Two genes, SLC24A5 and SLC45A2, are most associated with lighter skin colour in modern Europeans.

SLC24A5

Sodium/potassium/calcium exchanger 5 (NCKX5), also known as solute carrier family 24 member 5 (SLC24A5), is a protein that in humans is encoded by the SLC24A5 gene that has a major influence on natural skin colour variation. The NCKX5 protein is a member of the potassium-dependent sodium/calcium exchanger family. Sequence variation in the SLC24A5 gene, particularly a non-synonymous SNP changing the amino acid at position 111 in NCKX5 from alanine to threonine, has been associated with differences in skin pigmentation. The SLC24A5 gene’s derived threonine or Ala111Thr allele (rs1426654) has been shown to be a major factor in the light skin tone of Europeans compared to Sub-Saharan Africans, and is believed to represent as much as 25–40% of the average skin tone difference between Europeans and West Africans. Possibly originating as long as 19,000 years ago, it has been the subject of selection in the ancestors of Europeans as recently as within the last 5,000 years, and is fixed in modern European populations. It was introduced into Khoisan people via “back-to-Africa” migration around 2,000 years ago, is partly responsible for their differing skin tone to most other African populations. One of the earliest known samples of the threonine allele is 13,000 years old from Satsurblia Cave in Georgia. The allele was widespread from Anatolia to Ukraine and Iran at the beginning of the Neolithic.ref

Membrane-associated transporter protein (MATP), also known as solute carrier family 45 member 2 (SLC45A2) or melanoma antigen AIM1, is a protein that in humans is encoded by the SLC45A2 gene. SLC45A2 has been found to play a role in pigmentation in several species. In humans, it has been identified as a factor in the light skin of Europeans and as an ancestry-informative marker (AIM) for distinguishing Sri Lankan from European ancestry. Mutations in the gene have also been identified as the cause of human Type IV oculocutaneous albinism. SLC45A2 is the so-called cream gene responsible in horses for buckskin, palomino, and cremello coloration, while a mutation in this gene underlies the white tiger variant. In dogs, a mutation to this gene causes white fur, pink skin, and blue eyes.” ref

“The earliest hominid ancestors of humans most likely had pale non-pigmented skin covered with dark black hair, like the chimpanzee and other great apes. As hominids gradually lost their fur between 1.2 and 4 million years ago, to allow for better cooling through sweating, their naked skin was exposed to sunlight. In the tropics, natural selection favoured dark-skinned human populations as high levels of skin pigmentation protected against the harmful effects of sunlight. Genetic evidence also supports this notion, demonstrating that around 1.2 million years ago there was a strong evolutionary pressure which acted on the development of dark skin pigmentation in early members of the genus Homo. All modern humans share a common ancestor who lived at least 200,000 years ago in Africa.” ref

“From the origin of hairlessness and exposure to UV-radiation to less than 100,000 years ago, archaic humans, including archaic Homo sapiens, were dark-skinned. As some Homo sapiens populations began to migrate, the evolutionary constraint keeping skin dark decreased proportionally to the distance north a population migrated, resulting in a range of skin tones within northern populations, although the bulk of humans remained dark-skinned. By the time modern Homo sapiens evolved, all humans were dark-skinned. Some researchers suggest that human populations over the past 50,000 years have changed from dark-skinned to light-skinned and that such major changes in pigmentation may have happened in as little as 100 generations (≈2,500 years) through selective sweeps.” ref

“After the ancestors of West Eurasians and East Eurasians diverged more than 40,000 years ago, lighter skin tones evolved independently in a subset of each of the two populations. In West Eurasians, the A111T allele of the rs1426654 polymorphism in the pigmentation gene SLC24A5 has the largest skin lightening effect and is widespread in Europe, South Asia, Central Asia, the Near East and North Africa. (Basu Mallick et al.) estimated the coalescent age (split date) for this allele to between ~28,000 and ~22,000 years ago. The second most important skin-lightening factor in West Eurasians is the depigmenting allele F374 of the rs16891982 polymorphism located in the melanin-synthesis gene SLC45A2. From its low haplotype diversity, Yuasa et al. (2006) likewise concluded that this mutation (L374F) “occurred only once in the ancestry of Caucasians.” ref

Summarizing these studies, Hanel and Carlberg (2020) decided that the alleles of the two genes SLC24A5 and SLC45A2, which are most associated with lighter skin colour in modern Europeans originated in West Asia about 22,000 to 28,000 years ago, and these two mutations each arose in a single carrier. This is consistent with Jones et al. (2015), who reconstructed the relationship between Near Eastern Neolithic farmers and Caucasus Hunter-Gatherers: two populations which carried the light skin variant of SLC24A5. Analysing newly sequenced ancient genomes, Jones et al. estimated the split date at ~24,000 bp and localised the separation to somewhere south of the Caucasus. However, a coalescent analysis of this allele by Crawford et al. (2017) gave a more narrowly constrained, and earlier, split date of ~29,000 years ago (with a 95% confidence window from 28,000 to 31,000 years ago).” ref

The genetic mutations leading to light skin, though partially different among East Asians and Western Europeans, suggest the two groups experienced a similar selective pressure after settlement in northern latitudes. The theory is partially supported by a study into the SLC24A5 gene which found that the allele associated with light skin in Europe “determined […] that 18,000 years had passed since the light-skin allele was fixed in Europeans” but may have originated as recently as 12,000–6,000 years ago “given the imprecision of method”, which is in line with the earliest evidence of farming. Paleolithic Cro-MagnonEuropean Early Modern Humans” groups, as well as Early Holocene Western and central European hunter-gatherers (Western Hunter Gatherers) have been suggested to have been dark skinned based on DNA analysis, with a number of the most prominent light-skin tone gene variants found in modern Europeans being introduced by Anatolian Neolithic Farmers that migrated into Europe beginning around 9,000 years ago, with selection pressure for lighter skin intensifying from the Neolithic period onwards.ref 

“Research by Nina Jablonski suggests that an estimated time of about 10,000 to 20,000 years is enough for human populations to achieve optimal skin pigmentation in a particular geographic area, but that development of ideal skin coloration may happen faster if the evolutionary pressure is stronger, even in as little as 100 generations. The length of time is also affected by cultural practices such as food intake, clothing, body coverings, and shelter usag,e which can alter the ways in which the environment affects populations. 8,000-year-old hunter-gatherers in Spain, Luxembourg, and Hungary were dark skinned while similarly aged hunter gatherers in Sweden were light skinned (having predominately derived alleles of SLC24A5, SLC45A2 and also HERC2/OCA2). Neolithic farmers entering Europe at around the same time were intermediate, being nearly fixed for the derived SLC24A5 variant but only having the derived SLC45A2 allele in low frequencies. The SLC24A5 variant spread very rapidly throughout central and southern Europe from about 8,000 years ago, whereas the light skin variant of SLC45A2 spread throughout Europe after 5,800 years ago.ref

The light skin variants of SLC24A5 and SLC45A2 were present in Anatolia by 9,000 years ago, where they became associated with the Neolithic Revolution. From here, their carriers spread Neolithic farming across Europe. Lighter skin and blond hair also evolved in the Ancient North Eurasian population. A further wave of lighter-skinned populations across Europe (and elsewhere) is associated with the Yamnaya culture and the Indo-European migrations bearing Ancient North Eurasian ancestry and the KITLG allele for blond hair. Furthermore, the SLC24A5 gene linked with light pigmentation in Europeans was introduced into East Africa from Europe over five thousand years ago. These alleles can now be found in the San, Ethiopians, and Tanzanian populations with Afro-Asiatic ancestry. The SLC24A5 in Ethiopia maintains a substantial frequency with Semitic and Cushitic speaking populations, compared with Omotic, Nilotic, or Niger-Congo speaking groups. It is inferred that it may have arrived into the region via migration from the Levant, which is also supported by linguistic evidence. In the San people, it was acquired from interactions with Eastern African pastoralists. Meanwhile, in the case of East Asia and the Americas, a variation of the MFSD12 gene is responsible for lighter skin colour. The modern association between skin tone and latitude is thus a relatively recent development.ref

“Huang et al. (2021) found the existence of “selective pressure on light pigmentation in the ancestral population of Europeans and East Asians”, prior to their divergence from each other. Skin pigmentation was also found to be affected by directional selection towards darker skin among Africans, as well as lighter skin among Eurasians. Crawford et al. (2017) similarly found evidence for selection towards light pigmentation prior to the divergence of West Eurasians and East Asians. The A111T mutation in the SLC24A5 gene predominates in populations with Western Eurasian ancestry. The geographical distribution shows that it is nearly fixed in all of Europe and most of the Middle East, extending east to some populations in present-day Pakistan and Northern India. It shows a latitudinal decline toward the Equator, with high frequencies in North Africa (80%), and intermediate (40−60%) in Ethiopia and Somalia.ref

Ancient Populations

Some authors have expressed caution regarding the skin pigmentation SNP predictions in early Paleolithic groups. According to Ju et al. (2021): “Relatively dark skin pigmentation in Early Upper Paleolithic Europe would be consistent with those populations being relatively poorly adapted to high-latitude conditions as a result of having recently migrated from lower latitudes. On the other hand, although we have shown that these populations carried few of the light pigmentation alleles that are segregating in present-day Europe, they may have carried different alleles that we cannot now detect. As an extreme example, Neanderthals and the Altai Denisovan individual show genetic scores that are in a similar range to Early Upper Paleolithic individuals, but it is highly plausible that these populations, who lived at high latitudes for hundreds of thousands of years, would have adapted independently to low UV levels. For this reason, we cannot confidently make statements about the skin pigmentation of ancient populations.ref

Europe

“A study from 2015 found that genes contributing to fair skin were nearly fixed in the Anatolian Neolithic Farmers: “The second strongest signal in our analysis is at the derived allele of rs16891982 in SLC45A2, which contributes to light skin pigmentation and is almost fixed in present-day Europeans but occurred at much lower frequency in ancient populations. In contrast, the derived allele of SLC24A5 that is the other major determinant of light skin pigmentation in modern Europe appears fixed in the Anatolian Neolithic, suggesting that its rapid increase in frequency to around 0.9 (90%) in Early Neolithic Europe was mostly due to migration.” In 2018, a study was released showing many late Mesolithic Scandinavians from 9,500 years ago in Northern Europe had blonde hair and light skin, which was in contrast to some of their contemporaries, the darker Western Hunter Gatherers (WHG).ref

“However, a 2024 paper found that phenotypically most of their studied WHG individuals carried the dark skin and blue eyes characteristic of WHGs, but some other WHGs in France they sequenced also had pale to intermediate skin pigmentation. Another entry in 2018, showed that the Eastern Hunter Gatherers (EHG), Scandinavian Hunter Gatherers (SHG), and the Baltic foragers, all had the derived alleles for light skin pigmentation. The Western Steppe Herders, an early Bronze Age population are believed to have also contributed to the skin and hair pigmentation in Europe, having a dominant effect on the phenotypes of Northern Europeans in particular. Bagnasco, G et al. (2024), discovered that the phenotypic traits for a group of Etruscans from 3,000 to 2,700 years ago showed a population with blue-eyes, light to dark brown hair, and pale white to intermediate skin tones.ref

Middle-East

“In 2015, it was discovered that 13,000 year old samples of Caucasus Hunter Gatherers (CHG) from Georgia carried the mutation and derived alleles for very fair skinned pigmentation similar to Early Farmers (EF). This trait was said to have a relatively long history in Eurasia and risen to high frequency during the Neolithic expansion, with its origin probably predating the Last Glacial Maximum (LGM). An individual from the Pre-Pottery Neolithic in Ain’ Ghazal, Jordan had both of the major derived ‘European’ depigmentation alleles (AA, SLC45A2: rs16891982 and SLC24A5: rs1426654), while another only had one of the SLC24A5 ancestral genotypes (GG). It indicated evidence of a more northerly origin for this population, possibly indicating an influx from the region of northeastern Anatolia. A study on the populations of the Chalcolithic Levant (6,000-7,000 years ago), found that an allele rs1426654 in the SLC24A5 gene which is one of the most important determinants of light pigmentation in West Eurasians, was fixed for the derived variants in all Levant Chalcolithic samples, suggesting that the light skinned phenotype may have been common in the community. The individuals also had high incidence of genomic markers associated with blue-eye color.ref

Africa

“A research paper in 2017 indicated Egyptians at Abusir el-Meleq from 2,590 to 2,023 years ago, had a derived variant for the SLC24A5 locus, which contributes to lighter skin pigmentation, and was shown to be at high frequency in Neolithic Anatolia, accordant with the sample’s ancestral affinities. Parabon NanoLabs (2021) based on this data from Schuenemann et al. (2017) using whole genome sequencing and advanced bioinformatics, further discovered that these ancient Egyptian samples instead had a light brown complexion, but carried the main gene for light skin. They stated the results were highly consistent with Schueneman et al.’s findings. In the same year, according to phenotype SNP analysis, the precolonial Guanche inhabitants of the Canary Islands were showing consistent traits such as light and medium skin, with dark hair and brown eyes. A paper conducted by Fregel, Rosa et al. (2018) showed that in North Africa, Late Neolithic Moroccans had the European/Caucasus derived SLC24A5 mutation and other alleles and genes that predispose individuals to lighter skin and eye colours.ref

Variations in the KITL gene have been positively associated with about 20% of melanin concentration differences between African and non-African populations. One of the alleles of the gene has an 80% occurrence rate in Eurasian populations. The ASIP gene has a 75–80% variation rate among Eurasian populations compared to 20–25% in African populations. Variations in the SLC24A5 gene account for 20–25% of the variation between dark and light skinned populations of Africa, and appear to have arisen as recently as within the last 10,000 years. The Ala111Thr or rs1426654 polymorphism in the coding region of the SLC24A5 gene reaches fixation in Europe, but is found across the globe, particularly among populations in Northern Africa, the Horn of Africa, West Asia, Central Asia, and South Asia. The rs1426654-A allele in the SLC24A5 also plays a significant role in skin tone variation in North India.ref

“The derived Ala111Thr allele in the SLC24A5 gene locus known to be associated with lighter skin pigmentation was in top selection signals in the Wolayta, and the select alleles of single-nucleotide polymorphisms rs1426654 and rs1834640 characteristic of fair complexions in Eurasian populations were of high frequency (47.9%) in this Omotic-speaking Ethiopian population. A higher proportion of these genes MYEF2-SLC24A5 were seen in high altitude (Amhara and Tigray) compared with the low-altitude (Afar) Ethiopians, with also elevated European admixture proportions observed in the high altitude tribes. The authors did not rule out the possibility that these European alleles were differentially selected in high-altitude populations due to unknown selective pressures. Africans carrying Eurasian ancestry like the Toubou were shown to have signals at HERC2 rs1129038, a major contributor to blue eye color in Europeans, as well as a signal at SLC24A5 rs1834640, a major contributor to pigmentation.ref

SLC24A5

Solute carrier family 24 member 5 (SLC24A5) regulates calcium in melanocytes and is important in the process of melanogenesis. The SLC24A5 gene’s derived Ala111Thr allele (rs1426654) has been shown to be a major factor in light skin pigmentation and is common in Western Eurasia. Recent studies have found that the variant represents as much as 25–40% of the average skin tone difference between Europeans and West Africans. This derived allele is a reliable predictor of phenotype across a range of populations. It has been the subject of recent selection in Western Eurasia, and is fixed in European populations.” ref

SLC45A2

Solute carrier family 45 member 2 (SLC45A2 or MATP) aids in the transport and processing of tyrosine, a precursor to melanin. It has also been shown to be one of the significant components of the skin color of modern Europeans through its Phe374Leu (rs16891982) allele that has been directly correlated with skin color variation across a range of populations. This variation is ubiquitous in European populations but extremely rare elsewhere and shows strong signs of selection.” ref

TYR

“The TYR gene encodes the enzyme tyrosinase, which is involved in the production of melanin from tyrosine. It has an allele, Ser192Tyr (rs1042602), found solely in 40–50% of Europeans and linked to light-colored skin in studies of South Asian and African-American populations.” ref

East Asia

“A number of genes known to affect skin color have alleles that show signs of positive selection in East Asian populations. Of these, only OCA2 has been directly related to skin color measurements, while DCT, MC1R, and ATRN are marked as candidate genes for future study.” ref

OCA2

Oculocutaneous albinism II (OCA2) assists in the regulation of pH in melanocytes. The OCA2 gene’s derived His615Arg (rs1800414) allele has been shown to account for about 8% of the skin tone difference between African and East Asian populations in studies of an East Asian population living in Toronto and a Chinese Han population. This variant is essentially restricted to East Asia, with highest frequencies in Eastern East Asia (49–63%), midrange frequencies in Southeast Asia, and the lowest frequencies in Western China and some Eastern European populations. A number of studies have found genes linked to human skin pigmentation that have alleles with statistically significant frequencies in Chinese and East Asian populations. While not linked to measurements of skin tone variation directly, dopachrome tautomerase (DCT or TYRP2 rs2031526), melanocortin 1 receptor (MC1R) Arg163Gln (rs885479), and attractin (ATRN) have been indicated as potential contributors to the evolution of light skin in East Asian populations.” ref

Albinism

Oculocutaneous albinism (OCA) is a lack of pigment in the eyes, skin and sometimes hair that occurs in a very small fraction of the population. The four known types of OCA are caused by mutations in the TYROCA2TYRP1, and SLC45A2 genes. Some types of albinism affect only the skin and hair, while other types affect the skin, hair, and eyes, and in rare cases only the eyes. All of them are caused by different genetic mutations. Albinism is a recessively inherited trait in humans where both pigmented parents may be carriers of the gene and pass it down to their children. Each child has a 25% chance of being albino and a 75% chance of having normally pigmented skin. One common type of albinism is oculocutaneous albinism or OCA, which has many subtypes caused by different genetic mutations. Albinism is a serious problem in areas of high sunlight intensity, leading to extreme sun sensitivity, skin cancer, and eye damage.ref

“Albinism is more common in some parts of the world than in others, but it is estimated that 1 in 70 humans carry the gene for OCA. The most severe type of albinism is OCA1A, which is characterized by complete, lifelong loss of melanin production, other forms of OCA1B, OCA2, OCA3, OCA4, show some form of melanin accumulation and are less severe. The four known types of OCA are caused by mutations in the TYR, OCA2, TYRP1, and SLC45A2 genes. Albinos often face social and cultural challenges (even threats), as the condition is often a source of ridicule, racism, fear, and violence. Many cultures around the world have developed beliefs regarding people with albinism. Albinos are persecuted in Tanzania by witchdoctors, who use the body parts of albinos as ingredients in rituals and potions, as they are thought to possess magical power.ref

gene SLC24A5 (Light skin colour variation)
“Skin pigmentation is one of the most variable phenotypic traits in humans. A non-synonymous substitution (rs1426654) in the third exon of SLC24A5 accounts for lighter skin in Europeans but not in East Asians. Which researchers date this “light skin” associated allele at 22,00–28,000 years ago, is involved in pigmentation diversity of South Asians, and accounts for 25–38% European-African pigmentation differences and correlates with lighter skin.” ref
gene SLC24A5 (Light skin colour variation)
“We find that the region around the pigmentation-associated gene SLC24A5 (Light skin colour variation) shows the greatest overrepresentation of Neolithic local ancestry in the genome. As Early Neolithic groups expanded across Europe from Anatolia in the period from 10,000 to 5,000 years ago. The derived SLC24A5 allele, which is carried on the Neolithic ancestry background, is one of the two alleles which contributes most to light skin pigmentation in present-day West Eurasian-ancestry populations. It has previously been shown to have been at relatively high frequency in the Neolithic population and absent in the Mesolithic hunter-gatherers.Previous studies also found evidence of natural selection at SLC24A5 in European populations and showed that the allele was almost fixed in Anatolian farmers and was introduced into Western Europe during the Neolithic but our study now further demonstrates that subsequent selection during the Middle Neolithic was rapid enough to result in the removal of Mesolithic ancestry across the wider locus.” ref

ref

“Lighter skin and blond hair were in the Ancient North Eurasian population. The two genes SLC24A5 and SLC45A2, which are most associated with lighter skin colour in modern Europeans, originated about 22,000 to 28,000 years ago, and these two mutations each arose in a single carrier. 13,000-year-old samples of Caucasus Hunter Gatherers (CHG) from Georgia carried the mutation and derived alleles for very fair-skinned pigmentation similar to Early Farmers (EF).” ref

Eastern hunter-gatherer 14,000 to 9,000 years ago

In archaeogenetics, eastern hunter-gatherer (EHG), sometimes east European hunter-gatherer or eastern European hunter-gatherer, is a distinct ancestral component that represents Mesolithic hunter-gatherers of Eastern EuropeThe eastern hunter-gatherer genetic profile is mainly derived from Ancient North Eurasian (ANE) ancestry, which was introduced from Siberia, with a secondary and smaller admixture of European western hunter-gatherers (WHG). However, the relationship between the ANE and EHG ancestral components is not yet well understood due to lack of samples that could bridge the spatiotemporal gap.” ref

“During the Mesolithic, the EHGs inhabited an area stretching from the Baltic Sea to the Urals and downwards to the Pontic–Caspian steppe. Along with Scandinavian hunter-gatherers (SHG) and western hunter-gatherers (WHG), the EHGs constituted one of the three main genetic groups in the postglacial period of early Holocene Europe. The border between WHGs and EHGs ran roughly from the lower Danube, northward along the western forests of the Dnieper towards the western Baltic Sea. Schematic formation of the EHGs, through a main ancestry of Ancient North Eurasians (ANE), and a smaller admixture of WHGs.” ref

“During the Neolithic and early Eneolithic, likely during the 4th millennium BCE, EHGs on the Pontic–Caspian steppe mixed with Caucasus hunter-gatherers (CHGs) with the resulting population, almost half-EHG and half-CHG, forming the genetic cluster known as Western Steppe Herder (WSH). WSH populations closely related to the people of the Yamnaya culture are supposed to have embarked on a massive migration leading to the spread of Indo-European languages throughout large parts of Eurasia.” ref

“Haak et al. (2015) identified the EHG as a distinct genetic cluster in two males only. The EHG male of Samara (dated to ca. 5650–5550 BCE) carried Y-haplogroup R1b1a1a* and mt-haplogroup U5a1d. The other EHG male, buried in Karelia (dated to ca. 5500-5000 BC) carried Y-haplogroup R1a1 and mt-haplogoup C1g. The authors of the study also identified a WHG cluster and an SHG cluster, intermediate between WHG and EHG. They suggested that EHGs harbored mixed ancestry from Ancient North Eurasians (ANEs) and WHGs. Researchers have proposed various admixture proportion models for EHGs from WHGs and ANEs. Posth et al. (2023) found that most EHG individuals carried c. 70% ANE ancestry and c. 30% WHG ancestry The WHG-like ancestry was most likely not derived from the Oberkassel and Villabruna clusters directly, but from a related and yet unsampled Epigravettian population. The high contribution from Ancient North Eurasians is also visible in a subtle affinity of the EHG to the 40,000-year-old Tianyuan man from Northern China and other East/Southeast Asians, which can be explained by geneflow from a Tianyuan-related source into the ANE lineage (represented by Malta and Afontova Gora 3), which later substantially contributed to the formation of the EHG.” ref

“The formation of the EHG ancestral component is estimated to have happened 13,000–15,000 years BP. EHG associated remains belonged primarily to the human Y-chromosome haplogroups R1, with a lower frequency of haplogroup J and Q. Their mitochondrial chromosomes belonged primarily to haplogroup U2, U4, U5, as well as C1 and R1b. Geneflow from an East Asian-like source towards the EHG contributed around 9.4% (4.4%–14.7%). EHGs may have mixed with “an Armenian-like Near Eastern source”, which formed the Yamnaya culture, as early as the Eneolithic (5200-4000 BC). The people of the Yamnaya culture were found to be a mix of EHG and a “Near Eastern related population”. During the 3rd millennium BC, the Yamnaya people embarked on a massive expansion throughout Europe, which significantly altered the genetic landscape of the continent. The expansion gave rise to cultures such as Corded Ware, and was possibly the source of the distribution of Indo-European languages in Europe.” ref

“The people of the Mesolithic Kunda culture and the Narva culture of the eastern Baltic were a mix of WHG and EHG, showing the closest affinity with WHG. Samples from the Ukrainian Mesolithic and Neolithic were found to cluster tightly together between WHG and EHG, suggesting genetic continuity in the Dnieper rapids for a period of 4,000 years. The Ukrainian samples belonged exclusively to the maternal haplogroup U, which is found in around 80% of all European hunter-gatherer samples. The people of the Pit–Comb Ware culture (PCW/CCC) of the eastern Baltic bear 65% EHG ancestry. This is in contrast to earlier hunter-gatherers in the area, who were more closely related to WHG. This was demonstrated using a sample of Y-DNA extracted from a Pit–Comb Ware individual. This belonged to R1a15-YP172. The four samples of mtDNA extracted constituted two samples of U5b1d1, one sample of U5a2d, and one sample of U4a.” ref

“Günther et al. (2018) analyzed 13 SHGs and found all of them to be of EHG ancestry. Generally, SHGs from western and northern Scandinavia had more EHG ancestry (ca 49%) than individuals from eastern Scandinavia (ca. 38%). The authors suggested that the SHGs were a mix of WHGs who had migrated into Scandinavia from the south, and EHGs who had later migrated into Scandinavia from the northeast along the Norwegian coast. SHGs displayed higher frequences of genetic variants that cause light skin (SLC45A2 and SLC24A5), and light eyes (OCA/Herc2), than WHGs and EHGs.” ref

“Members of the Kunda culture and Narva culture were also found to be more closely related with WHG, while the Pit–Comb Ware culture was more closely related to EHG. Northern and eastern areas of the eastern Baltic were found to be more closely related to EHG than southern areas. The study noted that EHGs, like SHGs and Baltic hunter-gatherers, carried high frequencies of the derived alleles for SLC24A5 and SLC45A2, which are codings for light skinMathieson et al. (2018) analyzed the genetics of a large number of skeletons of prehistoric Eastern Europe. Thirty-seven samples were from Mesolithic and Neolithic Ukraine (9500-6000 BC). These were classified as intermediate between EHG and SHG. The males belonged exclusively to R haplotypes (particularly subclades of R1b1 and R1a) and I haplotypes (particularly subclades of I2). Mitochondrial DNA belonged almost exclusively to U (particularly subclades of U5 and U4).” ref

“A large number of individuals from the Zvejnieki burial ground, which mostly belonged to the Kunda culture and Narva culture in the eastern Baltic, were analyzed. These individuals were mostly of WHG descent in the earlier phases, but over time EHG ancestry became predominant. The Y-DNA of this site belonged almost exclusively to haplotypes of haplogroup R1b1a1a and I2a1. The mtDNA belonged exclusively to haplogroup U (particularly subclades of U2, U4 and U5). Forty individuals from three sites of the Iron Gates Mesolithic in the Balkans were estimated to be of 85% WHG and 15% EHG descent. The males at these sites carried exclusively R1b1a and I (mostly subclades of I2a) haplotypes. mtDNA belonged mostly to U (particularly subclades of U5 and U4). People of the Cucuteni–Trypillia culture were found to harbor about 20% hunter-gatherer ancestry, which was intermediate between EHG and WHG. Narasimshan et al. (2019) coined a new ancestral component, West Siberian Hunter-Gatherer (WSHG). WSHGs contained about 20% EHG ancestry, 73% ANE ancestry, and 6% East Asian ancestry.” ref

“The EHGs are suggested to have had mostly brown eyes and light skin, with “intermediate frequencies of the blue-eye variants” and “high frequencies of the light-skin variants.” An EHG from Karelia was determined by Günther (2018) to have high probabilities of being brown-eyed and dark haired, with a predicted intermediate skin tone. Another EHG from Samara was predicted to be light skinned, and was determined to have a high probability of being blue-eyed with a light hair shade, with a 75% calculated probability of being blond-haired. The rs12821256 allele of the KITLG gene that controls melanocyte development and melanin synthesis, which is associated with blond hair and first found in an individual from Siberia dated to around 17,000 years ago, is found in three Eastern Hunter-Gatherers from Samara, Motala and Ukraine c. 10,000 years ago, suggesting that this allele originated in the Ancient North Eurasian population, before spreading to western Eurasia. Many remains of East Hunter-Gatherers dated to circa 8,100 years ago have also been excavated at Yuzhny Oleny island in Lake Onega. The Ancient North Eurasian (ANE) ancestry is by far the main component of the Yuzhny Oleny group, and is among the highest within the rest of the Eastern Hunter-Gatherers (EHG).” ref

As hunter-gatherers, the EHGs initially relied on stone tools and artifacts derived from ivory, horns, or antlers. From circa 5,900 BCE, they started to adopt pottery in the area of the northern Caspian Sea, or possibly from beyond the Urals. In barely three or four centuries, pottery spread over a distance of about 3,000 kilometers, reaching as far as the Baltic Sea. This technological spread was much faster than the spread of agriculture itself, and mainly occurred through technology transfer between hunter-gatherer groups, rather than through the demic diffusion of agriculturalists.” ref

Anatolian hunter-gatherers 15,000–8,000 years ago

Anatolian hunter-gatherer (AHG) is a distinct anatomically modern human archaeogenetic lineage, first identified in a 2019 study based on the remains of a single Epipaleolithic individual found in central Anatolia, radiocarbon dated to around 13,500 BCE or 15,500 years ago. A population related to this individual was the main source of the ancestry of later Anatolian Neolithic Farmers (also known as Early European Farmers), who along with Western Hunter Gatherers (WHG), Eastern Hunter Gatherers (EHG) and Western Steppe Herders (WSH) are one of the currently known ancestral genetic contributors to present-day Europeans.

“It has been discovered that populations of the Anatolian Neolithic (Anatolian Neolithic Farmers) derive most of their ancestry from the AHG, with minor gene flow from Iranian/Caucasus and Levantine sources, suggesting that agriculture was adopted in situ by these hunter-gatherers and not spread by demic diffusion into the region. The Anatolian hunter-gatherers began farming around 8300 BCE or around 10,300 years ago, at places such as Çayönü. Cows, sheep, and goats may have been domesticated first in southern Turkey. These farmers moved into Thrace (now European Turkey) around 7000 BCE, or around 9,000 years ago.” ref

At the autosomal level, in the Principal component analysis (PCA) the analyzed AHG individual turns out to be close to two later Anatolian populations, the Anatolian Aceramic Farmers (AAF) dating from 8300-7800 BCE, and the Anatolian Ceramic Farmers (ACF) dating from 7000-6000 BCE or around 9,000 to 8,000 years ago. These early Anatolian farmers later replaced the European hunter-gatherer populations in Europe to a large extent, ultimately becoming one of the main genetic contributions to current European populations, especially those of the Mediterranean. In addition, their position in this analysis is intermediate between Natufian farmers and Western Hunter-Gatherers (WHG). This last point is confirmed by the ADMIXTURE and qp-Adm analysis and confirms the presence of hunter-gatherers of both European and Near-Eastern origins in Central Anatolia in the late Pleistocene.

“Mesolithic individuals from the Balkans, known as Iron Gates Hunter-Gatherers, are the most genetically similar group to the Anatolian Hunter-Gatherer lineage. Feldman et al. suggest that this affinity is not due to a genetic flow from the AHG to the ancestors of the Villabruna cluster, but on the contrary: there was a genetic flow from the ancestors of the Villabruna cluster to the ancestors of the AHG. Other genetic studies have shown that the relationship of AHG with WHG and Natufian hunter-gatherers is explained by the fact that these populations had a significant contribution from hunter-gatherers associated with the Upper Paleolithic of the Caucasus.ref

The AHG diverged from Caucasus hunter-gatherer around 25,000 years ago. The presence of Neolithic Anatolian ancestry among modern populations of the Levant and Iraq can be attributed to migrations during the Neolithic and Bronze Ages. The individual analyzed belongs to Y-chromosomal haplogroup C1a2 (C-V20), which has been found in some of the early WHGs, and mitochondrial haplogroup K2b. Both paternal and maternal lineages are rare in present-day Eurasian populations. As Early Neolithic groups expanded across Europe from Anatolia in the period from 10,000 to 5,000 years ago, they admixed with local Mesolithic hunter-gatherers, and by 6,000 years ago derived 20%–30% of their ancestry from these local groups.ref, ref

“The greatest excess of Neolithic ancestry centered on SLC24A5 (Figures 2D and S3C), with a peak of +17.82% (|Z| = 3.46). The derived SLC24A5 allele, which is carried on the Neolithic ancestry background, is one of the two alleles which contributes most to light skin pigmentation in present-day West Eurasian-ancestry populations. It has previously been shown to have been at relatively high frequency in the Neolithic population and absent in the Mesolithic hunter-gatherers, and our results show that the selection removed hunter-gatherer ancestry at this locus in later admixed Neolithic groups.” ref

“The Neolithic transition brought about drastic changes in demography, culture, and diet, as well exposure to novel pathogens and increased potential of zoonotic disease. In admixed Neolithic individuals, we found excess Neolithic farmer ancestry at the pigmentation locus SLC24A5 and excess Mesolithic ancestry at the MHC immunity locus. Previous studies also found evidence of natural selection at SLC24A5 in European populations and showed that the allele was almost fixed in Anatolian farmers and was introduced into Western Europe during the Neolithic but our study now further demonstrates that subsequent selection during the Middle Neolithic was rapid enough to result in the removal of Mesolithic ancestry across the wider locus, covering an approximately 3 Mb region. In a similar but opposite process, the MHC locus has previously been demonstrated to have undergone selection in the ancestors of present-day Europeans and specifically in Neolithic Europe. Here, we obtain further robust results for selection at the MHC locus corrected for multiple testing and demonstrate that this process specifically increased hunter-gatherer ancestry at the locus.ref

“In contrast to SLC24A5, the second high-effect pigmentation variant in HERC displays an excess of Mesolithic ancestry (+10.79%, |Z| = 1.90). Together with the third high-effect pigmentation variant at SLC45A2, which arrived in Europe via later expansions from the steppe, selection on pigmentation in Europe thus targeted variants from each of the three major ancestral populations. This highlights the prominent role of admixture in the evolution of skin pigmentation in Western Eurasia. That this signal is not found in the allele frequency-based analysis with Fadm can likely be attributed to the small absolute change in allele frequency between our Neolithic populations, confirming recent demonstrations that local ancestry can in some cases be more powerful than allele frequency analysis for detecting selection in admixed populations.ref

Anatolian Neolithic Farmers

Early European Farmers (EEF) were a group of the Anatolian Neolithic Farmers (ANF) who brought agriculture to Europe and Northwest Africa. The Anatolian Neolithic Farmers were an ancestral component, first identified in farmers from Anatolia (also known as Asia Minor) in the Neolithic, and outside of Europe and Northwest Africa, they also existed in Iranian Plateau, South Caucasus, Mesopotamia and the Levant. Although the spread of agriculture from the Middle East to Europe has long been recognised through archaeology, it is only recent advances in archaeogenetics that have confirmed that this spread was strongly correlated with a migration of these farmers, and was not just a cultural exchange. The earliest farmers in Anatolia derived most (80–90%) of their ancestry from the region’s local hunter-gatherers, with minor Levantine and Caucasus-related ancestry.” ref

“The Early European Farmers moved into Europe from Anatolia through Southeast Europe from around 7,000 BCE, gradually spread north and westwards, and reached Northwest Africa via the Iberian Peninsula. Genetic studies have confirmed that the later Farmers of Europe generally have also a minor contribution from Western Hunter-Gatherers (WHGs), with significant regional variation. European farmer and hunter-gatherer populations coexisted and traded in some locales, although evidence suggests that the relationship was not always peaceful. Over the course of the next 4,000 years or so, Europe was transformed into agricultural communities, with WHGs being effectively replaced across Europe.” ref

“During the Chalcolithic and early Bronze Age, people who had Western Steppe Herder (WSH) ancestry moved into Europe and mingled with the EEF population; these WSH, originating from the Yamnaya culture of the Pontic steppe of Eastern Europe, probably spoke Indo-European languages. EEF ancestry is common in modern European and Northwest African populations, with EEF ancestry highest in Southern Europeans, especially Sardinians and Basque people. A distinct group of the Anatolian Neolithic Farmers spread into the east of Anatolia, and left a considerable genetic legacy in Iranian Plateau, South Caucasus, Levant (during the Pre-Pottery Neolithic B) and Mesopotamia. They also have a minor role in the ethnogenesis of WSHs of Yamnaya culture. The ANF ancestry is found in substantial levels in contemporary European, West Asian, and North African populations, and also found in Central and South Asian populations (through Bactria–Margiana Archaeological Complex and Corded Ware Culture) with lower levels.” ref

“Populations of the Anatolian Neolithic derived most of their ancestry from the Anatolian hunter-gatherers (AHG), with a minor geneflow from Iranian/Caucasus and Levantine related sources, suggesting that maybe agriculture was adopted in situ by these hunter-gatherers and not spread by demic diffusion into the region. Ancestors of AHGs and EEFs are believed to have split off from Western Hunter-Gatherers (WHGs) between 45,000 to 26,000 years ago during the Last Glacial Maximum, and to have split from Caucasus Hunter-Gatherers (CHGs) between 25,00 to 14,000 years ago. Genetic studies demonstrate that the introduction of farming to Europe in the 7th millennium BCE or around 9,000 years ago, was associated with a mass migration of people from Northwest Anatolia to Southeast Europe, which resulted in the replacement of almost all (c. 98%) of the local Balkan hunter-gatherer gene pool with ancestry from Anatolian farmers.” ref

“In the Balkans, the EEFs appear to have divided into two wings, who expanded further west into Europe along the Danube (Linear Pottery culture) or the western Mediterranean (Cardial Ware). Large parts of Northern Europe and Eastern Europe nevertheless remained unsettled by EEFs. During the Middle Neolithic there was a largely male-driven resurgence of WHG ancestry among many EEF-derived communities, leading to increasing frequencies of the hunter-gatherer paternal haplogroups among them. Around 7,500 years ago, EEFs originating from the Iberian Peninsula migrated into Northwest Africa, bringing farming to the region. They were a key component in the neolithization process of the Maghreb, and intermixed with the local forager communities.” ref

“The farmers of the Neolithic British Isles had entered the region through a mass migration c. 4,000 BCE. They carried about 80% EEF and 20% WHG ancestry and were found to be closely related to Neolithic peoples of Iberia, which implies that they were descended from agriculturalists who had moved westwards from the Balkans along the Mediterranean coast. The arrival of farming populations led to the almost complete replacement of the native WHGs of the British Isles, who did not experience a genetic resurgence in the succeeding centuries. More than 90% of Britain’s Neolithic gene pool was replaced with the arrival of the Bell Beaker people around 2,500 BCE, who had approximately 50% WSH ancestry.” ref

“The individuals buried in Neolithic Ireland were found to be largely of EEF ancestry (with WHG admixture), and were closely related to peoples of Neolithic Britain and Iberia. It was found that the Neolithic peoples of Ireland had almost entirely replaced the native Irish Hunter-Gatherers through a rapid maritime colonization. The people of the Funnelbeaker culture of southern Scandinavia were largely of EEF descent, with slight hunter-gatherer admixture, suggesting that the emergence of the Neolithic in Scandinavia was a result of human migration from the south. The Funnelbeakers were found to be genetically highly different from people of the neighboring hunter-gatherer Pitted Ware culture; the latter carried no EEF admixture and were instead genetically similar to other European hunter-gatherers.” ref

“The most common paternal haplogroup among EEFs was haplogroup G2a, while haplogroups E1b1 and R1b have also been found. Their maternal haplogroups consisted mainly of West Eurasian lineages including haplogroups H2, I, and T2, however significant numbers of central European farmers belonged to East Asian maternal lineage N9a, which is almost non-existent in modern Europeans, but common in East Asia. However, the high frequency of the East Asian mitochondrial haplogroup N9a in Neolithic cultures of the Carpathian Basin was disputed by another study.” ref

“During the Chalcolithic and early Bronze Age, the EEF-derived cultures of Europe were overwhelmed by successive migrations of Western Steppe Herders (WSHs) from the Pontic–Caspian steppe, who carried roughly equal amounts of Eastern Hunter-Gatherer (EHG) and Caucasus Hunter-Gatherer (CHG) ancestries. These migrations led to EEF paternal DNA lineages in Europe being almost entirely replaced with WSH-derived paternal DNA (mainly subclades of EHG-derived R1b and R1a). EEF maternal DNA (mainly haplogroup N) was also substantially replaced, being supplanted by steppe lineages, suggesting the migrations involved both males and females from the steppe.” ref

“A 2017 study found that Bronze Age European with steppe ancestry had elevated EEF ancestry on the X chromosome, suggesting a sex bias, in which Steppe ancestry was inherited by more male than female ancestors. However, this study’s results could not be replicated in a follow-up study by Iosif Lazaridis and David Reich, suggesting that the authors had mis-measured the admixture proportions of their sample. EEF ancestry remains widespread throughout Europe, ranging from about 60% near the Mediterranean Sea (with a peak of 65% in the island of Sardinia) and diminishing northwards to about 10% in northern Scandinavia. According to more recent studies however, the highest EEF ancestry found in modern Europeans ranges from 67% to over 80% in modern Sardinians, Italians, and Iberians, with the lowest EEF ancestry found in modern Europeans ranging around 35-40% in modern Finns, Lithuanians and Latvians. EEF ancestry is also prominent in living Northwest Africans like Moroccans and Algerians.” ref

“European hunter-gatherers were much taller than EEFs, and the replacement of European hunter-gatherers by EEFs resulted in a dramatic decrease in genetic height throughout Europe. During the later phases of the Neolithic, height increased among European farmers, probably due to increasing admixture with hunter-gatherers. During the Late Neolithic and Bronze Age, further reductions of EEF ancestry in Europe due to migrations of peoples with steppe-related ancestry is associated with further increases in height. High frequencies of EEF ancestry in Southern Europe might partly explain the shortness of Southern Europeans as compared to Northern Europeans, who carry increased levels of steppe-related ancestry.” ref

“The Early European Farmers are believed to have been mostly dark haired and dark eyed, and light skinned, with the derived SLC24A5 being fixed in the Anatolia Neolithic, although a genetic study of Ötzi the Iceman, a Chalcolithic mummy of EEF ancestry, found that he had a darker skin tone than contemporary southern Europeans. A study on different EEF remains throughout Europe concluded that they most likely had an “intermediate to light skin complexion”. A 2024 paper found that risk alleles for mood-related phenotypes are enriched in the ancestry of Neolithic farmers. EEFs and their Anatolian forebears kept taurine cattle, pigs, sheep, and goats as livestock, and planted cereal crops like wheat.” ref

Genetic analysis of individuals found in Neolithic tombs suggests that least some EEF peoples were patrilineal (tracing descent through the male line), with the tombs’ occupants mostly consisting of the male descendants of a single male common ancestor and their children, as well as their wives, who were genetically unrelated to their husbands, suggesting female exogamy. A Neolithic royal buried at Newgrange was found to be highly inbred and possibly the product of an incestual relationship, suggesting that this community was highly socially stratified and dominated by a line of powerful “god-kings.” ref

“In terms of overall size, some settlements of the Cucuteni–Trypillia culture, such as Talianki (with a population of around 15,000) in western Ukraine, were as large as the city-states of Sumer in the Fertile Crescent, and these Eastern European settlements predate the Sumerian cities by more than half of a millennium. Research indicates that the settlements had a three-level settlement hierarchy, with the possibility of state-level societies. An excavated mega-structures suggests the presence of public buildings for meetings or ceremonies.” ref

ref

“Satsurblia 13,300 years ago, belongs to mtDNA K3 and Y-DNA J1-Y6313*, and was found to carry the derived SLC24A5 allele for light skin. Genetically closest to 9,700 years old Kotias Klde in Georgia. Together referred to as Caucasus Hunter-Gatherers.” ref

ref

“According to one model, the Mesolithic/Neolithic Iranian lineage basal to the Caucasus hunter-gatherers are inferred to derive significant amounts of their ancestry from Basal Eurasian (c. 38–48%), with the remainder ancestry being closer to Ancient North Eurasians or Eastern European Hunter-Gatherer (ANE/EHG; c. 52–62%). The CHG displayed an additional ANE-like component (c. 10%) than the Neolithic Iranians do, suggesting they may have stood in continuous contact with Eastern Hunter-Gatherers to their North. The CHG also carry around 20% additional Paleolithic Caucasus/Anatolian ancestry. In addition, CHG cluster with early Iranian farmers, who significantly do not share alleles with early Levantine farmers. Caucasus hunter gatherer/Iranian-like ancestry, was first reported as maximized in hunter-gatherers from the South Caucasus and early herders/farmers in northwestern Iran, particularly the Zagros, hence the label “CHG/Iranian.” ref

ref

“GD13a has similar runs of homozygosity (ROH) lengths to Neolithic individuals, while Caucasus Hunter Gatherers (Kotias and Satsurblia), like European Hunter Gatherers (Loschbour and Bichon), underwent recent large population bottlenecks potentially associated withthe LGM. Anatolian Neolithic samples, Caucasus Hunter Gatherers, and GD13a. The SLC24A5 variant for light skin has been found in both Neolithic farmer and Caucasus Hunter-Gatherer groups and all tests where a difference could be detected, Caucasus Hunter Gatherer and GD13a were equally likely sources.” ref

The genetics of an early Neolithic pastoralist from the Zagros, Iran
“Early Neolithic woman from Ganj Dareh, in the Zagros Mountains of Iran, a site with early evidence for an economy based on goat herding, around 10,000 years ago. She lacked SLC45A2 gene associated with light skin pigmentation but likely had at least one copy of the derived SLC24A5 allele (rs1426654) associated with light skin pigmentation.” ref

ref

“Light Skin in Neolithic Iran with SLC24A5, Ganj Dareh 10,200 to 9,600 years ago, Y-DNA haplogroup R2a is found there.” ref
Haplogroup R2a is around 14,700 [13,200 to 16,100] years old

“Mainly found in South Asia as well as in Central Asia, Caucasus, Middle East and North Africa. Ancient samples of haplogroup R2a were observed in the remains of humans from Neolithic, Chalcolithic, and Bronze Age Iran and Iron Age South Asia. Haplogroup R2a, or haplogroup R-M124, is a Y-chromosome haplogroup characterized by genetic markers M124, P249, P267, L266, and is mainly found in South Asia as well as in Central AsiaCaucasusMiddle East and North Africa. Ancient samples of haplogroup R2a were observed in the remains of humans from Neolithic, Chalcolithic and Bronze Age Iran and Turan; and Iron Age South Asia. R2a was also recovered from excavated remains in the South Asian sites of Saidu Sharif and Butkara from a later period. According to Sengupta et al. (2006),

uncertainty neutralizes previous conclusions that the intrusion of HGs R1a1 and R2 [Now R-M124] from the northwest in Dravidian-speaking southern tribes is attributable to a single recent event. Rather, these HGs contain considerable demographic complexity, as implied by their high haplotype diversity. Specifically, they could have actually arrived in southern India from a southwestern Asian source region multiple times, with some episodes considerably earlier than others.” ref

ref, ref, ref

Tarim mummies with 72% Afontova Gora 3 mt-DNA and gene SLC24A5 (Light skin colour variation)

“A 2021 genetic study on the Tarim mummies (13 mummies, including 11 from Xiaohe Cemetery, ranging from 2,135 to 1,623 BCE or around 4,135 to 3,623 years ago) found that they were most closely related to an earlier identified group called the Ancient North Eurasians, particularly the population represented by the Afontova Gora 3 specimen (AG3), genetically displaying “high affinity” with it. The genetic profile of the Afontova Gora 3 individual represented about 72% of the ancestry of the Tarim mummies from Xiaohe, while the remaining 28% of their ancestry was derived from Ancient Northeast Asians (ANA, Early Bronze Age Baikal populations).” ref, ref, ref

SLC24A5 migration south of the proto-Tocharians from Siberia
“The selective sweep for SLC24A5 coincides with the migration south of the proto-Tocharians from their Siberian homeland. SLC24A5, which confers light skin in Europeans. I bet the proto-Tocharians were fixed for SLC24A5 when they arrived on the scene; the earliest mummies are rather fair. The famous Tarim Mummies, which seem to be ancestral to the later Tocharians (i.e., many “look” European), can be dated as early as 1800 BCE or around 3,800 years ago. About 4,000 years before the present. SLC24A5, while today they are fixed for the derived. Preliminary work suggests that this new allele might have started rising in frequency very recently, perhaps just 6,000 years ago (though the range could push it up to 12,000 years before the present). Some scholars argue that the Tocharians are derived from the Afanasevo culture, which flourished between 5,500 and 4,500 years before the present in southern Siberia.” ref

Damien Marie AtHope’s Art

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Ancient North Eurasian

A 2016 study found that the global maximum of Ancient North Eurasian (ANE) ancestry occurs in modern-day KetsMansiNative Americans, and Selkups. ANE ancestry has spread throughout Eurasia and the Americas in various migrations since the Upper Paleolithic, and more than half of the world’s population today derives between 5 and 42% of their genomes from the Ancient North Eurasians. Significant ANE ancestry can be found in Native Americans, as well as in regions of northern EuropeSouth AsiaCentral Asia, and Siberia. It has been suggested that their mythology may have featured narratives shared by both Indo-European and some Native American cultures, such as the existence of a metaphysical world tree and a fable in which a dog guards the path to the afterlife.” ref

Ancient Northern East Asian/ later became Ancient Northeast Asian
Ancient Paleo-Siberian
Mal’ta–Buret’ culture (Mal’ta boy MA-1)

The Kolyma Shaitans: Legends and Reality (I only use just a small part)

“A unique “shaitan” burial was discovered on the bank of Omuk-Kuel Lake in the Middle-Kolyma ulus in Yakutia. According to the legends, buried in it are mummified remains of a shaman woman who died during a devastating smallpox epidemics in the 18th c. In an attempt to overcome the deadly disease, the shaman’s relatives used her remains as an emeget fetish. The author believes that these legends reflect the real events of those far-away years. The Arabic word “shaitan” came to the Russian language from Turkic languages. According to Islamic tradition, a shaitan is a genie, an evil spirit, a demon. During Russian colonization and Christianization of Siberia, all sacred things used by the aborigines as fetishes, patron spirits of the family, and the tribe, grew to be called “shaitans.” There are various facts, dating to the 18th and 19th cc., confirming that this word also referred to the mummified remains of outstanding shamans.” ref

“In the 1740s, a member of the Second Kamchatka Expedition Yakov Lindenau wrote, “Meat is scratched off the [shaman’s] bones and the bones are put together to form a skeleton, which is dressed in human’s clothes and worshipped as a deity. The Yukagirs place such dressed bones…in their yurts, their number can sometimes reach 10 or 15. If somebody commits even a minor sacrilege with respect to these bones, he stirs up rancor on the part of the Yukagirs… While traveling and hunting, the Yukagirs carry these bones in their sledges, and moreover, in their best sledges pulled by their best deer. When the Yukagirs are going to undertake something really important, they tell fortune using these skeletons: lift a skeleton up, and if it seems light, it means that their enterprise will have a favorable outcome. The Yukagirs call these skeletons stariks (old men), endow them with their best furs, and sit them on beds covered with deer hides, in a circle, as though they are alive.” (Lindenau, 1983, p. 155)” ref

“In the late 19th c., a famous explorer of aboriginal culture V. I. Jochelson noted the changes that occurred in the ritual in the last century and a half. So, the Yukagirs divided among themselves the shaman’s meat dried in the sun and then put it in separate tents. The dead bodies of killed dogs were left there as well. “After that,” V. I. Jochelson writes, “they would divide the shaman’s bones, dry them and wrap in clothes. The skull was an object of worshipping. It was put on top of a trunk (body) cut out of wood. A caftan and two hats – a winter and a summer one – were sewn for the idol. The caftan was all embroidered. On the skull, a special mask was put, with holes for the eyes and the mouth… The figure was placed in the front corner of the home. Before a meal, a piece of food was thrown into the fire and the idol was held above it. This feeding of the idol… was committed before each meal.” (V. I. Jochelson, 2005, pp. 236—237)” ref

“The idol was kept by the children of the dead shaman. One of them was inducted into the shamanism mysteries while his father was still alive. The idol was carried in a wooden box. Sometimes, in line with the air burial ritual, the box was erected on poles or trees, and the idol was taken out only before hunting or a long journey so that the outcome of the enterprise planned could be predicted. With time, the Yukagirs began using wooden idols as charms. V. I. Jochelson notes that by the late 19th c. the Yukagirs had developed a skeptical attitude towards idols and referred to them as “shaitans.” In this way, under the influence of Christianity, the worshipped ancestor’s spirit turned into its opposite – an evil spirit, a devil, a Satan.” ref

Ancestral Native AmericanAncient Beringian

14,000-year-old Ust-Kyakhta-3 (UKY) individual found near Lake Baikal

Amur River Region

Chertovy Vorota Cave/Devil’s Gate Cave

Afanasievo culture

Bactria–Margiana Archaeological Complex

Ancient North Eurasian (ANE)

Ancient Beringian/Ancestral Native American (AB/ANA)

Eastern Hunter-Gatherer (EHG)

Western Hunter-Gatherers (WHG)

Western Steppe Herders (WSH) 

Scandinavian Hunter-Gatherer (SHG)

Early European Farmers (EEF)

Jōmon people (Ainu people OF Hokkaido Island) 

Neolithic Iranian farmers (Iran_N) (Iran Neolithic)

Amur Culture (Amur watershed)

 

Haplogroup R possible time of origin about 27,000 years in Central Asia, South Asia, or Siberia:

Damien Marie AtHope’s Art

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Pottery from at 10,000 at Boncuklu Höyük, to Aşıklı Höyük, to Çatalhöyük, then Europe by around 7,500 years ago.

Pottery moves from China to Siberia, then to the Middle East, and Europe

But is Atlantis real?

No. Atlantis (an allegory: “fake story” interpreted to reveal a hidden meaning) can’t be found any more than one can locate the Jolly Green Giant that is said to watch over frozen vegetables. Lol

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May Reason Set You Free

There are a lot of truly great things said by anarchists in history, and also some deeply vile things, too, from not supporting Women’s rights to Anti-Semitism. There are those who also reject those supporting women’s rights as well as fight anti-Semitism. This is why I push reason as my only master, not anarchist thinking, though anarchism, to me, should see all humans everywhere as equal in dignity and rights.

We—Cory and Damien—are following the greatness that can be found in anarchist thinking.

As an Anarchist Educator, Damien strives to teach the plain truth. Damien does not support violence as my method to change. Rather, I choose education that builds Enlightenment and Empowerment. I champion Dignity and Equality. We rise by helping each other. What is the price of a tear? What is the cost of a smile? How can we see clearly when others pay the cost of our indifference and fear? We should help people in need. Why is that so hard for some people? Rich Ghouls must End. Damien wants “billionaires” to stop being a thing. Tax then into equality. To Damien, there is no debate, Capitalism is unethical. Moreover, as an Anarchist Educator, Damien knows violence is not the way to inspire lasting positive change. But we are not limited to violence, we have education, one of the most lasting and powerful ways to improve the world. We empower the world by championing Truth and its supporters.

Anarchism and Education

“Various alternatives to education and their problems have been proposed by anarchists which have gone from alternative education systems and environments, self-education, advocacy of youth and children rights, and freethought activism.” ref

“Historical accounts of anarchist educational experiments to explore how their pedagogical practices, organization, and content constituted a radical alternative to mainstream forms of educational provision in different historical periods.” ref

“The Ferrer school was an early 20th century libertarian school inspired by the anarchist pedagogy of Francisco Ferrer. He was a proponent of rationalist, secular education that emphasized reason, dignity, self-reliance, and scientific observation. The Ferrer movement’s philosophy had two distinct tendencies: non-didactic freedom from dogma and the more didactic fostering of counter-hegemonic beliefs. Towards non-didactic freedom from dogma, and fulfilled the child-centered tradition.” ref

Teach Real History: all our lives depend on it.

#SupportRealArchaeology

#RejectPseudoarchaeology

Damien sees lies about history as crimes against humanity. And we all must help humanity by addressing “any and all” who make harmful lies about history.

Damien Marie AtHope’s Art

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My favorite “Graham Hancock” Quote?

“In what archaeologists have studied, yes, we can say there is NO Evidence of an advanced civilization.” – (Time 1:27) Joe Rogan Experience #2136 – Graham Hancock & Flint Dibble

Help the Valentine fight against pseudoarchaeology!!!
 
In a world of “Hancocks” supporting evidence lacking claims, be a “John Hoopes” supporting what evidence explains.
 
#SupportEvidenceNotWishfullThinking
 
Graham Hancock: @Graham__Hancock
John Hoopes: @KUHoopes

Damien Marie AtHope’s Art

People don’t commonly teach religious history, even that of their own claimed religion. No, rather they teach a limited “pro their religion” history of their religion from a religious perspective favorable to the religion of choice. 

Damien Marie AtHope’s Art

Do you truly think “Religious Belief” is only a matter of some personal choice?

Do you not see how coercive one’s world of choice is limited to the obvious hereditary belief, in most religious choices available to the child of religious parents or caregivers? Religion is more commonly like a family, culture, society, etc. available belief that limits the belief choices of the child and that is when “Religious Belief” is not only a matter of some personal choice and when it becomes hereditary faith, not because of the quality of its alleged facts or proposed truths but because everyone else important to the child believes similarly so they do as well simply mimicking authority beliefs handed to them. Because children are raised in religion rather than being presented all possible choices but rather one limited dogmatic brand of “Religious Belief” where children only have a choice of following the belief as instructed, and then personally claim the faith hereditary belief seen in the confirming to the belief they have held themselves all their lives. This is obvious in statements asked and answered by children claiming a faith they barely understand but they do understand that their family believes “this or that” faith, so they feel obligated to believe it too. While I do agree that “Religious Belief” should only be a matter of some personal choice, it rarely is… End Hereditary Religion!

Opposition to Imposed Hereditary Religion

Damien Marie AtHope’s Art

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Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

Damien Marie AtHope’s Art

We are like believing machines we vacuum up ideas, like Velcro sticks to almost everything. We accumulate beliefs that we allow to negatively influence our lives, often without realizing it. Our willingness must be to alter skewed beliefs that impend our balance or reason, which allows us to achieve new positive thinking and accurate outcomes.

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred. 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education.

Damien Marie AtHope’s Art

To me, Animism starts in Southern Africa, then to West Europe, and becomes Totemism. Another split goes near the Russia and Siberia border becoming Shamanism, which heads into Central Europe meeting up with Totemism, which also had moved there, mixing the two which then heads to Lake Baikal in Siberia. From there this Shamanism-Totemism heads to Turkey where it becomes Paganism.

Not all “Religions” or “Religious Persuasions” have a god(s) but

All can be said to believe in some imaginary beings or imaginary things like spirits, afterlives, etc.

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

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“These ideas are my speculations from the evidence.”

I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more.

Sky Father/Sky God?

“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)

Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*

Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*

New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*

Proto-Indo-European: (Dyus/Dyus phtr) Sky Father and (Dʰéǵʰōm/Plethwih) Earth Mother

Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*

Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*

Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*

Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*

Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*

Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*

Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*

Albanian: (Zojz) Sky Father and (?) *Indo-European*

Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*

Germanic: (Týr) Sky Father and (?) *Indo-European*

Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*

Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*

Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*

China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*

Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother

Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*

Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*

Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother

Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*

Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref

Sky Father/Sky Mother “High Gods” or similar gods/goddesses of the sky more loosely connected, seeming arcane mythology across the earth seen in Siberia, China, Europe, Native Americans/First Nations People and Mesopotamia, etc.

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ref, ref

Hinduism around 3,700 to 3,500 years old. ref

Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

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Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

“Theists, there has to be a god, as something can not come from nothing.”

Well, thus something (unknown) happened and then there was something. This does not tell us what the something that may have been involved with something coming from nothing. A supposed first cause, thus something (unknown) happened and then there was something is not an open invitation to claim it as known, neither is it justified to call or label such an unknown as anything, especially an unsubstantiated magical thinking belief born of mythology and religious storytelling.

How do they even know if there was nothing as a start outside our universe, could there not be other universes outside our own?
 
For all, we know there may have always been something past the supposed Big Bang we can’t see beyond, like our universe as one part of a mega system.

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While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

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The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist.

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so.

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

To me, animal gods were likely first related to totemism animals around 13,000 to 12,000 years ago or older. Female as goddesses was next to me, 11,000 to 10,000 years ago or so with the emergence of agriculture. Then male gods come about 8,000 to 7,000 years ago with clan wars. Many monotheism-themed religions started in henotheism, emerging out of polytheism/paganism.

Gods?
 
“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
 
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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