Cory and Damien talking on issues in life: oppression, human rights, humanism, and equality: VIEDO 

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

Cory Johnston: Mind of a Skeptical Leftist @Skepticalcory

The Mind of a Skeptical Leftist By Cory Johnston:   “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.”

He needs our support. We rise by helping each other.

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

And let’s not forget that includes the ‘Green capitalism’ is a myth...

Damien Marie AtHope’s Art

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That is Uralic language I talked about. 

“The Uralic languages (/jʊəˈrælɪk/; sometimes called Uralian languages /jʊəˈreɪliən/) form a language family of 38 languages spoken by approximately 25 million people, predominantly in Northern Eurasia. The Uralic languages with the most native speakers are Hungarian, Finnish, and Estonian; while other significant languages are Erzya, Moksha, Mari, Udmurt, Sami, and Komi, spoken in northern regions of Scandinavia and the Russian Federation. The name “Uralic” derives from the family’s original homeland (Urheimat) commonly hypothesized to have been somewhere in the vicinity of the Ural Mountains.” ref

“Proto-Uralic is the reconstructed language ancestral to the Uralic language family. The language was originally spoken in a small area in about 7000–2000 BCE (estimates vary), and expanded to give differentiated protolanguages. The location of the area or Urheimat is not known, and various strongly differing proposals have been advocated, but likewise the vicinity of the Ural Mountains is generally accepted.” ref

Another was Proto-Indo-European language

Damien Marie AtHope’s Art

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Proto-Indo-European language

“Proto-Indo-European (PIE) is the theorized common ancestor of the Indo-European language family. Its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. No direct record of Proto-Indo-European exists. Far more work has gone into reconstructing PIE than any other proto-language, and it is the best understood of all proto-languages of its age. The majority of linguistic work during the 19th century was devoted to the reconstruction of PIE or its daughter proto-languages (such as Proto-Germanic and Proto-Indo-Iranian), and many of the modern techniques of linguistic reconstruction (such as the comparative method) were developed as a result.” ref

“PIE is hypothesized to have been spoken as a single language from 4500 to 2500 BCE or 6,520-4,520 years ago during the Late Neolithic to Early Bronze Age, though estimates vary by more than a thousand years. According to the prevailing Kurgan hypothesis, the original homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of eastern Europe. The linguistic reconstruction of PIE has provided insight into the pastoral culture and patriarchal religion of its speakers.” ref

“As speakers of Proto-Indo-European became isolated from each other through the Indo-European migrations, the regional dialects of Proto-Indo-European spoken by the various groups diverged, as each dialect underwent shifts in pronunciation (the Indo-European sound laws), morphology, and vocabulary. Over many centuries, these dialects transformed into the known ancient Indo-European languages. From there, further linguistic divergence led to the evolution of their current descendants, the modern Indo-European languages. Today, the descendant languages of PIE with the most native speakers are Spanish, English, Portuguese, Hindustani (Hindi and Urdu), Bengali, Russian, Punjabi, German, Persian, French, Marathi, Italian, and Gujarati.” ref

And the Uralic mythologies refer to the body of myths and beliefs held by the speakers of Uralic languages

“The most widespread account of the creation among the Finno-Ugric peoples is the earth-diver myth. In the north it is known in an area extending from eastern Finland to the Ob River, and in the south it is found, for example, among the Mordvins. This myth, which is well known in North America and Siberia, is fairly constant in form among the Finno-Ugric peoples. In the Mordvin variant, God sits on a rock in the middle of the primeval sea and spits into the water; the saliva begins to grow and God strikes it with a staff, whereupon the Devil comes out of it (sometimes in the form of a goose). God orders the Devil to dive into the sea for earth from the bottom; at the third attempt, he succeeds but tries to hide some of the earth in his mouth. While God scatters sand, the earth begins to grow and the Devil’s deceit is unmasked, and the earth found in his cheek becomes mountains and hills. The eastern Finnish myth contains an interesting detail: God stands on the top of a golden statue an…” ref

And the Proto-Indo-European mythology refers to the body of myths and beliefs held by the speakers of Proto-Indo-European languages

Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, the hypothetical speakers of the reconstructed Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities found among Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans’ original belief systems survived in the daughter traditions.” ref

“The Proto-Indo-European pantheon includes a number of securely reconstructed deities such as *Dyḗws Ph₂tḗr, the daylight-sky god; his consort *Dʰéǵʰōm, the earth mother; his daughter *H₂éwsōs, the dawn goddess; his sons the Divine Twins; and *Seh₂ul, a solar goddess. Some deities, like the weather god *Perkʷunos or the herding-god *Péh₂usōn, are only attested in a limited number of traditions – Western (European) and Graeco-Aryan, respectively – and could therefore represent late additions that did not spread throughout the various Indo-European dialects.” ref

“Some myths are also securely dated to Proto-Indo-European times, since they feature both linguistic and thematic evidence of an inherited motif: a story portraying a mythical figure associated with thunder and slaying a multi-headed serpent to release torrents of water that had previously been pent up; a creation myth involving two brothers, one of whom sacrifices the other in order to create the world; and probably the belief that the Otherworld was guarded by a watchdog and could only be reached by crossing a river.” ref

“Various schools of thought exist regarding possible interpretations of the reconstructed Proto-Indo-European mythology. The main mythologies used in comparative reconstruction are Indo-Iranian, Baltic, Roman, and Norse, often supported with evidence from the Celtic, Greek, Slavic, Hittite, Armenian, Illyrian, and Albanian traditions as well.” ref

LINK FOR PIC OF Scheme of Indo-European language dispersals

“Scheme of Indo-European language dispersals from c. 4000 to 1000 BCE according to the widely held Kurgan hypothesis. – Center: Steppe cultures 1 (black): Anatolian languages (archaic PIE) 2 (black): Afanasievo culture (early PIE) 3 (black) Yamnaya culture expansion (Pontic-Caspian steppe, Danube Valley)(late PIE) 4A (black): Western Corded Ware 4B (magenta): Bell Beaker; adopted by Indo-European speakers 5A-B (red): Eastern Corded ware 5C (red): Sintashta (proto-Indo-Iranian) 6 (magenta): Andronovo 7A (blue): Indo-Aryans (Mittani) 7B (blue): Indo-Aryans (India) [NN](dark yellow): proto-Balto-Slavic 8 (grey): Greek 9 (yellow): Iranians – [not drawn]: Armenian, expanding from the western steppe.” ref

People and ideas moved around a lot both west to east and then back to the west then back east, north moving to the south, south back north, repeat by way of the Eurasian Steppe

Eurasian Steppe

“The Eurasian Steppe, also called the Great Steppe or the steppes, is the vast steppe ecoregion of Eurasia in the temperate grasslands, savannas, and shrublands biome. It stretches through Hungary, Bulgaria, Romania, Moldova, Ukraine, Western Russia, Siberia, Kazakhstan, Xinjiang, Mongolia, and Manchuria, with one major exclave, the Pannonian steppe or Puszta, located mostly in Hungary.” ref

“Since the Paleolithic age, the Steppe Route has connected Central Europe, Eastern Europe, Western Asia, Central Asia, Eastern Asia, and Southern Asia economically, politically, and culturally through overland trade routes. The Steppe route is a predecessor not only of the Silk Road which developed during antiquity and the Middle Ages, but also of the Eurasian Land Bridge in the modern era. It has been home to nomadic empires and many large tribal confederations and ancient states throughout history, such as the Xiongnu, Scythia, Cimmeria, Sarmatia, Hunnic Empire, Chorasmia, Transoxiana, Sogdiana, Xianbei, Mongol Empire, and Göktürk Khaganate.” ref

I also talk about the Sino-Tibetan languages

“Sino-Tibetan, also known as Trans-Himalayan in a few sources, is a family of more than 400 languages, second only to Indo-European in the number of native speakers. The vast majority of these are the 1.3 billion native speakers of Chinese languages. Other Sino-Tibetan languages with large numbers of speakers include Burmese (33 million) and the Tibetic languages (six million). Other languages of the family are spoken in the Himalayas, the Southeast Asian Massif, and the eastern edge of the Tibetan Plateau. Most of these have small speech communities in remote mountain areas, and as such are poorly documented.” ref

“Several low-level subgroups have been securely reconstructed, but reconstruction of a proto-language for the family as a whole is still at an early stage, so the higher-level structure of Sino-Tibetan remains unclear. Although the family is traditionally presented as divided into Sinitic (i.e. Chinese) and Tibeto-Burman branches, a common origin of the non-Sinitic languages has never been demonstrated. While Chinese linguists generally include Kra–Dai, and Hmong–Mien languages within Sino-Tibetan, most other linguists have excluded them since the 1940s. Several links to other language families have been proposed, but none has broad acceptance.” ref

Sino-Tibetan Homeland

“There have been a range of proposals for the Sino-Tibetan urheimat, reflecting the uncertainty about the classification of the family and its time depth. Three major hypotheses for the place and time of Sino-Tibetan unity have been presented:

  • The most commonly cited hypothesis associates the family with Neolothic cultures of the upper and middle reaches of the Yellow River, such as the Yangshao culture (7000–5000 years ago) or the Majiayao culture (5300–4000 years ago), with an expansion driven by millet agriculture. This scenario is associated with a primary split between Sinitic and the rest, the Tibeto-Burman languages.[53] For example, James Matisoff proposes a split around 6000 years ago, with Chinese-speakers settling along the Yellow River and other groups migrating south down the Yangtze, Mekong, Salween, and Brahmaputra rivers.
  • George van Driem (2005) proposes that Sino-Tibetan originated in the Sichuan Basin before 9000 years ago, with an early migration into northeast India, and a later migration north of the predecessors of Chinese and Tibetic.
  • Roger Blench and Mark Post (2014) have proposed that the Sino-Tibetan homeland is Northeast India, the area of greatest diversity, around 9000 years ago. Roger Blench (2009) argues that agriculture cannot be reconstructed for Proto-Sino-Tibetan, and that the earliest speakers of Sino-Tibetan were not farmers but highly diverse foragers.” ref

“Zhang et al. (2019) performed a computational phylogenetic analysis of 109 Sino-Tibetan languages to suggest a Sino-Tibetan homeland in northern China near the Yellow River basin. The study further suggests that there was an initial major split between the Sinitic and Tibeto-Burman languages approximately 4,200 to 7,800 years ago (with an average of 5,900 years ago), associated with the Yangshao or Majiayao cultures. Sagart et al. (2019) also performed another phylogenetic analysis based on different data and methods to arrive at the same conclusions with respect to the homeland and divergence model, but proposed an earlier root age of approximately 7,200 years ago, associating its origin with millet farmers of the late Cishan and early Yangshao culture.” ref

“Beyond the traditionally recognized families of Southeast Asia, a number of possible broader relationships have been suggested:

One of these is the “Sino-Caucasian” hypothesis of Sergei Starostin, which posits that the Yeniseian languages and North Caucasian languages form a clade with Sino-Tibetan. The Sino-Caucasian hypothesis has been expanded by others to “Dené–Caucasian” to include the Na-Dené languages of North America, Burushaski, Basque, and, occasionally, Etruscan. Edward Sapir had commented on a connection between Na-Dené and Sino-Tibetan.[96] A narrower binary Dené–Yeniseian family has recently been well-received. The validity of the rest of the family, however, is viewed as doubtful or rejected by nearly all historical linguists. Geoffrey Caveney (2014) suggest that the Sino-Tibetan and Na-Dene languages are related but say that his analysis does not support the Sino-Caucasian or Dene-Caucasian hypothesis.” ref

“In contrast, Laurent Sagart proposes a Sino-Austronesian family with Sino-Tibetan and Austronesian (including Kra–Dai as a subbranch) as primary branches. Stanley Starosta has extended this proposal with a further branch called “Yangzian” joining Hmong–Mien and Austroasiatic. Gao also suggested a genetic link between the Uralic and Sinitic languages (Sino-Uralic).” ref

Art by Damien Marie AtHope

That is my art relating to Sino-Tibetan languages

A sino-Tibetan-Dene-Caucasian hypothesis with Yeniseian languages and Austroasiatic. What I wonder is, does that connect in any way to Proto-Indo-European and or Proto-Uralic? I don’t know but it seems possible…

and all that relates to this art

Damien Marie AtHope’s Art

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“Dené–Yeniseian language, Old Copper Complex, and Pre-Columbian Mound Builders? 

You know me, figuring out world religions and their unrealized connections.

Here are the two other languages I talked about:

Dené–Yeniseian languages

“Dené–Yeniseian is a proposed language family consisting of the Yeniseian languages of central Siberia and the Na-Dené languages of northwestern North America. Reception among experts has been somewhat favorable; thus, Dené–Yeniseian has been called “the first demonstration of a genealogical link between Old World and New World language families that meets the standards of traditional comparativehistorical linguistics,” besides the Eskimo–Aleut languages spoken in far eastern Siberia and North America.” ref

Yeniseian languages

“The Yeniseian languages (sometimes known as Yeniseic or Yenisei-Ostyak; occasionally spelled with –ss-) are a family of languages that were spoken by the Yeniseian people in the Yenisei River region of central Siberia. As part of the proposed Dené–Yeniseian language family, the Yeniseian languages have been argued to be part of “the first demonstration of a genealogical link between Old World and New World language families that meets the standards of traditional comparativehistorical linguistics“. The only surviving language of the group today is Ket.” ref

“From hydronymic and genetic data, it is suggested that the Yeniseian languages were spoken in a much greater area in ancient times, including parts of northern China and Mongolia. It has been further proposed that the recorded distribution of Yeniseian languages from the 17th century onward represents a relatively recent northward migration, and that the Yeniseian urheimat lies to the south of Lake Baikal.” ref

“The Yeniseians have been connected to the Xiongnu, whose ruling elite are thought to have spoken a southern Yeniseian language similar to Pumpokol. The Jie, who ruled the Later Zhao state of northern China, are likewise believed to have spoken a Pumpokolic language based on linguistic and ethnogeographic data.” ref

“For those who argue the Xiongnu spoke a Yeniseian language, the Yeniseian languages are thought to have contributed many ubiquitous loanwords to Turkic and Mongolic vocabulary, such as Khan, Khagan, Tarqan, and the word for “god” and “sky”, Tengri. This conclusion has primarily been drawn from the analysis of preserved Xiongnu texts in the form of Chinese characters.” ref

“According to a 2016 study, Yeniseian people and their language originated likely somewhere near the Altai Mountains or near Lake Baikal. According to this study, the Yeniseians are linked to Paleo-Eskimo groups. The Yeniseians have also been hypothesized to be representative of a back-migration from Beringia to central Siberia, and the Dené–Yeniseians a result of a radiation of populations out of the Bering land bridge.” ref

“In Siberia, Edward Vajda observed that Yeniseian hydronyms in the circumpolar region (the recent area of distribution of Yeniseian languages) clearly overlay earlier systems, with the layering of morphemes onto Ugric, Samoyedic, Turkic, and Tungusic place names. It is therefore proposed that the homeland, or dispersal point, of the Yeniseian languages lies in the boreal region between Lake Baikal, northern Mongolia, and the Upper Yenisei basin, referred to by Vajda as a territory “abandoned” by the original Yeniseian speakers.” ref

“The modern populations of Yeniseians in central and northern Siberia are thus not indigenous, and represents a more recent migration northward. This was noted by Russian explorers during the conquest of Siberia: the Ket are recorded to have been expanding northwards along the Yenisei, from the river Yeloguy to the Kureyka, from the 17th century onward. Based on these records, the modern Ket-speaking area appears to represent the very northernmost reaches of Yeniseian migration.” ref

Na-Dene languages

Na-Dene (/ˌnɑːdɪˈneɪ/; also Nadene, Na-Dené, Athabaskan–Eyak–Tlingit, Tlina–Dene) is a family of Native American languages that includes at least the Athabaskan languages, Eyak, and Tlingit languages. Haida was formerly included, but is now considered doubtful. By far the most widely spoken Na-Dene language today is Navajo.” ref

“In February 2008, a proposal connecting Na-Dene (excluding Haida) to the Yeniseian languages of central Siberia into a Dené–Yeniseian family was published and well-received by a number of linguists. It was proposed in a 2014 paper that the Na-Dene languages of North America and the Yeniseian languages of Siberia had a common origin in a language spoken in Beringia, between the two continents.” ref

“Linguist Edward Sapir suggested that the Sino-Tibetan languages are related to Na-Dené. A fringe hypothesis by Sergei Starostin suggested that Na-Dené (including Haida) may belong to the much broader Dené–Caucasian superfamily, which also contains the North Caucasian languages, Sino-Tibetan languages, and Yeniseian languages. This proposal is rejected by nearly all current linguists.” ref

Dené–Caucasian languages

Dené–Caucasian is a proposed language family that includes widely-separated language groups spoken in the Northern Hemisphere: Sino-Tibetan languages, Yeniseian languages, Burushaski and North Caucasian languages in Asia; Na-Dené languages in North America; and the Vasconic languages from Europe (including Basque). A narrower connection specifically between North American Na-Dené and Siberian Yeniseian (the Dené–Yeniseian languages hypothesis) was proposed by Edward Vajda in 2008, and has met with some acceptance within the community of professional linguists. The validity of the rest of the family, however, is viewed as doubtful or rejected by nearly all historical linguists.” ref

The existence of Dené–Caucasian is supported by:

  • Many words that correspond between some or all of the families referred to Dené–Caucasian.
  • The presence in the shared vocabulary of words that are rarely borrowed or otherwise replaced, such as personal pronouns (see below).
  • Elements of grammar, such as verb prefixes and their positions (see below), noun class prefixes (see below), and case suffixes that are shared between at least some of the component families.
  • A reconstruction of the sound system, the basic parts of the grammar, and much of the vocabulary of the macrofamily’s most recent common ancestor, the so-called Proto-Dené–Caucasian language.” ref

Potential problems include:

  • “The somewhat heavy reliance on the reconstruction of Proto-(North-)Caucasian by Starostin and Nikolayev. This reconstruction contains much uncertainty due to the extreme complexity of the sound systems of the Caucasian languages; the sound correspondences between these languages are difficult to trace.
  • The use of the reconstruction of Proto-Sino-Tibetan by Peiros and Starostin, parts of which have been criticized on various grounds, although Starostin himself has proposed a few revisions. All reconstructions of Proto-Sino-Tibetan suffer from the facts that many languages of the huge Sino-Tibetan family are underresearched and that the shape of the Sino-Tibetan tree is poorly known and partly controversial.
  • The use of Starostin’s reconstruction of Proto-Yeniseian rather than the competing one by Vajda or that by Werner.
  • The use of Bengtson’s reconstruction of Proto-/Pre-Basque rather than Trask’s.
  • The slow progress in the reconstruction of Proto-Na-Dené, so that Haida and Athabaskan–Eyak–Tlingit have so far mostly been considered separately.” ref

Shared pronominal morphemes

“Several roots can be reconstructed for the 1st and 2nd person singular pronouns. This may indicate that there were pronouns with irregular declension (suppletion) in Proto-Dené–Caucasian, like “I” vs “me” throughout Indo-European. In the presumed daughter languages some of the roots are often affixes (such as verb prefixes or possessive noun prefixes) instead of independent pronouns.” ref

“The Algic, Salishan, Wakashan, and Sumerian comparisons should be regarded as especially tentative because regular sound correspondences between these families and the more often accepted Dené–Caucasian families have not yet been reconstructed. To a lesser degree, this also holds for the Na-Dené comparisons, where only a few sound correspondences have yet been published. /V/ means that the vowel in this position has not been successfully reconstructed. /K/ could have been any velar or uvular plosive, /S/ could have been any sibilant or assibilate.” ref

Damien Marie AtHope’s Art

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“The shaman is, above all, a connecting figure, bridging several worlds for his people, traveling between this world, the underworld, and the heavens. He transforms himself into an animal and talks with ghosts, the dead, the deities, and the ancestors. He dies and revives. He brings back knowledge from the shadow realm, thus linking his people to the spirits and places which were once mythically accessible to all.–anthropologist Barbara Meyerhoff” ref

Damien Marie AtHope’s Art

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People and ideas moved around a lot both west to east and then back to the west then back east, north moving to the south, south back north, repeat by way of the Eurasian Steppe…

Eurasian Steppe

“The Eurasian Steppe, also called the Great Steppe or the steppes, is the vast steppe ecoregion of Eurasia in the temperate grasslands, savannas, and shrublands biome. It stretches through Hungary, Bulgaria, Romania, Moldova, Ukraine, Western Russia, Siberia, Kazakhstan, Xinjiang, Mongolia, and Manchuria, with one major exclave, the Pannonian steppe or Puszta, located mostly in Hungary.” ref

“Since the Paleolithic age, the Steppe Route has connected Central Europe, Eastern Europe, Western Asia, Central Asia, Eastern Asia, and Southern Asia economically, politically, and culturally through overland trade routes. The Steppe route is a predecessor not only of the Silk Road which developed during antiquity and the Middle Ages, but also of the Eurasian Land Bridge in the modern era. It has been home to nomadic empires and many large tribal confederations and ancient states throughout history, such as the Xiongnu, Scythia, Cimmeria, Sarmatia, Hunnic Empire, Chorasmia, Transoxiana, Sogdiana, Xianbei, Mongol Empire, and Göktürk Khaganate.” ref

Eurasiatic languages

Eurasiatic is a proposed language macrofamily that would include many language families historically spoken in northern, western, and southern Eurasia. The idea of a Eurasiatic superfamily dates back more than 100 years. Joseph Greenberg‘s proposal, dating to the 1990s, is the most widely discussed version. In 2013, Mark Pagel and three colleagues published what they believe to be statistical evidence for a Eurasiatic language family.” ref

“The branches of Eurasiatic vary between proposals, but typically include Altaic (Mongolic, Tungusic, and Turkic), Chukchi-Kamchatkan, Eskimo–Aleut, Indo-European, and Uralic—although Greenberg uses the controversial Uralic-Yukaghir classification instead. Other branches sometimes included are the Kartvelian and Dravidian families, as proposed by Pagel et al., in addition to the language isolates Nivkh, Etruscan, and Greenberg’s “Korean–Japanese–Ainu”. Some proposals group Eurasiatic with even larger macrofamilies, such as Nostratic; again, many other professional linguists regard the methods used as invalid.” ref

“The subdivisioning of Eurasiatic varies by proposal, but usually includes Turkic, Tungusic, Mongolic, Chukchi-Kamchatkan, Eskimo–Aleut, Indo-European, and Uralic.” ref

Greenberg enumerates eight branches of Eurasiatic, as follows: Turkic, Tungusic, Mongolic, Chukchi-Kamchatkan, Eskimo–Aleut, Etruscan, Indo-European, “Korean-Japanese-Ainu”, Nivkh, and Uralic–Yukaghir. He then breaks these families into smaller sub-groups, some of which are themselves not widely accepted as phylogenetic groupings.” ref

“Pagel et al. use a slightly different branching, listing seven language families: Mongolic, Tungusic, Turkic, Chukchi-Kamchatkan, Dravidian, “Inuit-Yupik”—which is a name giving to LWED grouping of Inuit (Eskimo) languages that does not include Aleut—Indo-European, Kartvelian, and Uralic.” ref

Murray Gell-Mann, Ilia Peiros, and Georgiy Starostin group Chukotko-Kamchatkan and Nivkh with Almosan instead of Eurasiatic. Regardless of version, these lists cover the languages spoken in most of Europe, Central and Northern Asia, and (in the case of Eskimo-Aleut) on either side of the Bering Strait.” ref

The branching of Eurasiatic is roughly (following Greenberg):

Nostratic languages

Nostratic is a hypothetical macrofamily, which includes many of the indigenous language families of Eurasia, although its exact composition and structure vary among proponents. It typically comprises Kartvelian, Indo-European, and Uralic languages; some languages from the disputed Altaic family; the Afroasiatic languages spoken in North Africa, the Horn of Africa, the Arabian Peninsula, and the Near East as well as the Dravidian languages of the Indian Subcontinent (sometimes also Elamo-Dravidian, which connects India and the Iranian Plateau).” ref

“The hypothetical ancestral language of the Nostratic family is called Proto-Nostratic. Proto-Nostratic would have been spoken between 15,000 and 12,000 BCE, in the Epipaleolithic period, close to the end of the last glacial period. The Nostratic hypothesis originates with Holger Pedersen in the early 20th century. The name “Nostratic” is due to Pedersen (1903), derived from the Latin nostrates “fellow countrymen”. The hypothesis was significantly expanded in the 1960s by Soviet linguists, notably Vladislav Illich-Svitych and Aharon Dolgopolsky, termed the “Moscovite school” by Allan Bomhard (2008, 2011, and 2014), and it has received renewed attention in English-speaking academia since the 1990s.” ref

“The hypothesis is controversial and has varying degrees of acceptance amongst linguists worldwide with most rejecting Nostratic and many other macrofamily hypotheses. In Russia, it is endorsed by a minority of linguists, such as Vladimir Dybo, but is not a generally accepted hypothesis. Some linguists take an agnostic view. Eurasiatic, a similar grouping, was proposed by Joseph Greenberg (2000) and endorsed by Merritt Ruhlen: it is taken as a subfamily of Nostratic by Bomhard (2008).” ref

“The last quarter of the 19th century saw various linguists putting forward proposals linking the Indo-European languages to other language families, such as Finno-Ugric and Altaic. These proposals were taken much further in 1903 when Holger Pedersen proposed “Nostratic”, a common ancestor for the Indo-European, Finno-Ugric, Samoyed, Turkish, Mongolian, Manchu, Yukaghir, Eskimo, Semitic, and Hamitic languages, with the door left open to the eventual inclusion of others.” ref

Indo-Uralic languages

Indo-Uralic is a controversial hypothetical language family consisting of Indo-European and Uralic. The suggestion of a genetic relationship between Indo-European and Uralic is often credited to the Danish linguist Vilhelm Thomsen in 1869, though an even earlier version was proposed by Finnish linguist Daniel Europaeus in 1853 and 1863. Both were received with little enthusiasm. Since then, the predominant opinion in the linguistic community has remained that the evidence for such a relationship is insufficient. However, quite a few prominent linguists have always taken the contrary view (e.g. Henry Sweet, Holger Pedersen, Björn Collinder, Warren Cowgill, Jochem Schindler, Eugene Helimski, Frederik Kortlandt, and Alwin Kloekhorst).” ref

“The Dutch linguist Frederik Kortlandt supports a model of Indo-Uralic in which the original Indo-Uralic speakers lived north of the Caspian Sea, and the Proto-Indo-European speakers began as a group that branched off westward from there to come into geographic proximity with the Northwest Caucasian languages, absorbing a Northwest Caucasian lexical blending before moving farther westward to a region north of the Black Sea where their language settled into canonical Proto-Indo-European (2002:1). Allan Bomhard suggests a similar schema in Indo-European and the Nostratic Hypothesis (1996). Alternatively, the common protolanguage may have been located north of the Black Sea, with Proto-Uralic moving northwards with the climatic improvement of post-glacial times.” ref

“The history of early opposition to the Indo-Uralic hypothesis does not appear to have been written. It is clear from the statements of supporters such as Sweet that they were facing considerable opposition and that the general climate of opinion was against them, except perhaps in Scandinavia. Károly Rédei, editor of the etymological dictionary of the Uralic languages (1986a), rejected the idea of a genetic relationship between Uralic and Indo-European, arguing that the lexical items shared by Uralic and Indo-European were due to borrowing from Indo-European into Proto-Uralic (1986b).” ref

“Perhaps the best-known critique of recent times is that of Jorma Koivulehto,[citation needed] issued in a series of carefully formulated articles. Koivulehto’s central contention, agreeing with Rédei’s views, is that all of the lexical items claimed to be Indo-Uralic can be explained as loans from Indo-European into Uralic (see below for examples). The linguists Christian Carpelan, Asko Parpola, and Petteri Koskikallio suggest that early Indo-European and Uralic stand in early contact and suggest that any similarities between them are explained through early language contact and borrowings.” ref

“According to Angela Marcantonio (2014) and Johan Schalin a genetic relation between Uralic and Indo-European is very unlikely and mostly all similarities are explained through borrowings and chance resemblances. Marcantonio argued that the fundamental typological differences between Uralic and Indo-European are so much, that a relationship is unlikely.” ref

Uralo-Siberian languages

Uralo-Siberian is a hypothetical language family consisting of Uralic, Yukaghir, Eskimo–Aleut, possibly Nivkh, and formerly Chukotko-Kamchatkan. It was proposed in 1998 by Michael Fortescue, an expert in Eskimo–Aleut, and Chukotko-Kamchatkan, in his book Language Relations across Bering Strait. In 2011, Fortescue removed Chukotko-Kamchatkan from the proposal.” ref

“Fortescue (1998, pp. 60–95) surveys 44 typological markers and argues that a typological profile uniquely identifying the language families proposed to comprise the Uralo-Siberian family can be established. The Uralo-Siberian hypothesis is rooted in the assumption that this distinct typological profile was, rather than an areal profile common to four unrelated language families, the profile of a single language ancestral to all four: Proto-Uralo-Siberian.” ref

Phonology

  • “A single, voiceless series of stop consonants.Voiced stops such as /d/ occur in the Indo-European, Yeniseian, Turkic, Mongolian, Tungusic, Japonic, and Sino-Tibetan languages. They have also later arisen in several branches of Uralic.
    Aspirated stops such as /tʰ/ occur in Korean, Nivkh, Na-Dene, Haida, etc.
    Ejective stops such as /tʼ/ occur in Na-Dene, Haida, Salishan, Tsimshian, etc.
  • A series of voiced non-sibilant fricatives, including /ð/, which lack voiceless counterparts such as /θ/.Original non-sibilant fricatives are absent from most other languages of Eurasia. Voiceless fricatives prevail over voiced ones in most of northern America. Both voiced and voiceless fricatives occur in Nivkh.
  • Primary palatal or palatalized consonants such as /ɲ ~ nʲ/, /ʎ ~ lʲ/.
  • The occurrence of a rhotic consonant /r/.Found in most other language families of northern Eurasia as well; however, widely absent from languages of northern America
  • Consonant clusters are absent word-initially and word-finally, but present word-medially.A feature shared with most ‘Altaic’ languages. Contrasts with the presence of abundant consonant clusters in Nivkh, as well as in the Indo-European and Salishan languages.
  • Canonically bisyllabic word roots, with the exception of pronouns.Contrasts with canonically monosyllabic word roots in Indo-European, Sino-Tibetan, Yeniseian, Na-Dene, Haida, Tsimshian, Wakashan, Salishan, etc. Some secondarily monosyllabic word roots have developed in Aleut and multiple Uralic languages, and they predominate in Itelmen.
  • Word-initial stress.” ref

Morphology

Syntax

“None of the four families shows all of these 17 features; ranging from 12 reconstructible in Proto-Chukotko-Kamchatkan to 16 in Proto-Uralic. Frequently the modern-day descendant languages have diverged further from this profile — particularly Itelmen, for which Fortescue assumes substrate influence from a language typologically more alike to the non-Uralo-Siberian languages of the region.” ref

Several more widely spread typologically significant features may also instead represent contact influence, according to Fortescue (1998):

  • “Primary uvular consonants are absent from Uralic, but can be found in Chukotko-Kamchatkan and Eskimo-Aleut. They are also present in Yukaghir, though are likely to be of secondary origin there (as also in the Uralic Selkup, as well as a large number of Turkic languages). They are, however, firmly entrenched in the non-Uralo-Siberian languages of northernmost Eurasia, including Yeniseian, Nivkh, Na-Dene, Haida, Salishan, etc. Fortescue suggests that the presence of uvulars in CK and EA may, then, represent an ancient areal innovation acquired from the earlier, “pre-Na-Dene” languages of Beringia.” ref

Damien Marie AtHope’s Art

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Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

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Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Gods?
 
“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
 
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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