathian mountains and continuing into Ukraine, which are known to be extremely fertile. ref
“The Boian culture ended through a smooth transition into the Gumelniţa culture, which also borrowed from the Vădastra culture. However, a segment of the Boian society ventured to the northeast along the Black Sea coast, encountering the late Hamangia culture, which they eventually merged with to form the Cucuteni-Trypillian culture.” ref
Romania Prehistory
“Neolithic techniques and agriculture spread after the arrival of a mixed group of people from Thessaly in the 6th millenium BC. The first permanent settlements also appeared in the Neolithic. World population grows dramatically as a result of the Neolithic Revolution, perhaps quadrupling, from about 10 to 40 million, over the course of the millennium. Some of them developed into “proto-cities”, which were larger than 800 acres (3.2 km2). The 6th millenium BC spanned the years 6000 through 5001 BC. It falls into the Holocene climatic optimum, with rising sea levels. Culturally, Mesopotamia is in the Pottery Neolithic (Halaf culture), and agriculturespreads to Europe and to Egypt.” ref, ref
- 6000 BC: Fully Neolithic agriculture has spread through Anatolia to the Balkans. (1967 McEvedy)
- c. 6000 BC: Cycladic culture begin to use a coarse local type of clay to make a variety of objects. Reassembling Ancient Cypriot Artefacts Scattered Across The Globe
- c. 6000 BC: Female figurines holding serpents are fashioned on Crete and may have been associated with water, regenerative power and protection of the home.
- c. 5900 BC: Vinča culture emerges on the shores of lower Danube.
- c. 5900 BC: Beginning of human inhabitation in Malta.
- c. 5500 BC: Beginning of the Cucuteni-Trypillian culture in the region of modern-day Romania, Moldova, and southwestern Ukraine.
- c. 5500 BC: Earliest evidence of cheese-making (Kujawy, Poland).
- c. 5500 BC Danubian culture
- c. late 6th and early 5th millennium BC: Beginning of Samara culture at the Samara bend region of the middle Volga, Russia. ref
“The Cucuteni-Trypillian culture—the best known archaeological culture of Old Europe—flourished in Muntenia, southeastern Transylvania and northeastern Moldavia in the 3rd millenium BC. The first fortified settlements appeared around 1800 BC, showing the militant character of Bronze Age societies.” ref
Cucuteni-Trypillian statue entitled: Gânditorul din Târpești (The Thinker of Tarpesti)
“Varna is the name of a Eneolithic/Late Copper Age cemetery located in northeastern Bulgaria, slightly inland of the Black Sea and north of the Varna Lakes. The cemetery was used for about century between 4560-4450 BC. Excavations at the site have revealed a total of nearly 300 graves, within an area of approximately 7,500 square meters (81,000 square feet or approximately 2 acres). To date, the cemetery has not been found to be associated with a settlement: the closest human occupation of the same date consists of 13 pile-based lake dwellings, located near Varna Lakes and thought to be of approximately the same period. However, no connection to the cemetery has been established as of yet. Grave goods from Varna included an enormous amount of goldwork, a total of over 3,000 gold objects weighing more than 6 kilograms (13 pounds). In addition, 160 copper objects, 320 flint artifacts, 90 stone objects and more than 650 clay vessels have been found. In addition, over 12,000 dentalium shells and about 1,100 Spondylus shell ornaments were also recovered. Also collected were red tubular beads made from carnelian. Most of these artifacts were recovered from elite burials. Elite Burials: Of the 294 graves, a handful were clearly high status or elite burials, probably representing chiefs. Burial 43, for example, included 990 gold artifacts weighing 1.5 kg (3.3 lb) alone. Stable isotope data suggests that the people at Varna consumed both terrestrial (millet) and marine resources: human remains associated with the richest burials (43 and 51) had isotope signatures that indicated higher percentage consumption of marine protein. A total of 43 of the graves are cenotaphs, symbolic graves containing no human remains. Some of these contained clay masks with gold objects placed in what would be the location of eyes, mouth, nose and ears. AMS radiocarbon dates on animal and human bones from burial contexts returned calibrated dates between 6,608-6,430 years ago; but most artifacts of this type date to the later Eneolithic period, suggesting that the Black Sea location was a center of social and cultural innovation.” ref
“Varna Necropolis, Prehistoric settlements best known for the Chalcolithic necropolis (mid-5th millennium BC radiocarbon dating), a key archaeological site in world prehistory, eponymous Varna culture and internationally considered the world’s oldest large find of gold artifacts, existed within modern city limits. Archaeological findings have indicated that the population of northeast Thrace was very diverse, including the region around Odessos. During 6th–4th c. BC the region was populated with Scythians who normally inhabited the central Eurasian Steppe (South Russia and Ukraine) and partly the area south of river Istros (the Thracian name of lower Danube). Characteristic for their culture weapons and bronze objects are found all over the region. Scythian horse ornaments are produced in a stylish style, called “animal style”, which is very close to the Thracian style, a possible explanation for the frequent mixture of both folks in northeastern Thrace. Many bronze artefacts give testimony for such process, for example, applications and front plates for horse heads, as well as moulds for such products in nearby and more distanced settlements. Since the 4th c. BC the region had been populated by more Getae, which is a Thracian tribe populating both shores around the Danube Delta. Celts started populating the region after their invasion of the Balkan peninsula in 280 BC. All over northeast Bulgaria and even near Odessos were found a significant number of bronze items with Celtic ornaments and typical weapons, all quickly adopted by Thracians.” ref
“Veselinovo-Karanovo III culture. “Middle Neolithic farming communities occupying southern Bulgaria, the lower Danube Valley, the Plain of Drama, and the Strumica Valley in the later 5th millennium bc, named after the type‐site tell near Jambol in eastern Bulgaria. The culture is often recognized by its distinctive pottery: coarse wares and thick‐walled finewares. The finewares are almost always undecorated and made in piriform and cylindrical beakers with flat bases or standing on cylindrical legs. Many of the pots were provided with curving handles with a round cross‐section and a knobbed terminal. Clay figurines of humans and animals are also known. The Veselinovo Culture is represented in Level III at Karanovo and is contemporary with stages A–B of the Vinča Culture.” ref
“The Karanovo culture is a neolithic culture (Karanovo I-III ca. 6,200 to 5,500 BC) named for the Bulgarian village of Karanovo, Sliven Province. The site at Karanovo itself was a hilltop settlement of 18 buildings, housing some 100 inhabitants. This site was inhabited more or less continuously from the early 7,000 BC to the early 2nd millennia BC. The layers at Karanovo are employed as a chronological system for Balkans prehistory.” ref
“The figurines from the Cucuteni–Trypillia culture (Romanian, Ukrainian, and Russian) 7,200-5,500 years ago show similarities. Around 6,000-5,500 years ago, they built the largest settlements in Neolithic Europe, some containing 3,000 structures possibly with 20,000 to 46,000 people.” ref
Civilization Lost: https://www.youtube.com/watch?v=etmhB2ZwqJs&t=2244s
“The Cernavodă culture, ca. 4000–3200 BC, was a late Copper Age Romania and Bulgaria. It is a successor to and occupies much the same area as the earlier neolithic Karanovo culture, for which a destruction horizon seems to be evident. It is part of the “Balkan-Danubian complex” that stretches up the entire length of the river and into northern Germany via the Elbe and the Baden culture; its northeastern portion is thought to be ancestral to the Usatovo culture. It is characterized by defensive hilltop settlements. The pottery shares traits with that found further east on the south-west Eurasian steppe; burials similarly bear a resemblance to those further east.” ref
Decline and end of the Cucuteni–Trypillia culture
“There is a debate among scholars regarding how the end of the Cucuteni–Trypillia culture took place. According to some proponents of the Kurgan hypothesis of the origin of Proto-Indo-Europeans, and in particular the archaeologist Marija Gimbutas, in her book “Notes on the chronology and expansion of the Pit-Grave Culture”(later expanded by her and others), the Cucuteni–Trypillia culture was destroyed by force. Arguing from archaeological and linguistic evidence, Gimbutas concluded that the people of the Kurgan culture (a term grouping the Yamnaya culture and its predecessors) of the Pontic–Caspian steppe, being most likely speakers of the Proto-Indo-European language, effectively destroyed the Cucuteni–Trypillia culture in a series of invasions undertaken during their expansion to the west. Based on this archaeological evidence Gimbutas saw distinct cultural differences between the patriarchal, warlike Kurgan culture and the more peaceful egalitarian Cucuteni–Trypillia culture, which she argued was a significant component of the “Old European cultures” which finally met extinction in a process visible in the progressing appearance of fortified settlements, hillforts and the graves of warrior-chieftains, as well as in the religious transformation from the matriarchy to patriarchy, in a correlated east–west movement. In this, “the process of Indo-Europeanization was a cultural, not a physical, transformation and must be understood as a military victory in terms of successfully imposing a new administrative system, language, and religion upon the indigenous groups. Accordingly, these proponents of the Kurgan hypothesis hold that this invasion took place during the third wave of Kurgan expansion between 3000–2800 BC, permanently ending the Cucuteni–Trypillia culture.” ref
“In Search of the Indo-Europeans, Irish-American archaeologist J. P. Mallory, summarising the three existing theories concerning the end of the Cucuteni–Trypillia culture, mentions that archaeological findings in the region indicate Kurgan (i.e. Yamnaya culture) settlements in the eastern part of the Cucuteni–Trypillia area, co-existing for some time with those of the Cucuteni–Trypillia. Artifacts from both cultures found within each of their respective archaeological settlement sites attest to an open trade in goods for a period, though he points out that the archaeological evidence clearly points to what he termed “a dark age,” its population seeking refuge in every direction except east. He cites evidence of the refugees having used caves, islands and hilltops (abandoning in the process 600–700 settlements) to argue for the possibility of a gradual transformation rather than an armed onslaught bringing about cultural extinction. The obvious issue with that theory is the limited common historical life-time between the Cucuteni–Trypillia (4800–3000 BC) and the Yamnaya culture (3300–2600 BC); given that the earliest archaeological findings of the Yamnaya culture are located in the Volga–Don basin, not in the Dniester and Dnieper area where the cultures came in touch, while the Yamnaya culture came to its full extension in the Pontic steppe at the earliest around 3000 BC, the time the Cucuteni–Trypillia culture ended, thus indicating an extremely short survival after coming in contact with the Yamnaya culture. Another contradicting indication is that the kurgans that replaced the traditional horizontal graves in the area now contain human remains of a fairly diversified skeletal type approximately ten centimetres taller on average than the previous population.” ref
“Another theory regarding the end of the Cucuteni–Trypillia culture emerged based on climatic change that took place at the end of their culture’s existence that is known as the Blytt–Sernander Sub-Boreal phase. Beginning around 3200 BC, the earth’s climate became colder and drier than it had ever been since the end of the last Ice age, resulting in the worst drought in the history of Europe since the beginning of agriculture. The Cucuteni–Trypillia culture relied primarily on farming, which would have collapsed under these climatic conditions in a scenario similar to the Dust Bowl of the American Midwest in the 1930s according to The American Geographical Union,” ref
“The transition to today’s arid climate was not gradual, but occurred in two specific episodes. The first, which was less severe, occurred between 6,700 and 5,500 years ago. The second, which was brutal, lasted from 4,000 to 3,600 years ago. Summer temperatures increased sharply, and precipitation decreased, according to carbon-14 dating. According to that theory, the neighboring Yamnaya culture people were pastoralists, and were able to maintain their survival much more effectively in drought conditions. This has led some scholars to come to the conclusion that the Cucuteni–Trypillia culture ended not violently, but as a matter of survival, converting their economy from agriculture to pastoralism, and becoming integrated into the Yamnaya culture. However, the Blytt–Sernander approach as a way to identify stages of technology in Europe with specific climate periods is an oversimplification not generally accepted. A conflict with that theoretical possibility is that during the warm Atlantic period, Denmark was occupied by Mesolithic cultures, rather than Neolithic, notwithstanding the climatic evidence.[citation needed] Moreover, the technology stages varied widely globally. To this must be added that the first period of the climate transformation ended 500 years before the end of the Cucuteni–Trypillia culture and the second approximately 1400 years after.” ref
“PIE is estimated to have been spoken as a single language from 4500 BC to 2500 BC during the Late Neolithic to Early Bronze Age, though estimates vary by more than a thousand years. The linguistic reconstruction of PIE has also provided insight into the culture and religion of its speakers. According to the prevailing Kurgan hypothesis, the original homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of Eastern Europe. The linguistic reconstruction of PIE has also provided insight into the culture and religion of its speakers. From there, further linguistic divergence led to the evolution of their current descendants, the modern Indo-European languages. Today, the descendant languages, or daughter languages, of PIE with the most native speakers are Spanish, English, Portuguese, Hindustani (Hindiand Urdu), Bengali, Russian, Punjabi, German, Persian, French, Italian and Marathi. Hundreds of other living descendants of PIE range from languages as diverse as Albanian, Kurdish, Nepali, Tsakonian, Ukrainian, and Welsh.” ref
Proto-Indo-European Religion
“Introduction to Proto-Indo-European Religion“
The Proto-Indo-European Religion is reconstructed on the basis of linguistic analysis of the languages used by Indo-European-speaking people relating to traditional Paganism, the polytheistic religion of the Indo-European-speaking people. In India, the religion mostly continues as it has for millennia. Introduction to Proto-Indo-European Religion. Indo-European Languages and Pagan Religion; includes the Pantheon, Myths, Rituals, Festivals, Food, and Farming of the Indo-Europeans which is mostly organized by the months of the year. ref
“With the emergence of sedentism comes the creation of paganism’s goddesses (fertility cult) around 12,000 years ago relating to agriculture (The Neolithic Agricultural Revolution) as well as later male gods (warrior cult) around 7,000 years ago relating to violence. And, to me, this references the male god taking the goddess’ birthing chair or seat/throne of early paganistic believed expressed magic power.” ref
- The 7th millennium BC spanned the years 9,000-8,000 years ago. During this time, agriculture spread from Anatolia to the Balkans. In the agricultural communities of the Middle East, the cow was domesticated and use of pottery became common, spreading to Europe and South Asia, and the first metal(gold and copper) ornaments were made.
- 6850 BC – 4800 BC: Advanced agriculture and a very early use of pottery by the Sesclo culture in Thessaly, Greece.
- 6800 BC – 4800 BC: The earliest domesticated pigs in Europe, which many archaeologists believed to be descended from European wild boar, were introduced from the Middle East by Stone Age farmers.
- 6500 BC: Two breeds of non-wolf dogs in Scandinavia; domestic hogs in Jarmo and cattle in Turkey
- 6400 BC: Cardium Pottery begins its move to west along the northern Mediterranean coast, beginning at Seskio, Thessaly
- c. 6400 BC: Yarmukian Culture begins at Sha’ar HaGolan, Israel
- c. 6200 BC: Firm date of move of the first farmers from Turkey across the Aegean Sea and up the Danube into Romania and Serbia
- 6200 BC: The 8.2 kiloyear event was a sharp decrease in global temperatures that lasted for 200–400 years, possibly caused by an influx of glacial meltwater into the North Atlantic Ocean
- 6000 BC: Agriculture fully present in the Balkans, see Old European Culture. ref
“The European Neolithic period—marked by the cultivation of crops and the raising of livestock, increased numbers of settlements and the widespread use of pottery—began around 7000 BC in Greece and the Balkans, probably influenced by earlier farming practices in Anatolia and the Near East. It spread from the Balkans along the valleys of the Danube and the Rhine(Linear Pottery culture) and along the Mediterranean coast (Cardial culture). Between 4500 and 3000 BC, these central European neolithic cultures developed further to the west and the north, transmitting newly acquired skills in producing copper artefacts. In Western Europe the Neolithic period was characterised not by large agricultural settlements but by field monuments, such as causewayed enclosures, burial mounds and megalithic tombs. The Corded Ware cultural horizon flourished at the transition from the Neolithic to the Chalcolithic. During this period giant megalithic monuments, such as the Megalithic Temples of Malta and Stonehenge, were constructed throughout Western and Southern Europe.” ref
“The Boian culture originated on the Wallachian Plain north of the Danube River in southeastern Romania. At its peak, the culture expanded to include settlements in the Bărăgan Plain and the Danube Delta in Romania, Dobruja in eastern Romania and northeastern Bulgaria, and the Danubian Plain and the Balkan Mountains in Bulgaria. The culture’s geographical extent went as far west as the Jiu River on the border of Transylvania in south-central Romania, as far north as the Chilia branch of the Danube Delta along the Romanian border with Ukraine and the coast of the Black Sea, and as far south as the Rhodope Mountains and the Aegean Sea in Greece. The Boian culture emerged from two earlier Neolithic groups: the Dudeşti culture that originated in Anatolia (present-day Turkey); and the Musical note culture (also known as the Middle Linear Pottery culture or LBK) from the northern Subcarpathian region of southeastern Poland and western Ukraine. The Boian culture ended through a smooth transition into the Gumelniţa culture, which also borrowed from the Vădastra culture. However, a segment of the Boian society ventured to the northeast along the Black Sea coast, encountering the late Hamangia culture, which they eventually merged with to form the Cucuteni-Trypillian culture. Unlike later cultures that followed, there have not been many artifacts found in Boian culture sites of sculptures or figurines. However, the oldest bone figurine in Romania was found at the Cernica site, dating back to Phase I.” ref
Old Europe Culture roughly begins around 9,000 years ago
“Describe as a relatively homogeneous pre-Indo-European Neolithic culture in southeastern Europe located in the Danube River valley, also known as Danubian culture. roughly from 7000 BCE (the approximate time of the first farming societies in Greece) to ca. 1700 BCE (the beginning of the Bronze Age in Scandinavia). The duration of the Neolithic varies from place to place: in southeast Europe it is approximately 4000 years (i. e., 7000–3000 BCE); in parts of North-West Europe it is just under 3000 years (ca. 4500–1700 BCE).” ref
“Thinking is that the evidence points to later migrations and invasions of the peoples who spoke Indo-European languages at the beginning of the Bronze age (the Kurgan hypothesis). Regardless of specific chronology, many European Neolithic groups share basic characteristics, such as living in small-scale communities, more egalitarian than the city-states and chiefdoms of the Bronze Age, subsisting on domestic plants and animals supplemented with the collection of wild plant foods and hunting, and producing hand-made pottery, without the aid of the potter’s wheel. There are also many differences, with some Neolithic communities in southeastern Europe living in heavily fortified settlements of 3,000–4,000 people (e.g., Sesklo in Greece) whereas Neolithic groups in Britain were small (possibly 50–100 people) and highly mobile cattle-herders.” ref
“The Neolithic people were indigenous Europeans who were later conquered by the Indo-Europeans. The indigenous people of Neolithic cultures from present-day Romania are believed to have mixed with Proto-Indo-Europeans, giving birth to proto-Thracians from which Thracians and Dacians developed later on. The Neolithic period began when man developed farming and domesticated animals. The period included strictly agricultural societies, which ended once tools became widespread. The populations consisted of Indigenous people to Europe who lived there before the Indo-European expansion which gave birth to modern-day Europeans. Between the 7th and 5th millennia BC, communities throughout south-east Europe developed mixed horticultural economies, villages with well-built houses, an abundance of sculptural and ceramic art, craft specialization including weaving and metallurgy and elaborate ritual traditions. The abundance of fertile soils and rivers in these regions lead to the formation of larger human settlements.” ref
Warrior Cult Violence?
“This 7,000 year-old massacre and mass grave of Halberstadt, Germany above suggests that this settlement had heightened conflict and social pressures that led to this violence. This site provides a clearly differing pattern to other known massacres, representing a previously unknown practice of large-scale, male-targeted execution, And thus it sheds new light on interpersonal violence during a very key point in human prehistory.” ref
Dark skin. Blue eyes. Beard. Thin and borderline lactose-intolerant.
“That’s what scientists say
What happened?
“About 7,000 years ago, the bodies of nine brutally murdered people were dumped into a mass grave on the edge of an ancient farming settlement. While their identities will never be known, one thing is certain: These nine individuals were interlopers — possibly failed raiders or POWs — who met violent ends, a new study finds. These people aren’t the only early Neolithic victims whose lives ended in violence. But several factors set this newfound burial apart from other mass graves dating to the same period, the researchers said. For starters, these victims weren’t local, but “outsiders with currently unknown origins, The excavation of the mass grave of Halberstadt revealed the remains of nine bodies, shown here in different colors. The “outsider” discovery was made thanks to an anaylsis of certain isotopes (a variation of an element that has a different number of neutrons in its nucleus) in people’s bones and teeth that are determined by their diets. The analysis revealed that the victims in the mass grave had different isotopes in their remains compared with other people buried in the settlement, the researchers said. In addition, the newfound grave contained only adults — eight men and one woman — but no children, which is unusual for Neolithic mass graves, Meyer said. For instance, another early Neolithic mass grave in Germany, known as Schöneck-Kilianstädten, had 26 victims, which included 13 children and 11 men and two women. Moreover, these young adults’ injuries clustered at the back of the head, meaning the victims were likely hit with “blunt force” from behind. “At other sites, where [other] chaotic massacres occurred, injuries are usually spread out over all areas of the skulls but some of the injuries [at Halberstadt] also appear quite similar in size and shape, so overall one can assume a rather controlled application of lethal violence. He noted that during the early Neolithic, the Halberstadt settlement belonged to the Linearbandkeramik (LBK), the first farming culture in Central Europe that planted crops and raised livestock. The settlement also contained traces of six LBK longhouses and regular burials, most of which hold just one person and LBK artifacts. “The mass grave differs greatly from these regular, individual graves, as the bodies were just dumped into the mass grave pit and were not carefully arranged.” Meyer said. Based on the evidence, it appears that “a group of non-local younger men [were] killed in a controlled manner” like executed prisoners. At least two scenarios are possible: Either the victims were captured nearby (possibly as part of a failed raiding party) or they were brought in from farther away as POWs. But given that there’s no evidence that LBK men were captured as POWs, it seems more likely that the victims were apprehended during a raid or farther away from the settlement, Meyer said.” ref
Prehistoric Romania
“Hoes, coulters and other tools made of antler were unearthed at nine “Schela Cladovei” settlements along the Lower Danube, suggesting that cultivation of plants began in the lands now forming Romania between around 9,500-7500 BC. Animal husbandry appeared 1500 or 2000 years later with the arrival of a new population—the bearers of the “Gura Baciului-Cârcea/Precriş culture“—from the southern parts of the Balkan Peninsula. They lived in pit-houses and used chiseled stone tools. They decorated their fine pottery with geographical figures and produced clay figurines. The antrophomorphic figurines of the “Hamangia culture“, which flourished in the region between the Lower Danube and the Black Sea until around 4000 BC, are outstanding representatives of Neolithic art. In addition to figurines, colored pottery featured the “Cucuteni-Trypillian culture” of Muntenia, northeastern Moldavia and southern Transylvania. “Cucuteni-Trypillian” settlements, which often covered an area reaching 6 hectares (15 acres), flourished until around 4,000 years ago. Production of copper tools and artifacts—pins, hooks, and pendants—and the use of gold can also be demonstrated from the last centuries of the Stone Age. Practically nothing is known of the languages spoken by the locals in this period. Historians—for instance, Vlad Georgescu and Mihai Rotea—say that the spread of Indo-European languages began in the period between 2500 and 2000 BC. Fortified settlements and the great number of weapons—arrowheads, spears and knife blades—unearthed in them show that the stability featuring the Stone Age cultures of “Old Europe” came to an end in the same period.” ref
The Vinča culture, also known as Turdaș culture or Turdaș-Vinča culture
The First European Metallurgists:
“Copper working had been in progress in nearby Anatolia (Turkey), for well over 1,000 years before it appeared in Europe (5). One of the most exciting finds for archaeologists therefore, was the discovery of a sophisticated metal workshop with a furnace and tools including a copper chisel and a two-headed hammer and axe. “This might prove that the Copper Age started in Europe at least 500 years earlier than we thought,”. The Copper Age marks the first stage of humans’ use of metal, with copper tools used alongside older stone implements. It is thought to have started around the 4th millennium BC in south-east Europe, and earlier in the Middle East. The discovery of a mine – Europe’s oldest – at the nearby Mlava river suggested at the time that Vinca could be Europe’s first metal culture, a theory now backed up by the Plocnik site. “These latest findings show that the Vinca culture was from the very beginning a metallurgical culture,” said archaeologist Dusan Sljivar of Serbia’s National Museum. “They knew how to find minerals, to transport them and melt them into tools.” The metal workshop in Plocnik was a room of some 25 square meters, with walls built out of wood coated with clay. The furnace, built on the outside of the room, featured earthen pipe-like air vents with hundreds of tiny holes in them and a prototype chimney to ensure air goes into the furnace to feed the fire and smoke comes out safely. He said the early metal workers very likely experimented with colourful minerals that caught their eye — blue azurite, bright green malachite and red cuprite, all containing copper — as evidenced by malachite traces found on the inside of a pot.” ref
“The Gumelniţa–Karanovo VI culture was a Neolithic culture of the 5th millennium BC, named after the Gumelniţa site on the left (Romanian) bank of the Danube. At its full
“The hierarchical social structure which emerged on Crete around 2,000 BCE grew in parallel with localized hierarchical architecture. The dominant building in any Minoan and Mycenaean town was its central Palace Temple. Since there is no written explanation as to the function of the structure, it was originally considered by Arthur Evans to be a palace. Later archeologists have pointed out the multitude of ritual scenes and cult objects within the structure, leading many (such as Rodney Castleden) to believe the building is a grand temple. It is also possible that it served multiple purposes, being the symbolic focal point for both the secular and religious hierarchy and possibly even a necropolis. Other regional civilizations built large temples which helped centralize the urban secular and religious authority. In nearby Anatolia, the Hittites built a large temple in their capital Hattusa, and in Mesopotamia, the most powerful city-states each had their own megalithic ziggurat. The division of power in such societies is not quite clear, with the power of each authority varying by culture and period. In Egypt, there is evidence that priests were sent to conduct trade deals, so there was some crossover between religious and secular duties. The west side of the Knossos labyrinth housed Cretan hieroglyphic tablets, storage, and cultic rooms, and was probably the administrative center. This section also includes the most famous room uncovered by Evans: The Throne Room. In this room, a stone seat sits centered on a wall, flanked by altar benches and painted geometric griffons. Sitting before the throne is a stone offering bowl. The throne room is low, without windows, and symbolically private. It is connected to the central court, but separated by an anteroom. This mysterious room was not actually the king’s chambers (as Evans thought) but served a cultic purpose as an adyton (a restricted sacred space). A priestess representing a goddess would have sat on the throne, the focus of a specific devotional practice.” ref
Late Bronze Age Mainland Greece: The Mycenaeans
“The Minoans are a culture, often described as separate from the culture of mainland Aegean dwellers. This distinction is true in some sense: potters and painters used separate styles, soldiers wore different clothing, official titles had similar but divergent meanings, and their languages were historically distinct (Proto-Greek vs. non-Indo-European Minoan). But deceptively this term in an archeological sense means something entirely antithetical to the popular notion of “having a culture”. Within the study of artifacts, it is a material-culture, a shared set of physical items. The United States of America and Japan today share a specific material culture, the use of Honda automobiles, yet this single material-culture says nothing about any individual’s self-described identities.” ref
“It is very common to conflate material cultures and language cultures as being perfectly congruent with a distinctly defined group of people with an ethnic identity that they all consciously share, but this is often again a case of modern constructs being retrojected onto past societies where they don’t really apply. Thus we often think that the only way that the physical items of a material-culture like pottery or a type of sword can travel are in the hands of the same people, speaking the same language, practicing the same customs and only mating with each other, displacing the populations of the areas that they move into. But in fact, items can move through trade, customs (like tholos tombs) can move along trade routes, and languages can be adopted, very quickly, by other groups of people who see an advantage in doing so. Will archaeologists of the year 5,000 conclude that North Americans invaded China because they found Golden Arches and Nike T-Shirts there?” ref
“The vast majority of Aegeans would have identified with their immediate family, their extended family or clan, their local shrine or temple, and their city proper with its king. Some may have identified foreign cities as either present or historical friends or foes. While swaths of people had related languages, pottery types, and religious traditions, any two areas sharing those attributes likely did not share any self-described identities. Distance and frequency are better identifiers of shared personal culture. A village near a large palace-temple town which share artisanal styles are much more likely to have a shared personal culture than a village on the black sea which only share pottery styles (suggesting imports). While it is easier to separate Minoan culture from its neighbors as it is confined mainly to an island, it is not so easy to separate Mycenaean culture from its neighbors (it becomes impossible to accurately describe the ethnic make-up of border regions). Even then, the island-confined Minoans and the Peloponnese-based Mycenaeans should not be considered primitive nations or any other inter-city self-described identity. Both the terms Minoan and Mycenaean are archeological complexes, catchall terms which describe their possessions resting at the fringes of a deeply intricate world of personal culture.” ref
“Click to see a chart from the Encyclopaedia of the Trypillian Civilization demonstrates how major types of figurines were developing by periods:” ref
“The total number of figurines discovered all over the area of the culture distribution is around 12 thousand, including about 3 thousand figurines found in Ukraine. There are over 100 settlements in the territory of Ukraine, where such artifacts have been found. As it has been mentioned in Part 1, the Cucuteni-Trypillian culture existed for over 2.5 thousand years. Just like any phenomenon, over such a period of time it gradually transformed, passing through the following stages: emergence – formation – development – advanced period – decline – extinction. This got further reflected in various local versions of the culture (there are about 60 of such versions today, as we’ve said above). Therefore, such cultural phenomenon as TAPA was constantly developing and transforming, too, and also had its regional differences. Figurines vary in sexual characteristics – female, male (though there are much less male ones than female ones), androgyne(combining features of both sexes), and children’s (e.g. stylized figurines of a child in mother’s arms). As for androgynes, historian and philosopher Mircea Eliade suggests that this phenomenon may be explained as a universal and sexless deity, which at the earthly plane may combine features of both sexes. researcher Natalia Burdo mentions the following:
In ancient mythology androgyne is a dualistic character with female and male features. It symbolises the principle of balance between the two opposite principles (masculine – feminine, active – passive), reflected in anthropomorphic codes. Androgyny is determined by both the idea of unity that preceded diversity of the world, and the idea of the primordial chaos and non-division of the universe between heaven (the male principle) and earth (the feminine principle).” ref
“Historians and archaeologists study all the trends, analyse and classify figurines. For example, famous archaeologist Mikhail Videyko notes the following: Figurines are very different by their overall appearance, poses, gestures, and decorative elements. There are more than fifteen various images embodied in Trypillian terracotta items, including the Bird Goddess, the Snake Goddess, the Cow Goddess, Oranta, Madonna, paired female deities, Androgyne, and Warrior.” ref
Goddesses on horned chairs from Poduri, Romania.” link
“A chair-throne shaped as two goddesses (PlaTar collection). Figurines also differ in poses – standing or sitting. Near the sitting figurines, mostly at the earlier stages of the culture, stylized little chairs were often found. Researchers call some of them “horned” since their backs are shaped as horns with their edges pointing upwards.” ref
“Such “horned” images, or a crescent with its horns pointing upwards as a component of the ancient AllatRa sign, were often depicted on ceramics as well as on clay models of Trypillian houses. There are also figurines with “hats” having a shape of a crescent with its horns pointing upwards, which provides some researchers with a ground to associate such female images with lunar symbolism and call them Lunar Goddesses. Moreover, some researchers believe that the placement of such figures on a chair-throne emphasizes a special status of women in the society.” ref
“Believed to represent a bird-woman (PlaTar collection), Since ancient times the bird image signified connection with the spiritual world. Echoes of such ancient beliefs may be traced even today. For example, in Christianity, a pigeon (earlier a dove) is a symbol of the Holy Spirit.” ref
Sets of figurines and sacral numbers
“It is hard to say definitely for which period of time a figurine was used, or whether it was a one-time use in a certain rite, sacrificial offering or series of rites. Not many people are aware that Trypillians used figurines not just separately but in whole sets. The number of figurines in sets was different. According to archaeologists, such sets are usually found in vessels used for “magic practices” or beside such vessels. In one settlement several such sets could be found. Here are images of some artifacts of this kind.” ref
“This unique set is from the village of Isaia – Balta Popii, Romania. The set of figurines was found in an intact vessel with a closed lid, so it is a complete, integral complex! This set, just like the one described above, consists of 21 female figurines and 13 little chairs. The figurines are different in size, shape, and ornament, but they may be grouped by certain features. The chairs are also different. Most probably, this set of figurines symbolized a certain gathering. The artifact is dated to the Pre-Cucuteni – III phase (4750-4600 BC).” ref
Sets of 4 figurines in vessels have been discovered in Galaest and Buzhna.
“According to researchers, such sets of female figurines were spread mostly at the early stages of the culture development, more specifically in Pre-Cucuteni (5050-4600 BC) – Trypillia А (4850-4350 BC). Later on, female figurines with little chairs disappeared, and mixed figurines emerged. That took place starting from Trypillia ВI (4350-4050 BC). At the aforesaid stage population of the Trypillian land considerably increased, causing swift growth of the number and the area of settlements, as well as substantial complication of the social structure. Densely populated regions appeared, and the whole complex of material culture transformed. Due to such factors, as researchers mention, local connections and close relationships became topical and important for Trypillian communities, which echoed in TAPA of that period. At that, despite the drastic changes in the society, religious beliefs remained rather stable.” ref
“Terracotta figurine sitting in a chair which is most likely this is a deity sitting on a chair, or place of honor. It is 8.9 cm high (3 1/8 inch.) Mycenaean culture, Helladic Period, Late Helladic III, 13th century BC.” ref
“A burial at Varna, Bulgaria, with some of the world’s oldest gold jewelry. Several early culture-complexes, including Starcevo culture (6500 to 4000 BCE), Vinča culture (5000 to 3000 BCE), Linear pottery culture (5500 to 4500 BCE), Varna culture in Bulgaria(4600-4200 BCE radiocarbon dating), the Cucuteni culture (4500 to 3500 BCE)and Ezero culture (3300—2700 BCE).” ref
“The Eneolithic Varna culture in Bulgaria produced the world’s earliest known gold treasure and had sophisticated beliefs about afterlife. A notable set of artifacts are the Tărtăria tablets found in Romania, which appear to be inscribed with proto-writing.” ref
Vinča period, c. 5200–4900 BCE
“A century after the abandonment of the Early Neolithic Starčevo culture settlement Belo Brdo was occupied by people of the Vinča culture. A total of thirteen building horizons from this period make up the majority of the tell’s stratigraphy, as new buildings were constructed on the debris left by periodic fires. Belo Brdo was a major Vinča centre and, at its peak, one of the largest settlements in Neolithic Europe. However, it was abandoned by 4900 BCE, some five centuries before the wider collapse of the Vinča culture. As in the earlier Starčevo occupation, the Vinča houses at Belo Brdo were constructed primarily from wood and clay, but they also made use of levelled foundations, insulation and decoration with paint and wall coverings. In later phases large (40 x 60 m2) rectangular buildings with internal divisions and fixed furniture (benches, braziers, waterwheels, tables, etc.) appeared alongside the predominant one-roomed dwellings. The Vinča settlement was arranged on straight streets, fenced and considerably larger than that of the Starčevo period. The inhabitants’ subsisted based both on the cultivation of grains (einkorn, emmer and barley) and husbandry of domesticated animals (primarily cattle, but also goats, sheep and pigs).” ref
“In the Early Vinča phase Belo Brdo seems to have developed into a ritual centre for the entire region. The manufacture of various types of cult objects, including ‘mushroom amulet’ and ‘animal head’ jewellery made from semi-precious stones, first appeared there and then spread to other Vinča sites. The raw material for these objects often had to be imported from considerable distance, indicating also that from its earliest phase the site was part of large-scale exchange networks. It is therefore thought that Belo Brdo was a key place in a wider Vinča prestige economy, and an abundance of ritual paraphernalia, especially anthropomorphic figurines, is characteristic of the site. Another ritual innovation of Early Vinča phase Belo Brdo was the bucranium cult, where the painted skulls of cattle were fixed to the interior of houses. It is speculated that this practice may be linked to the wealth of individual households as measured in cattle. Later, however, Belo Brdo was to some degree eclipsed by the nearby site of Vršac, which became the centre of the much more widespread exchange of ornaments made from Spondylusshells. Subsequently, in the Late Vinča phase figurines became less widely circulated, and at the same time more standardised in form (in contrast to the many idiosyncratic styles of the Early Vinča phase). They also began to be inscribed with Vinča symbols, which perhaps indicates that competition and conflict was arising between different groups within Belo Brdo trying to assert control over the flow of ritual goods.” ref
Post-Vinča occupations
“Belo Brdo has been occupied several times since the abandonment of the Vinča settlement, but not on the same scale. From the Copper Age there are four graves belonging to the Bodrogkeresztúr culture, a very small Baden culture settlement and some evidence of visits by people of the Kostolac culture. There was a large but short-lived Bronze Age settlement belonging to the Vatin culture. In the Iron Age the size of the tell made it an attractive location for a significant Celtic hill fort complete with defensive earthworks. The most recent historical use of the site was a substantial Old Serbian necropolis.” ref
Animism: Respecting the Living World by Graham Harvey
“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref
My thoughts on Religion Evolution with external links for more info:
- (Pre-Animism Africa mainly, but also Europe, and Asia at least 300,000 years ago), (Pre-Animism – Oxford Dictionaries)
- (Animism Africa around 100,000 years ago), (Animism – Britannica.com)
- (Totemism Europe around 50,000 years ago), (Totemism – Anthropology)
- (Shamanism Siberia around 30,000 years ago), (Shamanism – Britannica.com)
- (Paganism Turkey around 12,000 years ago), (Paganism – BBC Religion)
- (Progressed Organized Religion “Institutional Religion” Egypt around 5,000 years ago), (Ancient Egyptian Religion – Britannica.com)
- (CURRENT “World” RELIGIONS after 4,000 years ago) (Origin of Major Religions – Sacred Texts)
- (Early Atheistic Doubting at least by 2,600 years ago) (History of Atheism – Wikipedia)
“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…
Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.
Understanding Religion Evolution:
- Pre-Animism (at least 300,000 years ago)
- Animism (Africa: 100,000 years ago)
- Totemism (Europe: 50,000 years ago)
- Shamanism (Siberia: 30,000 years ago)
- Paganism (Turkey: 12,000 years ago)
- Progressed organized religion (Egypt: 5,000 years ago), (Egypt, the First Dynasty 5,150 years ago)
- CURRENT “World” RELIGIONS (after 4,000 years ago)
- Early Atheistic Doubting (at least by 2,600 years ago)
“An Archaeological/Anthropological Understanding of Religion Evolution”
It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.
Quick Evolution of Religion?
Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago) with CURRENT “World” RELIGIONS (after 4,000 years ago).
Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.
Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.
I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.
Here are several of my blog posts on history:
- To Find Truth You Must First Look
- (Magdalenian/Iberomaurusian) Connections to the First Paganists of the early Neolithic Near East Dating from around 17,000 to 12,000 Years Ago
- Natufians: an Ancient People at the Origins of Agriculture and Sedentary Life
- Possible Clan Leader/Special “MALE” Ancestor Totem Poles At Least 13,500 years ago?
- Jewish People with DNA at least 13,200 years old, Judaism, and the Origins of Some of its Ideas
- Baltic Reindeer Hunters: Swiderian, Lyngby, Ahrensburgian, and Krasnosillya cultures 12,020 to 11,020 years ago are evidence of powerful migratory waves during the last 13,000 years and a genetic link to Saami and the Finno-Ugric peoples.
- The Rise of Inequality: patriarchy and state hierarchy inequality
- Fertile Crescent 12,500 – 9,500 Years Ago: fertility and death cult belief system?
- 12,400 – 11,700 Years Ago – Kortik Tepe (Turkey) Pre/early-Agriculture Cultic Ritualism
- Ritualistic Bird Symbolism at Gobekli Tepe and its “Ancestor Cult”
- Male-Homosexual (female-like) / Trans-woman (female) Seated Figurine from Gobekli Tepe
- Could a 12,000-year-old Bull Geoglyph at Göbekli Tepe relate to older Bull and Female Art 25,000 years ago and Later Goddess and the Bull cults like Catal Huyuk?
- Sedentism and the Creation of goddesses around 12,000 years ago as well as male gods after 7,000 years ago.
- Alcohol, where Agriculture and Religion Become one? Such as Gobekli Tepe’s Ritualistic use of Grain as Food and Ritual Drink
- Neolithic Ritual Sites with T-Pillars and other Cultic Pillars
- Paganism: Goddesses around 12,000 years ago then Male Gods after 7,000 years ago
- First Patriarchy: Split of Women’s Status around 12,000 years ago & First Hierarchy: fall of Women’s Status around 5,000 years ago.
- Natufians: an Ancient People at the Origins of Agriculture and Sedentary Life
- J DNA and the Spread of Agricultural Religion (paganism)
- Paganism: an approximately 12,000-year-old belief system
- Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism)
- Shaman burial in Israel 12,000 years ago and the Shamanism Phenomena
- Need to Mythicized: gods and goddesses
- 12,000 – 7,000 Years Ago – Paleo-Indian Culture (The Americas)
- 12,000 – 2,000 Years Ago – Indigenous-Scandinavians (Nordic)
- Norse did not wear helmets with horns?
- Pre-Pottery Neolithic Skull Cult around 11,500 to 8,400 Years Ago?
- 10,400 – 10,100 Years Ago, in Turkey the Nevail Cori Religious Settlement
- 9,000-6,500 Years Old Submerged Pre-Pottery/Pottery Neolithic Ritual Settlements off Israel’s Coast
- Catal Huyuk “first religious designed city” around 9,500 to 7,700 years ago (Turkey)
- Cultic Hunting at Catal Huyuk “first religious designed city”
- Special Items and Art as well as Special Elite Burials at Catal Huyuk
- New Rituals and Violence with the appearance of Pottery and People?
- Haplogroup N and its related Uralic Languages and Cultures
- Ainu people, Sámi people, Native Americans, the Ancient North Eurasians, and Paganistic-Shamanism with Totemism
- Ideas, Technology and People from Turkey, Europe, to China and Back again 9,000 to 5,000 years ago?
- First Pottery of Europe and the Related Cultures
- 9,000 years old Neolithic Artifacts Judean Desert and Hills Israel
- 9,000-7,000 years-old Sex and Death Rituals: Cult Sites in Israel, Jordan, and the Sinai
- 9,000-8500 year old Horned Female shaman Bad Dürrenberg Germany
- Neolithic Jewelry and the Spread of Farming in Europe Emerging out of West Turkey
- 8,600-year-old Tortoise Shells in Neolithic graves in central China have Early Writing and Shamanism
- Swing of the Mace: the rise of Elite, Forced Authority, and Inequality begin to Emerge 8,500 years ago?
- Migrations and Changing Europeans Beginning around 8,000 Years Ago
- My “Steppe-Anatolian-Kurgan hypothesis” 8,000/7,000 years ago
- Around 8,000-year-old Shared Idea of the Mistress of Animals, “Ritual” Motif
- Pre-Columbian Red-Paint (red ochre) Maritime Archaic Culture 8,000-3,000 years ago
- 7,522-6,522 years ago Linear Pottery culture which I think relates to Arcane Capitalism’s origins
- Arcane Capitalism: Primitive socialism, Primitive capital, Private ownership, Means of production, Market capitalism, Class discrimination, and Petite bourgeoisie (smaller capitalists)
- 7,500-4,750 years old Ritualistic Cucuteni-Trypillian culture of Moldova, Romania, and Ukraine
- Roots of a changing early society 7,200-6,700 years ago Jordan and Israel
- Agriculture religion (Paganism) with farming reached Britain between about 7,000 to 6,500 or so years ago and seemingly expressed in things like Western Europe’s Long Barrows
- My Thoughts on Possible Migrations of “R” DNA and Proto-Indo-European?
- “Millet” Spreading from China 7,022 years ago to Europe and related Language may have Spread with it leading to Proto-Indo-European
- Proto-Indo-European (PIE), ancestor of Indo-European languages: DNA, Society, Language, and Mythology
- The Dnieper–Donets culture and Asian varieties of Millet from China to the Black Sea region of Europe by 7,022 years ago
- Kurgan 6,000 years ago/dolmens 7,000 years ago: funeral, ritual, and other?
- 7,020 to 6,020-year-old Proto-Indo-European Homeland of Urheimat or proposed home of their Language and Religion
- Ancient Megaliths: Kurgan, Ziggurat, Pyramid, Menhir, Trilithon, Dolman, Kromlech, and Kromlech of Trilithons
- The Mytheme of Ancient North Eurasian Sacred-Dog belief and similar motifs are found in Indo-European, Native American, and Siberian comparative mythology
- Elite Power Accumulation: Ancient Trade, Tokens, Writing, Wealth, Merchants, and Priest-Kings
- Sacred Mounds, Mountains, Kurgans, and Pyramids may hold deep connections?
- Between 7,000-5,000 Years ago, rise of unequal hierarchy elite, leading to a “birth of the State” or worship of power, strong new sexism, oppression of non-elites, and the fall of Women’s equal status
- Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite & their slaves
- Hell and Underworld mythologies starting maybe as far back as 7,000 to 5,000 years ago with the Proto-Indo-Europeans?
- The First Expression of the Male God around 7,000 years ago?
- White (light complexion skin) Bigotry and Sexism started 7,000 years ago?
- Around 7,000-year-old Shared Idea of the Divine Bird (Tutelary and/or Trickster spirit/deity), “Ritual” Motif
- Nekhbet an Ancient Egyptian Vulture Goddess and Tutelary Deity
- 6,720 to 4,920 years old Ritualistic Hongshan Culture of Inner Mongolia with 5,000-year-old Pyramid Mounds and Temples
- First proto-king in the Balkans, Varna culture around 6,500 years ago?
- 6,500–5,800 years ago in Israel Late Chalcolithic (Copper Age) Period in the Southern Levant Seems to Express Northern Levant Migrations, Cultural and Religious Transfer
- KING OF BEASTS: Master of Animals “Ritual” Motif, around 6,000 years old or older…
- Around 6000-year-old Shared Idea of the Solid Wheel & the Spoked Wheel-Shaped Ritual Motif
- “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan; a Proto-Star of Ishtar, Star of Inanna or Star of Venus?
- Religious/Ritual Ideas, including goddesses and gods as well as ritual mounds or pyramids from Northeastern Asia at least 6,000 years old, seemingly filtering to Iran, Iraq, the Mediterranean, Europe, Egypt, and the Americas?
- Maykop (5,720–5,020 years ago) Caucasus region Bronze Age culture-related to Copper Age farmers from the south, influenced by the Ubaid period and Leyla-Tepe culture, as well as influencing the Kura-Araxes culture
- 5-600-year-old Tomb, Mummy, and First Bearded Male Figurine in a Grave
- Kura-Araxes Cultural 5,520 to 4,470 years old DNA traces to the Canaanites, Arabs, and Jews
- Minoan/Cretan (Keftiu) Civilization and Religion around 5,520 to 3,120 years ago
- Evolution Of Science at least by 5,500 years ago
- 5,500 Years old birth of the State, the rise of Hierarchy, and the fall of Women’s status
- “Jiroft culture” 5,100 – 4,200 years ago and the History of Iran
- Stonehenge: Paganistic Burial and Astrological Ritual Complex, England (5,100-3,600 years ago)
- Around 5,000-year-old Shared Idea of the “Tree of Life” Ritual Motif
- Complex rituals for elite, seen from China to Egypt, at least by 5,000 years ago
- Around 5,000 years ago: “Birth of the State” where Religion gets Military Power and Influence
- The Center of the World “Axis Mundi” and/or “Sacred Mountains” Mythology Could Relate to the Altai Mountains, Heart of the Steppe
- Progressed organized religion starts, an approximately 5,000-year-old belief system
- China’s Civilization between 5,000-3,000 years ago, was a time of war and class struggle, violent transition from free clans to a Slave or Elite society
- Origin of Logics is Naturalistic Observation at least by around 5,000 years ago.
- Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)
- Ziggurats (multi-platform temples: 4,900 years old) to Pyramids (multi-platform tombs: 4,700 years old)
- Did a 4,520–4,420-year-old Volcano In Turkey Inspire the Bible God?
- Finland’s Horned Shaman and Pre-Horned-God at least 4,500 years ago?
- 4,000-year-Old Dolmens in Israel: A Connected Dolmen Religious Phenomenon?
- Creation myths: From chaos, Ex nihilo, Earth-diver, Emergence, World egg, and World parent
- Bronze Age “Ritual” connections of the Bell Beaker culture with the Corded Ware/Single Grave culture, which were related to the Yamnaya culture and Proto-Indo-European Languages/Religions
- Low Gods (Earth/ Tutelary deity), High Gods (Sky/Supreme deity), and Moralistic Gods (Deity enforcement/divine order)
- The exchange of people, ideas, and material-culture including, to me, the new god (Sky Father) and goddess (Earth Mother) religion between the Cucuteni-Trypillians and others which is then spread far and wide
- Koryaks: Indigenous People of the Russian Far East and Big Raven myths also found in Tlingit, Haida, Tsimshian, and other Indigenous People of North America
- 42 Principles Of Maat (Egyptian Goddess of the justice) around 4,400 years ago, 2000 Years Before Ten Commandments
- “Happy Easter” Well Happy Eostre/Ishter
- 4,320-3,820 years old “Shimao” (North China) site with Totemistic-Shamanistic Paganism and a Stepped Pyramid
- 4,250 to 3,400 Year old Stonehenge from Russia: Arkaim?
- 4,100-year-old beaker with medicinal & flowering plants in a grave of a woman in Scotland
- Early European Farmer ancestry, Kelif el Boroud people with the Cardial Ware culture, and the Bell Beaker culture Paganists too, spread into North Africa, then to the Canary Islands off West Africa
- Flood Accounts: Gilgamesh epic (4,100 years ago) Noah in Genesis (2,600 years ago)
- Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)
- When was the beginning: TIMELINE OF CURRENT RELIGIONS, which start around 4,000 years ago.
- Early Religions Thought to Express Proto-Monotheistic Systems around 4,000 years ago
- Kultepe? An archaeological site with a 4,000 years old women’s rights document.
- Single God Religions (Monotheism) = “Man-o-theism” started around 4,000 years ago with the Great Sky Spirit/God Tiān (天)?
- Confucianism’s Tiān (Shangdi god 4,000 years old): Supernaturalism, Pantheism or Theism?
- Yes, Your Male God is Ridiculous
- Mythology, a Lunar Deity is a Goddess or God of the Moon
- Sacred Land, Hills, and Mountains: Sami Mythology (Paganistic Shamanism)
- Horse Worship/Sacrifice: mythical union of Ruling Elite/Kingship and the Horse
- The Amorite/Amurru people’s God Amurru “Lord of the Steppe”, relates to the Origins of the Bible God?
- Bronze Age Exotic Trade Routes Spread Quite Far as well as Spread Religious Ideas with Them
- Sami and the Northern Indigenous Peoples Landscape, Language, and its Connection to Religion
- Prototype of Ancient Analemmatic Sundials around 3,900-3,150 years ago and a Possible Solar Connection to gods?
- Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)
- The Weakening of Ancient Trade and the Strengthening of Religions around 3000 years ago?
- Are you aware that there are religions that worship women gods, explain now religion tears women down?
- Animistic, Totemistic, and Paganistic Superstition Origins of bible god and the bible’s Religion.
- Myths and Folklore: “Trickster gods and goddesses”
- Jews, Judaism, and the Origins of Some of its Ideas
- An Old Branch of Religion Still Giving Fruit: Sacred Trees
- Dating the BIBLE: naming names and telling times (written less than 3,000 years ago, provable to 2,200 years ago)
- Did a Volcano Inspire the bible god?
- Dené–Yeniseian language, Old Copper Complex, and Pre-Columbian Mound Builders?
- No “dinosaurs and humans didn’t exist together just because some think they are in the bible itself”
- Sacred Shit and Sacred Animals?
- Everyone Killed in the Bible Flood? “Nephilim” (giants)?
- Hey, Damien dude, I have a question for you regarding “the bible” Exodus.
- Archaeology Disproves the Bible
- Bible Battle, Just More, Bible Babble
- The Jericho Conquest lie?
- Canaanites and Israelites?
- Accurate Account on how did Christianity Began?
- Let’s talk about Christianity.
- So the 10 commandments isn’t anything to go by either right?
- Misinformed christian
- Debunking Jesus?
- Paulism vs Jesus
- Ok, you seem confused so let’s talk about Buddhism.
- Unacknowledged Buddhism: Gods, Savior, Demons, Rebirth, Heavens, Hells, and Terrorism
- His Foolishness The Dalai Lama
- Yin and Yang is sexist with an ORIGIN around 2,300 years ago?
- I Believe Archaeology, not Myths & Why Not, as the Religious Myths Already Violate Reason!
- Archaeological, Scientific, & Philosophic evidence shows the god myth is man-made nonsense.
- Aquatic Ape Theory/Hypothesis? As Always, Just Pseudoscience.
- Ancient Aliens Conspiracy Theorists are Pseudohistorians
- The Pseudohistoric and Pseudoscientific claims about “Bakoni Ruins” of South Africa
- Why do people think Religion is much more than supernaturalism and superstitionism?
- Religion is an Evolved Product
- Was the Value of Ancient Women Different?
- 1000 to 1100 CE, human sacrifice Cahokia Mounds a pre-Columbian Native American site
- Feminist atheists as far back as the 1800s?
- Promoting Religion as Real is Mentally Harmful to a Flourishing Humanity
- Screw All Religions and Their Toxic lies, they are all fraud
- Forget Religions’ Unfounded Myths, I Have Substantiated “Archaeology Facts.”
- Religion Dispersal throughout the World
- I Hate Religion Just as I Hate all Pseudoscience
- Exposing Scientology, Eckankar, Wicca and Other Nonsense?
- Main deity or religious belief systems
- Quit Trying to Invent Your God From the Scraps of Science.
- Archaeological, Scientific, & Philosophic evidence shows the god myth is man-made nonsense.
- Ancient Alien Conspiracy Theorists: Misunderstanding, Rhetoric, Misinformation, Fabrications, and Lies
- Misinformation, Distortion, and Pseudoscience in Talking with a Christian Creationist
- Judging the Lack of Goodness in Gods, Even the Norse God Odin
- Challenging the Belief in God-like Aliens and Gods in General
- A Challenge to Christian use of Torture Devices?
- Yes, Hinduism is a Religion
- Trump is One of the Most Reactionary Forces of Far-right Christian Extremism
- Was the Bull Head a Symbol of God? Yes!
- Primate Death Rituals
- Christian – “God and Christianity are objectively true”
- Australopithecus afarensis Death Ritual?
- You Claim Global Warming is a Hoax?
- Doubter of Science and Defamer of Atheists?
- I think that sounds like the Bible?
- History of the Antifa (“anti-fascist”) Movements
- Indianapolis Anti-Blasphemy Laws #Free Soheil Rally
- Damien, you repeat the golden rule in so many forms then you say religion is dogmatic?
- Science is a Trustable Methodology whereas Faith is not Trustable at all!
- Was I ever a believer, before I was an atheist?
- Atheists rise in reason
- Mistrust of science?
- Open to Talking About the Definition of ‘God’? But first, we address Faith.
- ‘United Monarchy’ full of splendor and power – Saul, David, and Solomon? Most likely not.
- Is there EXODUS ARCHAEOLOGY? The short answer is “no.”
- Lacking Proof of Bigfoots, Unicorns, and Gods is Just a Lack of Research?
- Religion and Politics: Faith Beliefs vs. Rational Thinking
- Hammer of Truth that lying pig RELIGION: challenged by an archaeologist
- “The Hammer of Truth” -ontology question- What do You Mean by That?
- Navigation of a bad argument: Ad Hominem vs. Attack
- Why is it Often Claimed that Gods have a Gender?
- Why are basically all monotheistic religions ones that have a male god?
- Shifting through the Claims in support of Faith
- Dear Mr. AtHope, The 20th Century is an Indictment of Secularism and a Failed Atheist Century
- An Understanding of the Worldwide Statistics and Dynamics of Terrorist Incidents and Suicide Attacks
- Intoxication and Evolution? Addressing and Assessing the “Stoned Ape” or “Drunken Monkey” Theories as Catalysts in Human Evolution
- Sacred Menstrual cloth? Inanna’s knot, Isis knot, and maybe Ma’at’s feather?
- Damien, why don’t the Hebrews accept the bible stories?
- Dealing with a Troll and Arguing Over Word Meaning
- Knowledge without Belief? Justified beliefs or disbeliefs worthy of Knowledge?
- Afrocentrism and African Religions
- Crecganford @crecganford offers history & stories of the people, places, gods, & culture
- Empiricism-Denier?
I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education.
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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity
“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworld. Ki and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religion. Egyptian mythology exceptionally has a sky goddess and an Earth god.” ref
“A mother goddess is a goddess who represents or is a personification of nature, motherhood, fertility, creation, destruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref
“Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref
“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref
Tutelary deity
“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref
“A tutelary (also tutelar) in Korean shamanism, jangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the Seonangdang. In Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref
“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (Kawi, Sundanese, Javanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythology, Tiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref
Mesopotamian Tutelary Deities can be seen as ones related to City-States
“Historical city-states included Sumerian cities such as Uruk and Ur; Ancient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as Athens, Sparta, Thebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as Florence, Siena, Ferrara, Milan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen Itza, Tikal, Copán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coast; Ragusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref
“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref
“Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref
“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref
“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:
You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref
“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref
“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref
“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref
Household deity (a kind of or related to a Tutelary deity)
“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref
“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref
“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref
“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:
- Brownie (Scotland and England) or Hob (England) / Kobold (Germany) / Goblin / Hobgoblin
- Domovoy (Slavic)
- Nisse (Norwegian or Danish) / Tomte (Swedish) / Tonttu (Finnish)
- Húsvættir (Norse)” ref
“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref
“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref
“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref
“William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:
The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref
“In Section 2 he proceeds to elaborate:
It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …
In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref
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“These ideas are my speculations from the evidence.”
I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more.
Sky Father/Sky God?
“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)
Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*
Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*
New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*
Proto-Indo-European: (Dyḗus/Dyḗus ph₂tḗr) Sky Father and (Dʰéǵʰōm/Pleth₂wih₁) Earth Mother
Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*
Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*
Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*
Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*
Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*
Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*
Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*
Albanian: (Zojz) Sky Father and (?) *Indo-European*
Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*
Germanic: (Týr) Sky Father and (?) *Indo-European*
Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*
Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*
Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*
China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*
Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother
Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*
Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*
Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother
Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*
Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*
ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref
Hinduism around 3,700 to 3,500 years old. ref
Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref
Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)
“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref
“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref
“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref
Jainism around 2,599 – 2,527 years old. ref
Confucianism around 2,600 – 2,551 years old. ref
Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref
Christianity around 2,o00 years old. ref
Shinto around 1,305 years old. ref
Islam around 1407–1385 years old. ref
Knowledge to Ponder:
Stars/Astrology:
- Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
- The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
- Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
- Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
- “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.
“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the Hindus, Chinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient Greece, Rome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref
Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref
Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref
Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref
Hinduism:
- 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
- 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.
Judaism:
- around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
- around 2,500 years ago, many believe the religious Jewish texts were completed
Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths
- Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
- Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
- Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
- Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
- Christians traditionally divide the Old Testament into four sections:
- The first five books or Pentateuch (Torah).
- The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
- The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
- The books of the biblical prophets, warning of the consequences of turning away from God:
- Henotheism:
- Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
- Polytheism:
- Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
- 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
- Monotheism:
- Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.
Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.
Expressions of Atheistic Thinking:
- Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
- Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
- Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
- Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
- Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
- Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
- Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref
This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.
While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.
The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:
Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”
Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”
Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”
Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”
Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!
Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO
Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO
Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO
Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO
Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO
Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO
Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO
Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO
I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.
The truth is best championed in the sunlight of challenge.
An archaeologist once said to me “Damien religion and culture are very different”
My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?
I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.
I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.
This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO
Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy“
Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)
Show #2: Mesopotamian State Force and the Politics of Power
Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)
Show #4: Mesopotamian State Force and the Politics of Power (First Kings)
Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)
Show #6: Mesopotamian State Force and the Politics of Power
Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)
Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)
Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)
The “Atheist-Humanist-Leftist Revolutionaries”
Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.
Why Does Power Bring Responsibility?
Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.
I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.
Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.
At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.
Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d
The Mind of a Skeptical Leftist (YouTube)
Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty
The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft
Cory needs our support. We rise by helping each other.
Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie
Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.
Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”
I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist.
To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so.
My Thought on the Evolution of Gods?
Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago.
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Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):
Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism
My Website, My Blog, & Short-writing or Quotes, My YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com