Damien Marie AtHope’s Art

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This is my thoughts/speculations on the origins of Totemism

Totemism as seen in Europe: 50,000 years ago, mainly the Aurignacian culture

“In the realm of culture, the archeological evidence also supports a Neandertal contribution to Europe’s earliest modern human societies, which feature personal ornaments completely unknown before immigration and are characteristic of such Neandertal-associated archeological entities as the Chatelperronian and the Uluzzian.” – (PDF) Neandertals and Moderns Mixed, and It MattersLink
Cave art dated at least 64,800 years ago to more than 66,000 years old are likely Neanderthal cave paintings as Modern humans presumed to be less than 50,000 years ago in Europe, as well as possibly Neanderthal cave paintings dated in 42,000 years, have been discovered in southern Spain when it is not though Modern humans were in the area thus seeming to show they may have started such thinking first as well.

“The most significant “recent” Out of Africa wave took place about 70,000 years ago, via the so-called “Southern Route”, spreading rapidly along the coast of Asia and reaching Australia by around 65,000–50,000 years ago. While Europe was populated by an early offshoot which settled the Near East and Europe less than 55,000 years ago.”  ref

There is prehistoric art possibly relating to Aurgnacien, it is similar to other Aurgnacien cultural items. Such as the “lion-human”, Löwenmensch figurine from Hohlenstein-Stadel, Germany but also in its decorating like marking on the arms in Aurgnacian times (43,000 – 28,000 years ago). This statue comes from Geißenklösterle, also in Germany, which contains traces of prehistoric art from between 43,000 to 30,000. This Ivory Art Statue is dated to around 32,500 to 38,000 years ago. There are 86 notches on the tablet, a number that has two special meanings, subtracted from a year equals the average number of days of pregnancy and the number of days that one of Orion’s two prominent stars, Betelguese, is visible. To ancient man, this might have linked human fertility with the spirits (stars) in the sky. ref, ref, ref, ref


All populations before around 40,000 years ago where way more inbred and then after that is has a great decrease, to which I hypothesize could be genetic evidence of the emergence of INCEST-PROHIBITION hints at the taboo in Totemism. ref

“Totem and Taboo”

“The Horror of Incest” concerns incest taboos adopted by societies believing in totemism.

Totemism is a belief system scattered world-wide mainly by hunting and gathering peoples, which seems to diminish when agricultural becomes predominant.  Totemism seems expressed all over the North American especially the west cost indigenous peoples, in Peru, in Guiana, what was the African Gold Coast, in India, the South Seas islands, Australia, Siberia, Egypt and Semitic regions. It is thought that the current true totemism is found only among Australian Aborigines, North, and South American indigenous peoples, in New Guinea, and parts of Africa and India. But it is Australia, America, and Africa that are the three main areas where totemism has been found in its most highly developed and widespread forms. ref



Totemism is approximately a 50,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects. If you believe like this, regardless of your faith, you are a hidden totemist.

Toetmism may be older as there is evidence of what looks like a Stone Snake in South Africa, which may be the “first human worship” dating to around 70,000 years ago. Many archaeologists propose that societies from 70,000 to 50,000 years ago such as that of the Neanderthals may also have practiced the earliest form of totemism or animal worship in addition to their presumably religious burial of the dead. Did Neanderthals help inspire Totemism? There is Neanderthals art dating to around 65,000 years ago in Spain. refref



Based on archaeological evidence from caves around 300,000 to 50,000 years ago, suggests that a widespread Neanderthal bear-cult existed. Animal cults from 50,000 to 10,000 years ago, such as the bear cult may have had their origins in these hypothetical 300,000 to 50,000 years ago animal cults. 50,000 to 10,000 years ago, animal worship intertwined with hunting rites. For instance, archaeological evidence from art and bear remains reveals that the bear cult apparently had involved a type of sacrificial bear ceremonialism, in which a bear was shot with arrows, then was finished off by a shot in the lungs, and ritualistically buried near a clay bear statue covered with bear fur with the skull of the bear buried separately.

100,000 to 50,000 years ago, there is an increased use of red ochre at several sites in Africa. Red ochre is thought to have played an important role in rituals. 42,000 years ago, there is a ritual burial of a man covered in red ochre at Lake Mungo in Australia. Around 40,000 years ago in Europe, an abundance of fossil evidence includes elaborate burials of the dead with Venus female figurines and cave art also involving red ochre.

Around 45,000 to 30,000 years ago, the Aurignacian culture created figurines that have been found depicting faunal representations of the time period associated with now-extinct mammals, including mammoths, rhinoceros, and Tarpan, along with anthropomorphized depictions that may be interpreted as some of the earliest evidence of religion. Many 35,000-year-old animal figurines such as mammoths and horses were discovered in the Vogelherd Cave in Germany. The production of ivory beads for body ornamentation was also important to the Aurignacian.

The oldest cave art is found in the Cave of El Castillo in Spain, in early Aurignacian dated at around 40,000 years, the time when it is believed that homo sapiens migrated to Europe from Africa. The next oldest cave art is found in the Chauvet Cave in France, dating to around 37,000 to 33,500 years ago (Aurignacian period: Totemism) and the second from 31,000 to 28,000 years ago (Gravettian period: Shamanism) with most of the black drawings dating to the earlier period. What is interesting is the Neanderthals favor the color black as well that may connect to their transferring some of their ideas to modern humans.

Chauvet Cave appears to have been used by humans during two distinct periods: the Aurignacian and the Gravettian. Most of the artwork dates to the earlier Aurignacian period (30,000 to 32,000 years ago) and the later Gravettian occupation, which occurred 25,000 to 27,000 years ago. The art features a larger variety of wild animals such as lions, panthers, bears, and hyenas. There are no examples of complete human figures in these cave art. The cave art is believed to represent religious thought by modern humans. refrefrefrefrefrefrefrefrefrefrefrefrefref, & ref



Totemism (Europe: 50,000 years ago)

Did Neanderthals Help Inspire Totemism? Because there is Art Dating to Around 65,000 Years Ago in Spain? Totemism as seen in Europe: 50,000 years ago, mainly the Aurignacian culture. Pre-Aurignacian “Châtelperronian” (Western Europe, mainly Spain and France, possible transitional/cultural diffusion between Neanderthals and Humans around 50,000-40,000 years ago). Archaic–Aurignacian/Proto-Aurignacian Humans (Europe around 46,000-35,000). And Aurignacian “classical/early to late” Humans (Europe and other areas around 38,000 – 26,000 years ago).

Totemism is approximately a 50,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects. If you believe like this, regardless of your faith, you are a hidden totemist.

Toetmism may be older as there is evidence of what looks like a Stone Snake in South Africa, which may be the “first human worship” dating to around 70,000 years ago. Many archaeologists propose that societies from 70,000 to 50,000 years ago such as that of the Neanderthals may also have practiced the earliest form of totemism or animal worship in addition to their presumably religious burial of the dead. Did Neanderthals help inspire Totemism? There is Neanderthals art dating to around 65,000 years ago in Spain. refref

Did Neanderthals Help Inspire Totemism?

Because there is Art Dating to Around 65,000 Years Ago in Spain?

“What About Neanderthals and Religion”

Scientists have found the first major evidence that Neanderthals made cave paintings, indicating they may have had an artistic sense similar to our own. A new study led by the University of Southampton and the Max Planck Institute for Evolutionary Anthropology shows that paintings in three caves in Spain were created more than 64,000 years ago – 20,000 years before modern humans arrived in Europe. This means that the Palaeolithic (Ice Age) cave art – including pictures of animals, dots, and geometric signs – must have been made by Neanderthals, a ‘sister’ species to Homo sapiens, and Europe’s sole human inhabitants at the time. It also indicates that they may have had a similar artistic sense, in terms of thinking symbolically, to modern humans. Published today in the journal Science, the study reveals how an international team of scientists used a state-of-the-art technique called uranium-thorium dating to fix the age of the paintings as more than 64,000 years. Until now, cave art has been attributed entirely to modern humans, as claims to a possible Neanderthal origin have been hampered by imprecise dating techniques. However, uranium-thorium dating provides much more reliable results than methods such as radiocarbon dating, which can give false age estimates. Results show that the paintings we dated are, by far, the oldest known cave art in the world, and were created at least 20,000 years before modern humans arrived in Europe from Africa so it is assumed – therefore they may have been painted by Neanderthals. All three caves contain red (ochre) or black paintings of groups of animals, dots, and geometric signs, as well as hand stencils, handprints, and engravings. According to the researchers, creating the art must have involved such sophisticated behavior as the choice of a location, planning of light source and mixing of pigments. There is evidence that Neanderthals in Europe used body ornamentation around 40,000 to 45,000 years ago, but many researchers have suggested this was inspired by modern humans who at the time had just arrived in Europe. Study co-author Paul Pettitt, of Durham University, commented: “Neanderthals created meaningful symbols in meaningful places. The art is not a one-off accident. ref

Neanderthals are our closest extinct relative, but for a long time, they had a reputation for being pretty backward. Early modern humans, for example, made cave paintings. But even though Neanderthals used pigments and decorated themselves with eagle claws and shells, there was no clear proof that they painted caves. One theory goes that Neanderthals developed their rudimentary culture only after early modern humans arrived in Europe some 40,000 to 50,000 years ago. The most recent painting is at least 64,800 years old, according to this technique, and the oldest is more than 66,000 years old. ref

The Neanderthal was the only proven Human of Europe at the time, but was his or her brain up to the job? Or did modern humans reach Europe tens of thousands of years earlier than thought? The ancient art forms are symbolic but not figurative, explain their finders. In Spain, a cave in Maltravieso features hand stencils more than 66,000 years old, Prof. Dirk Hoffmann of the Max Planck Institute for Evolutionary Anthropology and others report in their paper, published Thursday in Science. The La Pasiega Cave in Cantabria features a ladder form composed of red horizontal and vertical lines that were created more than 64,000 years ago, they say. Further supporting the Neanderthal-as-artist theory, a related paper published Thursday in Science Advances reports that dyed and decorated seashells found in a Spanish cave dated to more than 115,000 years ago. Perforated shells found in sediments in Cueva de los Aviones that date to between 115,000 and 120,000 years. There’s no argument that there were Neanderthals in Europe 64,000 years ago. Homo sapiens, on the other hand, was thought to have reached Europe only 45,000 to 40,000 years ago. There is no evidence for modern humans in Iberia before 41,000 years ago, and there is evidence for Neanderthal presence until about 36,000 years ago in southern Spain and Portugal. Neanderthals existed for twice the time modern people have, if not more, and were once the dominant hominin in Europe. While Neanderthals may have etched a crisscross and perhaps carved a flute, look what Homo sapiens achieved, Coolidge says. The Paleolithic record is replete with exquisite works, from cave paintings to carvings done tens of thousands of years ago – such as the Lion Man sculpture found in a German cave and made of mammoth ivory some 38,000 years ago. ref

Neanderthal ritual or religious practice at around 50,000 years old burial in Sima de las Palomas in MurciaSoutheast Spain of a female covered with rocks inturned with a cut off panther paw, suggesting that Neanderthals—much like today’s bear hunters—ceremoniously cut off panther paws and kept them as totemistic trophies. This 50,000-year-old Neanderthal burial ground actually includes the remains of at least three individuals intentionally buried, with each Neanderthal’s arms folded such that the hands were close to the head. Remains of other Neanderthals have been found in this position, suggesting that it held meaning. The remains of six to seven other Neanderthals, including one baby and two juveniles, have also been excavated at the site. The tallest individual appears to have been an adult who stood around 5 feet 1 inch tall. refref

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Did Pleistocene Africans use the spearthroweranddart?

“Well, evidence grows apace for ever-more ancient bow-and-arrow use. List of age estimates, locations, and current evidence bundles for the use of either arrows or darts by/before 30,000 years ago, the list may not be exhaustive, but we suggest that it broadly summarizes current knowledge (MSA = middle stone age).” ref

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“In terms of mitochondrial haplogroups, the mt-MRCA is situated at the divergence of macro-haplogroup L into L0 and L1–6. As of 2013, estimates on the age of this split ranged at around 155,000 years ago, consistent with a date later than the speciation of Homo sapiens but earlier than the recent out-of-Africa dispersal.” ref

“There were at least several “out-of-Africa” dispersals of modern humans, possibly beginning as early as 270,000 years ago, including 215,000 years ago to at least Greece, and certainly via northern Africa and the Arabian Peninsula about 130,000 to 115,000 years ago. There is evidence that modern humans had reached China around 80,000 years ago. Practically all of these early waves seem to have gone extinct or retreated back, and present-day humans outside Africa descend mainly from a single expansion out 70,000–50,000 years ago. The most significant “recent” wave out of Africa took place about 70,000–50,000 years ago, via the so-called “Southern Route“, spreading rapidly along the coast of Asia and reaching Australia by around 65,000–50,000 years ago, (though some researchers question the earlier Australian dates and place the arrival of humans there at 50,000 years ago at earliest, while others have suggested that these first settlers of Australia may represent an older wave before the more significant out of Africa migration and thus not necessarily be ancestral to the region’s later inhabitants) while Europe was populated by an early offshoot which settled the Near East and Europe less than 55,000 years ago.” ref

Haplogroup L3 is a human mitochondrial DNA (mtDNA) haplogroup. The clade has played a pivotal role in the early dispersal of anatomically modern humans. It is strongly associated with the out-of-Africa migration of modern humans of about 70–50,000 years ago. It is inherited by all modern non-African populations, as well as by some populations in Africa. Haplogroup L3 arose close to 70,000 years ago, near the time of the recent out-of-Africa event. This dispersal originated in East Africa and expanded to West Asia, and further to South and Southeast Asia in the course of a few millennia, and some research suggests that L3 participated in this migration out of Africa. L3 is also common amongst African Americans and Afro-Brazilians. A 2007 estimate for the age of L3 suggested a range of 104–84,000 years ago. More recent analyses, including Soares et al. (2012) arrive at a more recent date, of roughly 70–60,000 years ago. Soares et al. also suggest that L3 most likely expanded from East Africa into Eurasia sometime around 65–55,000 years ago years ago as part of the recent out-of-Africa event, as well as from East Africa into Central Africa from 60 to 35,000 years ago. In 2016, Soares et al. again suggested that haplogroup L3 emerged in East Africa, leading to the Out-of-Africa migration, around 70–60,000 years ago.” ref

“Haplogroups L6 and L4 form sister clades of L3 which arose in East Africa at roughly the same time but which did not participate in the out-of-Africa migration. The ancestral clade L3’4’6 has been estimated at 110 kya, and the L3’4 clade at 95 kya. The possibility of an origin of L3 in Asia was also proposed by Cabrera et al. (2018) based on the similar coalescence dates of L3 and its Eurasian-distributed M and N derivative clades (ca. 70 kya), the distant location in Southeast Asia of the oldest known subclades of M and N, and the comparable age of the paternal haplogroup DE. According to this hypothesis, after an initial out-of-Africa migration of bearers of pre-L3 (L3’4*) around 125 kya, there would have been a back-migration of females carrying L3 from Eurasia to East Africa sometime after 70 kya. The hypothesis suggests that this back-migration is aligned with bearers of paternal haplogroup E, which it also proposes to have originated in Eurasia. These new Eurasian lineages are then suggested to have largely replaced the old autochthonous male and female North-East African lineages.” ref

“According to other research, though earlier migrations out of Africa of anatomically modern humans occurred, current Eurasian populations descend instead from a later migration from Africa dated between about 65,000 and 50,000 years ago (associated with the migration out of L3). Vai et al. (2019) suggest, from a newly discovered old and deeply-rooted branch of maternal haplogroup N found in early Neolithic North African remains, that haplogroup L3 originated in East Africa between 70,000 and 60,000 years ago, and both spread within Africa and left Africa as part of the Out-of-Africa migration, with haplogroup N diverging from it soon after (between 65,000 and 50,000 years ago) either in Arabia or possibly North Africa, and haplogroup M originating in the Middle East around the same time as “N.” A study by Lipson et al. (2019) analyzing remains from the Cameroonian site of Shum Laka found them to be more similar to modern-day Pygmy peoples than to West Africans, and suggests that several other groups (including the ancestors of West Africans, East Africans, and the ancestors of non-Africans) commonly derived from a human population originating in East Africa between about 80,000-60,000 years ago, which they suggest was also the source and origin zone of haplogroup L3 around 70,000 years ago.” ref

Damien Marie AtHope’s Art

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Our origins originate from Southern African (NOT THE FIRST ANCESTORS EVER AS THAT WOULD BE NORTH AFRICA AROUND 300,000 YEARS AGO TO EAST AFRICA AROUND 200,000 YEARS AGO OR SO BUT RATHER OUR LAST MAIN COMMON ANCESTORS AROUND 100,000 YEARS AGO), with a population divergence around 120,000 to 110,000 years ago and this is after the two other main areas of North and East Africa either migrated south or largely went extinct around 100,000 years ago. This is the most recent glacial era that consisted of a larger pattern of glacial and interglacial periods beginning around 115,000 which may have influenced both the migrating south and possibly could connect to some of the influences relating to the extinctions as well. Moreover, as these Ancient Southern African peoples developed over time, they also expanded out from there to populate the globe, and the DNA of us all points to a southern African origin. Furthermore, it seems as they expanded back out, they either replaced the other populations in central and east Africa that may have been left or absorbed any remaining individuals. ref

Southern African Middle Stone Age sites:

(Ap) Apollo 11; (BAM) Bambata; (BBC) Blombos Cave; (BC) Border Cave; (BGB)Boegoeberg; (BPA) Boomplaas; (BRS) Bushman Rock Shelter; (BUN) Bundu Farm; (CF)Cufema Reach; (CK) Canteen Kopje; (COH) Cave of Hearths; (CSB) Cape St Blaize; (DK)Die Kelders Cave 1; (DRS) Diepkloof Rock Shelter; (EBC) Elands Bay Cave; (FL) Florisbad; (≠GI) ≠Gi; (HP) Howiesons Poort; (HRS) Hollow Rock Shelter; (KD) Klipdrift; (KKH) Klein Kliphuis; (KH) Khami; (KK) Kudu Koppie; (KP) Kathu Pan; (KRM) Klasies River Main Site; (L) Langebaan; (MBA) Mumbwa Caves; (MC) Mwulu’s Cave; (MEL)Melikane; (MON) Montagu Cave; (NBC) Nelson Bay Cave; (NG) Ngalue; (NT) Ntloana Tšoana; (OBP) Olieboomspoort; (PC) Peers Cave; (POC) Pockenbank; (PL) Plover’s Lake; (POM) Pomongwe; (PP) Pinnacle Point; (RCC) Rose Cottage Cave; (RED) Redcliff; (RHC) Rhino Cave; (SCV) Seacow Valley; (SFT) Soutfontein; (SEH) Sehonghong; (SIB)Sibudu Cave; (SPZ) Spitzkloof Rock Shelter; (SS) Sunnyside 1; (STB) Strathalan Cave B; (STK) Sterkfontein; (TR) Twin Rivers; (UMH) Umhlatuzana; (VR) Varsche Rivier 003; (WPS) White Paintings Shelter; (WK) Wonderkrater; (WW) Wonderwerk; (YFT)Ysterfontein 1; (ZOM) Zombepata Cave. ref

Damien Marie AtHope’s Art

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“There are two geographically plausible routes that have been proposed for humans to emerge from Africa: through the current Egypt and Sinai (Northern Route), or through Ethiopia, the Bab el Mandeb strait, and the Arabian Peninsula (Southern Route).” ref

“Although there is a general consensus on the African origin of early modern humans, there is disagreement about how and when they dispersed to Eurasia. This paper reviews genetic and Middle Stone Age/Middle Paleolithic archaeological literature from northeast Africa, Arabia, and the Levant to assess the timing and geographic backgrounds of Upper Pleistocene human colonization of Eurasia. At the center of the discussion lies the question of whether eastern Africa alone was the source of Upper Pleistocene human dispersals into Eurasia or were there other loci of human expansions outside of Africa? The reviewed literature hints at two modes of early modern human colonization of Eurasia in the Upper Pleistocene: (i) from multiple Homo sapiens source populations that had entered Arabia, South Asia, and the Levant prior to and soon after the onset of the Last Interglacial (MIS-5), (ii) from a rapid dispersal out of East Africa via the Southern Route (across the Red Sea basin), dating to ~74,000-60,000 years ago.” ref

“Within Africa, Homo sapiens dispersed around the time of its speciation, roughly 300,000 years ago. The so-called “recent dispersal” of modern humans took place about 70–50,000 years ago. It is this migration wave that led to the lasting spread of modern humans throughout the world. The coastal migration between roughly 70,000 and 50,000 years ago is associated with mitochondrial haplogroups M and N, both derivative of L3. Europe was populated by an early offshoot that settled the Near East and Europe less than 55,000 years ago. Modern humans spread across Europe about 40,000 years ago, possibly as early as 43,000 years ago, rapidly replacing the Neanderthal population.” ref, ref

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“Possible migration routes taken by ancient humans starting from Africa (purple arrows) people characterized by mtDNA haplogroups l1–3 spread out and gave rise to 3 lineages: European (green arrows) with haplogroups H, I, J, U and X, Central Asian (pink arrows) with haplogroups N and M giving rise to A–D and South Asian where N and M gave rise to P and Q.” ref

“Haplogroup M is a human mitochondrial DNA (mtDNA) haplogroup. Possible time of origin 50,000-65,000 years ago. An enormous haplogroup spanning all the continents, the macro-haplogroup M, like its sibling the macro-haplogroup N, is a descendant of the haplogroup L3. All mtDNA haplogroups considered native outside of Africa are descendants of either haplogroup M or its sibling haplogroup N. Haplogroup M is relatively young, having a younger most recent common ancestor date than some subclades of haplogroup N such as haplogroup R.” ref

“There is a debate concerning the geographical origins of Haplogroup M and its sibling haplogroup N. Both lineages are thought to have been the main surviving lineages involved in the out of Africa migration (or migrations) because all indigenous lineages found outside Africa belong to haplogroup M or haplogroup N. Scientists are unsure whether the mutations that define haplogroups M and N occurred in Africa before the exit from Africa or in Asia after the exit from Africa. Determining the origins of haplogroup M is further complicated by an early back-migration (from Asia to Africa) of bearers of M1.” ref

“Its date of origin in absolute terms is only known with great uncertainty, as reconstruction has yielded different (but overlapping) ranges for the age of M in South Asia and East Asia. The same authors give an estimate for t of L3 as 71.6+15.0 −14.5 kya, later (2011) narrowed to the somewhat younger 65±5 kya. Thus, haplogroup M would have emerged around 10,000 or at most 20,000 years after L3, around or somewhat after the recent out-of-Africa migration event. M was present in the ancient population which later gave rise to both M1 in Africa, and M more generally found in Eurasia. The presence of M1 in Africa is the result of a back-migration from Asia which occurred sometime after the Out of Africa migration.” ref

“The highest frequencies worldwide of macrohaplogroup M are observed in Asia, specifically in Bangladesh, China, India, Japan, Korea, and Nepal where frequencies range from 60 to 80%. The total frequency of M subclades is even higher in some populations of Siberia or the Americas, but these small populations tend to exhibit strong genetic drift effects, and often their geographical neighbors exhibit very different frequencies. Deep time depth >50,000 years of western, central, southern, and eastern Indian haplogroups M2, M38, M54, M58, M33, M6, M61, M62, and the distribution of macrohaplogroup M, do not rule out the possibility of macrohaplogroup M arising in Indian population. With the exception of the African specific M1, India has several M lineages that emerged directly from the root of haplogroup M. Only two subclades of haplogroup M, M1 and M23, are found in Africa, whereas numerous subclades are found outside Africa.” ref

“A number of studies have proposed that the ancestors of modern haplogroup M dispersed from Africa through the southern route across the Horn of Africa along the coastal regions of Asia onwards to New Guinea and Australia. These studies suggested that the migrations of haplogroups M and N occurred separately with haplogroup N heading northwards from East Africa to the Levant. However, the results of numerous recent studies indicate that there was only one migration out of Africa and that haplogroups M and N were part of the same migration. This is based on the analysis of a number of relict populations along the proposed beachcombing route from Africa to Australia, all of which possessed both haplogroups N and M.” ref

“A 2008 study by Abu-Amero et al., suggests that the Arabian Peninsula may have been the main route out of Africa. However, as the region lacks of autochthonous clades of haplogroups M and N the authors suggest that the area has been a more recent receptor of human migrations than an ancient demographic expansion center along the southern coastal route as proposed under the single migration Out-of-Africa scenario of the African origin hypothesis. M is the most common mtDNA haplogroup in Asia, super-haplogroup M is distributed all over Asia, where it represents 60% of all maternal lineages.” ref

“All Andamanese belong to Haplogroup M. It peaks in the Malaysian aboriginal Negrito tribes at almost 100% but with mtDNA M21a representing Semang; 84% in Mendriq people, Batek people 48%, (almost all belong to the specific Malaysian Negrito haplogroup M21a, this subclade also found in the Orang Asli 21%, Thais 7.8% and Malay 4.6%). It also peaks very high in Japan and Tibet, where it represents on average about 70% of the maternal lineages (160/216 = 74% Tibet, 205/282 = 73% Tōkai, 231/326 = 71% Okinawa, 148/211 = 70% Japanese, 50/72 = 69% Tibet, 150/217 = 69% Hokkaidō, 24/35 = 69% Zhongdian Tibetan, 175/256 = 68% northern Kyūshū, 38/56 = 68% Qinghai Tibetan, 16/24 = 67% Diqing Tibetan, 66/100 = 66% Miyazaki, 33/51 = 65% Ainu, 214/336 = 64% Tōhoku, 75/118 = 64% Tokyo (JPT)) and is ubiquitous in India and South Korea, where it has approximately 60% frequency. Among Chinese people both inside and outside of China, haplogroup M accounts for approximately 50% of all mtDNA on average, but the frequency varies from approximately 40% in Hans from Hunan and Fujian in southern China to approximately 60% in Shenyang, Liaoning in northeastern China.” ref

Carriers of human mitochondrial DNA macrohaplogroup M colonized India from southeastern Asia

From a mtDNA dominant perspective, the exit from Africa of modern humans to colonize Eurasia occurred once, around 60 kya, following a southern coastal route across Arabia and India to reach Australia short after. These pioneers carried with them the currently dominant Eurasian lineages M and N. Based also on mtDNA phylogenetic and phylogeographic grounds, some authors have proposed the coeval existence of a northern route across the Levant that brought mtDNA macrohaplogroup N to Australia. To contrast both hypothesis, here we reanalyzed the phylogeography and respective ages of mtDNA haplogroups belonging to macrohaplogroup M in different regions of Eurasia and Australasia.” ref

“The macrohaplogroup M has a historical implantation in West Eurasia, including the Arabian Peninsula. Founder ages of M lineages in India are significantly younger than those in East Asia, Southeast Asia and Near Oceania. Moreover, there is a significant positive correlation between the age of the M haplogroups and its longitudinal geographical distribution. These results point to a colonization of the Indian subcontinent by modern humans carrying M lineages from the east instead the west side. The existence of a northern route, previously proposed for the mtDNA macrohaplogroup N, is confirmed here for the macrohaplogroup M. Both mtDNA macrolineages seem to have differentiated in South East Asia from ancestral L3 lineages. Taking this genetic evidence and those reported by other disciplines we have constructed a new and more conciliatory model to explain the history of modern humans out of Africa.” ref

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“The expansion of early modern humans from Africa through the Levant where the Levantine Aurignacian stage. Proto-Aurignacian and Early Aurignacian stages around 47/43,000 and 37,000 years ago. Aurignacian proper lasted from about 37,000 to 33,000 years ago.” ref

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Neandertal–Modern Human Interbreeding

“Ancient DNA from, Neandertal and modern humans, and comparative morphological analyses of them, reveal a complex history of interbreeding between these lineages and the introgression of Neandertal genes into modern human genomes.” ref

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“The presence of modern humans at the extreme northwestern tip of Europe by around 42,000–43,000 years ago.” ref 

Damien Marie AtHope’s Art

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“When researchers completed the final analysis of the Human Genome Project in April 2003, they confirmed that the 3 billion base pairs of genetic letters in humans were 99.9 percent identical in every person. It also meant that individuals are, on average, 0.1 percent different genetically from every other person on the planet. And in that 0.1 percent lies the mystery of why some people are more susceptible to a particular illness or more likely to be healthy than their neighbor – or even another family member.” ref

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Reimagining the History of Human Migration With a 65,000-Year-Old Find 

“They were typical humans. They hunted and gathered. They ground nuts, plants, and seeds, and built hearths. They also worked the oldest-known ground-edge axes and used the oldest-known reflective pigment. They lived, surprisingly, 65,000 years ago in Australia, which pushes back the earliest-known settlement of Down Under by 15,000 years.” ref

Madjedbebe (formerly known as Malakunanja II) is a sandstone rock shelter in Arnhem Land, in the Northern Territory of Australia, possibly the oldest site of human habitation in Australia. It is located about 50 kilometers (31 mi) from the coast. It is part of the lands traditionally inhabited by the Mirarr, an Aboriginal Australian clan of the Gaagudju people, of the Gunwinyguan language group. Although it is surrounded by the World Heritage Listed Kakadu National Park, Madjedbebe itself is located within the Jabiluka Mineral Leasehold.” ref

Damien Marie AtHope’s Art

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“There were at least several “out-of-Africa” dispersals of modern humans, possibly beginning as early as 270,000 years ago, including 215,000 years ago to at least Greece, and certainly via northern Africa and the Arabian Peninsula about 130,000 to 115,000 years ago. These early waves appear to have mostly died out or retreated by 80,000 years ago.” ref

“The most significant “recent” wave out of Africa took place about 70,000–50,000 years ago, via the so-called “Southern Route“, spreading rapidly along the coast of Asia and reaching Australia by around 65,000–50,000 years ago, (though some researchers question the earlier Australian dates and place the arrival of humans there at 50,000 years ago at earliest, while others have suggested that these first settlers of Australia may represent an older wave before the more significant out of Africa migration and thus not necessarily be ancestral to the region’s later inhabitants) while Europe was populated by an early offshoot which settled the Near East and Europe less than 55,000 years ago.” ref

  • “An Eastward Dispersal from Northeast Africa to Arabia 150,000–130,000  years ago based on the finds at Jebel Faya dated to 127,000 years ago (discovered in 2011). Possibly related to this wave are the finds from Zhirendong cave, Southern China, dated to more than 100,000 years ago. Other evidence of modern human presence in China has been dated to 80,000 years ago.” ref
  • “The most significant out of Africa dispersal took place around 50–70,000 years ago via the so-called Southern Route, either before or after the Toba event, which happened between 69,000 and 77,000 years ago. This dispersal followed the southern coastline of Asia, and reached Australia around 65,000-50,000 years ago, or according to some research, by 50,000 years ago at earliest. Western Asia was “re-occupied” by a different derivation from this wave around 50,000 years ago, and Europe was populated from Western Asia beginning around 43,000 years ago.” ref
  • Wells (2003) describes an additional wave of migration after the southern coastal route, namely a northern migration into Europe at circa 45,000 years ago. However, this possibility is ruled out by Macaulay et al. (2005) and Posth et al. (2016), who argue for a single coastal dispersal, with an early offshoot into Europe.” ref

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“Map of main sites where classical Neandertal fossils were found.” ref

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“Material excavated from the Bacho Kiro cave in Bulgaria revealed that anatomically modern humans had lived there between 44,000 to 47,000 years ago: the earliest known migrants into Europe. Bacho Kiro contains evidence of occupancy by both Neanderthals and anatomically modern humans. Neanderthal fossils (black skulls), Châtelperronian artifacts (grey circles), and proto-Aurignacian artifacts (white squares).” ref  

Damien Marie AtHope’s Art 

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The “Mask” of La Roche-Cotard, France, found at layer 7c within the Mousterian level dating to around 75,600 years ago. This is a flint object with a striking likeness to a human face may be one of the best examples of art by Neanderthal man ever found refref

Damien Marie AtHope’s Art

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Was it Just Us, at Origin of Modern Mind 75,000 Years Ago?

It doesn’t look so, thus we need to rethink our ideas about the evolving mind of the Neanderthal skulls (right) are elongated from front to back like a football. Modern human adult has a basketball-like shape skulls (left) and Modern human infants also have somewhat elongated skulls, but by the time they reach adulthood, their heads have rounded out into a basketball-like shape. Analyzing Neanderthal DNA in Europeans identifies two Neanderthal gene variants linked to the head shape and also influence brain organization, in evolution acting on the brain might have reshaped the skull. Therefore, the Neanderthal DNA had a direct effect on brain shape and, presumably, brain function in humans today but infants start life with elongated skulls, somewhat like Neanderthals. ref

Evidence shows that Neanderthals had a complex culture although they did not behave in the same ways as the early modern humans who lived at the same time. Neanderthal dead were often buried, although there is no conclusive evidence for full ritualistic behavior, though at some sites, objects have been uncovered that may represent grave goods. ref

Damien Marie AtHope’s Art

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Did Neanderthals Help Inspire Totemism? Because there is Art Dating to Around 65,000 Years Ago in Spain?

“Prehistoric cave paintings in Spain show Neanderthals were artists. Red ochre pigment discovered on stalagmites in the Caves of Ardales, near Malaga in southern Spain, were created by Neanderthals about 65,000 years ago, making them possibly the first artists on earth, according to the study published in the Proceedings of the National Academy of Sciences (PNAS) journal. Modern humans were not inhabiting Europe at the time the cave images were made.” ref

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“The Châtelperronian is a proposed industry of the Upper Palaeolithic, the existence of which is debated. It represents both the only Upper Palaeolithic industry made by Neanderthals and the earliest Upper Palaeolithic industry in central and southwestern France, as well as in northern Spain. It derives its name from Châtelperron, the French village closest to the type site, the cave La Grotte des Fées. The Châtelperronian lasted from c. 45,000 to c. 40,000 years ago, and was preceded by the Mousterian industry. The industry produced denticulate stone tools, and a distinctive flint knife with a single cutting edge and a blunt, curved back. The use of ivory at Châtelperronian sites appears to be more frequent than that of the later Aurignacian, while antler tools have not been found. It is followed by the Aurignacian industry. Scholars who question its existence claim that it is an archaeological mix of Mousterian and Aurignacian layers. The Châtelperronian industry may relate to the origins of the very similar Gravettian culture. French archaeologists have traditionally classified both cultures together under the name PérigordianEarly Perigordian being equivalent to the Châtelperronian and all the other phases corresponding to the Gravettian, though this scheme is not often used by Anglophone authors.” ref

 “The Châtelperronian culture, mostly found in southern France, is contemporaneous to the period of time when both Homo neanderthalensis and Homo sapiens coexisted in Europe, and thus at first it was attributed to the latter, but the discovery of a full skeleton from the former changed its attribution to Homo neanderthalensis. Some academics prefer to call it late Mousterian, and there is a debate on whether to consider it either a proper or a transitional industry, since chronologically it belongs to middle Paleolithic but it shows characteristics of upper Paleolithic industries. Upper Paleolithic (c. 40,000 – 11,500 years ago) starts with the Aurignacian culture, which is mostly found in northern Iberia (current AsturiasCantabriaBasque Country and Catalonia) in the beginning, and is the work of Homo sapiens. It later expands throughout all of the Iberian peninsula and is followed by the Gravettian. In Cantabria most Gravettian remains are found mixed with Aurignacian technology, thus it is considered “intrusive”, in contrast with the Mediterranean area, where it probably means a real colonization. The first indications of modern human colonization of the interior and the west of the peninsula are found only in this cultural phase.” ref

“Châtelperronian sites in central France and Spain date back to the Upper Paleolithic period, or some 40,000 years to 50,000 years ago, around the time that anatomically modern humans began to displace Neanderthals in Western Europe.” ref

Damien Marie AtHope’s Art

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The so-called “transitional industries” are a key for understanding the replacement process of Neanderthals by modern humans in western Eurasia at the beginning of the Upper Paleolithic between 50,000 and 40,000 years ago. While in Europe the older Mousterian industry of the Middle Paleolithic can be clearly attributed to Neanderthals and the later Upper Paleolithic assemblages to modern humans, the nature of the makers of the transitional Châtelperronian (CP) industry has long been disputed. refrefref

Damien Marie AtHope’s Art

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Neanderthal ritual or religious practice at around 50,000 years old burial in Sima de las Palomas in Murcia, Southeast Spain of a female covered with rocks interred with a cut-off panther paw, suggesting that Neanderthals—much like today’s bear hunters—ceremoniously cut-off panther paws and kept them as totemistic trophies. This 50,000-year-old Neanderthal burial ground actually includes the remains of at least three individuals intentionally buried, with each Neanderthal’s arms folded such that the hands were close to the head. Remains of other Neanderthals have been found in this position, suggesting that it held meaning. The remains of six to seven other Neanderthals, including one baby and two juveniles, have also been excavated at the site. The tallest individual appears to have been an adult who stood around 5 feet 1 inch tall. refref

Damien Marie AtHope’s Art

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Cave Bear Hunting by Neanderthals 50,000 years ago

50,000 years ago, at least, Neanderthals were hunting the “now-extinct” and ferocious cave bears (weighing 1,300 lbs, twice that of grizzlies), seen in Neanderthals’ bite marks spotted on cave bear bones. Furthermore, the remains belonged to a total of 50 cave bears that lived 50,000 to 43,000 years ago. Bands of Neanderthals would regularly ambush sleeping bears (belonging to male and female adults, cubs, and fetuses) as they awoke from their annual targets for their pelts, meat, and living quarters. Among the fossil, remains are penis bones, showing that Neanderthals did hunt the seeming hardest to kill, the adult male cave bear. Cave bears may have spent more time in caves than the brown bear, which uses caves only for hibernation. refrefref

800 specimens were collected throughout western Eurasia and dated between 80,000 and 20,000 years ago. The team documented incidents of skull trauma, perceived sex and age at death, degree of skeleton preservation, and geographical location of each sample. Based on 836 cranial elements analyzed from 204 individuals, researchers found no differences in injury rates between Neanderthals and contemporaneous humans, Gizmodo reported. refref

Damien Marie AtHope’s Art

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“Mammoth bone dwellings are a very an early type of housing constructed by Upper Paleolithic hunter-gatherers mainly in central Europe.” ref

“Mammoth Bone Dwellings range from around 44,000 to 14,000 years ago, likely expressions of Cultist Culture and maybe some “Totemism” socio-religious-symbolic meanings. These ritual structures seem to have begun with Neandertals (who lived in Eurasia until about 40,000 years ago) and then continued with Modern Human Hunter Gather groups like the Gravettian (around 33,000 to 21,000 years ago) and connected Epi-gravettian (around 21,000 to 10,000 years ago) cultures.” refref

“A number of examples of symbolic thought and Palaeolithic art have been inconclusively attributed to Neanderthals, namely possible ornaments made from bird claws and feathers or shells, collections of unusual objects including crystals and fossils, engravings, music production (possibly indicated by the Divje Babe flute), and Spanish cave paintings contentiously dated to before 65,000 years ago. Some claims of religious beliefs have been made. Neanderthals were likely capable of speech, possibly articulate, although the complexity of their language is not known.” ref

“Gravettian and Epigravettian mammoth bone dwellings range from: Pavlovian (Early Gravettian of Moravia), Gagarino and Pouchkari (Gravettian of Eastern Europe), Kostienki 11/1a (Zamiatnine culture), and Mezinian.” ref

“Gravettian culture thrived on their ability to hunt animals. They utilized a variety of tools and hunting strategies. Compared to the theorized hunting techniques of Neanderthals and earlier human groups, Gravettian hunting culture appears much more mobile and complex. They lived in caves or semi-subterranean or rounded dwellings which were typically arranged in small “villages”. Gravettians are thought to have been innovative in the development of tools such as blunted-back knives, tanged arrowheads, and boomerangs. Other innovations include the use of woven nets and oil lamps made of stone. Blades and bladelets were used to make decorations and bone tools from animal remains. Gravettian culture extends across a large geographic region, as far as Estremadura in Portugal. but is relatively homogeneous until about 27,000 years ago. They developed burial rites, which included simple, purpose-built offerings and/or personal ornaments owned by the deceased, placed within the grave or tomb. Surviving Gravettian art includes numerous cave paintings and small, portable Venus figurines made from clay or ivory, as well as jewelry objects. The fertility deities mostly date from the early period; there are over 100 known surviving examples. They conform to a very specific physical type, with large breasts, broad hips, and prominent posteriors. The statuettes tend to lack facial details, and their limbs are often broken off. During the post-glacial period, evidence of the culture began to disappear from northern Europe but was continued in areas around the Mediterranean.” ref

“The 44,000-year-old site from Molodova in eastern Ukraine was a Neanderthal “Mousterian Culture” Mammoth Bone Dwelling with possible “Totemism” connections due to how some of the bones used to build the ritual structure home had decorative carvings and added pigments. It was an incredible 26 foot wide circular building believed to be earliest bone built cultural structure and where they lived for extended periods of time.” refref

“The 44,000-year-old Neanderthal bone structure near Molodova was constructed with 116 large deliberately selected mammoth bones including skulls, jaws, tusks and leg. Inside there was at least 25 fire pits and from the artifacts found Neanderthals made many decorated carvings in addition to the symbolic adding of ochre pigments to the bones.” refref

“The painting in red on the front of the mammoth skull may represent the flames and sparks of a fire and as bones were found burned in fire pits, so there could be a ritualistic representation connection, which I think it is. It could be a prehistoric “drum” consisting of a mammoth skull, which may relate to a change from totemism to shamanism and was set at the entrance as well as contained a painted pattern of red ocher dots and lines. The top of this skull bears depressions where it seems to have been beaten by “drumsticks,” the animal’s long bones that were found to bear corresponding damage on their ends. It is possible that the building may have served some ritual or communal function at which the mammoth bone rhythms were beaten out, although many Ukrainian huts of similar size seem to have been ordinary living places.”  refrefref

“Even more telling of its ritualistic relevance is that it was found at the entrance to one of the mammoth hunter’s huts, which could also hold a vaginal/womb reference, and as there was also an oddly placed signal tusk pointing in and hugging the head sticking upright out of the ground almost as if it represents a phallus entering the vaginal/womb thus fertility hunting cult suggestions as well as maybe fire worship.” refref

“Inside the Mezherich building, there were some remarkable finds: amber ornaments and fossil shells, transported an estimated 218 to 310 miles from their source, and the remains of one of the earliest percussion instruments ever found. The middle Dnepr basin is the origin of amber is well known near Kiev where it was collected throughout the Upper Palaeolithic. Amber objects have been used as pieces of small adornment in the Upper Palaeolithic sites of the Dnepr basin: Gontsy, Dobra-nichivka, Mejiriche, Semenivka 2, Ioudinovo, Chulatovo 2, Mezine, Osokorivka (level 2), and Kaistrova balka 2.” refref

“A spectacular prehistoric art is visible in the dwellings of the Mezinian, in the grouping in the outer wall of jaws and long bones showing a geometric pattern of lines, chevrons, and zigzags, which are also figured in the painted bones of the dwellings and in the mobile art of the statuettes, tools and various artifacts, confirming they are the manifestation of a socio-symbolic system of the Mezinian culture.” ref

“A mammoth bone dwelling holds a common form of a circular or oval structure with walls made of stacked large mammoth bones often modified to allow them to be lashed together or implanted into the soil. Within the interior is typically found a central fire pits or several scattered fire pits. External fire pits, butchering areas, and flint workshops are often found in association with the hut: scholars call these combinations Mammoth Bone Settlements (MBS).” ref

“The mammoth bone dwellings are not random. They seem to express a pattern, thus this may demonstrate cultural/religious transfer inclinations and consistency in tradition over thousands of years. Similarly, they are composed of several hundred bones and tusks arranged in rough circles with a diameter of 20 to 33 feet. Even more interesting is that the first Neanderthal mammoth bone dwelling at 44,000-year-old was also in the range at 26 feet, thus it too is consistent with all the rest seeming to hit that they share some deep possible connection.” ref

“A Mysterious 25,000-Year-Old Structure Built of the Bones of 60 Mammoths. The purpose of such an elaborate structure remains a big open question. “Clearly a lot of time and effort went into building this structure so it was obviously important to the people that made it for some reason,” says Alexander Pryor, an archaeologist at the University of Exeter (U.K.). He is the lead author of a new study published this week in the journal Antiquity describing the find at Kostenki, a place where many important Paleolithic sites lie clustered around the Don River. The ancient builders did leave some clues. Fires once burned within the structure and food scraps, including vegetables, remain. Several pits containing mammoth bones lie just outside of the bone circle and may suggest food storage. “You obviously get a lot of meat from a mammoth,” Pryor said, “so the idea that there were food processing and food storage activities going on at the site is something that we want to investigate more.” However the mammoths got here, their presence was crucial to the humans living in the area. Lioudmila Lakovleva of the French National Centre for Scientific Research notes that “the complete settlement shows several mammoth bone dwellings, walls, enclosure, pits, working areas, hearths, dumping areas and butchering areas,” she says.” ref

“To some, though, the grandeur of the structure suggests more than practical significance. “People have also speculated a lot about a likely ritual element to this and it’s really hard to say what that might have been,” Pryor adds. “Ritual is embedded in human lives in all sorts of ways. The fact they might have designed a structure of this type as part of both their ritual and their sustenance activities is very reasonable.” The site stands out most obviously for its scale. “The size of the structure makes it exceptional among its kind, and building it would have been time-consuming,” says Marjolein Bosch, a zooarchaeologist at the University of Cambridge. “This implies that it was meant to last, perhaps as a landmark, a meeting place, a place of ceremonial importance, or a place to return to when the conditions grew so harsh that shelter was needed,” Bosch was not involved with the new research on this “ truly exceptional find” but has personally visited the site. Indeed, the structure’s sheer size makes it an unlikely everyday home. “I cannot possibly imagine how they would have roofed over this structure,” Pryor said. The smaller mammoth houses feature more definite cooking hearths, and they contain the remains of reindeer, horse and fox, which suggests the people in them were living on whatever they could find in the area. The new mammoth bone structure lacks evidence of other animal remains. “It’s almost exclusively woolly mammoth remains and that is one of the interesting things about it,” Pryor said. “With no other animal bones, this doesn’t look much like a dwelling where people lived for a while,” Shipman added.” ref

“Intriguingly, the new structure is the first of its kind to yield evidence that its occupants burnt wood inside and not just bone. “It’s the first time anyone’s found large pieces of charcoal inside one of these structures. So it does show that trees were in the environment,” Pryor said. Tree ring widths in the charcoal are narrow, suggesting the trees probably struggled to survive in that landscape. Previous studies suggested that even on the Ice Age’s arid steppes, coniferous trees would have endured in forests stretching along riversides like those close to Kostenki—a draw for people looking to survive. Still, if people weren’t living in the structure, then why did they make fires? “Fire in the past can be seen as a tool much the same as chipped stone implements and worked bones are,” Bosch says. Fires provided heat and light, barbecued and roasted food, dried meat for storage, and processed glues for stone-tipped tools. “Here, the fires were lit inside a structure and its use as a light source seems intuitive,” she says. “If the authors are correct in their assumption of its use as a place for food storage, it may also have been used to dry meat.” There may be ways to test these ideas. Finding drops of fat on the floor, for example, could show that meat was dried over the flames.” ref

“There must be something about the topography of the site that makes it a place where, over and over, herds of mammoths are coming through and can be killed or will be killed naturally, like at a river crossing,” says Penn State’s Pat Shipman. “I can imagine no way [these] people could possibly kill 60 mammoths at a time, because proboscideans (the order of mammals to which both mammoths and living elephants belong) are smart and catch on if members of their herd are being killed, even with modern automatic weapons.” Further studies of the mammoth bones will yield more clues about their source. Some were arranged in the same order and position as they were in the skeleton. “This means that the bones were brought to the site as body part which some soft tissue (skin, muscle, and tendons) still attached,” Bosch said. “Therefore, they must have been transported before carnivores had the chance to eat and clean the bones. This implies that the builders had early access to the mammoth remains.” Shipman adds: “I want to know if the bones have been processed or transported or if we are looking at whole skeletons or carcasses piled up for future use. Moving a dead mammoth cannot have been easy even if it was largely de-fleshed.” ref

“Such bone houses have been found in considerable numbers, often clustered together in little “villages” of four or five houses in the fertile valleys of the Ukraine and the same method of construction has appeared as far west as Kracow, in Poland, with three rings of mammoth bones exactly similar to those in Russia and dating to about 20 000 years ago.” ref 

“Relatively all of the mammoth bone-dwelling sites date to the Upper Paleolithic period (Gravettian or Epi-Gravettian), with the sole exception of Molodova 1, which dates to the Middle Stone Age and is associated with Neanderthals.” ref

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Modern Humans From the Levant Made Three Attempts to Settle in Europe, Study Shows

“The evidence of strikingly similar tools in France and the Mediterranean in three distinct periods, attesting to three distinct waves of early sapiens migrations from the Levant to Europe: The image shows the technical traditions of each of the three migrations. 1) 54,000 years ago 2) 45,000 years ago 3) around 42,000 years ago.” ref

Damien Marie AtHope’s Art 

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Châtelperronian Culture

“The Châtelperronian is a proposed industry of the Upper Palaeolithic, the existence of which is debated. It represents both the only Upper Palaeolithic industry made by Neanderthals and the earliest Upper Palaeolithic industry in Central and Southwestern France, as well as in Northern Spain. It derives its name from ChâtelperronAllier, France (the closest commune to the type site, the cave La Grotte des Fées). It is preceded by the Mousterian industry, and lasted from c. 45,000 to c. 40,000 years ago. The industry produced denticulate stone tools, and a distinctive flint knife with a single cutting edge and a blunt, curved back. The use of ivory at Châtelperronian sites appears to be more frequent than that of the later Aurignacian, while antler tools have not been found. It is followed by the Aurignacian industry. Scholars who question its existence claim that it is an archaeological mix of Mousterian and Aurignacian layers. The Châtelperronian industry may relate to the origins of the very similar Gravettian culture. French archaeologists have traditionally classified both cultures together under the name PérigordianEarly Perigordian being equivalent to the Châtelperronian and all the other phases corresponding to the Gravettian, though this scheme is not often used by Anglophone authors.” ref

Aurignacian Culture

“Key Issues/Current Debates: Variants of the Aurignacian Across Time and Space… Today, the Aurignacian is separated into many variants that are thought to be temporally or spatially meaningful. The first is the Protoaurignacian (i.e., Proto-Aurignacian, Fumanian) characterized by the production of large (c. 30–45 mm), straight bladelets (subtype

Dufour) from prismatic and pyramidal cores seen by some as the oldest phase of the Aurignacian. In southwest France, northern Italy, and Spain, when found together, the ProtoAurignacian is always superimposed by the Classic (Early)

Aurignacian where bladelets are generally produced from carinated cores. This production method resulted in smaller bladelets (c. 15–20 mm) with characteristic “twisted” profiles that were often retouched into Dufour bladelets (subtype Roc du Combe). However further east, where the ProtoAurignacian is less known, Classic Aurignacian assemblages often

directly follow the Middle Paleolithic and so-called transitional industries and are associated with radiocarbon dates as old as the first occurrence of the ProtoAurignacian in the Mediterranean thus making it difficult to simply consider the two assemblages as successive stages of the same cultural unit. It is also thought by some that the Classic Aurignacian later grew into the Late (Evolved) Aurignacian that is defined as having a larger, more varied tool kit including (backed) micro-

blades. However, such assemblages often share many cultural traits associated with the Gravettian, possibly relating to mechanical admixture, or suggesting that they represent a distinct cultural phenomenon.” ref

“The Aurignacian is an archaeological industry of the Upper Paleolithic associated with European early modern humans (EEMH) lasting from 43,000 to 26,000 years ago. The Upper Paleolithic developed in Europe some time after the Levant, where the Emiran period and the Ahmarian period form the first periods of the Upper Paleolithic, corresponding to the first stages of the expansion of Homo sapiens out of Africa. They then migrated to Europe and created the first European culture of modern humans, the Aurignacian. An Early Aurignacian or Proto-Aurignacian stage is dated between about 43,000 and 37,000 years ago. The Aurignacian proper lasts from about 37,000 to 33,000 years ago. A Late Aurignacian phase transitional with the Gravettian dates to about 33,000 to 26,000 years ago. The type site is the Cave of AurignacHaute-Garonne, south-west France. The main preceding period is the Mousterian of the Neanderthals.” ref

“One of the oldest examples of figurative art, the Venus of Hohle Fels, comes from the Aurignacian or Proto-Gravettian and is dated to between 40,000 and 35,000 years ago (though now earlier figurative art may be known, see Lubang Jeriji Saléh). It was discovered in September 2008 in a cave at Schelklingen in Baden-Württemberg in western Germany. The German Lion-man figure is given a similar date range. The Bacho Kiro site in Bulgaria is one of the earliest known Aurignacian burials. A “Levantine Aurignacian” culture is known from the Levant, with a type of blade technology very similar to the European Aurignacian, following chronologically the Emiran and Early Ahmarian in the same area of the Near East, and also closely related to them. The Levantine Aurignacian may have preceded European Aurignacian, but there is a possibility that the Levantine Aurignacian was rather the result of reverse influence from the European Aurignacian: this remains unsettled.” ref

Damien Marie AtHope’s Art

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In Kostënki 17, Russia, there were numerous pendants recovered and at least one, seen above, was dated to 43,000 years ago, which was made from fossil belemite rostrum. The artifacts include a group of more than 40 pendants made from fox canines teeth. In addition, there were pendants made from stone and fossils as well. Along with shell beads from the lower layers of Kostënki 14 and the Kostënki 17 pendants are the earliest good evidence for personal adornment anywhere in Eastern Europe. The occupations at Kostenki include several Late Early Upper Paleolithic levels, dated between 42,000 to 30,000 calibrated years ago (cal BP). Kostenki, the Aurignacian sequence was considered the oldest component associated with modern humans at archaeological sites in Europe, underlain by Mousterian-like deposits representing Neanderthals. Kostenki 14, also known as Markina Gora, is the main site at Kostenki, and it has been found to contain genetic evidence concerning the migration of early modern humans from Africa into Eurasia. refref 

Damien Marie AtHope’s Art

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“The Adorant from the Geißenklösterle cave is a 35,000-to-40,000-year-old section of mammoth ivory with a depiction of a human figure, found in the Geißenklösterle cave in the Swabian Jura near Blaubeuren, Germany. The front face has a human figure of uncertain sex in relief, with raised arms and outstretched legs, but no hands. The posture is usually interpreted as an expression of worship, which is why in German the figure is called an “adorant”, a word meaning “worshipper”. It has been claimed that a belt and sword can be seen, although these are probably natural features of the ivory. On the plate’s reverse are rows of small notches. The piece is 38 mm (1.50 in) tall, 14 mm (0.55 in) wide, and 4.5 mm (0.18 in) thick. Traces of manganese and ochre can be found on it by microscope analysis. It is somewhat like the Lion-Human of Hohlenstein-Stadel ivory statue also found in Germany.” ref

“The Löwenmensch figurine, also called the Lion-Human of Hohlenstein-Stadel, is a prehistoric ivory sculpture discovered in Hohlenstein-Stadel, a German cave. The German name, Löwenmensch, meaning “lion-person” or “lion-human”, is used most frequently because it was discovered and is exhibited in Germany. Determined by carbon dating of the layer in which it was found to be between 35,000 and 40,000 years old, it is one of the oldest-known examples of an artistic representation and the oldest confirmed statue ever discovered. Its age associates it with the archaeological Aurignacian culture of the Upper Paleolithic. An example of zoomorphic art, the Lion-Human was carved out of mammoth ivory, using a flint stone knife. Seven parallel, transverse, carved gouges are on the left arm.” ref

Damien Marie AtHope’s Art

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Was the 34,000 years ago Lunar Calendar art around the Time Shift From Totemism to Early Shamanism?

“The Oldest Lunar Calendars and Earliest Constellations have been identified in cave art found in France and Germany. The astronomer-priests of these late Upper Paleolithic Cultures understood mathematical sets, and the interplay between the moon annual cycle, ecliptic, solstice and seasonal changes on earth. The archaeological record’s earliest data that speaks to human awareness of the stars and ‘heavens’ dates to the Aurignacian Culture of Europe, around 34,000 years ago. Between 1964 and the early 1990s, Alexander Marshack published breakthrough research that documented the mathematical and astronomical knowledge in the Late Upper Paleolithic Cultures of Europe. Marshack deciphered sets of marks carved into animal bones, and occasionally on the walls of caves, as records of the lunar cycle. These marks are sets of crescents or lines. Artisans carefully controlled line thickness so that a correlation with lunar phases would be as easy as possible to perceive. Sets of marks were often laid out in a serpentine pattern that suggests a snake deity or streams and rivers. Many of these lunar calendars were made on small pieces of stone, bone or antler so that they could be easily carried. These small, portable, lightweight lunar calendars were easily carried on extended journeys such as long hunting trips and seasonal migrations.” ref

“Hunting the largest animals was arduous, and might require hunters to follow herds of horses, bison, mammoth or ibex for many weeks. (Other big animals such as the auroch, cave bear and cave lion were well known but rarely hunted for food because they had a special status in the mythic realm. The Auroch is very important to the search for earliest constellations.) The phases of the moon depicted in these sets of marks are inexact. Precision was impossible unless all nights were perfectly clear which is an unrealistic expectation. The arithmetic counting skill implied by these small lunar calendars is obvious. The recognition that there are phases of the moon and seasons of the year that can be counted – that should be counted because they are important – is profound. “All animal activities are time factored, simply because time passes, the future is forever arriving. The reality of time factoring is objective physics and does not depend upon human awareness or consciousness. Until Marshack’s work, many archeologists believed the sets of marks he chose to study were nothing but the aimless doodles of bored toolmakers. What Marshack uncovered is the intuitive discovery of mathematical sets and the application of those sets to the construction of a calendar.” Bone is the preferred medium because it allows for easy transport and a long calendar lifetime. Mankind’s earliest astronomy brought the clan into the multi-dimensional universe of the gods. Objects used in the most potent rituals had the highest contextual, cultural value and were treated with great reverence.” ref

“Regarding the Aurignacian, between 43,000 and 35,000 years ago, the archaeological record from habitations is relatively poor in the Ardèche (Abri des Pécheurs, Grotte du Figuier) while appearing more abundant in the Languedoc (La Salpétrière, La Balauzière, Esquicho-Grapaou, La Laouza etc.). The same applies to the sites of the early phases of the Gravettian. During climatic fluctuations, and unlike the deep caves such as Chauvet, the porch and shelter fills seem to have better recorded the cold episodes than the humid phases. To date, 20 decorated caves are indexed in the gorges of the Ardèche and nearby; in other words as far as the valley of the Gardon (Baume-Latrone). This group includes several important caves (Ebbou, Oulen, Émilie etc.) which are not precisely dated and were judged to be of secondary importance until the discovery of the Chauvet Cave.” ref

“A 10,000-year-old engraved stone could be a lunar calendar. The rare pebble — found high up in the mountains near Rome, Italy, the hammer-stone was found on top of Monte Alta in the Alban Hills.  It’s believed that our early ancestors would’ve used the stone to keep track of the moon’s cycles. Notches were engraved “as if they were being used to count, calculate or store the record of some kind of information. And these notches — which total either 27 or 28 — suggest the stone’s engraver used the pebble to track lunar cycles.” ref

“Archaeologists excavating in Scotland found a series of huge pits were dug by Mesolithic people to track the cycle of the Moon. They found a series of twelve huge, specially shaped pits designed to mimic the various phases of the Moon. The holes aligned perfectly on the midwinter solstice to help the hunter-gathers of Mesolithic Britain keep precise track of the passage of the seasons and the lunar cycle. The holes were dug in the shapes of various phases of the moon. “Waxing, waning, crescents, and gibbous, they’re all there and arranged in a 50-meter-long (164-foot) arc. The one representing the full moon is large and circular, approximately two meters (roughly seven feet) across, and placed right in the center. And this arc is arranged perfectly with a notch in the landscape where the sun would have risen on the day of the midwinter solstice about 10,000 years ago. Placing their calendar in the landscape the way they did would have let the people who built it to recalibrate the lunar months every winter to bring their lunar calendar in line with the solar year. This means that any effort to keep track of the seasons using the moon alone will slowly drift ever further from true. An observer needs to know when to add or subtract an extra month to make good the time or hit the reset button and start counting again.” ref

“A moon-shaped calendar was found in Smederevska Palanka, Serbia that dates back 8,000 years, and is made from a wild boar’s tusk engraved with markings to denote a lunar cycle. Farmers may have used the device to plan when to plant crops. It is made from the tusk of a wild boar and is marked with engravings thought to denote a lunar cycle of 28 days, as well as the four phases of the moon.” ref

“A lunisolar calendar was found at Warren Field in Scotland and has been dated to c. 8000 BCE, during the Mesolithic period. Some scholars argue for lunar calendars still earlier—Rappenglück in the marks on a c. 17,000-year-old cave painting at Lascaux and Marshack in the marks on a c. 27,000-year-old bone baton—but their findings remain controversial. Scholars have argued that ancient hunters conducted regular astronomical observations of the Moon back in the Upper Palaeolithic. Samuel L. Macey dates the earliest uses of the Moon as a time-measuring device back to 28,000–30,000 years ago.” ref

“A lunar calendar is a calendar based on the monthly cycles of the Moon‘s phases (synodic monthslunations), in contrast to solar calendars, whose annual cycles are based only directly on the solar year. The most commonly used calendar, the Gregorian calendar, is a solar calendar system that originally evolved out of a lunar calendar system. A purely lunar calendar is also distinguished from a lunisolar calendar, whose lunar months are brought into alignment with the solar year through some process of intercalation. The details of when months begin varies from calendar to calendar, with some using newfull, or crescent moons and others employing detailed calculations.” ref

“Since each lunation is approximately 29+12 days, it is common for the months of a lunar calendar to alternate between 29 and 30 days. Since the period of 12 such lunations, a lunar year, is 354 days, 8 hours, 48 minutes, 34 seconds (354.36707 days), purely lunar calendars are 11 to 12 days shorter than the solar year. In purely lunar calendars, which do not make use of intercalation, like the Islamic calendar, the lunar months cycle through all the seasons of a solar year over the course of a 33–34 lunar-year cycle.” ref

“Although the Gregorian calendar is in common and legal use in most countries, traditional lunar and lunisolar calendars continue to be used throughout the world to determine religious festivals and national holidays. Such holidays include Rosh Hashanah (Hebrew calendar); Easter (the Computus); the ChineseKoreanVietnamese, and Mongolian New Year (ChineseKoreanVietnamese, and Mongolian calendars, respectively); the Nepali New Year (Nepali calendar); the Mid-Autumn Festival and Chuseok (Chinese and Korean calendars); Loi Krathong (Thai calendar); Sunuwar calendar; Vesak/Buddha’s Birthday (Buddhist calendar); Diwali (Hindu calendars); RamadanEid al-Fitr and Eid al-Adha (Islamic calendar).” ref

“The Japanese Calendar formerly used both the lunar and lunisolar calendar before it was replaced by the Gregorian Calendar during the Meiji government in 1872. Holidays such as the Japanese New Year were simply transposed on top as opposed to being calculated like other countries that use the lunisolar and Gregorian calendars together, for example, the Japanese New Year now falls on January 1, creating a month delay as opposed to other East Asian Countries. See customary issues in modern Japan.” ref

“Most calendars referred to as “lunar” calendars are in fact lunisolar calendars. Their months are based on observations of the lunar cycle, with intercalation being used to bring them into general agreement with the solar year. The solar “civic calendar” that was used in ancient Egypt showed traces of its origin in the earlier lunar calendar, which continued to be used alongside it for religious and agricultural purposes. Present-day lunisolar calendars include the ChineseVietnameseHindu, and Thai calendars.” ref

“Synodic months are 29 or 30 days in length, making a lunar year of 12 months about 11 to 12 days shorter than a solar year. Some lunar calendars do not use intercalation, for example, the lunar Hijri calendar used by most Muslims. For those that do, such as the Hebrew calendar, and Buddhist Calendars in Myanmar, the most common form of intercalation is to add an additional month every second or third year. Some lunisolar calendars are also calibrated by annual natural events which are affected by lunar cycles as well as the solar cycle. An example of this is the lunar calendar of the Banks Islands, which includes three months in which the edible palolo worms mass on the beaches. These events occur at the last quarter of the lunar month, as the reproductive cycle of the palolos is synchronized with the moon.” ref

“Lunar and lunisolar calendars differ as to which day is the first day of the month. In some lunisolar calendars, such as the Chinese calendar, the first day of a month is the day when an astronomical new moon occurs in a particular time zone. In others, such as some Hindu calendars, each month begins on the day after the full moon. Others are based on the first sighting of the lunar crescent, such as the lunar Hijri calendar (and, historically, the Hebrew calendar).” ref

Damien Marie AtHope’s Art

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I think the addition of dots could reference stars, like the sun in the day and stars and moon at night or other celestial bodies.

Cave art dated to at least 40,800 years old, was discovered in the Cave of El Castillo, “the cave of castles”, in the Cantabria region of Spain. The El Castillo cave contains a large red stippled disk in the Panel de las Manos dated to more than  40,800 years old and is consistent with the tradition of cave painting originating in the Proto-Aurignacian. Modern humans are believed to have also been in the area at the time, arriving about 41,500 years ago. Habitation roughly involves 55 000 to 45 000 years ago there was occupation by Neanderthals. From then 45,000 to 35,000 years ago is a transition period, the first phase of occupation by modern man during the upper Palaeolithic. And it is believed that Aurignacian involves at least three phases of occupation, clearly evident from 35,000 to 30,000 when it turns to Gravettian which seems to involve two phases of occupation from around 30,000 to 25,000 years ago. Followed by Magdalenian, with two phases of occupation dated to around 20,000 to 15,000 years ago. ref, ref 

Damien Marie AtHope’s Art

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Ritual Pointillism, to me, references stars/ancestor worship in Aurignacian culture totemism, which I think relates to the Neanderthal Châtelperronian culture totemism. There was 16 engraved and otherwise modified limestone blocks, created 38,000 years ago, pointillist techniques: small dots to create the illusion of a larger image. ref

Damien Marie AtHope’s Art

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Around 37,500 to 32,500 years old Aurignacian bison skull from Régismont-le-Haut (Hérault). Possibility symbolic or ritualized item and certainly a major animal for them, as shown by the ornamentation of certain caves (for example, the Aurignacian of Chauvet Cave in France. The trophy-head belongs to a male individual. The many depictions of bison in Palaeolithic art back up, the symbolic interpretation as possible. ref

Damien Marie AtHope’s Art

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Chauvet cave

“The Chauvet-Pont-d’Arc Cave in the Ardèche department of southeastern France is a cave that contains some of the best-preserved figurative cave paintings in the world, as well as other evidence of Upper Paleolithic life. It is located near the commune of Vallon-Pont-d’Arc on a limestone cliff above the former bed of the river Ardèche, in the Gorges de l’Ardèche. The dates have been a matter of dispute but a study published in 2012 supports placing the art in the Aurignacian period, approximately 32,000–30,000 years ago. A study published in 2016 using additional 88 radiocarbon dates showed two periods of habitation, one from 37,000 to 33,500 years ago and the second from 31,000 to 28,000 years ago, with most of the black drawings dating to the earlier period.” ref

“Hundreds of animal paintings have been cataloged, depicting at least 13 different species, including some rarely or never found in other ice age paintings. Rather than depicting only the familiar herbivores that predominate in Paleolithic cave art, i.e. horses, aurochs, mammoths, etc., the walls of the Chauvet Cave feature many predatory animals, e.g., cave lions, leopards, bears, and cave hyenas. There are also paintings of rhinoceroses. Typical of most cave art, there are no paintings of complete human figures, although there is one partial “Venus” figure composed of what appears to be a vulva attached to an incomplete pair of legs. Above the Venus, and in contact with it, is a bison head, which has led some to describe the composite drawing as a Minotaur. There are a few panels of red ochre hand prints and hand stencils made by blowing pigment over hands pressed against the cave surface. Abstract markings—lines and dots—are found throughout the cave. There are also two unidentifiable images that have a vaguely butterfly or avian shape to them. This combination of subjects has led some students of prehistoric art and cultures to believe that there was a ritualshamanic, or magical aspect to these paintings.” ref

“One drawing, later overlaid with a sketch of a deer, is reminiscent of a volcano spewing lava, similar to the regional volcanoes that were active at the time. If confirmed, this would represent the earliest known drawing of a volcanic eruption. The artists who produced these paintings used techniques rarely found in other cave art. Many of the paintings appear to have been made only after the walls were scraped clear of debris and concretions, leaving a smoother and noticeably lighter area upon which the artists worked. Similarly, a three-dimensional quality and the suggestion of movement are achieved by incising or etching around the outlines of certain figures. The art is also exceptional for its time for including “scenes”, e.g., animals interacting with each other; a pair of woolly rhinoceroses, for example, are seen butting horns in an apparent contest for territory or mating rights.” ref

Aurignacian burials (around 37,000-30,000 years ago) belong to the early phase of this period in Europe. Examples have been excavated at Cave of Cavillon, Liguria – a burial wearing a cap of netted whelk shells with a border of deer’s teeth, red ochre around the face, and a bone awl at the side. ref

Aurignacian in the Zagros region dates back to about 35,500 years ago at Yafteh Cave, Lorestan, Iran. ref 

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SignBase, a collection of geometric signs on mobile objects in the Paleolithic

“Maps for the presence/absence of particular sign types. Black triangles indicate archaeological sites where artifacts carrying geometric signs were found. Red triangles indicate the presence of a particular sign type.” ref

“Schematic drawings of sign types as identified for the Aurignacian: 1. Line (line); 2. Oblique line (obline); 3. Concentric lines (concenline); 4. Dashed line (dashline); 5. Radial line (radline); 6. Circumferential line (circumline); 7. Circumferential spiral (circumspiral); 8. Notch (notch); 9. Oblique notch (obnotch); 10. Radial notch (radnotch); 11. Circumferential notch (circumnotch); 12. Dot (dot); 13. Cupule (cupule); 14. Cross (cross); 15. Rhombus (rhombus); 16. Hashtag (hashtag); 17. Grid (grid); 18. Hatching (hatching); 19. Zigzag (zigzag); 20. Zigzag-row (zigzagrow); 21. Rectangle (rectangle); 22. Maccaroni (maccaroni); 23. V-Sign (v); 24. Pin to the left side (pinleft); 25. Pin to the right side (pinright); 26. Star (star); 27. Vulva-Sign (vulva); 28. Paw-Sign (paw). Not shown in the table: anthropomorph, zoomorph, other.” ref

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“Examples of some Aurignacian (ca. 43,000 to 30,000 years ago) mobile objects registered in SignBase and the identified sign types (not in scale).” ref

Damien Marie AtHope’s Art

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Why are these 32 symbols found in caves all over Europe

32 Sacred Cave Art Pre-Writing Shapes Dated to 35,000 to 13,000 Years Ago

  • 1. Aviform: less than 10% of sites, 30,000 to 13,000 years ago.
  • 2. Cruciform: 13% of sites, all time periods.
  • 3. Half Circle: 18% of sites, all time periods.
  • 4. Penniform: 25% of sites, starting 25,000 years ago.
  • 5. Serpentiform: 7% of sites, starting 30,000 to 13,000 years ago.
  • 6. Circle: 20% of sites, all time periods.
  • 7. Cupule: 15% of sites, all time periods.
  • 8. Line: 70% of sites, all time periods.
  • 9. Dot: 42% of sites, all time periods.
  • 10. Negative Hand: 15% of sites, 30,000 to 13,000 years ago.
  • 11. Positive Hand: 7% of sites, 30,000 to 13,000 years ago.
  • 12. Claviform: 15% of sites, all time periods.
  • 13. Spiral: 2 sites, 25,000 to 15,000 years ago.
  • 14. Open-Angle: 42% of sites, all time periods.
  • 15. Quadrangle: 20% of sites, all time periods.
  • 16. Tectiform: 10% of sites, 25,000 to 13,000 years ago.
  • 17. Cordiform: 3 sites, 30,000 to 15,000 years ago.
  • 18. Finger Fluting: 15% of sites, all time periods.
  • 19. Oval: 30% of sites, all time periods.
  • 20. Reniform: rare, 35,000 to 13,000 years ago.
  • 21. Triangle: 20% of sites, all time periods.
  • 22. Crosshatch: 17% of sites, all time periods.
  • 23. Flabelliform: 18% of sites, all time periods.
  • 24. Pectiform: 5% of sites, starting 25,000 years ago.
  • 25. Scalariform: 3 sites, starting 25,000 years ago.
  • 26. Zig-Zag: 7 sites, 20,000 to 13,000 years ago.

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Even though not all signs are shown, palaeoanthropologist Von Petzinger, found through investigation of Europe’s cave art that there are at least 32 shapes. These are possibly a source of writings’ origin seen many times and places, thus the world’s oldest sacred code. A paleoanthropologist and rock art researcher explains that even though to many written language is the hallmark of human civilization, this construct in behavior didn’t just suddenly appear one day. Thousands of years before the first fully developed writing systems, our ancestors scrawled geometric signs across the walls of the caves they sheltered in. She has studied and codified these ancient markings in caves across Europe, suggesting that graphic communication, and the ability to preserve and transmit messages beyond a single moment in time, may be much older than we think. ref, ref, ref, ref

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“Modern Humans With Bows and Arrows Invaded France 54,000 Years Ago. But they didn’t stay long. New finds in southern France indicate a protracted struggle: Neanderthals and humans replacing one another, more than once.” ref

“Map Mandrin Cave, Malataverne (Drôme), eastern side of the Rhône Valley (France).” ref

“Mandrin Cave in France held the presence of modern humans has been dated to between 56,800 and 51,700 years ago, about 10,000 years before previously accepted dates for the colonization of Europe by modern humans.” ref

“A fossilized molar from a modern human child dating back 54,000 YEARS is uncovered in a French cave — and is the earliest known evidence of our species in western Europe. Previously, the oldest proven examples of modern human settlements in Europe were dated back to 45,000–43,000 years ago — 10,000 years earlier.” ref

“Neanderthal to Modern Human Transition 45,000 to 25,000 years ago. But was the transition from Neanderthal to modern humans delayed by the presence of the Neanderthals?” ref 

An early Aurignacian arrival in southwestern Europe

“26 radiocarbon dates, including 17 new ones, show that replacement at Bajondillo took place in the millennia centering on ~45,000–43,000 years ago—well before the onset of Heinrich event 4 (~40,200–38,300 years ago).” ref  

“Neronian and the historical structure of cultural shifts from Middle to Upper Palaeolithic in Mediterranean France. The end of the Middle Palaeolithic period can be considered a key moment in history, and profound changes in traditional Palaeolithic societies.” ref 

“Our analyses of the stone artifacts from Ksar Akil show a similarly aged sediment layer with tiny points of the same size and made in the same technical traditions as those of Mandrin. This similarity strongly suggested that the Neronian artifacts were made not by Neanderthals, but rather by a group of modern human explorers who entered the region much earlier than we had expected.” ref

Prehistory of France 

“The earliest indication of Upper Palaeolithic early modern human (formerly referred to as Cro-Magnon) migration into France, and indeed in the whole of Europe, is a series of modern human teeth with Neronian industry stone tools found at Grotte Mandrin Cave, Malataverne in France, dated in 2022 to between 56,800 and 51,700 years ago. The Neronian is one of the many industries associated with modern humans classed as transitional between the Middle and Upper Palaeolithic. When they arrived in Europe, they brought with them sculpture, engraving, painting, body ornamentation, music and the painstaking decoration of utilitarian objects. Some of the oldest works of art in the world, such as the cave paintings at Lascaux in southern France, are datable to shortly after this migration.” ref

“European Palaeolithic cultures are divided into several chronological subgroups (the names are all based on French type sites, principally in the Dordogne region):

  • Aurignacian (c. 38,000 – 23,000 years ago) – responsible for Venus figurines, cave paintings at the Chauvet Cave (continued during the Gravettian period).
  • Périgordian (c. 35,000 – 20,000 years ago) – use of this term is being debated (the term implies that the following subperiods represent a continuous tradition).
  • Châtelperronian(c. 39,000 – 29,000 years ago) – culture derived from the earlier, Neanderthal, Mousterian industry as it made use of Levallois cores and represents the period when Neanderthals and modern humans occupied Europe together.
  • Gravettian(c. 28,000 – 22,000 years ago) – responsible for Venus figurines, cave paintings at the Cosquer Cave.” ref

“Ancient human migration into Europe was revealed via genome analysis from Bacho Kiro cave in Bulgaria. Genetic sequencing dating back 45,000 years shows intermixing with Neanderthals more common than previously thought. Genetic sequencing found the remains came from individuals who were more closely linked to present-day populations in east Asia and the Americas than populations in Europe. The remains were discovered last year in the Bacho Kiro cave in Bulgaria and were hailed at the time as evidence that humans lived alongside Neanderthals in Europe significantly earlier than once thought. Genetic analysis of the remains also revealed that modern humans in Europe at that time mixed more with Neanderthals than was previously assumed. All the Bacho Kiro cave individuals have Neanderthal ancestors five-seven generations before they lived, suggesting that the admixture [mixing] between these first humans in Europe and Neanderthals was common.” ref

“Previous evidence for early human-Neanderthal mixing in Europe came from a single individual called the Oase 1, dating back 40,000 years and found in Romania. Researchers made use of the fact that everyone who traces their ancestry back to the individuals that left Africa more than 50,000 years ago carries a bit of Neanderthal ancestry in their genomes. These Neanderthal traces appear in short blocks in modern human genomes, and increasingly longer ones further back in human history. In older individuals, such as the 45,000-year-old Ust’-Ishim man from Siberia, these blocks are much longer. The genome of the Zlaty kun woman has even longer blocks than those of the Ust’-Ishim man. This makes us confident that she lived at the same time, or even earlier. Despite dating from around the same period as the Bacho Kiro remains, the Zlaty kun skull does not share genetic links to either modern Asian or European populations.” ref 

Population dynamics and socio-spatial organization of the Aurignacian: Scalable quantitative demographic data for western and central Europe

“Demographic estimates are presented for the Aurignacian techno-complex (~42,000 to 33,000 y calBP) and discussed in the context of socio-spatial organization of hunter-gatherer populations. The results of the analytical approach applied estimate a mean of 1,500 persons (upper limit: 3,300; lower limit: 800) for western and central Europe. The temporal and spatial analysis indicates an increase of the population during the Aurignacian as well as marked regional differences in population size and density. Demographic increase and patterns of socio-spatial organization continued during the subsequent early Gravettian period. We introduce the concept of Core Areas and Extended Areas as informed analytical spatial scales, which are evaluated against additional chronological and archaeological data. Lithic raw material transport and personal ornaments serve as correlates for human mobility and connectedness in the interpretative framework of this study. Observed regional differences are set in relation with the new demographic data. Our large-scale approach on Aurignacian population dynamics in Europe suggests that past socio-spatial organizations followed socially inherent rules to establish and maintain a functioning social network of extremely low population densities. The data suggest that the network was fully established across Europe during the early phase of the Gravettian, when demographic as well as cultural developments peaked.” ref

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Prehistory of Germany

“The fossilized bones of Neanderthal around 40,000 years old from a limestone grotto in the Neander valley near Düsseldorf, North Rhine-Westphalia.” ref

In a number of caves in Germany (including Vogelherd, Hohlenstein-StadelGeißenklösterle, and Hohle Fels), all just a few kilometers apart, some of the oldest signs of human artifacts were found. Best known are: a mammoth, a horse head, a water bird, and two statues of a lion man all of surprising quality and all more than 30,000 years old. The oldest known musical instruments have been found here, too: flutes made from the bones of swans and griffon vultures, some 35,000 years old, and in 2004 a flute carved from the tusk of a mammoth dating from the Ice Age, around 37,000 years ago, and the oldest representation of the human body, the Venus of Schelklingen.ref

“The remains of Paleolithic early modern human occupation uncovered and documented in several caves in the Swabian Jura include various mammoth ivory sculptures that rank among the oldest uncontested works of art and several flutes, made of bird bone and mammoth ivory that are confirmed to be the oldest musical instruments ever found. The 40,000-year-old Löwenmensch figurine represents the oldest uncontested figurative work of art and the 35,000-year-old Venus of Hohle Fels has been asserted as the oldest uncontested object of human figurative art ever discovered. These artifacts are attributed to the Aurignacian culture.” ref

Prehistory of Czechoslovakia

“Kůlna Cave in central Moravia, stone tools and the skeletal remains of a Neanderthal man were found at the same site in a 50,000-year-old layer. Human remains from 45,000 years ago were found in Koněprusy Caves in Zlatý kůň at Beroun District. Human remains from 30,000 years BCE were found in Mladeč caves mammoth tusks with complex engravings (again around 30,000 BCE) were found both in Pavlov and Předmostí at Přerov, making south Moravia one of the most important archeological areas in Europe. The archeological site in Předmostí at Přerov represents the largest accumulation of human remains of the Gravettian culture, known for creating so-called Venus figurines. One of such figurines is the famous Venus of Dolní Věstonice (29,000–25,000 BCE) found in Dolní Věstonice in south Moravia along with many other artifacts from that time. Another Venus figurine is the Venus of Petřkovice, found in what is today Ostrava. Remains of mammoth hunters from 22,000 BCE were also found in the aforementioned Kůlna Cave.” ref

Prehistory of Austria

Upper Paleolithic remains are more numerous in Lower Austria. the Venus of Galgenberg was found near Stratzing and thought to be 32,000 years old. A double infant burial site was discovered at Krems-Wachtberg, dating from Gravettian culture (27,000 years old), the oldest burial ground found in Austria to date. And the nearby Venus of Willendorf (26,000 years old) found at Willendorf, near Krems an der Donau.” ref

Damien Marie AtHope’s Art

People don’t commonly teach religious history, even that of their own claimed religion. No, rather they teach a limited “pro their religion” history of their religion from a religious perspective favorable to the religion of choice. 

Damien Marie AtHope’s Art

Do you truly think “Religious Belief” is only a matter of some personal choice?

Do you not see how coercive one’s world of choice is limited to the obvious hereditary belief, in most religious choices available to the child of religious parents or caregivers? Religion is more commonly like a family, culture, society, etc. available belief that limits the belief choices of the child and that is when “Religious Belief” is not only a matter of some personal choice and when it becomes hereditary faith, not because of the quality of its alleged facts or proposed truths but because everyone else important to the child believes similarly so they do as well simply mimicking authority beliefs handed to them. Because children are raised in religion rather than being presented all possible choices but rather one limited dogmatic brand of “Religious Belief” where children only have a choice of following the belief as instructed, and then personally claim the faith hereditary belief seen in the confirming to the belief they have held themselves all their lives. This is obvious in statements asked and answered by children claiming a faith they barely understand but they do understand that their family believes “this or that” faith, so they feel obligated to believe it too. While I do agree that “Religious Belief” should only be a matter of some personal choice, it rarely is… End Hereditary Religion!

Opposition to Imposed Hereditary Religion

Damien Marie AtHope’s Art

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Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

Damien Marie AtHope’s Art

We are like believing machines we vacuum up ideas, like Velcro sticks to almost everything. We accumulate beliefs that we allow to negatively influence our lives, often without realizing it. Our willingness must be to alter skewed beliefs that impend our balance or reason, which allows us to achieve new positive thinking and accurate outcomes.

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

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“These ideas are my speculations from the evidence.”

I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more. 

Sky Father/Sky God?

“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)

Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*

Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*

New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*

Proto-Indo-European: (Dyus/Dyus phtr) Sky Father and (Dʰéǵʰōm/Plethwih) Earth Mother

Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*

Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*

Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*

Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*

Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*

Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*

Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*

Albanian: (Zojz) Sky Father and (?) *Indo-European*

Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*

Germanic: (Týr) Sky Father and (?) *Indo-European*

Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*

Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*

Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*

China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*

Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother

Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*

Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*

Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother

Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*

Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*

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Sky Father/Sky Mother “High Gods” or similar gods/goddesses of the sky more loosely connected, seeming arcane mythology across the earth seen in Siberia, China, Europe, Native Americans/First Nations People and Mesopotamia, etc.

Damien Marie AtHope’s Art

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Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Gods?
 
“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
 
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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