ref

“Males carrying C-M130 are believed to have migrated to the Americas some 6,000-8,000 years ago, and was carried by Na-Dené-speaking peoples into the northwest Pacific coast of North America.” ref 

Dené–Yeniseian languages? (I think similar to the Sami or Ainu peoples, Dené–Yeniseian peoples who migrated related to beliefs that were likely “paganistic” Shamanism, with heavy totemism themes)

“Dené–Yeniseian is a proposed language family consisting of the Yeniseian languages of central Siberia and the Na-Dené languages of northwestern North America. Reception among experts has been somewhat favorable; thus, Dené–Yeniseian has been called “the first demonstration of a genealogical link between Old World and New World language families that meets the standards of traditional comparativehistorical linguistics,” besides the Eskimo–Aleut languages spoken in far eastern Siberia and North America.” ref

“Old Copper Complex or Old Copper Culture were ancient Native North American societies known to have extensively produced and used copper for weaponry and tools. The archeological evidence of smelting or alloying is subject to some dispute, and it is commonly believed that objects were cold-worked into shape. Artifacts from some of these sites have been dated from 7500 to 1000 BCE 9,522 to 3,022 years ago. Furthermore, some archaeologists are convinced by the artifactual and structural evidence for metal casting by Hopewellian (with earthwork mounds and some effigy mounds) and Mississippian peoples (with earthwork pyramid mounds, or platform mounds).” ref

“Beginning around 9,000 years ago, changes in technology and subsistence strategies mark the transition from the Paleo-Indian Stage to the Archaic Stage. During this time, there was a continuation of climatic and environmental fluctuations, which led to variation in flora and fauna species in the Great Lakes region. There are four distinctive settlement types associated with the Archaic Stage. The first and most visible types of sites are Base Camps, which have either annual or seasonal occupation. The second site-type are Special Purpose Sites, i.e. hunting/collecting camps. These were occupied for a short period of time and little material evidence remains from these type of sites. The third type are Quarry Sites, where the main focus is processing raw materials, such as lithics or copper. The fourth type of Archaic Period sites are Mortuary or burial sites, where distinctive sacred areas were selected and rituals performed.” ref

“Despite the development of the Archaic Tradition throughout the Upper Midwest being sporadic and uneven, the period can be defined by three main unifying characteristics: 1) Subsistence is based upon hunting of diverse small game species and collecting a variety of wild plant species, 2) There is no pottery in the Archaic Tradition, 3) Burials occur in natural knolls or flat cemeteries, but not in man-made burial mounds. The Middle Archaic Period begins around 6,000 years ago based on the innovation of several distinctive artifact types. It was during this period that the Old Copper Complex began to heavily utilize native copper for the production of utilitarian items such as knives, projectile points, woodworking tools, perforators, and ornaments.” ref

Mound Builders

“A number of pre-Columbian cultures are collectively termed “Mound Builders“. The term does not refer to a specific people or archaeological culture, but refers to the characteristic mound earthworks erected for an extended period of more than 5,000 years. The “Mound Builder” cultures span the period of roughly 3500 BCE or 5,522 years ago (the construction of Watson Brake) to the 16th century CE, including the Archaic period, Woodland period (Calusa culture, Adena and Hopewell cultures), and Mississippian period. Geographically, the cultures were present in the region of the Great Lakes, the Ohio River Valley, and the Mississippi River valley, and its tributary waters.” ref

Shell Mounds/Middens and Shell Circles/Rings

“Across the Southeastern Woodlands, starting around 4000 BCE, people exploited wetland resources, creating large shell middens. Middens developed where the people lived along rivers, but there is limited evidence of Archaic peoples along the coastlines prior to 3000 BCE. The Indian Knoll site, designated 15OH2, is located in the Ohio Valley of west central Kentucky near Green River is known as the “shell mound region” because of the large shell middens, or deposits of shell that were disposed of by the indigenous people that lived there. Though there is evidence of earlier settlement, this area was most heavily occupied from approximately 3000–2000 BCE. Shell ornaments and copper items at Indian Knoll, Kentucky evidence an extensive trade system over several millennia. Archaic sites on the coast may have been inundated by rising sea levels (one site in 15 to 20 feet of water off St. Lucie County, Florida, has been dated to 2800 BCE). Starting around 3000 BCE, evidence of large-scale exploitation of oysters appears. During the period 3000 to 1000 BCE, shell rings, large shell middens that more or less surround open centers, were developed along the coast. These shell rings are numerous in South Carolina and Georgia, but are also found scattered around the Florida Peninsula and along the Gulf of Mexico coast as far west as the Pearl River. In some places, such as Horr’s Island in Southwest Florida, resources were rich enough to support sizable mound-building communities year-round. Four shell or sand mounds on Horr’s Island have been dated between 2900 to 2300 BCE.” ref, ref

Timber Circles

In archaeologytimber circles are rings of upright wooden posts, built mainly by ancient peoples in the British Isles and North America. They survive only as gapped rings of post-holes, with no evidence they formed walls, making them distinct from palisades. Like stone circles, it is believed their purpose was ritual, ceremonial, and/or astronomical. Timber circles in the British Isles date to the late Neolithic and early Bronze Age. They appear either alone or in the context of other monuments, namely henges, such as that at Woodhenge, and henge enclosures such as those at Durrington Walls. The only excavated examples of timber circles that stood alone from other features are Seahenge and Arminghall in Norfolk and the early phases of The Sanctuary in Wiltshire. Timber circles have a long history among Native American societies; their use stretches back for thousands of years and continues into the present day. From the 2400 BCE Archaic period Poverty Point site in Louisiana to 2000-year-old Hopewell tradition circles found in Ohio to the Sun Dance performed in wooden pole “corrals” by the Dhegihan-Siouan and Caddoan speaking peoples of the Great Plains. Postholes from a number of timber circles have been found during excavations of Adena culture causewayed ring ditch sites in the Bluegrass region of Kentucky and adjacent regions of Ohio and West Virginia. Hopewell populations originated in western New York and moved south into Ohio, where they built upon the local Adena mortuary tradition. Or, Hopewell was said to have originated in western Illinois and spread by diffusion… to southern Ohio.” ref, ref

“Na-Dene (/ˌnɑːdɪˈneɪ/; also Nadene, Na-Dené, Athabaskan–Eyak–Tlingit, Tlina–Dene) is a family of Native American languages that includes at least the Athabaskan languages, Eyak, and Tlingit languages. Haida was formerly included, but is now considered doubtful. By far the most widely spoken Na-Dene language today is Navajo. In February 2008, a proposal connecting Na-Dene (excluding Haida) to the Yeniseian languages of central Siberia into a Dené–Yeniseian family was published and well-received by a number of linguists. It was proposed in a 2014 paper that the Na-Dene languages of North America and the Yeniseian languages of Siberia had a common origin in a language spoken in Beringia, between the two continents.” ref

“Proto-Algic is the proto-language from which the Algic languages (Wiyot language *of Humboldt BayCalifornia*, Yurok language *of Del Norte County and Humboldt County on the far north coast of California*, and Proto-Algonquian) *estimated to have been spoken around 2,500 to 3,000 years ago, usually divided into three subgroups: Eastern Algonquian *of the Atlantic coast of North America from Canada to North Carolina*, which is a genetic subgroup, and Central Algonquian *Eastern Great Lakes*, and Plains Algonquian are descended. Proto-Algic is estimated to have been spoken about 7,000 years ago somewhere in the American Northwest, possibly around the Columbia Plateau of WashingtonOregon, and Idaho. Sergei Nikolaev has argued in two papers for a systematic relationship between the Nivkh language of Sakhalin *the largest island of Russia north of the Japanese archipelago*, and the Amur river basin *of the Russian Far East and Northeastern China*, and the Algic languages, and a secondary relationship between these two together and the Wakashan languages.*of British Columbia around and on Vancouver Island, and in the northwestern corner of the Olympic Peninsula of Washington state*.” ref, ref, ref

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Copper

“Copper is one of the few metals that can occur in nature in a directly usable metallic form (native metals). This led to very early human use in several regions, from c. 8000 BCE or 10,022 years ago. Thousands of years later, it was the first metal to be smelted from sulfide ores, c. 5000 BCE or 7,022 years ago; the first metal to be cast into a shape in a mold, c. 4000 BCE or 6,022 years ago; and the first metal to be purposely alloyed with another metal, tin, to create bronze, c. 3500 BCE or 5,522 years ago.” ref 

Old Copper Complex

“The Old Copper Complex of the Western Great Lakes is the best known, and can be dated as far back as 9,500 years ago. Great Lakes natives of the Archaic tradition located 99% pure copper near Lake Superior, in veins touching the surface and in nuggets from gravel beds. Major quarries were located on Isle Royale, the Keweenaw Peninsula, and the Brule River, and copper was deposited elsewhere by glaciation as well. Evidence of mining, deep holes chipped into the rock, can be found in Ontario, Manitoba, and around Lake Superior.” ref 

“By heating, annealing, and hammering, these cultures worked the copper into shape and produced a variety of spearpoints, tools, and decorative objects. In addition to their own use, the Copper Complex peoples traded copper goods for other exotic materials. By about 3,000 years ago copper was increasingly restricted to jewelry and other status-related items, rather than tools. This is thought to represent the development of more complex social hierarchies in the area.” ref

“The Copper Culture State Park, in Oconto, northeastern Wisconsin contains an ancient burial ground used by the Old Copper Complex Culture between 5,000 and 6,000 years ago. It was rediscovered in June 1952 by a 13-year-old boy who unearthed human bones while playing in an old quarry. By July the first archaeological dig was started by the Wisconsin Archaeological Survey.” ref

Metallurgy in pre-Columbian America, Copper is known to have been traded from the Great Lakes region to other parts of North America. However, there were also other sources of copper, including in the Appalachian Mountains near the Etowah Site in Georgia. Etowah plates, the Mississippian copper plates were made by a process of annealing. Ancient copper artifacts are found over a very wide range, all around the Great Lakes region, and far south into what is now the USA.” ref

Pre-Columbian “Mound Builders”

“The first mound building was an early marker of political and social complexity among the cultures in the Eastern United States. Watson Brake in Louisiana, constructed about 3500 BCE during the Middle Archaic period, is the oldest dated mound complex in North America. It is one of 11 mound complexes from this period found in the Lower Mississippi Valley. These cultures generally had developed hierarchical societies that had an elite. These commanded hundreds or even thousands of workers to dig up tons of earth with the hand tools available, move the soil long distances, and finally, workers to create the shape with layers of soils as directed by the builders.” ref

“From about 800 CE, the mound building cultures were dominated by the Mississippian culture, a large archaeological horizon, whose youngest descendants, the Plaquemine culture and the Fort Ancient culture, were still active at the time of European contact in the 16th century. One tribe of the Fort Ancient culture has been identified as the Mosopelea, presumably of southeast Ohio, who were speakers of an Ohio Valley Siouan language. The bearers of the Plaquemine culture were presumably speakers of the Natchez language isolate. The first description of these cultures is due to Spanish explorer Hernando de Soto, written between 1540 and 1542.” ref

“The namesake cultural trait of the Mound Builders was the building of mounds and other earthworks. These burial and ceremonial structures were typically flat-topped pyramids or platform mounds, flat-topped or rounded cones, elongated ridges, and sometimes a variety of other forms. They were generally built as part of complex villages. The early earthworks built in Louisiana around 3500 BCE are the only ones known to have been built by a hunter-gatherer culture, rather than a more settled culture based on agricultural surpluses.” ref

“The best-known flat-topped pyramidal structure is Monks Mound at Cahokia, near present-day Collinsville, Illinois. This mound appears to have been the main ceremonial and residential mound for the religious and political leaders; it is more than 100 feet (30 m) tall and is the largest pre-Columbian earthwork north of Mexico. This site had numerous mounds, some with conical or ridge tops, as well as a Woodhenge, and palisaded stockades protecting the large settlement and elite quarter.” ref 

“At its maximum about 1150 CE, Cahokia was an urban settlement with 20,000–30,000 people; this population was not exceeded by North American European settlements until after 1800. Some effigy mounds were constructed in the shapes or outlines of culturally significant animals. The most famous effigy mound, Serpent Mound in southern Ohio, ranges from 1 foot (0.30 m) to just over 3 feet (0.91 m) tall, 20 feet (6.1 m) wide, more than 1,330 feet (410 m) long, and shaped as an undulating serpent.” ref 

Archaic era: Archaic period in the Americas

“Radiocarbon dating has established the age of the earliest Archaic mound complex in southeastern Louisiana. One of the two Monte Sano Site mounds, excavated in 1967 before being destroyed for new construction at Baton Rouge, was dated at 6220 BP (plus or minus 140 years). Researchers at the time thought that such societies were not organizationally capable of this type of construction. It has since been dated as about 6500 BP, or 4500 BCE, although not all agree.” ref

Watson Brake is located in the floodplain of the Ouachita River near Monroe in northern Louisiana. Securely dated to about 5,400 years ago (around 3500 BCE or 5,522 years ago), in the Middle Archaic period, it consists of a formation of 11 mounds from 3 feet (0.91 m) to 25 feet (7.6 m) tall, connected by ridges to form an oval nearly 900 feet (270 m) across. In the Americas, building of complex earthwork mounds started at an early date, well before the pyramids of Egypt were constructed. Watson Brake was being constructed nearly 2,000 years before the better-known Poverty Point, and building continued for 500 years. Middle Archaic mound construction seems to have ceased about 2800 BCE, and scholars have not ascertained the reason, but it may have been because of changes in river patterns or other environmental factors.” ref

“With the 1990s dating of Watson Brake and similar complexes, scholars established that pre-agricultural, pre-ceramic American societies could organize to accomplish complex construction during extended periods of time, invalidating scholars’ traditional ideas of Archaic society. Watson Brake was built by a hunter-gatherer society, the people of which occupied the area on only a seasonal basis, but where successive generations organized to build the complex mounds over a 500-year period. Their food consisted mostly of fish and deer, as well as available plants.” ref

“Poverty Point, built about 1500 BCE in what is now Louisiana, is a prominent example of Late Archaic mound-builder construction (around 2500 BCE – 1000 BCE). It is a striking complex of more than 1 square mile (2.6 km2), where six earthwork crescent ridges were built in concentric arrangement, interrupted by radial aisles. Three mounds are also part of the main complex, and evidence of residences extends for about 3 miles (4.8 km) along the bank of Bayou Macon. It is the major site among 100 associated with the Poverty Point culture and is one of the best-known early examples of earthwork monumental architecture.” ref 

“Unlike the localized societies during the Middle Archaic, this culture showed evidence of a wide trading network outside its area, which is one of its distinguishing characteristics. Horr’s Island, Florida, now a gated community next to Marco Island, when excavated by Michael Russo in 1980 found an Archaic Indian village site. Mound A was a burial mound that dated to 3400 BCE, making it the oldest known burial mound in North America.” ref

Woodland period: Woodland period

“The oldest mound associated with the Woodland period was the mortuary mound and pond complex at the Fort Center site in Glade County, Florida. 2012 excavations and dating by Thompson and Pluckhahn show that work began around 2600 BCE, seven centuries before the mound-builders in Ohio. The Archaic period was followed by the Woodland period (circa 1000 BCE). Some well-understood examples are the Adena culture of Ohio, West Virginia, and parts of nearby states. The subsequent Hopewell culture built monuments from present-day Illinois to Ohio; it is renowned for its geometric earthworks.” ref 

“The Adena and Hopewell were not the only mound-building peoples during this time period. Contemporaneous mound-building cultures existed throughout what is now the Eastern United States, stretching as far south as Crystal River in western Florida. During this time, in parts of present-day Mississippi, Arkansas, and Louisiana, the Hopewellian Marksville culture degenerated and was succeeded by the Baytown culture. Reasons for degeneration include attacks from other tribes or the impact of severe climatic changes undermining agriculture.” ref

Coles Creek culture: Coles Creek culture

“The Coles Creek culture is a Late Woodland culture (700-1200 CE) in the Lower Mississippi Valley in the Southern United States that marks a significant change of the cultural history of the area. Population and cultural and political complexity increased, especially by the end of the Coles Creek period. Although many of the classic traits of chiefdom societies were not yet made, by 1000 CE, the formation of simple elite polities had begun. Coles Creek sites are found in Arkansas, Louisiana, Oklahoma, Mississippi, and Texas. The Coles Creek culture is considered ancestral to the Plaquemine culture.” ref

Mississippian cultures: Mississippian culture

“Around 900–1450 CE, the Mississippian culture developed and spread through the Eastern United States, primarily along the river valleys. The largest regional center where the Mississippian culture is first definitely developed is located in Illinois near the Mississippi, and is referred to presently as Cahokia. It had several regional variants including the Middle Mississippian culture of Cahokia, the South Appalachian Mississippian variant at Moundville, and Etowah, the Plaquemine Mississippian variant in south Louisiana and Mississippi, and the Caddoan Mississippian culture of northwestern Louisiana, eastern Texas, and southwestern Arkansas. Like the mound builders of the Ohio, these people built gigantic mounds as burial and ceremonial places.” ref

Fort Ancient culture: Fort Ancient culture

“Fort Ancient is the name for a Native American culture that flourished from 1000 to 1650 CE among a people who predominantly inhabited land along the Ohio River in areas of modern-day southern Ohio, northern Kentucky, and western West Virginia.” ref

Plaquemine culture: Plaquemine culture

“A continuation of the Coles Creek culture in the lower Mississippi River Valley in western Mississippi and eastern Louisiana. Examples include the Medora Site in West Baton Rouge Parish, Louisiana; and the Anna and Emerald Mound sites in Mississippi. Sites inhabited by Plaquemine peoples continued to be used as vacant ceremonial centers without large village areas much as their Coles Creek ancestors had done, although their layout began to show influences from Middle Mississippian peoples to the north. The Winterville and Holly Bluff (Lake George) sites in western Mississippi are good examples that exemplify this change of layout, but continuation of site usage.” ref 

“During the Terminal Coles Creek period (1150 to 1250 CE), contact increased with Mississippian cultures centered upriver near St. Louis, Missouri. This resulted in the adaption of new pottery techniques, as well as new ceremonial objects and possibly new social patterns during the Plaquemine period. As more Mississippian culture influences were absorbed, the Plaquemine area as a distinct culture began to shrink after CE 1350. Eventually, the last enclave of purely Plaquemine culture was the Natchez Bluffs area, while the Yazoo Basin and adjacent areas of Louisiana became a hybrid Plaquemine-Mississippian culture.” ref 

“This division was recorded by Europeans when they first arrived in the area. In the Natchez Bluffs area, the Taensa and Natchez people had held out against Mississippian influence and continued to use the same sites as their ancestors, and the Plaquemine culture is considered directly ancestral to these historic period groups encountered by Europeans. Groups who appear to have absorbed more Mississippian influence were identified as those tribes speaking the Tunican, Chitimachan, and Muskogean languages.” ref 

Damien Marie AtHope’s Art

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Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

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ref, ref

Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

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Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

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The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

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Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Gods?
 
“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
 
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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