Art by Damien Marie AtHope 

Picture Links: ref, ref, ref, ref, ref 

Nevail Cori T-Pillars Similar to Gobekli Tepe. Reconstruction of the Nevail Cori T-pillar Shrine 13C. Reconstruction of a Nevail Cori Multi-Chambered Communal Building with Possible Sacred Use. Nevail Cori Vulture and Humans Sky Burial Totempole. Nevail Cori “Skin Head” Statue with a Snake Ponytail on its Back. ref, ref, ref, ref, ref   

“Sky Burial” and its possible origins at least 12,000 years ago to likely 30,000 years ago or older.

Links to Pictures: ref, ref, ref, ref, ref, ref, ref

Nevalı Çori: The 10,400-year-old Megalithic Temple near Göbekli Tepe: Video

“Nevalı Çori was an early Neolithic settlement on the middle Euphrates, in Şanlıurfa Province, Southeastern Anatolia, Turkey. The site is known for having some of the world’s oldest known communal buildings and monumental sculpture. Together with the earlier site of Göbekli Tepe, it has revolutionized scientific understanding of the Eurasian Neolithic period. The oldest domesticated Einkorn wheat was found there. The settlement was located about 490 m above sea level, in the foothills of the Taurus Mountains, on both banks of the Kantara stream, a tributary of the Euphrates.” ref

“Nevalı Çori could be placed within the local relative chronology on the basis of its flint tools. The occurrence of narrow unretouched Byblos-type points places it on Oliver Aurenche’s Phase 3, i.e. early to middle Pre-Pottery Neolithic B (PPNB). Some tools indicate continuity into Phase 4, which is similar in date to Late PPNB. An even finer chronological distinction within Phase 3 is permitted by the settlement’s architecture; the house type with underfloor channels, typical of Nevalı Çori strata I-IV, also characterizes the “Intermediate Layer” at Çayönü, while the different plan of the single building in stratum V, House 1, is more clearly connected to the buildings of the “Cellular Plan Layer” at Çayönü.” ref

“The local limestone was carved into numerous statues and smaller sculptures, including a more than life-sized bare human head with a snake or sikha-like tuft. There is also a statue of a bird. Some of the pillars also bore reliefs, including ones of human hands. The free-standing anthropomorphic figures of limestone excavated at Nevalı Çori belong to the earliest known life-size sculptures. Comparable material has been found at Göbekli Tepe. Several hundred small clay figurines (about 5 cm high), most of them depicting humans, have been interpreted as votive offerings. They were fired at temperatures between 500-600 °C, which suggests the development of ceramic firing technology before the advent of pottery proper.” ref

“The settlement had five architectural levels. The excavated architectural remains were of long rectangular houses containing two to three parallel flights of rooms, interpreted as mezzanines. These are adjacent to a similarly rectangular ante-structure, subdivided by wall projections, which should be seen as a residential space. This type of house is characterized by thick, multi-layered foundations made of large angular cobbles and boulders, the gaps filled with smaller stones so as to provide a relatively even surface to support the superstructure. These foundations are interrupted every 1-1.5m by underfloor channels, at right angles to the main axis of the houses, which were covered in stone slabs but open to the sides. They may have served the drainage, aeration or the cooling of the houses. 23 such structures were excavated, they are strikingly similar to structures from the so-called channeled subphase at Çayönü.” ref

“An area in the northwest part of the village appears to be of special importance. Here, a cult complex had been cut into the hillside. It had three subsequent architectural phases, the most recent belonging to Stratum III, the middle one to Stratum II and the oldest to Stratum I. The two more recent phases also possessed a terrazzo-style lime cement floor, which did not survive from the oldest phase. Parallels are known from Cayönü and Göbekli Tepe. Monolithic pillars similar to those at Göbekli Tepe were built into its dry stone walls, its interior contained two free-standing pillars of 3 m height. The excavator assumes light flat roofs. Similar structures are only known from Göbekli Tepe so far. Soundings cut to examine the western side of the valley also revealed rectilinear architecture in 2-3 layers.” ref

Damien Marie AtHope’s Art 

refrefrefrefrefrefrefrefrefrefrefrefref  

Possible Clan Leader/Special “MALE” Ancestor Totem Poles around 13,500/11,600 years ago?

I believe the paganistic ancestor/leader cult totems connect to the earlier Phallus Phenomenon (associated with Horned Animals, like bulls) starting around 36,000 years ago and connects to hunting cult magic or rituals in the hunting and gathering shamanistic-totamistic clans.

Could the Phallus Phenomena (A Bull Horn) 36,000 years old and the Shamanism Phenomena beginning around 30,000 years ago be Connected?

The worlds oldest statue, the 13,500-year-old, 2m tall Balıklıgöl Statue?

The ‘Urfa Man’  totem pole Idol is not from Göbekli Tepe directly, rather it is somewhat close by. He was found during construction work in the area of the Pre-Pottery Neolithic site at Urfa-Yeni Mahalle / Yeni Yol in Turkey, broken in four nearly equal pieces. Interestingly enough had a small T-shaped pillar, similar to those from Göbekli Tepe’s Layer II.  This speaks for a PPN B date, as does the archaeological material recovered. It is the oldest known statue of a man, slightly larger than life-size. In contrast to the cubic and faceless T-shaped pillars, the ‘Urfa man’ has a face, eyes originally emphasized by segments of black obsidian sunk into deep holes, however, is not depicted. The statue seems to be naked with the exception of a V-shaped necklace. Legs are not depicted; below the body, there is only a conical plug, which allows the statue to be set into the ground. Both hands seem to grab his penis. As no find context has been recorded for the sculpture, it is hard to evaluate its original function. But there are several fragments, especially heads, of similar sculptures from Göbekli Tepe. At this site, statues like the ‘Urfa Man’ seem to have been part of a complex hierarchical system of imagery directly related to the functions of the circular enclosures. You can find a longer text about this here. The presence of a sculpture like the ‘Urfa Man’ and of T-shaped pillars are strong evidence for the presence of a special building inside the settlement at Urfa-Yeni Yol. It may have been comparable to the PPN B ‘cult buildings’ of Nevalı Çori, but this will remain pure speculation. ref 

Damien Marie AtHope’s Art

refrefrefrefref 

Skulls From 11,500-year Ancestor Cult Found in Oldest Temple in the World

“Carved skulls indicate that Gobekli Tepe, known for enigmatic monumental pillars carved with animals and shapes, was ancestor worship site.” ref

“Ancestor Cult: a ritualistic system of veneration, honor, and propitiation of the spirits of dead ancestors for the purpose of avoiding evil consequences and securing good fortune.” ref

“Ancestor worship: the custom of venerating deceased ancestors who are considered still a part of the family and whose spirits are believed to have the power to intervene in the affairs of the living.” ref

Veneration of the dead, including one’s ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Roman Catholic Church, venerate saints as intercessors with God, as well as pray for departed souls in Purgatory. In Europe, Asia, Oceania, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors’ continued well-being and positive disposition towards the living, and sometimes to ask for special favors or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, and continuity of the family lineage. Ancestor veneration occurs in societies with every degree of social, political, and technological complexity, and it remains an important component of various religious practices in modern times.” ref

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref

Karahan Tepe

Karahantepe is an archaeological site in Şanlıurfa Province in Turkey. The site is close to Göbekli Tepe and archaeologists have also uncovered T-shaped stelae there. According to Daily Sabah, “The excavations have uncovered 250 obelisks featuring animal figures to date.” The site is located near Yağmurlu and roughly 35 kilometers east of Göbekli Tepe, which is often called its sister site. It is part of the Göbeklitepe Culture and Karahantepe Excavations project. The area is known as “Keçilitepe” by local people.” ref

“The ancient structures at Karahan Tepe were discovered in 1997 by “researchers near the Kargalı neighborhood in the Tek Tek Mountains National Park.” Necmi Karul, an archeologist at Istanbul University, told Anadolu Agency in 2019, “Last year, excavation work restarted in Karahantepe [Kectepe] – around 60 km from where Göbeklitepe is located – and we encountered traces of special structures, obelisks, animal sculptures, and descriptions as well as similar symbolism”. The site was filled with dirt and rubble at some point, preserving T-topped columns carved into bedrock.” ref

Damien Marie AtHope’s Art

refrefrefrefrefref 

 

The number of settlements contemporaneous with Gobekli Tepe Layer II (assigned to Pre-Pottery Neolithic B: 10,800 – 8,500 years ago) increased amongst the Neolithic settlements in the Urfa region and become widespread all around the region.

  1. Gobekli Tepe, 2. Nevali Cori, 3. Tasli Tepe, 4. Kurt Tepesi, 5. Sefer Tepe, 6. Karahan Tepe, 7. Harbetsuvan Tepesi, 8. Hamzan Tepe, 9. Urfa, 10. Ayanlar Hoyuk/Gaziantep, 11. Kilisik, 12. Tell Abr 3, 13. Boncuklu Tarla, 14. Gusir Hoyuk, 15. Nemrik 9, 16. Qermez Dere, 17. Hasankeyf, 18. Cayonu, 19. Hallan Cemi, 20. Demirci, 21. Kortik Tepe, 22. Mureybet, 23. Cheik Hassan, 24. Jerf el Ahmar, 25. Dja’de, 26. Tell Abr, 27. Akarcay, and 28. Tell Qarmel

 

Göbekli Tepe is not alone, in fact, it is part of a religious/cultural connected ritual culture in the general region. There are several other similar sites with similar T-pillars to Göbekli Tepe or other types of stone pillar providing a seeming connected cult belief or religious culture of pillars seen in the PPNA-PPNB in the northern portion of the Near East.

“The locations of the sites that contain “T” shaped pillars are the main topic that needs more understanding to grasp the larger sociocultural-religious cultural complex in the same general region. Another matter under discussion is to comprehend the differences between the small-scale settlements that contain cult centers and “T” shaped pillars and the larger ones found at Gobekli Tepe layer III. The fact that settlements with “T” shaped pillars contain both the remains of circular domestic buildings and the pil­lars such as seen at Cayonu and Nevali Cori, which are also known to contain cult and domestic buildings. It is contemplated that such settlements are contemporary with Gobekli Tepe layer II and the cult building known from Nevali Cori based on the similarities and differences of the “T” shaped pillars. In the light of the finds unearthed from the settlements in Şanliurfa region that conta­in “T” shaped pillars, such settlements should be dated to the end of Late Pre-Pottery Neolithic A (LPPNA) and the Early Pre-Pottery Neolithic B (EPPNB).” ref

“The other important category of depictions are more naturalistic sculptures. A total of 143 sculptures was found so far at Göbekli Tepe. Of those, 84 depict animals, 43 humans, 3 phalli and 5 are human-animal composite sculptures. It is striking that most anthropomorphic sculpture at Göbekli Tepe is fragmented. Of the 43 human-shaped depictions, only 9 can be regarded as complete, if we do not take smaller damages into account.” ref

“What is also striking is that – in spite of large-scale excavations – there is only one case in which fitting fragments were found. If we have a closer look at the fragments preserved, a pattern emerges. The fragments preserved in the highest numbers are heads, not the often bigger torsi. The large number of broken-off heads, and the regulated fractures, speak in favor of intentional fragmentation.” ref

“Further, the heads were not discarded randomly. They were deposited carefully in the enclosure fillings, often next to pillars. Their treatment is similar to zoomorphic sculpture in this respect. However, zoomorphic depictions are most often complete, there is no indication of intentional damage. So while deposition patterns are similar, pre-deposition treatment is not. Human heads seem to have had a special role in the beliefs connected with the enclosures.” ref

“The special role of separated human heads is also visible in Göbekli Tepe´s reliefs. Immediately behind the eastern central pillar of Enclosure D the fragment of a relief was found. It shows a human head among several animals – a vulture and a hyena can be clearly identified. Another example is Pillar 43, also in Enclosure D. There, a headless ithyphallic body is depicted among several birds, snakes, and a large scorpion. The interaction of animals with human heads is even clearer from several composite sculptures discovered at Göbekli Tepe. They show birds, but also quadrupeds sitting on top of human heads or carrying them away. A relation of this kind of iconography with early Neolithic death rite and cult is evident.” ref

“The special treatment and the removal of skulls is well-attested for the PPN. One of the most remarkable examples is the skull building from Cayönü. At this site, the situation is very much opposed to Göbekli Tepe, however. There are lots of burials, but only a few anthropomorphic depictions. At Nevali Cori, burials with separated skulls, in one case with a flint dagger still in place, were discovered, but also an imagery that is very similar to Göbekli Tepe. For example, the so-called totem pole shows a bird sitting on a human head.” ref

“There is also a larger number of limestone heads from Nevali Cori, mirroring the situation at Göbekli Tepe to some degree. Of course, one could also add the special treatment of human heads in many southern Levantine sites, but also at Köşk Höyük and Catalhöyük here. At Catalhöyük, we find many of the elements observable at Göbekli Tepe still in place in a much later context. This includes iconography of birds carrying away human heads, special treatment of heads in burials and figurines with intentionally broken off heads, or with heads designed from the start to be taken off.” ref

“To sum up, at Göbekli Tepe there is evidence of a hierarchy of anthropomorphic depictions. The central pillars of the enclosures are abstracted and clearly characterized as anthropomorphic by arms hands, and items of clothing. The surrounding pillars are also abstracted, but smaller, and show mainly zoomorphic decorations. They are looking towards the central pillars and evoke the association of a gathering.” ref

“Naturalistic anthropomorphic sculpture is smaller and intentionally fragmented. During backfilling of the enclosures, a selection of fragments, mostly heads, was placed inside the filling, most often near the central pillars. This practice is highly evocative of elements of the neolithic death cult that also reflects in Göbekli´s iconography.
It seems that the abstracted pillar-beings represent another sphere than the naturalistic sculptures.” ref

“Zoomorphic and anthropomorphic sculpture is placed next to them. The connection to death rites could indicate that the pillars belong to that sphere. Whether we are dealing with depictions of important ancestors here, and whether the deposition practice of fragmented sculpture, and, during the use-time of the enclosures, possibly human heads- vizualizes that new members are added to this group, remains a question for further studies.” ref

Göbekli Tepe 12,000 years old T-shaped Pillars are not Alone (not Ancient Aliens)

Don’t get your facts from Ancient Aliens or other pseudo-science/pseudo-history/pseudo-archaeology shows and look for real facts or ask me or others who know the facts or what is likely to be facts in this area and not pseudo-scholarship.

Debunking Ancient Aliens and other Unsupported Pseudoscience Beliefs

Gobekli is not alone there are many megalith T pillars nor is it a one-off as the uninformed Media seems to imply. And why most seem connected is in a way they are but as I told you it’s not something like aliens it’s from a similar set of religious beliefs or behaviors. Both were inspired by Eastern Hunter gathering shamans.

Modern Europeans descend from FOUR groups of hunter-gatherers: New strand of DNA discovered in the Caucasus is the ‘missing piece in the ancestry puzzle’

Europeans drawn from three ancient ‘tribes’

Eastern Hunter-Gatherer (EHG)

DNA Offers Insights into European Hunter Gatherers

“In archaeogenetics, the term Ancient North Eurasian (ANE) is the name given to an ancestral component that represents a descent from the people similar to the Mal’ta–Buret’ culture or a population closely related to them. The genetic component ANE descends from Ancient South Eurasian. The ANE lineage is defined by association with MA-1, or “Mal’ta boy“, the remains of an individual who lived during the Last Glacial Maximum, 24,000 years ago, discovered in the 1920s. Populations genetically similar to MA-1 were an important genetic contributor to Central Asians, Native Americans, Europeans, South Asians, and a minor contributor to East Asians. Lazaridis et al. (2016:10) note “a cline of ANE ancestry across the east-west extent of Eurasia.” Flegontov et al. (2015) found that the global maximum of ANE ancestry occurs in modern-day Kets, Mansi, Native Americans, Nganasans, and Yukaghirs. Additionally, it has been reported in ancient Bronze-age-steppe Yamnaya and Afanasevo cultures. Between 14 and 38 percent of Native American ancestry may originate from gene flow from the Mal’ta Buret people, while the other gene flow in Native Americans appears to have an Eastern Eurasian origin. Sequencing of another south-central Siberian (Afontova Gora-2) dating to approximately 17,000 years ago, revealed similar autosomal genetic signatures as Mal’ta boy-1, suggesting that the region was continuously occupied by humans throughout the Last Glacial Maximum. Genomic studies also indicate that ANE was introduced to Europe by way of the Yamna culture, long after the Paleolithic. The ANE genetic component is visible in tests of the Yamnaya people, and seems to make up 50% of their ancestry indirectly. It is also reported in modern-day Europeans (5%–18% ANE admixture), but not of Europeans predating the Bronze Age.” ref

“Eastern European Hunter-Gatherer (EHG) is a lineage derived predominantly from ANE. It is represented by two individuals from Karelia, one of Y-haplogroup R1a-M417, dated c. 8.4 kya, the other of Y-haplogroup J, date 7.2 kya, and one individual from Samara, of Y-haplogroup R1b-P297, dated 7.6 kya. This lineage is closely related to the ANE sample from Afontova Gora, dated c. 18 kya. After the end of the Last Glacial Maximum, the WHG and EHG lineages merged in Eastern Europe, accounting for early presence of ANE-derived ancestry in Mesolithic Europe. Afontova Gora 3 female individual dated to 14.7 kya is earliest known individual with the derived allele of KITLG responsible for blond hair in modern Europeans, and is recorded in Mesolithic Eastern Europe as associated with the EHG lineage .” ref

Damien Marie AtHope’s Art 

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref

Skulls From 11,500-year Ancestor Cult Found in Oldest Temple in the World

“Carved skulls indicate that Gobekli Tepe, known for enigmatic monumental pillars carved with animals and shapes, was ancestor worship site.” ref

Ancestor Cult: a ritualistic system of veneration, honor, and propitiation of the spirits of dead ancestors for the purpose of avoiding evil consequences and securing good fortune.” ref

Ancestor worship: the custom of venerating deceased ancestors who are considered still a part of the family and whose spirits are believed to have the power to intervene in the affairs of the living.” ref 

Veneration of the dead, including one’s ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Roman Catholic Church, venerate saints as intercessors with God, as well as pray for departed souls in Purgatory. In EuropeAsiaOceaniaAfrican and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors’ continued well-being and positive disposition towards the living, and sometimes to ask for special favors or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, and continuity of the family lineage. Ancestor veneration occurs in societies with every degree of social, political, and technological complexity, and it remains an important component of various religious practices in modern times.” ref

Ritualistic Bird Symbolism at Gobekli Tepe and its “Ancestor Cult” a Sacred Sky Burial Relationship between Birds and Spirits of the Dead

Myths from several regions’ associate birds with the creation of the world. Sacred ideas of birds range from a creator role, to a symbol of life as well as relating to both death and rebirth. Birds are a common totem or believed spirit and relate to renewal, transformation, and ancestors as well. In this deity, spirit or ancestor role they may be seen as Bird People (people with the characteristics of birds) a common motif in myths. Also, birds are commonly associated with or relate to fertility, longevity, and life itself. ref, ref, ref, ref

*Around 12,000 years ago Gobekli Tepe (Turkey):

143 sculptures were found at Göbekli Tepe and 43 are human-shaped with only 9 intact. Most of the fragmented artifacts are intentional broken off heads, which seem to simulate metaphoric skull cult behavior. These heads were not discarded randomly but placed carefully in the temple often next to the abstract human T-shaped pillars when the enclosure was filled up and abandoned. The treatment of the animal-zoomorphic depictions are most often complete, lacking intentional damage, which expresses that treatment of the stone Human heads had a special role in the closing beliefs of the temple. Now the mask miniatures (1) Nevalı Çori, (2, 3, 4, & 5) Göbekli Tepe, re-enacting mythological narratives related to death at special purpose ritual sites.

There is evidence of possible ‘Bird Worship’ in the ancient site of Gobekli Tepe (Turkey), dated to around 13,000/11,600 – 9,370 Years ago – “first human-made temple” with seeming ancestor, animal, and possible goddess worship. There are many repersintations of birds here. “Gobekli Tepe is a stone temple in southeastern Turkey T-shaped pillars surrounded by rings of stones, many carved with reliefs among tens of thousands of animal bones and a statue that may depict a kneeling figure holding a human head, researchers have uncovered the remains of human skulls that were stripped of their flesh and carved with deep, straight grooves running front to back. The carvings represent the first evidence of skull decoration in the archaeological record of the region. Archaeologists expected to find human burials. Instead, they found animal bones by the tens of thousands. Mixed in were about 700 fragments of human bone, scattered throughout a loose fill of stones and gravel. “They’re distributed all over the area, in and around structures, to where archaeologists can’t put any individuals together. Three large skull fragments, each about the size of a hand. Cut marks on the bones suggest that someone removed the flesh and then carved bone with deep, straight grooves running front to back. One skull had a hole drilled into it, although only half of the hole was preserved. Heads—missing or decapitated—are also represented in the site’s stone artwork. The heads of some stone statues were deliberately removed or knocked off; archaeologists think one statue, which they dubbed the “Gift-bearer,” depicts a kneeling figure holding a human head. The attention to skulls is part of a long tradition, although it’s the first instance in Anatolia, the region in and around modern-day Turkey. And though many of the sculptures and stone reliefs at Göbekli Tepe stand out for their craftsmanship or artistry, including detailed depictions of birds, predators, and insects, the marks on the skulls seem to belong to a different, cruder class of carving. “They’re deep incisions, but not nicely done. Someone wanted to make a cut, but not in a decorative way,” Gresky says. “It could be to mark them as different, or to fix decorative elements, or to hang the skulls somewhere (skull cult/ancestor worship and to me possibly some relation to Sky Burial(Animal worship mixed with ancestor worship). ref

“The special role of separated human heads is also visible in Göbekli Tepe´s reliefs. Immediately behind the eastern central pillar of Enclosure D the fragment of a relief was found. It shows a human head among several animals – a vulture and a hyena can be clearly identified. Another example is Pillar 43, also in Enclosure D. There, a headless ithyphallic body is depicted among several birds, snakes, and a large scorpion. The interaction of animals with human heads is even clearer from several composite sculptures discovered at Göbekli Tepe. They show birds, but also quadrupeds sitting on top of human heads or carrying them away. A relation of this kind of iconography with early Neolithic death rite and cult is evident.” ref

Damien Marie AtHope’s Art 

refrefref, ref, ref, ref, ref, ref

 

Sky Burials: Animism, Totemism, Shamanism, and Paganism

“In archaeology and anthropology, the term excarnation (also known as defleshing) refers to the practice of removing the flesh and organs of the dead before burial, leaving only the bones. Excarnation may be precipitated through natural means, involving leaving a body exposed for animals to scavenge, or it may be purposefully undertaken by butchering the corpse by hand. Practices making use of natural processes for excarnation are the Tibetan sky burial, Comanche platform burials, and traditional Zoroastrian funerals (see Tower of Silence).  Some Native American groups in the southeastern portion of North America practiced deliberate excarnation in protohistoric times. Archaeologists believe that in this practice, people typically left the body exposed on a woven litter or altar.” ref

Ancient Headless Corpses Were Defleshed By Griffon Vultures

Sky burial ( Animal Worship mixed with Ancestor Worship) is a funeral practice where a human corpse is placed on a mountaintop, elevated ground, tree, or constructed perch to decompose while be eaten by scavenging animals, especially birds. This Animal Worship (or Zoolatry) rituals may go back to the  Neanderthals who seem to Sacralize birds starting around 130,000 years ago in Croatia with eagle talon jewelry and oldest confirmed burial. Or possible (Aurignacian) “Bird Worship” at  Hohle Fels cave, Germany, early totemism and small bird figurine at around 33,000 years old, which had been cited as evidence of shamanism.

As well as possible ‘Bird Worship’ (in the Pavlovian culture/Gravettian culture) part of Early Shamanism at Dolní Věstonice (Czech Republic) from around 31,000-25,000 years ago, which held the “first shaman burial.” The shamanistic Mal’ta–Buret’ culture of Siberia, dating to 24,000-15,000 years ago, who connect to the indigenous peoples of the Americas show Bird Worship. The Magdalenian cultures in western Europe, dating from around 17,000-12,000 years ago have a famous artistic mural with a bird that I think could relate to reincarnation and at least bird symbolism. Likewise, there is evidence of possible ‘Bird Worship’ at  Göbekli Tepe (Turkey), dated to around 13,000/11,600-9,370 Years ago with “first human-made temple” and at Çatalhöyük (Turkey), dated to around 9,500-7,700 Years ago with “first religious designed city” both with seeming ancestor, animal, and possible goddess worship.

The Tibetan sky-burials appear to have evolved from ancient practices of defleshing corpses as discovered in archeological finds in the region. These practices most likely came out of practical considerations, but they could also be related to more ceremonial practices similar to the suspected sky burial evidence found at Göbekli Tepe (11,500 years ago) and Stonehenge (4,500 years ago). ref 

SVII.8, ‘the Vulture Shrine’, north and east walls, showing vultures feeding on headless human bodies, with a ‘hand’ pattern on their backs.

*Around 10,000 years ago Catal Huyuk (Turkey):

There is evidence of a ‘Vulture Shrine’ in the ancient site of Catal Huyuk (Turkey), dated to around 9,500 – 7,700 Years ago – “first religious designed city” with ancestor, animal and goddess worship. Spirit Birds at Neolithic Catal Huyuk, “body part distributions suggest that for the most part feathers were more important than meat. Bird remains, mainly the feathery parts of wings, appear in a number of special deposits at Catal Huyuk. Together with artistic representations, these deposits suggest that cranes and vultures played key roles in life cycle transitions and were invoked mimetically through dance. Additionally, waterbirds, particularly in association with newborn human infants, may have mediated between human and spirit worlds. Although there is little indication that Catal Huyuk residents made much use of brightly colored feathers, bird wing deposits do attest to the importance of color symbolism at the site. Thus, bird remains offer material evidence of aspects of Neolithic cosmology and ontology, as well as social structure. Some Russian writers point to the name, which is a combination of the words for sky (“Ark-ha”) and earth (“im”).” ref 

Damien Marie AtHope’s Art  

ref, ref, ref, ref, ref, ref

9,000-8,000 years old Catalhoyuk Vulture Wall Art Reconstructions and Tightly Flexed Skeletons Which May Show Vulture Defleshing of Bodies Before Burial

Catalhoyuk sacred wall art reconstructions, starting with the top left of Shrine E VII-23 pregnant, stylized vultures with human legs devouring a headless corpse dated from the 9,000-8,000 years ago to the other top art dating to around 8,500-year-old SVII.8, ‘the Vulture Shrine’ scenes, north and east, showing vultures feeding on headless human bodies. The middle roe left depicts SVI.10 east wall, with modeled bull’s head and open breasts each containing the skull of a griffon vulture with beak protruding from the red-painted areola. On the right is a wall art reconstruction of a human figure with looped object among vultures maybe decapitating a body and possibly feeding its leg with the other arm for defleshing. On the bottom left is a wall art reconstruction dating to around 8,000-year-old pair of Cranes, one of which is missing its head by seeming intentional damage stand opposite two wild deer. Finally, the bottom right starting from the left are three tightly flexed skeletons to such a degree that it seems difficult for a fully fleshed body which could maybe express “vulture excarnation” which is the defleshing of corpses by vulture prior to burial. The last skeleton on the bottom right is headless women with a newborn child in the abdominal region.

“The finding of ” goddess ” figurines along with raptor bones relates to the contemporary symbolism in the Çatalhöyük shrines, where vulture crania were found inside breast-shaped clay protuberances on the walls. This has been referred to as a ” curious combination of simultaneously nutritious and lethal symbolism; more recently the feminine power to transform dead flesh to nutrition was read in these evocative finds. The raptors can also be related to the secondary burial in the building, which is the only one found at Sha’ar Hagolan situated at the foot of the Golan Heights in the Jordan Valley area of north-eastern Israel an 8,000-year-old village and artifacts that include the first pottery cooking pots found in the Land of Israel.  Sha’ar HaGolan it is part of the Yarmukian culture exhibiting pre-historic Neolithic findings discovered along the banks of the Yarmuk River.” ref, ref

Cultural Continuity and Changes in South Levantine Late Chalcolithic Burial Customs and Iconographic Imagery

“Since its discovery, Çatalhöyük’s iconography has provoked interpretative comment. In a series of writings, Hodder critiqued earlier interpretations of the Çatalhöyük corpus, arguing for asymmetrical gender relations of an enduring and particular type in the European past. While recent research at Çatalhöyük appears to have tempered some of Hodder’s interpretative oppositions and scope, it is worthwhile to propose an alternate contextual approach to his original oppositions. This begins with the multiple examples of small carnivores’ heads encysted in what may be clay effigies of human breasts and reads the same corpus as involving gender not solely with danger or death, but also with food and fleshly transformation. In this interpretation, the roles and essences of wild and domestic animals, women and men, food and death, are more complex, interpenetrating and mutable. Building on recent work at the site, it is possible to propose the existence of zones of transformation within households.” ref

Çatalhöyük Ancient Headless Corpses Were Defleshed By Griffon Vultures

“Archaeologists have long wondered about the presence of griffon vulture symbols throughout the settlement and about a series of headless skeletons buried under house floors. A study seeks to connect these two phenomena in a process called “vulture excarnation” – defleshing of corpses by vulture prior to burial. Burials at Çatalhöyük were made intramurally — that is, underneath the floors, usually in the central room of the family’s house. Skeletons of men, women, and children are found on their sides in a tightly flexed, fetal-like position, which suggests the bodies were wrapped or bound before burial. This is normal for Neolithic burials in ancient Anatolia, but at Çatalhöyük, archaeologists found 14 headless bodies. Only one of them had cutmarks suggesting the body was probably defleshed by humans — the rest were a mystery. Researchers have long considered the possibility, though, that vultures, which figure prominently into the murals and sculptures at the site, were involved in defleshing the body prior to burial.” ref

“In archaeology and anthropology, the term excarnation (also known as defleshing) refers to the practice of removing the flesh and organs of the dead before burial, leaving only the bones. Practices making use of natural processes for excarnation are the Tibetan sky burial, Comanche platform burials, and traditional Zoroastrianfunerals (see Tower of Silence). Archaeologists believe that in this practice, people typically left the body exposed on a woven litter or altar. When the excarnation was complete, the litter with its remains would be removed from the site. Since metatarsals, finger bones and toe bones are very small, they would easily fall through gaps in the woven structure or roll off the side during this removal. Thus, a site in which only small bones are found is suggestive of ritual excarnation.” ref

“Some Native American groups in the southeastern portion of North Americapracticed deliberate excarnation in protohistoric times. There have been numerous solar concentrators installed in Mumbai to incinerate the body as an alternative way to naturally break it down to bare bones in just 3 days. These practices are changing due to a shortage of vultures in India, and has caused the practice to evolve in order to still serve the same purpose. From the pattern of marks on some human bones at prehistoric sites, researchers have inferred that members of the community removed the flesh from the bones as part of its burial practices. Neolithic farmers living in Tavoliere, Italy, over 7000 years ago practiced ritual defleshing of the dead. Light cut marks suggest that the bones were defleshed up to a year after death. The bones were deposited in Scaloria Cave and, when excavated, were mixed with animal bones, broken pottery and stone tools.” ref

“By placing the deceased on the rooftops of the houses, the people of Çatalhöyük would have made the bodies immediately attractive to the griffon vulture and would have kept the bodies away from terrestrial carnivores. The vultures would have eaten the muscles and left the tendons, allowing the people of Çatalhöyük to wrap the corpse in a tight bundle and then bury the deceased underneath the house floor. The most likely explanation, then, for these headless burials “based on current forensic experimental work, [is] that the people of Çatalhöyük may have employed vulture excarnation prior to interment,” the archaeologists conclude in their publication. While defleshing by carrion birds is not uncommon — a similar form known as “sky burial” has long been practiced in parts of China, Tibet, Nepal, India, and Mongolia — this potential evidence of vulture excarnation from Çatalhöyük makes the site one of the earliest in the world known to engage in this burial practice.” ref

“Although direct evidence of vulture predation on the human remains from Çatalhöyük is not yet available, Pilloud and colleagues add up a series of facts to create a strong circumstantial case for it:

  1. The tightly flexed burials at Çatalhöyük mean some sort of pre-processing of the corpse was done prior to burial.  At the very least, because of rigor mortis (which would have prevented people from flexing the deceased’s limbs), bodies were likely kept somewhere for a day or more.
  2. Vultures are very good at removing flesh and keeping ligaments and tendons intact.  This would explain the fact that the skeletons at Çatalhöyük were connected anatomically rather than being just a pile of bones. 
  3. Vulture excarnation would have reduced the odor of decay, which is important when burying the dead in a small, enclosed space under a house floor, such was common at the site.
  4. Wall paintings at Çatalhöyük include representations of vultures attacking headless bodies, and there are skulls of griffon vultures embedded in plaster walls in some of the houses. Other ancient Anatolian sites also appear to have vulture iconography.  This strongly suggests some sort of symbolic relationship between the ancient culture and the vultures.” ref

Leopard Crown Male Hunter from wall art in a temple at level III wearing a leopard pelt. Here are two male figurines sitting, that seem to be wearing leopard skin caps that like the Male Hunter in the wall art that are not common and thus likely reflects elite. Moreover, the elite male skeleton seems to also be in a body position at burial like the two male figurines tightly sitting with his arms at his legs. Then there are the two depicted ceremonial daggers buried with elite males.

Special Items and Art as well as Special Elite Burials at Catal Huyuk

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, refrefrefrefrefref

1. Kebaran culture 23,022-16,522 Years Ago, 2. Kortik Tepe 12,422-11,722 Years Ago, 3. Jerf el-Ahmar 11,222 -10,722 Years Ago, 4. Gobekli Tepe 11,152-9,392 Years Ago, 5. Tell Al-‘abrUbaid and Uruk Periods, 6. Nevali Cori 10,422 -10,122 Years Ago, 7. Catal Hoyuk 9,522-7,722 Years Ago

Damien Marie AtHope’s Art

refrefrefref 

Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref 

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

ref, ref

Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

Pin It on Pinterest

Share This