Damien Marie AtHope’s Art

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I think the mask aspect of the ancestor cult starts in Turkey seen at Gobekli Tepe: the “first human-made pagan temple” (around 11,130-10,620 years ago) as well as at Nevalı Çori (around 10,400-10,100 years ago) known for having some of the world’s oldest known communal buildings. And both have masks and seem to have the earliest skull cult evidence. ref, ref

Damien Marie AtHope’s Art 

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Karahan Tepe

Karahantepe is an archaeological site in Şanlıurfa Province in Turkey. The site is close to Göbekli Tepe and archaeologists have also uncovered T-shaped stelae there. According to Daily Sabah, “The excavations have uncovered 250 obelisks featuring animal figures to date.” The site is located near Yağmurlu and roughly 35 kilometers east of Göbekli Tepe, which is often called its sister site. It is part of the Göbeklitepe Culture and Karahantepe Excavations project. The area is known as “Keçilitepe” by local people.” ref

“The ancient structures at Karahan Tepe were discovered in 1997 by “researchers near the Kargalı neighborhood in the Tek Tek Mountains National Park.” Necmi Karul, an archeologist at Istanbul University, told Anadolu Agency in 2019, “Last year, excavation work restarted in Karahantepe [Kectepe] – around 60 km from where Göbeklitepe is located – and we encountered traces of special structures, obelisks, animal sculptures, and descriptions as well as similar symbolism”. The site was filled with dirt and rubble at some point, preserving T-topped columns carved into bedrock.” ref

 

Losing your head at Göbekli Tepe

Damien Marie AtHope’s Art

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“Göbekli Tepe is a special site in many respects: its location is hostile to settlement, no water sources are in vicinity; clear evidence for domestic building types missing so far in Layer III; only selection of material culture is present (very few bone tools, clay figurines absent); and there is a considerable investment of resources and work. This investment was not only made in building Göbekli Tepe. At the end of their uselifes, all buildings of layer III (PPN A, 10th millennium) were at least partially intentionally backfilled. The filling consists of limestone rubble from the neolithic quarry areas on the adjacent plateaus, mixed with large quantities of animal bones, flint debitage, artefacts and tools. Before backfilling started, it seems that the buildings were cleaned. If roofs should have existed, they were dismantled at that time, because absolutely no traces of them were found. The backfilling obviously is a limiting factor for our understanding of the function of the enclosures, as very few in situ deposits connected to the use-time of the buildings remain. However, it seems that the backfilling was a very structured process that included certain deliberate acts. Between them, the deposition of artefacts and sculptures [here, here, here, and here] inside the filling, often next to the pillars, is most striking.” ref

Damien Marie AtHope’s Art

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Göbekli Tepe 12,000 years old T-shaped Pillars are not Alone (not Ancient Aliens)

Gobekli is not alone there are many megalith T pillars nor is it a one-off as the uninformed Media seems to imply. And why most seem connected is in a way they are but as I told you it’s not something like aliens it’s from a similar set of religious beliefs or behaviors. Both where inspired by Eastern Hunter gathering shamans turning to the first paganists. 

“There are several different categories of human imagery at Göbekli Tepe. Most impressive are the T-shaped pillars. The T-shape is clearly an abstract depiction of the human body seen from the side. Evidence for this interpretation are the low relief depictions of arms, hands and items of clothing like belts and loinclothes on some of the central pillars. There is a clear hierarchy of pillars inside the enclosures. The surrounding pillars are smaller, but more richly decorated with animal reliefs than the central ones. They are always „looking“ towards the central pillars, and the benches between them further amplify the impression of a gathering of some sort. Likely, depictions of ancestors and both central and surrounding pillars share the abstracted form. This abstraction is not due to the limited skills of Neolithic people in depicting the human body. It is a deliberate choice that has a meaning.” ref

“The other important category of depictions are more naturalistic sculptures. A total of 143 sculptures was found so far at Göbekli Tepe. Of those, 84 depict animals, 43 humans, 3 phalli and 5 are human-animal composite sculptures. It is striking that most anthropomorphic sculpture at Göbekli Tepe is fragmented. Of the 43 human-shaped depictions, only 9 can be regarded as complete, if we do not take smaller damages into account. What is also striking is that – in spite of large-scale excavations – there is only one case in which fitting fragments were found. If we have a closer look at the fragments preserved, a pattern emerges. The fragments preserved in the highest numbers are heads, not the often bigger torsi. The large number of broken off heads, and the regulated fractures, speak in favor of intentional fragmentation.” ref

“Further, the heads were not discarded randomly. They were deposited carefully in the enclosure fillings, often next to pillars. Their treatment is similar to zoomorphic sculpture in this respect. However, zoomorphic depictions are most often complete, there is no indication of intentional damage. So while deposition patterns are similar, pre-deposition treatment is not. Human heads seem to have had a special role in the beliefs connected with the enclosures. The special role of separated human heads is also visible in Göbekli Tepe´s reliefs. Immediately behind the eastern central pillar of Enclosure D the fragment of a relief was found. It shows a human head among several animals – a vulture and a hyena can be clearly identified. Another example is Pillar 43, also in Enclosure D. There, a headless ithyphallic body is depicted among several birds, snakes and a large scorpion. The interaction of animals with human heads is even clearer from several composite sculptures discovered at Göbekli Tepe. They show birds, but also quadrupeds sitting on top of human heads or carrying them away. A relation of this kind of iconography with early Neolithic death rite and cult is evident.” ref

“The special treatment and the removal of skulls is well-attested for the PPN. One of the most remarkable examples is the skull building from Cayönü. At this site, the situation is very much opposed to Göbekli Tepe however. There are lots of burials, but only a few anthropomorphic depictions. At Nevali Cori, burials with separated skulls, in one case with a flint dagger still in place, were discovered, but also an imagery that is very similar to Göbekli Tepe. For example, the so-called totempole shows a bird sitting on a human head. There is also a larger number of limestone heads from Nevali Cori, mirroring the situation at Göbekli Tepe to some degree. Of course, one could also add the special treatment of human heads in many southern Levantine sites, but also at Köşk Höyük and Catalhöyük here. At Catalhöyük, we find many of the elements observable at Göbekli Tepe still in place in a much later context. This includes iconography of birds carrying away human heads, special treatment of heads in burials and figurines with intentionally broken off heads, or with heads designed from the start to be taken off.” ref

“To sum up, at Göbekli Tepe there is evidence of a hierarchy of anthropomorphic depictions. The central pillars of the enclosures are abstracted and clearly characterized as anthropomorphic by arms hands, and items of clothing. The surrounding pillars are also abstracted, but smaller, and show mainly zoomorphic decorations. They are looking towards the central pillars and evoke the association of a gathering. Naturalistic anthropomorphic sculpture is smaller and intentionally fragmented. During backfilling of the enclosures, a selection of fragments, mostly heads, was placed inside the filling, most often near the central pillars. This practise is highly evocative of elements of neolithic death cult that also reflects in Göbekli´s iconography. It seems that the abstracted pillar-beings represent another sphere than the naturalistic sculptures. Zoomorphic and anthropomorphic sculpture is placed next to them. The connection to death rites could indicate that the pillars belong to that sphere.” ref

Paganism: an approximately 12,000-year-old belief system

Regional variants Pre-Pottery Neolithic A:

  • Sultanian in the Jordan River valley and southern Levant, with the type site of Jericho. Other sites include Netiv HaGdud, El-Khiam, Hatoula, and Nahal Oren.
  • Mureybetian in the Northern Levant, defined by the finds from Mureybet IIIA, IIIB, typical: Helwan points, sickle-blades with base amenagée or short stem and terminal retouch. Other sites include Sheyk Hasan and Jerf el-Ahmar.
  • Aswadian in the Damascus Basin, defined by finds from Tell Aswad IA; typical: bipolar cores, big sickle blades, Aswad points. The ‘Aswadian’ variant recently was abolished by the work of Danielle Stordeur in her initial report from further investigations in 2001–2006. The PPNB horizon was moved back at this site, to around 10,700 years ago.
  • Sites in ‘Upper Mesopotamia’ include Çayönü and Göbekli Tepe, with the latter possibly being the oldest ritual complex yet discovered.
  • Sites in central Anatolia that include the ‘mother city’ Çatalhöyük and the smaller, but older site, rivaling even Jericho in age, Aşıklı Höyük. ref

“Pre-Pottery Neolithic B fossils that were analysed for ancient DNA were found to carry the Y-DNA (paternal) haplogroups E1b1b (2/7; ~29%), CT (2/7; ~29%), E(xE2,E1a,E1b1a1a1c2c3b1,E1b1b1b1a1,E1b1b1b2b) (1/7; ~14%), T(xT1a1,T1a2a) (1/7; ~14%), and H2 (1/7; ~14%). The CT clade was also observed in a Pre-Pottery Neolithic C specimen (1/1; 100%). Maternally, the rare basal haplogroup N* has been found among skeletal remains belonging to the Pre-Pottery Neolithic B, as have the mtDNA clades L3and K. DNA analysis has also confirmed ancestral ties between the Pre-Pottery Neolithic culture bearers and the makers of the Epipaleolithic Iberomaurusian culture of North Africa, the Mesolithic Natufian culture of the Levant, the Savanna Pastoral Neolithicculture of East Africa, the Late Neolithic Bell-Beaker culture of Morocco, and the Ancient Egyptian culture of the Nile Valley, with fossils associated with these early cultures all sharing a common genomic component.” ref

The spreading of Early Anatolian/Turkey Farmer Paganism

“Sedentary farming communities emerged in parts of the Fertile Crescent during the 12,000-11,000 years ago and had appeared in central Turkey by 10,300 years ago. Farming spread into west Turkey by the early 7th millennium BC (9,000 8,500 years ago) and quasi-synchronously into Europe, although the timing and process of this movement remain unclear.” ref

* “paganist” Believe in spirit-filled life and/or afterlife can be attached to or beexpressed in things or objects and these objects can be used by special persons orin special rituals can connect to spirit-filled life and/or afterlife who areguided/supported by a goddess/god or goddesses/gods (you are a hiddenpaganist/Paganism: an approximately 12,000-year-old belief system) And GobekliTepe: “first human made temple” as well as Catal Huyuk “first religious designed city”are both evidence of some kind of early paganism.

“Göbekli Tepe is one of the world’s most significant, yet mysterious, archaeological sites, where ancient people erected a series of massive stone circles where groups gathered for religious and social purposes. Analysis of bone fragments found at the site suggests that human skulls may once have hung there on prominent display. The fragments belong to three partially preserved skulls that were carved and altered after death. This is the first indication of how Göbekli Tepe’s inhabitants may have treated their dead, and archaeologists believe it may provide evidence of an Early Neolithic “skull cult” (a veneration of human skulls, usually those of ancestors). One of the most striking features of prehistoric Jericho (Tell es-Sultan, Palestine) are 45 plastered human skulls from Pre-Pottery Neolithic layers. A development of the same process of images making that started with skulls separated burials. Both phenomena can be set into the long duration panorama of the transition from foraging to farming. A synthesis of finds seem to show the development of this custom ranging from between Pre-Pottery Neolithic A  (PPNA) around 11,500-10,000 years ago and Pre-Pottery Neolithic B (PPNB) around 9,600–8,000 years ago early Levantine, Anatolian Neolithic culture and ranging to Upper Mesopotamian region of the Fertile Crescent focusing on separated skulls. And this custom of modeling with plaster human-like images arose in the Pre-Pottery Neolithic(10,500-6000 BC). ” ref, ref, ref

Damien Marie AtHope’s Art

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BEHEADED ANCESTORS. OF SKULLS AND STATUES IN PRE-POTTERY

Pre-pottery Neolithic “Skull Cult/Ancestor Cult” Sites in the Levant and Predominant in Israel

Info on the listed sites:

*Abu Gosh: Link, Link, Link

*Ain Ghazal: Link, Link

*Basta: Link, Link

*Beidha: Link, Link

*Beisamoun: Link

*El-Hemmeh: Link, Link

*El-Wad: Link

*Erq el-Ahmar: Link, Link

*Es-Sifiye: Link, Link

*Ghwair: Link, Link, Link, Link

*Hatula: Link

*Hayonim Cave: Link, Link

*Iraq ed-Dubb: Link, Link

*Jericho: Link, Link, Link

*Kfar Hahoresh: Link

*Khirbet Hammam: Link, Link, Link

*Mallaha: Link

*Munhata: Link

*Nahal Hemar: Link, Link, Link

*Nahal Oren: Link, Link

*Netiv Hagdud: Link, Link

*Shuqbah: Link, Link

*Tell Aswad: Link

*Tell Qarassa: Link, Link

*Tell Ramad: Link

*Wadi Hammeh: Link, Link

*Wadi Shu’eib: Link, Link, Link

*Yiftahel: Link, Link

*Zahrat adh-Dhra: Link, Link

“In the Levant, plastered and remodeled skulls have been found in several PPNB sites, such as Jericho, Tell Ramad, Beisamoun, Kfar Hahoresh, Tell-Aswad, ‘Ain Ghazal, and Nahal Hemar and are thus considered part of a mortuary practice typical of the PPNB. This practice seems to have continued in Anatolia, as plastered skulls have been found at Köşk Höyük [ref][ref] and Çatal Hüyük [ref] in much later PN contexts. It is still unclear how the central Anatolian plastered skulls relate to those of the Levant, when there are none of such plastered skulls in Anatolia during the PPNB, and none in the Levant during the PN.” ref

“In the Levant, planned burial customs, performed for ritualistic purposes, date as far back as the Middle Paleolithic [ref]. Skull-related funerary practices began during the late and the final Natufian of the southern Levant (12,500–11,800 tears ago), as evidenced in the Hayonim Cave and Eynan sites, where skulls were detached from the rest of the skeleton [ref]. In PPNA Jericho, group burials of isolated unadorned skulls (nested skulls), organized in various configurations, have been found. The same phenomenon was reported in the EPPNB site of Motza [ref]. During the Mid-late PPNB, mortuary customs developed, involving the artificial remodeling of skulls, evidence of which has been found across the Near East. Skulls covered by plaster masks have been located in Jericho, Beisamoun [ref], ‘Ain Ghazal [ref], [ref], Kfar Hahoresh [ref], Tell Ramad [ref][ref], and Tell Aswad [ref]. Three plastered facial masks, without the human skulls, were found buried together in a pit at ‘Ain Ghazal [ref]. At Nahal Hemar, three skulls ornamented with asphalt motifs and one burned skull were found [ref], [ref].” ref

“In Ujrat el Mehed (southern Sinai), adult skulls were removed from the post-cranial skeleton, similarly to other Neolithic Levantine sites [ref]. Other special remains include a skull painted with red ochre from Tell Abu Hureyra [ref], a skull decorated with red and black substances from ‘Ain Ghazal [ref] and painted stone masks from Nahal Hemar [ref] and the area of Er-Ram (exact provenance unknown) [ref]. Thus, the three plastered skulls uncovered at Yiftahel join a growing record of artificially treated skulls from the Levantine PPNB. Most of the plastered skulls found to date belong to adult individuals, and both sexes are represented. For our case, it is important to note that the PPNB is characterized by the shift from hunter-gatherer groups to agricultural societies. This process took place on many different levels, e.g., demographic, societal, religious, economic and epidemiological levels [ref][ref].” ref

“It is difficult to draw interpretation from these finds but clearly show the first appearance and gradual affirmation of skulls separation, with special reference to individuals and preserving individual identities. Evidence has shown how facial recognition is a major issue for establishing any kind of personal and social relationships. The memory of dead persons and, furthermore, materializing their identities by means of their skulls was the first step to give them an “after death” life (afterlife ancestor worship) to be oriented towards the ideological needs of the new agricultural society.” ref

“The planners and builders of Gobeklitepe still remain a big mystery, and no one has been able to crack the code so far. It is also surmised that Gobeklitepe’s main function was primarily ritual burials, and in some lesser capacity big feasts and social gatherings. In human terms it is roughly estimated that a minimum of 500 bodies might pull it off.Archaeologists believe that the tail end of Hunter- Gatherer societies were organized in a shamanic way, suggesting that some individuals among them were more developed, a solid system and a sound hierarchy and as such became religious leaders, who presided over – and organized – their clans and societies seemingly a level of priest/priestess-hood, as seen in paganism.” ref

“Skull cult can take on different forms, that is, with skull modifications frequently underlying very specific cultural codes. In the Pre-Pottery Neolithic (PPN; 9600–7000 calBC) of Southeast Anatolia and the Levant, there is an abundance of archaeological evidence for the special status assigned to the human skull: In addition to the deposition of skulls in special places, as attested by the “skull depot” at Tell Qaramel or the “skull building” at Çayönü, human skulls are also known to have been decorated, for example, where the soft tissue and facial features have been remodeled in plaster and/or color was applied to the bone.” ref

“A hitherto unknown type of skull modification has recently been observed at Göbekli Tepe in Southeast Anatolia. And although human burials are still absent from Göbekli Tepe, a considerable number of fragmented human bones (n = 691) have been recovered. Notably, most of the human bone fragments (n = 408) stem from the skull, whereas postcranial fragments are less frequent (n = 283). Although these statistics could reflect taphonomic processes at work, a positive selection of skull material could be indicated. A total of 40 skull fragments (9.8%) carry cut marks from defleshing activities; additional signs of skeletal processing (decapitation) are represented by cut marks on two (of just seven) cervical vertebrae so far discovered at the site.” ref

A total of 12 stone cult ‘spirit’ masks from the Judean Desert and surroundings Hills in Israel that display Neolithic ancestor worship.

“The Judaean Desert or Judean Desert is a desert in Israel and the West Bank that lies east of Jerusalem and descends to the Dead Sea. It stretches from the northeastern Negev to the east of Beit El, and is marked by natural terraces with escarpments. It ends in a steep escarpment dropping to the Dead Sea and the Jordan Valley.” ref

“They are current some of the oldest masks in the world and likely connect to shamanistic-paganism depicting vacant sockets and jaws agape, they stare at you like the skulls of the dead.” ref

To me, they may also connect to the skull cult also known in the same general area as well as others areas as far as Turkey.

Damien Marie AtHope’s Art

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At present, these fragments represent the oldest ever evidence of a skull cult. 

“The researchers at this site of Göbekli Tepe do not know who the skulls belonged to. One appears to be a female aged between 25 and 40, but the condition of the skull means scientists cannot be certain of the sex of any of them. It is believed they were carved for ritual purposes, for a possible number of reasons. As well as being unusual incisions that analysis shows must have been made with manmade tools (rather than being gnawed by animals), one of them also had traces of red ochre, a substance known to have been used in Neolithic rituals. So they made this cult at this time after they built the structures. “The ochre was stuck to the skull and the skull was found next to where ochre was spread. Ochre in the Neolithic has ritual significance—mainly it’s used in burials to cover the dead and is connected to some rituals. This underlines the special meaning of that skull.” ref

“The skull fragments are thought to be around 10,000 years ago, the already striking presence of Göbekli Tepe in southeastern Turkey could have been even more impressive—as human skulls might have dangled in what is considered the world’s oldest temple. The marks may only appear on a few fragments of bone that date between 10,000 and 7,000 years ago, but archaeologists believe that this find is extremely significant and means that this society, like many others in this part of the world at the time, was a “skull cult” that venerated the human skull after death.” ref

“The 9,000 years old  masks weigh around 2 to 4 lbs, each of the artifacts represents a oval visage with glaring ocular cavities, toothy maws, and a set of holes along the outer edge. They were likely painted in antiquity, but only one has remnants of pigment. Each of the 12 is unique, and possibly depicts individuals. Some of the faces are old, others appear younger. One is a miniature, the size of a brooch. They may represent ancestors venerated as part of an early Stone Age religion.” ref

“Based on years of attribute analysis of their iconography, it is believes that the carved limestone masks were used as part of an ancestor cult, and that shamans or tribal chiefs wore the masks during a ritual masquerade honoring the dead.” ref

“These skulls were fleshed out with plaster 9,500 years ago, pertaining the the skull cult that in all the areas consisted of more than 60 such ornamented skulls so far discovered in Neolithic sites from the Middle East, found from Israel to central Turkey. And were from a vast Middle East ancestor cult, archaeologists say. They are among the oldest portraits known and are now believed to be linked to the rise of civilization.” ref, ref

“Skull cults, involve the veneration of human skulls, usually those of ancestors, by various prehistoric and some modern primitive people. Begun probably as early as the Early Paleolithic Period, the practice of preserving and honoring the skull apart from the rest of the skeleton appears to have continued in different forms throughout prehistoric times. Most authorities agree that the skulls were cleaned and set up for worship long after death. Prehistoric humans also paid special attention to animal skulls. This practice is believed to have been a type of hunting magic, whereas the human skulls were honored with the reverence accorded to heroic ancestors and perhaps also were thought to assure the possessor of the protection and help of the deceased.” ref

“The Neolithic period is important because it is when we first find good evidence for a high increase of cult ritualism with religious and cultural practices, particularly those relating to burial customs. In Jericho, as well as placing the deceased under the floors of homes, the people also engaged in another unique mortuary practice. In some cases their skulls were removed and covered with plaster in order to create very life-like faces, complete with shells inset for eyes and paint to imitate hair and moustaches. The flesh and jawbones were removed from the skulls in order to model the plaster over the bone and the physical traits of the faces seem specific to individuals, suggesting that these decorated skulls were portraits of the deceased. The subtle modelling used to create the life-like flesh is impressive in itself, but even more so given the very early date of these artefacts. Evidence suggests that the skulls were then displayed or stored with other plaster skulls.” ref

“Skull cult plaster skulls have been found at six sites around the area of the Levant, usually dated to 9,000 – 8,000 years ago, but some go back as far as 10,000 years ago. Other sites beside Jericho where plastered skulls were excavated include Ain Ghazal and Amman, Jordan, and Tell Ramad, Syria. Most of the plastered skulls were from adult males, but some belonged to women and children. Some experts maintain that there is a religious aspect to the practice reflecting a belief that life continues after death through the preservation of the individual characteristics of the deceased.” ref

Pre-ceramic Neolithic B (10,800-9,000 years ago), and the first urbanization

“The houses were, unlike the round houses of the preceding epoch, typically multi-room and rectangular. The lithic inventory includes, for example, Byblos and Helwan peaks. In the primary production of the flint industries, a technological standardization of the tool blanks, the bi-directional core techniques, was developed for the first time. These not only saved raw material and provided a technically efficient solution for the mass production of standardized blades. They also promoted quality standardization of the end products. In addition, specialized, trained skills were created that could lead to an emerging craft. Later, masons and lime kilns were added as more early crafts.” ref

“In the early phase until about 8300 BC BC was the space where settlements grew crops or vegetables small. He limited himself to the Jordan Valley or the Golan, as well as a few other, convenient locations. Between 8300 and 7600 BC BC, the more settled settlement spread to less favored areas. This could indicate an increase in population, especially as a number of new settlements emerged. In addition, the food focus shifted from the gazelle to the goat, which opened up new spaces of use. Around 7600 BC There was a drastic expansion of settlement activity, apparently accompanied by migratory movements, possibly with stronger population growth. From the nuclear families of the Middle PPNB, apparently later, larger ancestral families or “lineage families” became apparent. Most of the older settlements were abandoned.” ref

“Central places in the sense of a centralized settlement hierarchy do not seem to have existed yet. In this phase of about 500 years, “centrally” does not mean, as usual, a hierarchy of settlements, but designates settlements that formed centers of their own local patterns of development. The surplus of individual settlements – as Basta produced blade blanks, Ba’ja sandstone rings, es-Sifiya basalt, ‘Ain Ghazal flint raw material – could have become the cause of defensive measures. On their basis, long-term new social and spatial hierarchies would have arisen if these “mega-villages” had not been deprived of the potential for development through the degradation of the environment.” ref

“Central places in the sense of a centralized settlement hierarchy do not seem to have existed yet. In this phase of about 500 years, “centrally” does not mean, as usual, a hierarchy of settlements, but designates settlements that formed centers of their own local patterns of development. The surplus of individual settlements – as Basta produced blade blanks, Ba’ja sandstone rings, es-Sifiya basalt, ‘Ain Ghazal flint raw material – could have become the cause of defensive measures. On their basis, long-term new social and spatial hierarchies would have arisen if these “mega-villages” had not been deprived of the potential for development through the degradation of the environment.” ref

“Central places in the sense of a centralized settlement hierarchy do not seem to have existed yet. In this phase of about 500 years, “centrally” does not mean, as usual, a hierarchy of settlements, but designates settlements that formed centers of their own local patterns of development. The surplus of individual settlements – as Basta produced blade blanks, Ba’ja sandstone rings, es-Sifiya basalt, ‘Ain Ghazal flint raw material – could have become the cause of defensive measures. On their basis, long-term new social and spatial hierarchies would have arisen if these “mega-villages” had not been deprived of the potential for development through the degradation of the environment. a hierarchy of settlements, but designated settlements, the centers of their own local development patterns formed.” ref

“The surplus of individual settlements – as Basta produced blade blanks, Ba’ja sandstone rings, es-Sifiya basalt, ‘Ain Ghazal flint raw material – could have become the cause of defensive measures. On their basis, long-term new social and spatial hierarchies would have arisen if these “mega-villages” had not been deprived of the potential for development through the degradation of the environment. a hierarchy of settlements, but designated settlements, the centers of their own local development patterns formed. The surplus of individual settlements – as Basta produced blade blanks, Ba’ja sandstone rings, es-Sifiya basalt, ‘Ain Ghazal flint raw material – could have become the cause of defensive measures.” ref

“On their basis, long-term new social and spatial hierarchies would have arisen if these “mega-villages” had not been deprived of the potential for development through the degradation of the environment. Ain Ghazal flint raw material – could have become the cause of defensive measures. On their basis, long-term new social and spatial hierarchies would have arisen if these “mega-villages” had not been deprived of the potential for development through the degradation of the environment. Ain Ghazal flint raw material – could have become the cause of defensive measures. On their basis, long-term new social and spatial hierarchies would have arisen if these “mega-villages” had not been deprived of the potential for development through the degradation of the environment.” ref

“Clay and other materials were used to make animal and human figurines, but vessels made of gypsum or burnt lime. Especially burial burials are known, grave goods became common. The faces of the dead were partially replicated in plaster, as in Jericho or Nahal Hemar. The latter site is a cave containing wooden artifacts and pavement. There were also pearls that had probably belonged to special items of clothing. Decorated skulls, animal figurines and knives probably indicate rituals. According to the excavators, these finds belong to the oldest stratum (4), and are thus predominantly in the period between 8210 and 7780 BC. To date. The periodization with a PPNB subsequent Präkeramischen Neolithikum C (7000-6400 BC) is only common in Israel.” ref

“The last phase of the Gazelle hunt ( Gazella gazella ) was at the early and middle PPNB site Motza investigate in the Judean mountains around Jerusalem. The settlement contained tools from gazelle bones, as they were common in the previous Sultanien, as well as other PPNA traditions were often continued; the Motza finds date back to the early PPNB, not as long believed only in the Middle. Heluan and Jerichoklings dominated. At the burial of the dead in Motza there was no preferred orientation, even if they were buried heavily inflexible. Three adult tombs show signs that the skull was later removed.” ref

“Covering an area of 40,000 square meters, the Atlit Yam site stretched 200 to 400 meters off the coast of Israel, where the Oren on the Carmel coast joins the Mediterranean Sea. Underwater archaeologists worked at a depth of 8 to 12 meters at the site, dating back to between 8,900-8,300 years ago. Was dated to Chr. At that time, the coastline was about one kilometer further west. It is possible that the settlement, which is the oldest evidence of a village inhabited by peasants and fishermen, fell victim to a tsunami. This was triggered by the Atna. But it could also have been abandoned due to the salinization of well water. The archaeologists found rich, left-behind supplies of fish, which could point to an escape. In addition to a series of rectangular houses and a well of 5.5 m depth and 1.5 m diameter, they discovered a stone semicircle around a (possible) source.” ref

“The seven megaliths were between one and 2.1 m high, the semicircle they formed had a diameter of 2.5 m. West of it were lying rock slabs of 0.7 to 1.2 m in length. Another structure, apparently serving ritual purposes, was in the form of three oval stones surrounded by furrows that represented schematic, anthropomorphic figures. On the corpses of a woman and a child were discovered traces of the oldest case of tuberculosis. In addition, some men had severe ear damage, suggesting deadly seafood dives. The animal bones from game animals, but grain stocks appear to have been created.” ref

“An approximately 3 m high city wall, the purpose of which is still unclear, was found two kilometers northwest of the present city center of Jericho in the 21 m high Tell es-Sultan . The settlement also contained the oldest, more than 10,000 years old, 8,25 m high tower and probably defenses. [84] At this time, about 4,000 people are estimated to live in the 4-hectare settlement, which is often considered the beginning of urbanization. Pottery and metalworking were still unknown. The economic basis of the “city” was the cultivation of emmer , barley and legumesLivestock and hunting continued. After this phase, the settlement was empty and was formed again at the end of the 7th millennium BC. A settlement was settled for the period between 7700 and 7220 BC. Not prove.” ref

“Between 9,220-8,400 years ago, from the end of the Präkeramischen Neolithikum B to the Präkeramischen Neolithikum C large rectangular mud brick houses were inhabited. A new wall was built, which was destroyed and rebuilt several times. Numerous crops and traces of sheep breeding could be detected. In the homes of human skulls were near the entrances zweitbestattet. Partially the faces were the skull with plaster reconstructed and sometimes replaced the eyes with shells. Burial sites of this kind were found next to Jericho, where seven skulls were found, in Ain Ghazal and Beisamoun in the upper Jordan Valley, but also in Tell Ramad near Damascus.” ref

Ceramic Neolithic (9,000 – 8,400 BC), pastoralization

“The ceramic Neolithic of South Palestine, in turn, has completely different characteristics than the previous epoch. There was a pastoralization and the dissolution of previous ways of life. There was an adaptation in steppe economies, in which ecological factors may have been more prominent. The reduced migration patterns of the eras before the “mega-villages” were resumed. In addition, there were still stationary settlements. Only after this phase stabilization took place, which provided the conditions for urban structures.” ref

“Yarmukien is the oldest ceramic culture of Israel, its most important site Sha’ar HaGolan in Yarmuktal. it became the south of the Sea of

Galilee lying locality recognized as belonging to the ceramic Neolithikum. It stretches over 20 ha, making the settlement the largest of its era, and was built between 8,400-8,000 years ago. Dated. There were large houses with courtyards measuring between 250 and 700 m². In terms of architectural history, they represent an important new development, because this type of house still exists in the Mediterranean region today. In addition, the settlement differed from the contemporary large housing estates of Anatolia in that the houses were separated by roads.” ref

“The widest of these streets measured 3 m and was covered with clay pebbles. Another, winding road was only a meter wide. A 4.15 m deep well provided drinking water. obsidian blades whose base material came from Anatolian volcanoes over 700 km away were also discovered. Sha’ar HaGolan is the first Neolithic site in Israel with extensive ceramics production. More than 300 artefacts interpreted as art objects were found, of which alone 70 figurines in one house. The figurines, made of clay, are much finer and more detailed, those made of stone more abstract.” ref

“Another important site of this period is Megiddo , a Tell or settlement hill about 30 km southeast of Haifa, which dates back to the 7th millennium, or Munhata, 11 km southwest of the Sea of

Galilee. Yarmukien pottery was also found in a 100-square-meter excavation in what is today the village of Hamadia, north of Bet Ash’an in the central Jordan Valley.” ref

“The beginning Neolithic of Egypt is fundamentally different from that of Israel, because it was not associated with tillage, as was the case throughout the Fertile Crescent. Merimde Beni Salama, located about 45 km northwest of today’s Cairo, was the original settlement of the Merimde culture, which can be classified in the beginning of the ceramic Neolithic. It seems to have southwest Asian roots, which may indicate cultural contacts or migrations.” ref

“Within the ceramic Neolithic, Yarmukia was followed by Lodien in some areas of Palestine or followed by the Wadi Rabah culture, which is, however, at least partially attributed by some archaeologists to the Chalcolithic period. However, relations with northern cultures are unclear due to the lack of excavations in Syria and Lebanon. It is possible to suggest that the Lodian culture occupied the Hula Valley at the same time as the Yarmukian spread through other areas.” ref, ref

“While no occupation in the Hula Valley can be securely attributed to the Yarmukian culture—the earliest pottery bearing cultural entity in the Southern Levant—while the later Lodian and Wadi Rabah cultural horizons were widely reported. This alone may be taken to imply a gap in the local cultural sequence, which the site of Tel Ro’im West might help fill, a suggestion that is reinforced by the Yarmukian characteristics of the flint assemblage. Several culture-historical implications follow from this. On a local scale, a suggestion implies that the Hula Valley experienced exchanges of northern and southern influences during the Early PN as in later parts of the Pottery Neolithic (see also Rosenberg 2010b and in press). At least insofar as ceramic traditions are concerned, it seems that the earliest Pottery Neolithic cultures in this area was marked by northern influences and were later replaced or evolved into a more distinctive southern facies, associated with the Lodian culture.” ref

Tree of Life Goddess

“According to the Israel Museum, Jerusalem: this 7,500-year-old goddess figurine from Neve Yam is among the world’s earliest evidence for established religion, the origins of which date back to the agricultural revolution, around 10,000 years ago. This figurine of a goddess is decorated with palm fronds or stalks of grain found at Neve Yam, Wadi Rabah culture, Late Neolithic Period. This culture is named after the site where it was first discovered (in the region of Rosh Ha-Ayin), and is common in Israel from the end of the sixth millennium and beginning of the fifth millennium BCE”. 7,500 years ago, incised bone from the collection of Israel Antiquities Authority and it is similar to contemporaneous figurines, especially the one discovered at Hagosherim, some 100 km away. The striking resemblance between the two objects indicates that the cult of the goddess was widespread by this time. In later periods, the combination of a plant motif (the Tree of Life) with the image of a woman (the goddess) became a common image throughout the Ancient Near East, where it represented the goddess Asherah.” ref, ref

“Neve Yam is in northern Israel. Located around twenty kilometers south of Haifa. Neve-Yam is one of five submerged PN settlements along the Carmel coast linked to the Wadi Rabah culture. The other localities are Megadim, Tel-Hreize, Kfar-Galim, and Kfar Samir. The faunal remains indicate that the animal economy was based on domestic sheep, goat, cattle, and pig. The scarce remains of wild animals (gazelle, badger and maybe wild boar and wild sheep) attest to the minor role played by hunting in the settlement economy. About one-third of the cattle and sheep/ goats were adults that were probably maintained for breeding purposes. The kill-off patterns, namely slaughtering juvenile males, indicating that the management of cattle, sheep/goats and probably also pigs was aimed at meat procurement.” ref, ref

“There was evidence for a Separate Burial Ground at the Submerged Pottery Neolithic Site of Neve-Yam, Israel. Neve-Yam, a submerged Pottery-Neolithic (PN) Wadi Rabah settlement second half of the 8th-millennium” (8th-millennium: 10,000-9,000 years ago) of the Carmel coast revealed unique stonebuilt graves. They were concentrated in a specific and separate section of the site devoted to burial and associated activities. There were no dwellings in this burial area and no graves were found in the occupation area. The oval graves, oriented in an east-west direction, were built of undressed stones and some were covered by stone slabs.” ref

“This is an early example for a clear division between a dwelling zone and a burial ground with stone-built graves in a Neolithic settlement. Three concentrations of charred seeds in the burial area are possibly associated with ritual activities. The separation of the living from the dead in this late PN site is notably different from earlier PN and Pre-Pottery Neolithic (PPN) burial practices and should be considered in light of the later Chalcolithic Ghassulian “starting in middle 7th-millennium” (7th-millennium: 9,000-8,000 years ago) appearance of formal off-site cemeteries.” ref

“Neve Yam involved the Wadi Rabah culture as did the site of En Zippori a
prehistoric settlement remains that range in date from the Pre-Pottery Neolithic period (around 10,000 years ago) to the Early Bronze Age (around 5,000 years ago). Remains of an extensive settlement from the end of the Neolithic period and the beginning of the Chalcolithic period in the country belonging to the “Wadi Rabah” culture.” Wadi Rabah culture as a distinct cultural entity of the southern Levant and suggested possible interconnections to the northern Levant.” ref, ref

Damien Marie AtHope’s Art

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Animism: Respecting the Living World by Graham Harvey

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

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Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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