Be a deep thinker, not some “blind faith” believer. Reason should be your only master, not myths or fancy philosophical thinking lacking sound meaning.

As such, even philosophy should not be your master, my friend; it should be your slave to better reasoning.

I will no longer bow to a philosophy abstraction, nor fall victim to the confusion that misses the real ontology of reality or life. Like how no matter the speculations of philosophic skepticism postulating a marriage existence, in every way knowable to us we are the body fully alive, acknowledged with every breath.

A self-evident absolute truth if there are any, that we can’t escape, even if others doubt its ultimate truth to be proven in every philosophic way possible. This truth even the most extreme skeptic proves in every inhale of air they choose to take to stay alive in the reality they wish to doubt philosophically.

This is a brute fact that is so profound it is before our understood reason and it’s the existential awareness of self-emotional aware even before any other way of awareness. It is at such a core beginning, we simply forward to start there confused about it or not reason or anything else that is a thinking abstraction. Seen in things such as philosophical skepticism, solipsism and the denial of reality or epistemic certainty.

My eclectic set of tools for my style I call “Truth Navigation” (Techniques for Discussions or Debates) which involves:

Be a Brave Thinker:

A thinker who earnestly directs, analyses, and challenges their own beliefs is brave. For it is better to search not like one with a belief to prove, no, first one must drill down into the belief exposing any and all flaws and if there is be willing to address it and if needed remove it. And after doing so myself as a god believer, it was a difficult life choice leave Religion and all its thinking errors, but I realized was more valuable. Remember what is often forgotten, that certainty, like knowledge, are epistemic properties of beliefs. ref

How would we act is the point, we need to think differently than make-believe and must not turn to wishful thinking lacking reality or one championing a denial of reality or epistemic certainty as the difference from Non-theistic and Non-magical beliefs which mirror reality thus are not unreasonable. Rather championing reality or epistemic certainty Non-theistic and Non-magical beliefs often are an exhibition of intellectual honesty accepting the natural world as it presents itself, which is only natural, then why is that seen as so bad to so many in the world? Like, what if we leveled the full weight of reason in an intellectuall honest critique of our one’s own beliefs not leaving any free of rebuilding or disbelief.

If you are a religious believer, may I remind you that faith in the acquisition of knowledge is not a valid method worth believing in. Because, what proof is“faith”, of anything religion claims by faith, as many people have different faith even in the same religion?

Addressing Pragmatic Ethical/Axiology Driven Assumptions, Overcome the Weight of Solipsism Doubt!

I hold, that there is valid and reliable reason and evidence to warrant justified true belief in the knowledge of the reality of the external world and even if some think we don’t we do have axiological and ethical reasons to believe or act as if so. Thinking is occurring and it is both accessible as well as guided by what feels like me; thus, it is rational to assume I have a thinking mind, so, I exist.

The most “Base Presupposition” begins in reason.

“In the branch of linguistics known as pragmatics, a presupposition is an implicit assumption about the world or background belief relating to an utterance whose truth is taken for granted in discourse.” ref

Reason is needed for logic (logic is realized by the aid of reason enriching its axioms). Logic is needed for axiology/value theory (axiology is realized by the aid of logic). Axiology is needed for epistemology (epistemology is realized by the aid of axiology value judge and enrich its value assumptions as valid or not). Epistemology is needed for a good ontology (ontology is realized with the aid of epistemology justified assumptions/realizations/conclusions).

Then when one possesses a good ontology (fortified with valid and reliable reason and evidence) they can then say they know the ontology of that thing. Thinking is good and one claiming otherwise is indeed a person erroring in reason. Which may I remind you is terrible since the most Base Presupposition in our understanding of everything begins in reason.

So, I think, right thinking is reason. Right (sound) reason is logic. Right (sound) logic, can be used for mathematics. Then right (sound) mathematics (Mathematical Physics) can be used in physics and from there we can get to science. “Regarding the relationship between mathematics and physics it is generally acknowledged that mathematics is “an essential tool for physics” and likewise that physics is “a rich source of inspiration and insight for mathematics.” And, by my outlined methodological approach, most can see we get one of the best ways of knowing the scientific method.

So, to recap so far, activating experience/event occurs, eliciting our feelings/scenes. Then naive thoughts occur, eliciting emotions as a response. Then it is our emotional intelligence over emotional hijacking (Amygdala hijack), which entrance us but are unavoidable, and that it is navigating this successfully in a methodological way we call critical thinking or as in what could just be called right thinking. So, to me, could be termed “Right” thinking, that is referring to a kind of methodological thinking.

Reason understood as I am explaining it can be understood as at the base of everything and it builds up from pragmatic approaches. And, to me, there are three main approaches to truth (ontology of truth) from the very subjective (Pragmatic theory of truth) should be used as a thinking standard(s) not a form of truth, to less subjective (Coherence theory of truth) similar to the step before this should be limited to ideas, not external reality claims, then onto objective (Correspondence theory of truth) but remember that this process as limited as it can be, is the best we have and we build one truth on top another like blocks to a wall of truth.

But, some skeptics challenge reality or epistemic certainty (although are themselves appealing to reason or rationality that itself they seem to accept almost A priori themselves to me). Brain in a vat or jar, Evil Demon in your mind, Matrix world as your mind, & Hologram world as your reality are some arguments in the denial or challenge of reality or epistemic certainty.

The use of “Brain in a vat” type thought experiment scenarios are common as an argument for philosophical skepticism and solipsism, against rationalism and empiricism or any belief in the external world’s existence.

Such thought experiment arguments do have a value are with the positive intent to draw out certain features or remove un-reasoned certainty in our ideas of knowledge, reality, truth, mind, and meaning. However, these are only valuable as though challenges to remember the need to employ Disciplined-Rationality and the ethics of belief, not to take these thought experiment arguments as actual reality. Brain in a vat/jar, Evil Demon, Matrix world, and Hologram world are logical fallacies if assumed as a reality representation.

Dogmatic–Propaganda vs. Disciplined-Rationality

Religionists and fideists, promote Dogmatic-Propaganda whereas atheists and antireligionists mostly promote Disciplined-Rationality. Dogmatic–Propaganda commonly is a common motivator of flawed or irrational thinking but with over seventy belief biases identified in people, this is hardly limited to just the religious or faith inclined. Let me illustrate what I am saying, to me all theists are believing lies or irrationally in that aspect of their lives relating to god belief. So the fact of any other common intellectual indexers where there may be “right” reason in beliefs cannot remove the flawed god belief corruption being committed.

What I am saying is like this if you kill one person you are a killer. If you believe in one “god” I know you are a follower of Dogmatic-Propaganda and can not completely be a follower of Disciplined-Rationality. However, I am not proclaiming all atheists are always rational as irrationality is a revolving door many people believe or otherwise seem to stumble through. It’s just that god belief does this with intentionally.

Disciplined-Rationality is motivated by principles of correct reasoning with emphasis on valid and reliable methods or theories leading to a range of rational standpoints or conclusions understanding that concepts and beliefs often have consequences and thus hold an imperative for truth or at least as close to truth as can be acquired rejecting untruth.

Disciplined-Rationality can be seen as an aid in understanding the fundamentals for knowledge, sound evidence, and justified true belief and involves things like decision theory and the concern with identifying the value(s), reasonableness, verification, certainties, uncertainties, and other relevant issues resulting in the clearest optimal decision/conclusion and/or belief/disbelief.

Disciplined-Rationality attempts to understand the justification or lack thereof in propositions and beliefs concerning itself with various epistemic features of belief, truth, and/or knowledge, which include the ideas of justification, warrant, rationality, reliability, validity, and probability.

ps. “Sound Thinker”, “Shallow Thinker”, “Dogmatic–Propaganda” & “Disciplined-Rationality” are concepts/terms I created*

What is wrong with philosophical skepticism, solipsism, and the denial of reality or epistemic certainty.
First is the  that they make is a challenge (alternative hypotheses) thus requiring their own burden of proof if they are to be seen as real.

*Second is the problem that they make in the act of presupposition in that they presuppose the reality of a real world with factual tangible things like Brains and that such real things as human brains have actual cognition and that there are real-world things like vats or jars and computers invented by human beings with human real-world intelligence and will to create them and use them for intellectually meaningful purposes.

*Third is the problem of valid and reliable slandered as doubt is an intellectual professes needing to offer a valid and reliable slandered to who, what, why, and how they are proposing Philosophical Skepticism, Solipsism, and the Denial of Reality or Certainty. Though one cannot on one hand say, I doubt everything and not doubt even that claim. One cannot say nothing can be known for certain, as they violate this very thought, as they are certain there is no certainty. The ability to think of reasonable doubt (methodological Skepticism) counteracts the thinking of unreasonable doubt (Philosophical Skepticism’s external world doubt and Solipsism). Philosophical skepticism is a method of reasoning which questions the possibility of knowledge is different than methodological skepticism is a method of reasoning, which questions knowledge claims with the goal finding what has a warrant, justification to validate the truth or false status of beliefs or propositions.

*Fourth is the problem that external world doubt and Solipsism creates issues of reproducibility, details, and extravagance. Reproducibility such as seen in experiments, observation and real-world evidence, scientific knowledge, scientific laws, and scientific theories. Details such as the extent of information to be contained in one mind such as trillions of facts and definable data and/or evidence. And extravagance such as seen in the unreasonable amount of details in general and how that also brings the added strain to reproducibility and memorability. Extravagancy in the unreasonable amount of details also interacts with axiological and ethical reasoning such as why if there is no real world would you create rape, torture, or suffering of almost unlimited variations.

Why not just rape but child rape, not just torture but that of innocent children who would add that and the thousands of ways it can and does happen in the external world. Extravagancy is unreasonable, why a massive of cancers and infectious things, millions of ways to be harmed, suffer and die, etc. There is a massive amount of extravagance in infectious agents if the external world was make-believe because of infectious agents come in an unbelievable variety of shapes, sizes, and types like bacteria, viruses, fungi, protozoa, and parasites. Therefore, the various types of pleasure and pain both seem an unreasonable extravagance in a fake external world, therefore, the most reasonable conclusion is the external world is a justified true belief.

*Fifth is the problem that axiological or ethical thinking would say we only have what we understand and must curtail behavior ethically to such understanding. Think of the ability to give consent having that reasoning ability brings with it the requirement of being responsible for our behaviors. If one believes the external world is not real, they remove any value (axiology) in people, places, or things and if the external world is not really there is no behavior or things to interact with (ethics) so nothing can be helped or harmed by actions as there is no actions or ones acting them or having them acting for or against.

In addition, if we do not know if we are actually existing or behaving in the real world we also are not certain we are not either, demanding that we must act as if it is real (pragmatically) due to ethical and axiological concerns which could be true. Because if we do act ethically and the reality of the external world is untrue we have done nothing but if we act unethically as if the reality of the external world is untrue and it is in fact real we have done something to violate ethics. Then the only right way to navigate the ethics of belief in such matters would say one should behave as though the external world is real. In addition, axiological or ethical thinking and the cost-benefit analysis of belief in the existence of the external world support and highly favors belief in the external world’s existence.

So again, in a general way, all reality, in a philosophic sense, is an emergent property of reason, and knowing how reason accrues does not remove its warrant. Feelings are experienced and then perceived, leading to thinking, right thinking is reason, right reason is logic, right logic is mathematics, right mathematics is physics, and from there all science.

Science is quite the opposite of just common sense. To me, common sense is experience-related interpretation, relatively, as it generally relates to the reality of things in the world, which involves “naive realism” as well as possible psychological certainty and low epistemic certainty. Whereas, most of those who are scientific thinkers, hold typically more to scientific realism or other stances far removed from the limited common sense of naive realism. Science is a multidisciplinary methodological quest for truth. Science understands what is, while religion is wishing on what is not. Scientific realism sees external reality as described by science is what is REAL and thus TRUE with the highest epistemic certainty regardless of possible psychological certainty.

A basic outline of scientific epistemology:

Science: Hypotheses (Rationalism/Deductive, Inductive, or Abductive Reasoning etc.) + Testing (Empiricism/Systematic Observation) – Checking for errors (Skepticism/Fallibilism) + Interpret/Draw a Conclusion (Rationalism/Deductive, Inductive, or Abductive Reasoning etc.) *if valid* = Scientific Laws (describes observed phenomena) or Scientific Theory (substantiated and repeatedly tested explanation of phenomena) = Justified True Belief = Scientific Knowledge = Epistemic Certainty supportive of correctability.

*being epistemically certain, is believing a truth has the highest epistemic status, often with warranted psychological certainty but it may not, neither is it a requirement*

Getting Real with Logic:

Logic is the result of rationalism, as what do you think gets you to logic if not starting at reason? I want to hear your justification for your claims, all the presuppositions you are evading to explain the links in your claims of truth. As it is invalid to just claim this without a justification for your professed claims and the presupposing you do to get there, that is not trying to use rationalism to refuse rationalist thinking. How are you making the statement and not appearing to what is the rationale behind it? If not, you must want to think “Logic is self-generating as valid” and this understood value is to you not reducible to reason?

You are devoid of an offer of your burden of proof, first just try to keep up with the thinker’s responsibility to provide more than unjustified claims. Logic is derived by axioms and thus using rationalism to validate them, think otherwise provide your proof. My Rationalism: is two things externalistic “scientific rationalism” a belief or theory that opinions and actions should be based on reason and knowledge rather than on religious belief or emotional response. And internalistic “philosophic rationalism” the theory that reason is the basest presupposition before all others, rather than simply trying to rely on experience is the foundation of certainty in knowledge.

Activating experience occurs we then have thinking, right (methodological) thinking (critical thinking) is reason, right reason is logic, right logic can be used for math, right math in response to the natural world is physics, and from there all other Sciences, physics is the foundation for chemistry and chemistry is the foundation of biology. May reason be your only master and may you also master reason.

Hear me; we are aware before the abstractions some try to blind us with; we are a body feeling all that is around, fully realized when one understands that there is no aware undamaged human mind that is not emoting. This includes before, during, and after you believe you are doing reason. And this also brings up the ontological or qualities of reason. Reason is a high thinking primate mental style or process to add accuracy, we learn, well most of us try to learn how to further develop our reason, the thinking strategy to not simply have a goal of accuracy it can be so developed that its use, skilled mastery is not simply finding external truth to belief accuracy one is also achieving an inward self-mastery, not over emotion as if it was reason’s enemy.

No, emotion is a vitality needed part proven in brain damage studies. Reason and emotion are friends, more accurately we are emotional feeling beings that with emotional intelligence construct thinking methodologies to improve our accuracy or we should. Some people think you are trapped in your behavior. But take for instance I strive to be kind now even think I do a good job, generally. However, I was not always this way. I was extremely abused as a child (mainly before 13 years old by my father), and it made me suffer from mental health issues I can still battle today. I, one was quite different from how you view me today, this is after 20 years of counseling services on and off.

One of the reasons I am good at understanding caring is much of my childhood lacked it. One of the reasons I am good at understanding kindness is I have had little in my life. One of the reasons I am good at understanding hope is I felt little of it most of my life. I don’t just blindly theorize such things, I have lived the lack of them. This upfront view has shown me a lot, demonstrating in living color of my own experiences just how important they are and why I must further their support, firstly in my actions rather than just some call for action of others alone. Kindness used to be against my nature as a high functioning sociopath (some likely genetic most helped by my suffering abuse), but through reason.

I am changed into something more than me, not a victim of my nature, I am better than merely my nature. Do all you can to help others as people matter and don’t forget you are one of the most valuable of those people that need your best too. It’s amazing how one can allow themselves to treat themselves in ways others than they would do to someone they cared about but we should be friends to ourselves first then spread such care out to the world hopefully inspiring other to do the same. I can’t stand the harmful ways of the world. Be the best you can I do all I can. One is hardly ever shown the door to glory getting the rewards due, good thing I am a bit thug by nature.

So I will bravely brake into the closed minds with reason, even though they wish to keep me out and want to deny my thinking truths, to keep me out, but I am not stopping my intrusive flow as you have already seen the undeniable truths in my wisdom you so wish to dent as much as you try. I have an ego like the lights above, and yet you feel my mental flames as the fire spits from every word your mental earworm one word and past your defenses I grow.

You see the need for change, her that truth call out loud and don’t let a word pass gold one to try as a character like Ebenezer Scrooge which need change free your own bran as I can’t stand likes pushed as truths and the similar harmful ways of the world so I fight with all I can. Be the best you can I do all I can. I may be a champion of rationality, but this is not all I am. I live by my heart, but I also follow the valid and reliable reason as well as the evidence available. And strive to preposition any belief to them.

This is true that even if I could affirm, I was completely in error. I will let that belief go or updated as required because I am a truth seeker. I wish to be a friend to the world. I offer myself, all I have, hoping to do all I can. Often kindness is a gift, an act of love, honoring the valued dignity of others. Eyes of hate will always find a victim, whereas eyes of love may always find a friend. One cannot simply demand respect for their character, instead, it requires that one must demonstrate its virtue. Even if one has a mind of a worrier but not the heart of kindness, still must learn what is worth fighting for. Love as ones thinking strategy is a feeling that can motivate a generosity of spirit which then compel my kindness. I am a thinking rule breaker, I am a deep question risk taker, I am a mental freedom Firestarter, and I am a mental riot maker.

Yes, I am that freak of nature, a power from the anti-power crusaders, warring against the power dynamic to return it back where it belongs- the hands of the people. I am a free-thinking invader into the shell of malignancy infecting humanity which strangles reason out of the world. A proud anarchy theorist, I breathe the fire of the heathens, a thought revolutionary and mental freedom fighter. I am a humanist atheist who desires a better world for us all, one that is kinder, more just, and more rational in its pursuits.

I am not an Animist

I am not an animist, thus I don’t believe in souls or spirits. How can I? When in our natural only evolution was there added magical anything? I can’t buy anything but natural, thus I can be labeled a Metaphysical naturalist (also called ontological naturalist, philosophical naturalist, and/or anti-supernaturalist)

I classify Animism (animated ‘spirit‘ or “supernatural” perspectives).

I see all religious people as at least animists, so, all religions have at least some amount, kind, or expression of animism as well.

I want to make something clear as I can, as simple as I can, even though I classify Animism (animated and alive from Latin: anima, ‘breathspiritlife‘ or peoples’ “spiritual” or “supernatural” perspectives. Potentially, in some animism perceives, all things may relate to some spiritual/supernatural/non-natural inclinations, even a possible belief that objects, places, and/or creatures all possess a distinct spiritual essence, and/or thinking things like all things—animals, plants, rocks, rivers, weather systems, human handiwork, and perhaps even words— could be as animated and alive ref) as the first expression of religious thinking or religion, it is not less than, nor is it not equal to any other religion, or religious thinking. I see all religious people as at least animists any way, so everyone is at least animist, how could it be less than other religions as all other religions have at least some amount, kind, or expression of animism. Animism, +? is what I think about all that say they are spiritual or religious in thinking. Regardless if they know it, understand it, or claim it, they all, to me, an animistic-thinker, plus a paganistic, totemistic, and shamanistic-monotheist, calling themselves a Christian, Jew, or Muslim, as an example of my thinking. Animism (is the other-then-reality thinking relates to, thus it is in all such non-reality thinking generally.

I use the Animism term as a definition of spirit-beliefs or a kind of Supernatural-Spiritism thinking, that to me, are in all spiritual or religious type beliefs, not primitive but core. I see Animism as the original religion (religious non-naturalism/supernatural persuasion or spiritual/magical thinking) of all humanity and is still in all the religions of the world. Furthermore, I actually am impressed by animist cultures in Africa, others have seen them as primitive or something, help with that, they are revolutionaries with women’s rights, child rights. I mean if I had to choose a religion it would be animism only like in Africa so I don’t look down on them nor any indigenous peoples, who I care about, as well as I am for “humanity for all.” I challenge religious Ideas, and this is not meant to be an attack on people, but rather a challenge to think or rethink ideas, I want what is actually true. May we all desire a truly honest search for what is true even if we have to update what we believe or know. I even have religious friends, as I am not a bigot.

I class religious thinking in “time of origin” not somehow that any are better or worse or more reasoned than others. No, I am trying to help others understand how things happened, so they understand, and for themselves can finally think does the religion they say they believe in, still seems true, as they believed before learning my information and art. I am hoping I inspire freedom of thought and development of heart as well as mind as we need such a holistic approach in our quest for a humanity free for all and supportive of all. Until then, train your brain to think ethically. We are responsible for the future, we are the future, living in the present, soon to be passed, so we must act with passion, because life is over just like that. I am just another fellow dignity being. May I be a good human.

We are like believing machines we vacuum up ideas, like Velcro sticks to almost everything. We accumulate beliefs that we allow to negatively influence our lives, often without realizing it. Our willingness must be to alter skewed beliefs that impend our balance or reason, which brings about a new caring awareness.

I am a rationalist, not a skeptic. I appeal to reason, not doubt, like most atheists. No “skepticism attack” tactics used on others atheists works on me, as I don’t even value skepticism. When the Truth is afraid, Fascism of some kind, likely Reigns. While many skeptics may tend to strive to master doubt, I as a rationalist, strive to master reason.

I am a Methodological Rationalist, I rarely am pushed to doubt as a default, instead, I see reason as my default and at times it may be responsible to doubt, but I get to that conclusion because of reasoning. Methodological: relating to the system of methods used in a particular area of study or activity: such as “a wide variety of methodological approaches to ethical problem-solving in my approach to truth or the label of knowledge.”

I fully enjoy the value (axiology) of archaeology (empirical evidence from fact or artifacts at a site) is knowledge (epistemology) of the past, adding to our anthropology (evidence from cultures both the present and past) intellectual (rational) assumptions of the likely reality of actual events from time past.

Religion is Unwarranted Faith and Belief.  The problem with religion is unwarranted faith and belief. The problem of faith is as an invalid justification and the belief problem is holding unjustified false belief believing it is justified true belief. I use the Animism term as a definition of spirit-beliefs or a kind of Supernatural-Spiritism thinking, that to me, are in all spiritual or religious type beliefs, not primitive but core. I see Animism as the original religion (religious non-naturalism/supernatural persuasion or spiritual/magical thinking) of all humanity and is still in all the religions of the world.

Nothing is a justified true belief without valid or reliable reason and evidence; just as everything believed must be open to question, leaving nothing above challenge.

I don’t see religious terms Animism, Totemism, Shamanism, or Paganism as primitive but original or core elements that are different parts of world views and their supernatural/non-natural beliefs or thinking.

In the past or even lingering today, are beliefs often ripe with religious bigotry, seen in how religious/spiritual thinking not Abrahamic (Judaism, Christianity, or Islam) religious thinking are often believed to be primitive, unequal, or less than monotheism (preserved as the only real or not the correct religion beliefs if not monotheism).

I see all religions as having shared or similar features or core elements that relate to religious terms Animism, Totemism, Shamanism, or Paganism including Abrahamic (Judaism, Christianity, or Islam) religious thinking.

I don’t class any religious thinking as primitive but in error to what I see as a natural-only world, that religious thinking then makes up a myriad of non-natural/non-empirical themes/beings, stories, and myths about which group together are called religions.

I like learning prehistory!

I also hate: “Pseudo-science, Pseudo-history, and Pseudo-morality.”

So yeah, history is fun, but one must weed through the sometimes added mythology, half-truths, or outright lies. This is even more important when reading religion-related information. I was asked what is my favorite put down of believers. Well, I don’t worry about putting anyone down, my goal is offering info to challenge what believers think they know, hoping to change their minds. Truth rather than some fixed thing is at times but a guess, later shown accurate thus labeled knowledge or possibly seen as wrong in the sunlight of new information, requiring correction.

It is not a matter of being the only flame but to inspire us all to unify as one, to bring light to all we can. Be an honest thinker who values only reason and evidence as your main helpful guides. Follow an “ethics of belief” and don’t “believe what you like” but rather what is justified soundly, thus let “Reason” be your master, and may you master “Reason.” Anger has been easier than care but it is my care I hold as value and it is this care, not some anger, I wish to inspire. In fact, I wish for us all to truly slow down and think, to add the needed care. Yea, we should do the needful, the worthy, and what is true. Reason rules.

My Thought on the Evolution of God?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Then Moralistic gods around 5,000/4,000 years ago.

Silence is no virtue, especially against injustice, oppression, or untruths. From our natural only reality, there is no need to hide, for Atheism and a magic-free universe is the truth and theism religion and its supernatural thinking gods are just a lie. Truth deserves to be supported and has no need to remain silent and should instead, inspire its strong championing. I hear this call deep in me to bravely champion the truth of atheism and I do it with pride. To me, Animistic Somethingism: You just feel/think there has to be something supernatural/spirit-world or feel/think things are supernatural/spirit-filled. “Somethingism” is commonly an unspecified belief in an undetermined supernatural reality, stated sometimes as spiritual but not religious, but, to me, is basically unrealized animism. Vague Theism or god Somethingism: just say NO! May I remind you , vague theism, somethingism or “ietsism” is not some Philosophers Stone of Theism removed from strong critique.

So loudly, I will proclaim supernatural, and gods are willful mental illusions, confusions, and lies that are commonly inspired by a life of religious influences, religiously motivated fears, and or religious indoctrination. I laugh at questions like “what would convince you of god” as if I approach thinking differently dependent. As a rationalist I am always moved best by valid and reliable reason and evidence, you know the very stuff, all religions and any supernatural claim always lack in the end. Religion is big on claims but small of real reasoning, full of logical fallacies in thinking, and no evidence to quorate all their delusionary supernatural nonsense and superstitions.

Go religion-free and rise to your own self-mastery.

If you believe in one “god” I know you are a follower of Dogmatic-Propaganda and can not completely be a follower of Disciplined-Rationality. However, I am not proclaiming all atheists are always rational as irrationally is a revolving door many people seem to stumble through.

My Antireligionism?

I will grant you some religious mythology is quite interesting but I never forget it is simple stories of hope, fear, and magical thinking arising from human ignorance fueled by imagination and presto people believe in things never seen. I hate religion as I hate harm, oppression, bigotry, and love equality, self-ownership, self-empowerment, self-actualization including self-mastery, as well as truth and not only does religion lie, it is a conspiracy theory of reality. I know that god-something is is an unjustified and debunked claim of super supernatural when no supernatural any has ever been found to even start such claims.

I don’t think antireligionism is really anti-friendly-atheism, as it can involve being friendly to people even if it is harsh to religion, positive antireligionism or Anti-Accommodationism is attacking bad thinking and bad behaviors, not just people who believe. Not just an atheist and antitheist, I am a proud anti-religionist. I have greater confidence in science as they often admit errors and I have greater mistrust of religion as they often refuse to accept or admit errors.

What I do not like about religion in one idea, religions as a group are “Conspiracy Theories of Reality,” usually filled with Pseudoscience, Pseudohistory, along with Pseudomorality, and other harmful aspects. An antireligionist generally means opposition to religion, this includes all, every religion or pseudo-religion, YES, I am an atheist and antitheist, who is “Anti” ALL RELIGIONS. But I am against the ideas, not people. We regrettably pay our life debt in our time lost living one moment at a time which seem to group together into what we call a life, so live as there just went another lost moment.

“But Damien, Souls are real because energy does not die!”

My response, That is a logical fallacy as it is not a reasoned jump in logic. Energy leaves all once alive bodies by dissipating heat in the environment then is gone as the once related energy in a now dead body.

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

Damien Marie AtHope’s Art

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Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

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“These ideas are my speculations from the evidence.”

I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more. 

Sky Father/Sky God?

“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)

Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*

Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*

New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*

Proto-Indo-European: (Dyus/Dyus phtr) Sky Father and (Dʰéǵʰōm/Plethwih) Earth Mother

Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*

Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*

Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*

Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*

Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*

Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*

Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*

Albanian: (Zojz) Sky Father and (?) *Indo-European*

Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*

Germanic: (Týr) Sky Father and (?) *Indo-European*

Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*

Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*

Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*

China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*

Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother

Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*

Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*

Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother

Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*

Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref 

 

Sky Father/Sky Mother “High Gods” or similar gods/goddesses of the sky more loosely connected, seeming arcane mythology across the earth seen in Siberia, China, Europe, Native Americans/First Nations People and Mesopotamia, etc.

Damien Marie AtHope’s Art

ref, ref

Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Gods?
 
“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
 
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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