ref, ref

“Mesopotamia is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Mesopotamia occupies most of present-day Iraq and Kuwait. The historical region includes the head of the Persian Gulf and parts of present-day Iran, Syria, and Turkey.” ref

“The Sumerians and Akkadians (including Assyrians and Babylonians) dominated Mesopotamia from the beginning of written history (c. 3100 BCE or 5,121 years ago) to the fall of Babylon in 539 BCE or 2,560 years ago, when it was conquered by the Achaemenid Empire. It fell to Alexander the Great in 332 BCE or 2,353 years ago, and after his death, it became part of the Greek Seleucid Empire. Later the Arameans dominated major parts of Mesopotamia (900 BCE – 270 CE).” ref

“Around 150 BCE or 2,171 years ago, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with western parts of Mesopotamia coming under ephemeral Roman control. In 226 CE, the eastern regions of Mesopotamia fell to the Sassanid Persians. The division of Mesopotamia between Roman (Byzantine from 395 AD) and Sassanid Empires lasted until the 7th-century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines.” ref

“A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BCE and 3rd century BCE, including Adiabene, Osroene, and Hatra. Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BCE or 12,021 years ago. It has been identified as having “inspired some of the most important developments in human history, including the invention of the wheel, the planting of the first cereal crops, and the development of cursive script, mathematics, astronomy, and agriculture“. It has been known as one of the earliest civilizations to ever exist in the world.” ref

City-States seem to likely start in Mesopotamia

“As time went on, many small villages became the first cities, one of them being Eridu, according to the Mesopotamians themselves. Scholars, however, consider Uruk to be the first city in history. Other Sumerian cities include Ur, Lagash, Adab, Kish, Larsa, Nippur, Kullah, and Adab among others.” ref

“In 4000 BCE or 6,021 years ago. came the first villages and the beginning of towns. By 3,500 BCE or 5,521 years ago, the Sumerian city-states began forming, all centered around temples to the gods. By this time, Sumerian people had invented writing, the wheel, irrigation and water control, and sailboats. One of the names for Mesopotamia is the “cradle of civilization,” as the land between the Tigris and Euphrates Rivers was the birthplace of civilization as we know it.” ref

“Sumer’s city-states were first ruled by priest-kings, known as Ensi. As society grew more complex, however, and city-states began battling over land and water rights, a secular kingship began, with the rule of a city-state in the hands of a Lugal, or strong man. The Lugal supervised wars and oversaw important trade with other lands. Trade brought in goods such as metal ores that were unobtainable in Sumer itself. It was probably the necessity of record-keeping in long-distance trade that spurred the development of cuneiform writing.” ref

“While the archeological record reveals the life of common Sumerians, the Sumerian King List provides some detail of Sumer’s kings. The King List, a cuneiform document that lists and briefly describes all the kings of the region beginning with Etana of Kish, who ruled c. 3100 BCE or 5,121 years ago. A scribe in the city of Lagash wrote the document around 2100 BCE or 4,121 years ago at the instigation of a king who wished to legitimate his rule by connecting his name with the known kings and their great deeds.” ref

“Sumer’s city-states warred with each other continually for land, water rights, and other natural resources. One king might create a larger alliance, but no one managed to rule them all until Eannutum of Lagash, who managed to subdue most of the city-states of Sumer under his rule. Lugalzagesi of Umma then held that proto-empire together until he was overthrown by Sargon the Great circa 2234 BCE or 4,255 years ago. Sargon, a Semite rather than a Sumerian, originated from northern Mesopotamia.” ref

“The Akkadian Empire dominated Sumer for the next 150 years. Sumer, however, would rise again during the Sumerian Renaissance of 2047-1750 BCE or 4,068 years ago. Sumer’s civilization provided the world with many firsts: first legal codes, court system, schools, proverbs, moral and ethical ideas, mathematical systems, libraries, bronze, writing, astrological signs, our division of time into hours and minutes and many technological innovations.” ref

Divine right of Kings

“Historically, many Notions of rights have been authoritarian and hierarchical, with different people granted different rights and some having more rights than others. For instance, the right of a father to receive respect from his son did not indicate a right for the son to receive a return from that respect. Analogously, the divine right of kings, which permitted absolute power over subjects, provided few rights for the subjects themselves.” ref

Pre-Christian conceptions of the Divine Right of Kings

Divine Right of Kings and Zoroastrianism (Iranian world)

The Indo-Iranian languages (also Indo-Iranic languages or Aryan languages) constitute the largest and southeasternmost extant branch of the Indo-European language family.

Khvarenah Ahura Mazda the god reportedly gives divine kingship to Ardashir.” Khvarenah is an Iranian and Zoroastrian concept, which literally means glory, about the divine right of the kings. This may stem from early Mesopotamian culture, where kings were often regarded as deities after their death. Shulgi of Ur was among the first Mesopotamian rulers to declare himself to be divine. In the Iranian view, kings would never rule, unless Khvarenah is with them, and they will never fall unless Khvarenah leaves them. For example, according to the Kar-namag of Ardashir, when Ardashir I of Persia and Artabanus V of Parthia fought for the throne of Iran, on the road Artabanus and his contingent are overtaken by an enormous ram, which is also following Ardashir. Artabanus’s religious advisors explain to him that the ram is the manifestation of the khwarrah of the ancient Iranian kings, which is leaving Artabanus to join Ardashir.” ref

Roman Empire (Italic languages)

Italic languages form a branch of the Indo-European language family, whose earliest known members were spoken on the Italian Peninsula in the first millennium BCE.

“The Imperial cult of ancient Rome identified Roman emperors and some members of their families with the “divinely sanctioned” authority (auctoritas) of the Roman State. The official offer of cultus to a living emperor acknowledged his office and rule as divinely approved and constitutional: his Principate should therefore demonstrate pious respect for traditional Republican deities and mores. Many of the rites, practices, and status distinctions that characterized the cult to emperors were perpetuated in the theology and politics of the Christianised Empire.” ref

Christian conceptions of the Divine Right of Kings

“In European Christianity, the divine right of kings, divine right, or God’s mandation is a political and religious doctrine of political legitimacy of a monarchy. It stems from a specific metaphysical framework in which a monarch is, before birth, pre-ordained to inherit the crown. According to this theory of political legitimacy, the subjects of the crown have actively (and not merely passively) turned over the metaphysical selection of the king’s soul – which will inhabit the body and rule them – to God. In this way, the “divine right” originates as a metaphysical act of humility and/or submission towards God. The Divine Right has been a key element of the legitimation of many absolute monarchies.” ref

“Significantly, the doctrine asserts that a monarch is not accountable to any earthly authority (such as a parliament) because their right to rule is derived from divine authority. Thus, the monarch is not subject to the will of the people, of the aristocracy, or of any other estate of the realm. It follows that only divine authority can judge a monarch, and that any attempt to depose, dethrone or restrict their powers runs contrary to God’s will and may constitute a sacrilegious act. It is often expressed in the phrase by the Grace of God, which has historically been attached to the titles of certain reigning monarchs. Note, however, that such accountability only to God does not per se make the monarch a sacred king.” ref

Organized Oppression: Mesopotamian State Force and the Politics of Power Show #11

01:06:14 Amorites, Elamites, and the End of an Era Video Used

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Pic ref 

Amurru kingdom

Amurru was an Amorite kingdom established c. 2000 BCE, in a region spanning present-day western and north-western Syria and northern Lebanon. The inhabitants spoke the Amorite language, an extinct early Northwest Semitic language classified as a westernmost or Amorite-specific dialect of Ugaritic. The kingdom and its people were synonymous with their god Amurru, also known as Martu, a storm and weather deity and patron god of the unknown Mesopotamian city of Ninab, titled as bêl šadê and sometimes compared to the Canaanite and Mesopotamian god Hadad/Iškur. The first documented leader of Amurru was Abdi-Ashirta (14th century BCE), under whose leadership Amurru was part of the Egyptian empire. His son Aziru made contact with the Hittite king Suppiluliuma I, and eventually defected to the Hittites. The Amurru kingdom was destroyed around 1200 BCE.” ref 

Amorites

“The Amorites (/ˈæməˌraɪts/; Sumerian: ????????, romanized: MAR.TU; Akkadian: Amurrūm or Tidnum; Hebrew: אֱמוֹרִי, romanized‘Ĕmōrī; Ancient Greek: Ἀμορραῖοι) were an ancient Northwest Semitic-speaking people from the Levant who also occupied large parts of southern Mesopotamia from the 21st century BCE to the end of the 17th century BCE, where they established several prominent city-states in existing locations, such as Isin, Larsa and later notably Babylon, which was raised from a small town to an independent state and a major city. The term Amurru in Akkadian and Sumerian texts refers to the Amorites, their principal deity, and an Amorite kingdom. The Amorites are also mentioned in the Bible as inhabitants of Canaan both before and after the conquest of the land under Joshua.” ref

Origin of the Amorites

“In the earliest Sumerian sources concerning the Amorites, beginning about 2400 BCE, the land of the Amorites (“the Mar.tu land”) is associated not with Mesopotamia but with the lands to the west of the Euphrates, including Canaan and what was to become Syria by the 3rd century BCE, then known as The land of the Amurru, and later as Aram and Eber-Nari.” ref

“They appear as an uncivilized and nomadic people in early Mesopotamian writings from Sumer, Akkad, and Assyria, to the west of the Euphrates. The ethnic terms Mar.tu (“Westerners”), Amurru (suggested in 2007 to be derived from aburru, “pasture”), and Amor were used for them in Sumerian, Akkadian, and Ancient Egyptian respectively. From the 21st century BCE, possibly triggered by a long major drought starting about 2200 BCE, a large-scale migration of Amorite tribes infiltrated southern Mesopotamia. They were one of the instruments of the downfall of the Third Dynasty of Ur, and Amorite dynasties not only usurped the long-extant native city-states such as Isin, Larsa, Eshnunna, and Kish, but also established new ones, the most famous of which was to become Babylon, although it was initially a minor insignificant state.” ref

“Known Amorites wrote in a dialect of Akkadian found on tablets at Mari dating from 1800–1750 BCE. Since the language shows northwest Semitic forms, words, and constructions, the Amorite language is a Northwest Semitic language, and possibly one of the Canaanite languages. The main sources for the extremely limited extant knowledge of the Amorite language are the proper names, not Akkadian in style, that are preserved in such texts. The Akkadian language of the native Semitic states, cities, and polities of Mesopotamia (Akkad, Assyria, Babylonia, Isin, Kish, Larsa, Ur, Nippur, Uruk, Eridu, Adab, Akshak, Eshnunna, Nuzi, Ekallatum, etc.), was from the east Semitic, as was the Eblaite of the northern Levant.” ref

Homeland of the Amorites

“There is a wide range of views regarding the Amorite homeland. One extreme is the view that kur mar.tu/māt amurrim covered the whole area between the Euphrates and the Mediterranean Sea, the Arabian Peninsula included. The most common view is that the “homeland” of the Amorites was a limited area in central Syria identified with the mountainous region of Jebel Bishri. Since the Amorite language is closely related to the better-studied Canaanite languages, both being branches of the Northwestern Semitic languages, as opposed to the South Semitic languages found in the Arabian Peninsula, they are usually considered native to the region around Syria and Transjordan.” ref

History of the Amorites

“In the earliest Sumerian texts, all western lands beyond the Euphrates, including the modern Levant, were known as “the land of the mar.tu (Amorites)”. The term appears in Enmerkar and the Lord of Aratta, which describes it in the time of Enmerkar as one of the regions inhabited by speakers of a different language. Another text known as Lugalbanda and the Anzud bird describes how, 50 years into Enmerkar’s reign, the Martu people arose in Sumer and Akkad (southern Mesopotamia), necessitating the building of a wall to protect Uruk.” ref

“There are also sparse mentions about Amorites in tablets from the East Semitic-speaking kingdom of Ebla, dating from 2500 BCE to the destruction of the city in c. 2250 BCE: from the perspective of the Eblaites, the Amorites were a rural group living in the narrow basin of the middle and upper Euphrates in northern Syria. For the Akkadian kings of central Mesopotamia Mar.tu was one of the “Four Quarters” surrounding Akkad, along with Subartu/Assyria, Sumer, and Elam. Naram-Sin of Akkad records successful campaigns against them in northern Syria c. 2240 BCE, and his successor, Shar-Kali-Sharri, followed suit.” ref

“By the time of the last days of the Third Dynasty of Ur, the immigrating Amorites had become such a force that kings such as Shu-Sin were obliged to construct a 270-kilometre (170 mi) wall from the Tigris to the Euphrates to hold them off. The Amorites appear as nomadic tribes under chiefs, who forced themselves into lands they needed to graze their herds.” ref 

“Some of the Akkadian literature of this era speaks disparagingly of the Amorites and implies that the Akkadian- and Sumerian-speakers of Mesopotamia viewed their nomadic and primitive way of life with disgust and contempt:

The MAR.TU who know no grain…. The MAR.TU who know no house nor town, the boors of the mountains…. The MAR.TU who digs up truffles… who does not bend his knees (to cultivate the land), who eats raw meat, who has no house during his lifetime, who is not buried after death[.]” ref

“They have prepared wheat and gú-nunuz (grain) as a confection, but an Amorite will eat it without even recognizing what it contains!” ref

“As the centralized structure of the Third Dynasty slowly collapsed, the component regions, such as Assyria in the north and the city-states of the south such as Isin, Larsa and Eshnunna, began to reassert their former independence, and the areas in southern Mesopotamia with Amorites were no exception. Elsewhere, the armies of Elam, in southern Iran, were attacking and weakening the empire, making it vulnerable.” ref

“Many Amorite chieftains in southern Mesopotamia aggressively took advantage of the failing empire to seize power for themselves. There was not an Amorite invasion of southern Mesopotamia as such, but Amorites ascended to power in many locations, especially during the reign of the last king of the Neo-Sumerian Empire, Ibbi-Sin. Leaders with Amorite names assumed power in various places, usurping native Akkadian rulers, including in Isin, Eshnunna, and Larsa. The small town of Babylon, unimportant both politically and militarily, was raised to the status of a minor independent city-state, under Sumu-abum in 1894 BCE.” ref

“The Elamites finally sacked Ur in c. 2004 BCE. Some time later, the Old Assyrian Empire (c. 2050 – 1750 BCE) became the most powerful entity in Mesopotamia immediately preceding the rise of the Amorite king Hammurabi of Babylon. The new Assyrian monarchic line was founded by c. 2050 BCE; their kings repelled attempted Amorite incursions, and may have countered their influence in the south as well under Erishum I, Ilu-shuma and Sargon I. However, even Assyria eventually found its throne usurped by an Amorite in 1809 BCE: the last two rulers of the Old Assyrian Empire period, Shamshi-Adad I and Ishme-Dagan, were Amorites who originated in Terqa (now in northeastern Syria).” ref

Downfall of the Amorites

“The era ended in northern Mesopotamia, with the defeat and expulsion of the Amorites and Amorite-dominated Babylonians from Assyria by Puzur-Sin and king Adasi between 1740 to 1735 BCE, and in the far south, by the rise of the native Sealand Dynasty c. 1730 BCE. The Amorites clung on in a once-more small and weak Babylon until the Hittites‘ sack of Babylon (c. 1595 BCE), which ended the Amorite presence, and brought new ethnic groups, particularly the Kassites, to the forefront in southern Mesopotamia. From the 15th century BCE onward, the term Amurru is usually applied to the region extending north of Canaan as far as Kadesh on the Orontes River in northern Syria.” ref

“After their expulsion from Mesopotamia, the Amorites of Syria came under the domination of first the Hittites and, from the 14th century BCE, the Middle Assyrian Empire (1365–1050 BCE). They appear to have been displaced or absorbed by a new wave of semi-nomadic West Semitic-speaking peoples, known collectively as the Ahlamu during the Late Bronze Age collapse. The Arameans rose to be the prominent group amongst the Ahlamu, and from c. 1200 BCE on, the Amorites disappeared from the pages of history. From then on, the region that they had inhabited became known as Aram (“Aramea”) and Eber-Nari.” ref

“The language was first attested in the 21st-20th centuries BCE as an archaic Northwest Semitic language and was found to be closely related to Canaanite, Aramaic, and Sam’alian languages. The language is found in the proper names recorded by scribes from the era of Amorite rulership in Babylonia, during the end of the 3rd millennium BCE, and occasionally in ancient Egyptian writings. The Amorite kings communicated with other rulers through the Akkadian language. During the 15th-14th centuries BCE, the Amorite city of Qatna received deep influence from the Hurrian language, as scribes of the city incorporated Hurrian elements into their texts. In the 2nd millennium BCE, the Ugaritic language is said to be an Amorite dialect, but the exact classification remains uncertain.” ref

Amorite Religion: Amurru (god)

“The Amurru share the name with their patron deity, Amurru or Martu (also known as Ilu Amurru, DMAR.TU), a storm and weather deity and husband to Asherah. Amorites often had their god’s name within their own. The Amorites certainly spoke exclusively a Semitic language, followed Semitic religions of the Near East, and had distinctly Semitic personal names. Their origins were believed to have been the lands immediately to the west of Mesopotamia, in the Levant (modern Syria), and so they are regarded as one of the Semitic peoples.” ref

“Amurru and Martu are names given in Akkadian and Sumerian texts to the god of the Amorite/Amurru people, often forming part of personal names. He is sometimes called Ilu Amurru (DMAR.TU). He was the patron god of the Mesopotamian city of Ninab, whose exact location is unknown. He was occasionally called “lord of the steppe” or “lord of the mountain.” ref 

“Amurru/Martu was probably a western Semitic god originally. He is sometimes described as a ‘shepherd’ or as a storm god, and as a son of the sky-god Anu. He is sometimes called bêlu šadī or bêl šadê, ‘lord of the mountain’; dúr-hur-sag-gá sikil-a-ke, ‘He who dwells on the pure mountain’; and kur-za-gan ti-[la], ‘who inhabits the shining mountain’. In Cappadocian Zinčirli inscriptions he is called ì-li a-bi-a, ‘the god of my father‘.” ref

“Bêl Šadê could also have become the fertility-god ‘Ba’al‘, possibly adopted by the Canaanites, a rival and enemy of the Hebrew God YHWH, and famously combatted by the Hebrew prophet Elijah.” ref

“Amurru also has storm-god features. Like Adad, Amurru bears the epithet ramān ‘thunderer’, and he is even called bāriqu ‘hurler of the thunderbolt’ and Adad ša a-bu-be ‘Adad of the deluge’. Yet his iconography is distinct from that of Adad, and he sometimes appears alongside Adad with a baton of power or throwstick, while Adad bears a conventional thunderbolt.” ref

Amurru’s Wife

Amurru’s wife is usually the goddess Ašratum, whose name is a cognate of Athirat, who in northwest Semitic tradition and Hittite tradition appears as wife of the god El which suggests that Amurru may indeed have been a variation of that god. If Amurru was identical with Ēl, it would explain why so few Amorite names are compounded with the name Amurru, but so many are compounded with Il; that is, with El.” ref

“Another tradition about Amurru’s wife (or one of Amurru’s wives) gives her name as Belit-Sheri, ‘Lady of the Desert’. A third tradition appears in a Sumerian poem in pastoral style, which relates how the god Martu came to marry Adg̃ar-kidug the daughter of the god Numushda of the city of Inab. It contains a speech expressing urbanite Sumerian disgust at uncivilized, nomadic Amurru life which Adg̃ar-kidug ignores, responding only: “I will marry Martu!.” ref

Biblical Amorites

“The term Amorites is used in the Bible to refer to certain highland mountaineers who inhabited the land of Canaan, described in Genesis as descendants of Canaan, the son of Ham (Gen. 10:16). They are described as a powerful people of great stature “like the height of the cedars” (Amos 2:9) who had occupied the land east and west of the Jordan. The height and strength mentioned in Amos 2:9 has led some Christian scholars, including Orville J. Nave, who wrote the Nave’s Topical Bible, to refer to the Amorites as “giants”. In Deuteronomy, the Amorite king, Og, was described as the last “of the remnant of the Rephaim” (Deut 3:11). The terms Amorite and Canaanite seem to be used more or less interchangeably, Canaan being more general and Amorite a specific component among the Canaanites who inhabited the land.” ref

“The Biblical Amorites seem to have originally occupied the region stretching from the heights west of the Dead Sea (Gen. 14:7) to Hebron (Gen. 13:8; Deut. 3:8; 4:46–48), embracing “all Gilead and all Bashan” (Deut. 3:10), with the Jordan valley on the east of the river (Deut. 4:49), the land of the “two kings of the Amorites”, Sihon and Og (Deut. 31:4 and Joshua 2:10; 9:10). Sihon and Og were independent kings whose people were displaced from their land in battle with the Israelites (Numbers 21:21-35) – though in the case of the war led by Og/Bashan it appears none of them survived and the land became part of Israel (Numbers 21:35). The Amorites seem to have been linked to the Jerusalem region, and the Jebusites may have been a subgroup of them (Ezek. 16:3). The southern slopes of the mountains of Judea are called the “mount of the Amorites” (Deut. 1:7, 19, 20).” ref

“The Book of Joshua speaks of the five kings of the Amorites were first defeated with great slaughter by Joshua (Josh. 10:5). Then, more Amorite kings were defeated at the waters of Merom by Joshua (Josh. 11:8). It is mentioned that in the days of Samuel, there was peace between them and the Israelites (1 Sam. 7:14). The Gibeonites were said to be their descendants, being an offshoot of the Amorites who made a covenant with the Hebrews (2 Samuel 21:2). When Saul later broke that vow and killed some of the Gibeonites, God is said to have sent a famine to Israel (2 Samuel 21:1).” ref 

Pic ref 

Elamites

“Elam (/ˈiːləm/; Linear Elamite: hatamti; Cuneiform Elamite: ???????????????????? haltamti; Sumerian: ???????? elam; Akkadian: ???????????? elamtu; Hebrew: עֵילָם ʿēlām; Old Persian: ???????????? hūja) was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of southern Iraq. The modern name Elam stems from the Sumerian transliteration elam(a), along with the later Akkadian elamtu, and the Elamite haltamti. Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana (US: /ˌsuːʒiˈænə/ UK: /ˌsuːziˈɑːnə/; Ancient Greek: Σουσιανή Sousiānḗ), a name derived from its capital Susa.” ref

“Elam was part of the early urbanization of the Near East during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BCE also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period (Middle Bronze Age), Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BCE, it was centered in Susa in the Khuzestan lowlands. Its culture played a crucial role during the Persian Achaemenid dynasty that succeeded Elam, when the Elamite language remained among those in official use. Elamite is generally considered a language isolate unrelated to any other languages. In accordance with geographical and archaeological matches, some historians argue that the Elamites comprise a large portion of the ancestors of the modern-day Lurs whose language, Luri, split from Middle Persian.” ref

Elamite Empire: Shutrukid dynasty

“Under the Shutrukids (c. 1210 – 1100 BCE), the Elamite empire reached the height of its power. Shutruk-Nakhkhunte and his three sons, Kutir-Nakhkhunte II, Shilhak-In-Shushinak, and Khutelutush-In-Shushinak were capable of frequent military campaigns into Kassite Babylonia (which was also being ravaged by the empire of Assyria during this period), and at the same time were exhibiting vigorous construction activity—building and restoring luxurious temples in Susa and across their Empire. Shutruk-Nakhkhunte raided Babylonia, carrying home to Susa trophies like the statues of Marduk and Manishtushu, the Manishtushu Obelisk, the Stele of Hammurabi, and the stele of Naram-Sin.” ref 

“In 1158 BCE, after much of Babylonia had been annexed by Ashur-Dan I of Assyria and Shutruk-Nakhkhunte, the Elamites defeated the Kassites permanently, killing the Kassite king of Babylon, Zababa-shuma-iddin, and replacing him with his eldest son, Kutir-Nakhkhunte, who held it no more than three years before being ejected by the native Akkadian speaking Babylonians. The Elamites then briefly came into conflict with Assyria, managing to take the Assyrian city of Arrapha (modern Kirkuk) before being ultimately defeated and having a treaty forced upon them by Ashur-Dan I.” ref

“Kutir-Nakhkhunte’s son Khutelutush-In-Shushinak was probably of an incestuous relation of Kutir-Nakhkhunte’s with his own daughter, Nakhkhunte-utu. He was defeated by Nebuchadnezzar I of Babylon, who sacked Susa and returned the statue of Marduk, but who was then himself defeated by the Assyrian king Ashur-resh-ishi I. He fled to Anshan, but later returned to Susa, and his brother Shilhana-Hamru-Lagamar may have succeeded him as last king of the Shutrukid dynasty. Following Khutelutush-In-Shushinak, the power of the Elamite empire began to wane seriously, for after the death of this ruler, Elam disappears into obscurity for more than three centuries.” ref 

Pic ref 

“The Mesopotamians believed their kings and queens were descended from the City of Gods, but, unlike the ancient Egyptians, they never believed their kings were real gods. Most kings named themselves “king of the universe” or “great king”. Another common name was “shepherd“, as kings had to look after their people.” ref

End of an Era

“The Sumerians and Akkadians (including Assyrians and Babylonians) originating from different areas in present-day Iraq, dominated Mesopotamia from the beginning of written history (c. 3100 BCE or 5,122 years ago) to the fall of Babylon in 539 BCE or 2,561 years ago, when it was conquered by the Achaemenid Empire. It fell to Alexander the Great in 332 BCE or 2,354 years ago, and after his death, it became part of the Greek Seleucid Empire. Later the Arameans dominated major parts of Mesopotamia (c. 900 BCE – 270 CE). Around 150 BCE or 2,172 years ago, Mesopotamia was under the control of the Parthian Empire. It became a battleground between the Romans and Parthians, with western parts of the region coming under ephemeral Roman control. In 226 CE, the eastern regions of Mesopotamia fell to the Sassanid Persians. The division of the region between Roman (Byzantine from 395 CE) and Sassanid Empires lasted until the 7th-century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BCE and 3rd century CE, including Adiabene, Osroene, and Hatra.” ref 

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Pic ref 

Abstract

“Ancient genomes have revolutionized our understanding of Holocene prehistory and, particularly, the Neolithic transition in western Eurasia. In contrast, East Asia has so far received little attention, despite representing a core region at which the Neolithic transition took place independently ~3 millennia after its onset in the Near East. We report genome-wide data from two hunter-gatherers from Devil’s Gate, an early Neolithic cave site (dated to ~7.7 thousand years ago) located in East Asia, on the border between Russia and Korea. Both of these individuals are genetically most similar to geographically close modern populations from the Amur Basin, all speaking Tungusic languages, and, in particular, to the Ulchi. The similarity to nearby modern populations and the low levels of additional genetic material in the Ulchi imply a high level of genetic continuity in this region during the Holocene, a pattern that markedly contrasts with that reported for Europe.” ref

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

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Did a 4,520–4,420-year-old Volcano In Turkey Inspire the Bible God?

Single God Religions (Monotheism) = “Man-o-theism” started around 4,000 years ago with the Great Sky Spirit/God Tiān (天)?

The Amorite/Amurru people’s God Amurru “Lord of the Steppe”, relates to the Origins of the Bible God?

The First Expression of the Male God around 7,000 years ago?

A First Male expression of a god?

I think so, and we see a lowering of the goddess that came before, as I believe, he now sits on her old birthing stool of power (sacred throne). To me, this represents the male and female duality and the first possible god sitting on a birthing stool to signify the male on the throne previously reserved only for women. I think the bent arms of both may possibly signify metaphoric “Bull Horns.” Part of the Hamangia culture (Romania and Bulgaria) between the Danube and the Black Sea and Muntenia in the south.

The Hamangia culture began around 7,250-7,200 years ago and lasted until around 6,550-6,500 years ago It was absorbed by the expanding Boian culture in its transition towards the Gumelnitsa. Its cultural links with Anatolia suggest that it was the result of a settlement by people from Anatolia, unlike the neighboring cultures, which appear descended from an earlier Neolithic settlement. ref

Goddess relating to the three realms: heaven, earth, and the underworld.

I surmise that there is an expression in goddess representation that relates to the three realms sky goddess with the upturned arms relating to the waxing crescent, the fat sitting goddess is a representation to the full moon and the arms turned down are a representation of the waning crescent. And it this way both up and down arms represent metaphorical bullhorns and why goddesses are associated with bulls or as bulls. Especially, with paganism.

My Thought on the Evolution of God?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Then Moralistic gods around 5,000/4,000 years ago.

Several Kemetuic statuettes of goddesses with vulture-shaped heads and upraised arms are known from around 6,200-5,400 years ago. Ancient ivory amulet of a bearded man “phallus” from the Gerzeh culture. ref

The Colossus of Min Dynasty 0 (around 5,300 years ago). This big statue (in brown) is one of a pair found in the re-mains of the temple in Coptos in Upper Egypt. ref

Nagada, also known as Naqada, is the type site of the prehistoric Egyptian Amratian culture (“Naqada I”), Gerzeh culture (“Naqada II”), and Naqada III (“Dynasty 0”) predynastic cultures. Naqada existed before and during the union of Upper Egypt and Lower Egypt, the Naqada III or “protodynastic” period. The process of unification apparently started from Nagada. ref

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While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu “Tell Abu Shahrain”)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King/Ruler Lugalzagesi)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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