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Ancient Human Genomes…Present-Day Europeans – Johannes Krause (Video)

Ancient North Eurasian (ANE)

Eastern Hunter-Gatherer (EHG)

Western Hunter-Gatherers (WHG)

Scandinavian Hunter-Gatherer (SHG)

Early European Farmers (EEF)

A quick look at the Genetic history of Europe

“The most significant recent dispersal of modern humans from Africa gave rise to an undifferentiated “non-African” lineage by some 70,000-50,000 years ago. By about 50–40 ka a basal West Eurasian lineage had emerged, as had a separate East Asian lineage. Both basal East and West Eurasians acquired Neanderthal admixture in Europe and Asia. European early modern humans (EEMH) lineages between 40,000-26,000 years ago (Aurignacian) were still part of a large Western Eurasian “meta-population”, related to Central and Western Asian populations. Divergence into genetically distinct sub-populations within Western Eurasia is a result of increased selection pressure and founder effects during the Last Glacial Maximum (LGM, Gravettian). By the end of the LGM, after 20,000 years ago, A Western European lineage, dubbed West European Hunter-Gatherer (WHG) emerges from the Solutrean refugium during the European Mesolithic. These Mesolithic hunter-gatherer cultures are substantially replaced in the Neolithic Revolution by the arrival of Early European Farmers (EEF) lineages derived from Mesolithic populations of West Asia (Anatolia and the Caucasus). In the European Bronze Age, there were again substantial population replacements in parts of Europe by the intrusion of Ancient North Eurasian (ANE) lineages from the Pontic–Caspian steppes. These Bronze Age population replacements are associated with the Beaker culture archaeologically and with the Indo-European expansion linguistically.” ref 

“As a result of the population movements during the Mesolithic to Bronze Age, modern European populations are distinguished by differences in WHG, EEF, and ANE ancestry. Admixture rates varied geographically; in the late Neolithic, WHG ancestry in farmers in Hungary was at around 10%, in Germany around 25%, and in Iberia as high as 50%. The contribution of EEF is more significant in Mediterranean Europe, and declines towards northern and northeastern Europe, where WHG ancestry is stronger; the Sardinians are considered to be the closest European group to the population of the EEF. ANE ancestry is found throughout Europe, with a maximum of about 20% found in Baltic people and Finns. Ethnogenesis of the modern ethnic groups of Europe in the historical period is associated with numerous admixture events, primarily those associated with the Roman, Germanic, Norse, Slavic, Berber, Arab and Turkish expansions. Research into the genetic history of Europe became possible in the second half of the 20th century, but did not yield results with a high resolution before the 1990s. In the 1990s, preliminary results became possible, but they remained mostly limited to studies of mitochondrial and Y-chromosomal lineages. Autosomal DNA became more easily accessible in the 2000s, and since the mid-2010s, results of previously unattainable resolution, many of them based on full-genome analysis of ancient DNA, have been published at an accelerated pace.” ref

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“Researchers sequenced the genomes of a ~7,000-year-old farmer from Germany and eight ~8,000-year-old hunter-gatherers from Luxembourg and Sweden. Researchers analyzed these and other ancient genomes with 2,345 contemporary humans to show that most present Europeans derive from at least three highly differentiated populations: West European Hunter-Gatherers (WHG), who contributed ancestry to all Europeans but not to Near Easterners; Ancient North Eurasians (ANE) related to Upper Paleolithic Siberians, who contributed to both Europeans and Near Easterners; and Early European Farmers (EEF), who were mainly of Near Eastern origin but also harbored WHG-related ancestry. We model these populations’ deep relationships and show that EEF had ~44% ancestry from a “Basal Eurasian” population that split prior to the diversification of other non-African lineages.” ref 

“Near Eastern migrants played a major role in the introduction of agriculture to Europe, as ancient DNA indicates that early European farmers were distinct from European hunter-gatherers and close to present-day Near Easterners. However, modeling present-day Europeans as a mixture of these two ancestral populations does not account for the fact that they are also admixed with a population related to Native Americans. To clarify the prehistory of Europe, we sequenced nine ancient genomes (Fig. 1A; Extended Data Fig. 1): “Stuttgart” (19-fold coverage), a ~7,000-year-old skeleton found in Germany in the context of artifacts from the first widespread farming culture of central Europe, the Linearbandkeramik; “Loschbour” (22-fold), an ~8,000-year-old skeleton from the Loschbour rock shelter in Luxembourg, discovered in the context of hunter-gatherer artifacts (SI1; SI2); and seven ~8,000-year-old samples (0.01–2.4-fold) from a hunter-gatherer burial in Motala, Sweden (the highest coverage individual was “Motala12”).” ref

“Sequence reads from all samples revealed >20% C→T and G→A deamination-derived mismatches at the ends of the molecules that are characteristic of ancient DNA (SI3). We estimate nuclear contamination rates to be 0.3% for Stuttgart and 0.4% for Loschbour (SI3), and mitochondrial (mtDNA) contamination rates to be 0.3% for Stuttgart, 0.4% for Loschbour, and 0.01–5% for the Motala individuals (SI3). Stuttgart has mtDNA haplogroup T2, typical of Neolithic Europeans, and Loschbour and all Motala individuals have the U5 or U2 haplogroups, typical of hunter-gatherers (SI4). Stuttgart is female, while Loschbour and five Motala individuals are male (SI5) and belong to Y-chromosome haplogroup I, suggesting that this was common in pre-agricultural Europeans (SI5).” ref

“Researchers carried out large-scale sequencing of libraries prepared with uracil DNA glycosylase (UDG), which removes deaminated cytosines, thus reducing errors arising from ancient DNA damage (SI3). The ancient individuals had indistinguishable levels of Neanderthal ancestry when compared to each other (~2%) and to present-day Eurasians (SI6). The heterozygosity of Stuttgart (0.00074) is at the high end of present-day Europeans, while that of Loschbour (0.00048) is lower than in any present humans (SI2), reflecting a strong bottleneck in Loschbour’s ancestors as the genetic data show that he was not recently inbred (Extended Data Fig. 2). High copy numbers for the salivary amylase gene (AMY1) have been associated with a high starch diet; our data are consistent with this finding in that the ancient hunter-gatherers La Braña (from Iberia), Motala12, and Loschbour had 5, 6 and 13 copies respectively, whereas the Stuttgart farmer had 16 (SI7). Both Loschbour and Stuttgart had dark hair (>99% probability); and Loschbour, like La Braña and Motala12, likely had blue or intermediate-colored eyes (>75%) while Stuttgart likely had brown eyes (>99%) (SI8). Neither Loschbour nor La Braña carries the skin-lightening allele in SLC24A5 that is homozygous in Stuttgart and nearly fixed in Europeans today, but Motala12 carries at least one copy of the derived allele, showing that this allele was present in Europe prior to the advent of agriculture.” ref

“Researchers compared the ancient genomes to 2,345 present-day humans from 203 populations genotyped at 594,924 autosomal single nucleotide polymorphisms (SNPs) with the Human Origins array8 (SI9) (Extended Data Table 1). We used ADMIXTURE to identify 59 “West Eurasian” populations that cluster with Europe and the Near East (SI9 and Extended Data Fig. 3). Principal component analysis (PCA) (SI10) (Fig. 1B) indicates a discontinuity between the Near East and Europe, with each showing north-south clines bridged only by a few populations of mainly Mediterranean origin. We projected the newly sequenced and previously published ancient genomes onto the first two principal components (PCs) (Fig. 1B). Upper Paleolithic hunter-gatherers from Siberia like the MA1 (Mal’ta) individual project at the northern end of the PCA, suggesting an “Ancient North Eurasian” meta-population (ANE). European hunter-gatherers from Spain, Luxembourg, and Sweden fall beyond present-day Europeans in the direction of European differentiation from the Near East, and form a “West European Hunter-Gatherer” (WHG) cluster including Loschbour and La Braña, and a “Scandinavian Hunter-Gatherer” (SHG) cluster including the Motala individuals and ~5,000-year-old hunter-gatherers from the Pitted Ware Culture. An “Early European Farmer” (EEF) cluster includes Stuttgart, the ~5,300-year-old Tyrolean Iceman, and a ~5,000-year-old Swedish farmer.” ref

“Patterns observed in PCA may be affected by sample composition (SI10) and their interpretation in terms of admixture events is not straightforward, so we rely on formal analysis of f-statistics to document mixture of at least three source populations in the ancestry of present Europeans. We began by computing all possible statistics of the form f3(Test; Ref1, Ref2) (SI11), which if significantly negative show unambiguously8 that Test is admixed between populations anciently related to Ref1 and Ref2 (we choose Ref1 and Ref2 from 5 ancient and 192 present populations). The lowest f3-statistics for Europeans are negative (93% are >4 standard errors below 0), with most showing strong support for at least one ancient individual being one of the references (SI11). Europeans almost always have their lowest f3 with either (EEF, ANE) or (WHG, Near East) (SI11, Table 1, Extended Data Table 1), which would not be expected if there were just two ancient sources of ancestry (in which case the best references for all Europeans would be similar). The lowest f3-statistic for Near Easterners always takes Stuttgart as one of the reference populations, consistent with a Near Eastern origin for Stuttgart’s ancestors (Table 1). We also computed the statistic f4(Test, Stuttgart; MA1, Chimp), which measures whether MA1 shares more alleles with a Test population or with Stuttgart.” ref 

“This statistic is significantly positive (Extended Data Fig. 4, Extended Data Table 1) if Test is nearly any present-day West Eurasian population, showing that MA1-related ancestry has increased since the time of early farmers like Stuttgart (the analogous statistic using Native Americans instead of MA1 is correlated but smaller in magnitude (Extended Data Fig. 5), indicating that MA1 is a better surrogate than the Native Americans who were first used to document ANE ancestry in Europe). The analogous statistic f4(Test, Stuttgart; Loschbour, Chimp) is nearly always positive in Europeans and negative in Near Easterners, indicating that Europeans have more ancestry from populations related to Loschbour than do Near Easterners (Extended Data Fig. 4, Extended Data Table 1). Extended Data Table 2 documents the robustness of key f4-statistics by recomputing them using transversion polymorphisms not affected by ancient DNA damage, and also using whole-genome sequencing data not affected by SNP ascertainment bias. Extended Data Fig. 6 shows the geographic gradients in the degree of allele sharing of present-day West Eurasians (as measured by f4-statistics) with Stuttgart (EEF), Loschbour (WHG), and MA1 (ANE).” ref

Researchers compare ancient hunter-gatherers and early farmers to present-day human genomes and find that Europeans today trace their ancestry to three ancient populations

“The beginning of agriculture and animal domestication, which began in the Near East before 11,000 years ago, had a tremendous impact on human lifestyle. Hunter-gatherers were replaced in many places by sedentary farmers, and there were large increases in population size that laid the foundation for larger towns and eventually complex societies. Archaeological evidence suggests that the transition to a farming lifestyle in central Europe occurred around 7,500 years ago, with the appearance of the Linearbandkeramik (LBK), a sedentary farming culture. It has long been debated whether that change in subsistence strategy involved the mass migration of people from the Near East bringing innovative technologies and domestic animals to Europe or whether it was due to a transmission of cultural practices passed on from neighboring populations. Recent genetic studies on ancient hunter-gatherers and early farmer remains have suggested a massive migration of people to Europe coinciding with the spread of farming. The size and distribution of the genetic components contributed to indigenous European hunter-gatherers, however, remain unclear.” ref 

“An international consortium led by researchers from the University of Tübingen and Harvard Medical School analyzed ancient human genomes from a ~7,000-year-old early farmer from the LBK culture from Stuttgart in Southern Germany, a ~8,000-year-old hunter-gatherer from the Loschbour rock shelter in Luxembourg, and seven ~8,000-year-old hunter-gatherers from Motala in Sweden. In order to compare the ancient humans to present-day people, the team also generated genome-wide data from about 2,400 humans from almost 200 diverse worldwide contemporary populations.” ref

“Their surprising finding was that present-day Europeans trace their ancestry back to three and not just two ancestral groups: The first is indigenous hunter-gatherers; the second is Near Eastern farmers that migrated to Europe around 7,500 years ago; and a novel third is a more mysterious population that spanned North Eurasia and genetically connects Europeans and Native Americans. “We find a major surprise: Europeans are a mixture of three ancient populations, not two,” says David Reich from Harvard Medical School, one of the lead investigators of the new study. “We had previously found an ancient genetic link of present-day Europeans and Native Americans,” adds Nick Patterson from the Broad Institute in Boston. “To our surprise, this component was not present in the ancient hunter-gatherer from Luxembourg, nor was it present in the first European farmers.” ref

“It seems clear now that the third group linking Europeans and Native Americans arrives in Central Europe after the early farmers,” explains Johannes Krause from the University of Tübingen and director of the Max Planck Institute for History and Sciences in Jena, Germany. “We are however not sure yet when the Northern Eurasian component enters central Europe” Using the large dataset of present-day and ancient human data, the researchers were able to calculate the proportion of the ancestral components in present-day Europeans. “Nearly all Europeans have ancestry from all three ancestral groups,” says Iosif Lazaridis from Harvard Medical School. “Differences between them are due to the relative proportions of ancestry.” ref 

“Northern Europeans have more hunter-gatherer ancestry—up to about fifty percent in Lithuanians—and Southern Europeans have more farmer ancestry.” However, he cautions: “Even the early farmers themselves had some hunter-gatherer ancestry: They were not unmixed descendants of the original Near Eastern migrants that brought farming to Europe.” How Europeans received their Northern Eurasian ancestry remains an open question: “The Northern Eurasian ancestry is proportionally the smallest component everywhere in Europe, never more than twenty per cent, but we find it in nearly every European group we’ve studied and also in populations from the Caucasus and Near East. A profound transformation must have taken place in West Eurasia after the Neolithic Revolution.” ref

“The researchers also analyzed genes with the known phenotypic associations and show that some of the hunter-gatherers likely had blue eyes and darker skin, whereas the early farmers had lighter skin and brownish eyes. Both the hunter-gatherers as well as the early farmers displayed high copy numbers of amylase genes in their genomes, suggesting that both populations had already adapted to a starch-rich diet. However, none of the ancient humans was yet adapted to digest milk sugar into adulthood. The researchers were also able to fit the genomic data of modern and ancient humans into a simplified genetic model to reconstruct the deep population history of modern humans outside Africa in the last 50,000 years.” ref 

“While the model suggests that present-day Europeans received contributions from at least three ancestral populations, it also suggests that Early Near Eastern farmers carried genetic material that falls outside the typical non-African variation. “The finding of an ancient lineage that is present in Europeans and Near Easterners but not elsewhere in Eurasia was a major surprise of our study. It will be exciting to carry out further ancient DNA work to understand the archaeological cultures associated with the arrival of this ancestry,” says David Reich. “We are only starting to understand the complex genetic relationship of our ancestors,” adds Johannes Krause. “Only more genetic data from ancient human remains will allow us to disentangle our pre-historic past.” ref

The “Ancient North Eurasian” (ANE)

“In archaeogenetics, the term Ancient North Eurasian (often abbreviated as ANE) is the name given to an ancestral West Eurasian component that represents descent from the people similar to the Mal’ta–Buret’ culture and populations closely related to them, such as from Afontova Gora and the Yana Rhinoceros Horn Site. The ANE lineage is defined by association with the MA-1, or “Mal’ta boy“, the remains of an individual who lived during the Last Glacial Maximum, 24,000 years ago in central Siberia. Significant ANE ancestry are found in some modern populations, including Europeans and Native Americans. The earliest known individual with a genetic mutation associated with blonde hair in modern Europeans is an Ancient North Eurasian female dating to around 16000 BCE from the Afontova Gora 3 site in Siberia. It has been suggested that their mythology may have included a narrative, found in both Indo-European and some Native American fables, in which a dog guards the path to the afterlife.” ref 

“The “Ancient North Eurasian” (ANE) network, consisted of several Paleolithic Siberian samples and contributed ancestry towards later Eastern European Hunter-Gatherers (EHG) and Native Americans, as well as indirectly towards later Steppe pastoralists (specifically the Yamnaya culture). Neolithic Iranian farmers and the northernmost Jōmon people (ancestors of the Ainu people) also received geneflow from ANE-related populations along a North to South cline.” ref

Ancient North Eurasians are described as a lineage “which is deeply related to Paleolithic/Mesolithic hunter-gatherers in Europe,” meaning that they diverged from Paleolithic Europeans a long time ago. The proposed split between ANE and Paleolithic Europeans happened either in Europe or in the Middle East. All currently found samples, associated with Ancient North Eurasians, had minor admixture from an ancient East Asian-related population, such as the Tianyuan Man. Sikora et al. (2019) found that the oldest ANE-associated Yana RHS sample (31,622 years ago) in Northeastern Siberia “can be modeled as early West Eurasian with an approximately 22% contribution from early East Asians” suggesting early contact in Northeastern Siberia.” ref

“Populations genetically similar to MA-1 were an important genetic contributor to Native Americans, Europeans, Central Asians, South Asians, and some East Asian groups (such as the Ainu people), in order of significance. Lazaridis et al. (2016:10) note “a cline of ANE ancestry across the east-west extent of Eurasia.” The ancient Bronze-age-steppe Yamnaya and Afanasevo cultures were found to have a noteworthy ANE component at ~25% (some studies estimated a higher percentage at nearly ~50%). According to Moreno-Mayar et al. 2018 between 14% and 38% of Native American ancestry may originate from gene flow from the Mal’ta–Buret’ people (ANE). This difference is caused by the penetration of posterior Siberian migrations into the Americas, with the lowest percentages of ANE ancestry found in Eskimos and Alaskan Natives, as these groups are the result of migrations into the Americas roughly 5,000 years ago. Estimates for ANE ancestry among first wave Native Americans show higher percentages, such as 42% for those belonging to the Andean region in South America.” ref 

“The other gene flow in Native Americans (the remainder of their ancestry) was of East Asian origin. Gene sequencing of another south-central Siberian people (Afontova Gora-2) dating to approximately 17,000 years ago, revealed similar autosomal genetic signatures to that of Mal’ta boy-1, suggesting that the region was continuously occupied by humans throughout the Last Glacial Maximum. Genomic studies also indicate that the ANE component was introduced to Western Europe by people related to the Yamnaya culture, long after the Paleolithic. It is reported in modern-day Europeans (10%–20%). Additional ANE ancestry is found in European populations through Paleolithic interactions with Eastern European Hunter-Gatherers, which resulted in populations such as Scandinavian Hunter-Gatherers.” ref

“The Ancient North Eurasians (ANE) split from the ancestors of European peoples somewhere in the Middle East or South-central Asia, and used a northern dispersal route through Central Asia into Northern Asia and Siberia. Genetic analyses show that the currently found ANE samples (Afontova Gora 3, Mal’ta 1, and Yana-RHS) show evidence for minor gene flow from an East Asian-related group (samplified by the Amis, Han, or Tianyuan), suggesting long-term contact with East Asian migrant groups. In contrast, no evidence for ANE-related geneflow into East Asians (Amis, Han, Tianyuan), except the Ainu, was found.” ref 

“Genetic data suggests that the ANE formed during the Terminal Upper-Paleolithic (36+-1,5ka) period from a deeply European-related population, which was once widespread in Northern Eurasia, and from an early East Asian-related group, which migrated northwards into Central Asia and Siberia, merging with this deeply European-related population. These population dynamics and constant northwards geneflow of East Asian-related ancestry would later gave rise to the “Ancestral Native Americans” and Paleosiberians, which replaced the ANE as the dominant population of Siberia. The amount of East Asian-related ancestry among analyzed ANE samples varies between 14% to up to 32% suggesting an slow increase of East Asian-related ancestry since the late Paleolithic. The East Asian-like ancestry is best represented by a population ancestral to modern East Asians and Southeast Asians.” ref

Groups partially derived from the Ancient North Eurasians

Eastern Hunter-Gatherer (EHG) is a lineage which derived significant ancestry from ANE, ranging between 9% to up to 75%, with the remaining ancestry from a group more closely related to, but distinct from, Western Hunter-Gatherers (WHGs). It is represented by two individuals from Karelia, one of Y-haplogroup R1a-M417, dated c. 8,422 years ago, and the other of Y-haplogroup J, dated c. 7,222 years ago; and one individual from Samara, of Y-haplogroup R1b-P297, dated c. 7,622 years ago. After the end of the Last Glacial Maximum, the Western Hunter-Gatherers (WHG) and EHG lineages merged in Eastern Europe, accounting for early presence of ANE-derived ancestry in Mesolithic Europe. Evidence suggests that as Ancient North Eurasians migrated West from Eastern Siberia, they absorbed Western Hunter-Gatherers and other West Eurasian populations as well.” ref 

Scandinavian Hunter-Gatherer (SHG) is represented by several individuals buried at Motala, Sweden ca. 6000 BCE or 8,022 years ago. They were descended from Western Hunter-Gatherers who initially settled Scandinavia from the south, and later populations of EHG who entered Scandinavia from the north through the coast of Norway.” ref

Ancient Beringian/Ancestral Native American are specific archaeogenetic lineages, based on the genome of an infant found at the Upward Sun River site (dubbed USR1), dated to 11,522 years ago. The AB lineage diverged from the Ancestral Native American (ANA) lineage about 20,022 years ago.” ref

“West Siberian Hunter-Gatherer (WSHG) are a specific archaeogenetic lineage, first reported in a genetic study published in Science in September 2019. WSGs were found to be of about 30% EHG ancestry, 50% ANE ancestry, and 20% to 38% East Asian ancestry.” ref

Western Steppe Herders (WSH) is the name given to a distinct ancestral component that represents descent closely related to the Yamnaya culture of the Pontic–Caspian steppe. This ancestry is often referred to as Yamnaya ancestry or Steppe ancestry.” ref

“Late Upper Paleolithic Lake Baikal – Ust’Kyakhta-3 (UKY) 14,072-13,792 years ago were mixture of 30% ANE ancestry and 70% East Asian ancestry.” ref

“Lake Baikal Holocene – Baikal Eneolithic (Baikal_EN) and Baikal Early Bronze Age (Baikal_EBA) derived 6.4% to 20.1% ancestry from ANE, while rest of their ancestry was derived from East Asians. Fofonovo_EN near by Lake Baikal were a mixture of 12-17% ANE ancestry and 83-87% East Asian ancestry.” ref

Hokkaido Jōmon people specifically refers to the Jōmon period population of Hokkaido in northernmost Japan. Though the Jōmon people themselves descended mainly from East Asian lineages, one study found an affinity between Hokkaido Jōmon with the Northern Eurasian Yana sample (an ANE-related group, related to Mal’ta), and suggest as an explanation for the possibility of minor Yana gene flow into the Hokkaido Jōmon population (as well as other possibilities). A more recent study by Cooke et al. 2021, confirmed ANE-related geneflow among the Jōmon people, partially ancestral to the Ainu people. ANE ancestry among Jōmon people is estimated at 21%, however, there is a North to South cline within the Japanese archipelago, with the highest amount of ANE ancestry in Hokkaido and Tohoku.” ref

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“Populating Europe. aDNA research shows that present-day Europeans are the result of a mixture of different ancient populations (blue diamonds): (1) West hunter-gatherers who had inhabited Europe since Paleolithic times; (2) Early European farmers, who descended from Near Eastern farmers and entered Europe during the Early Neolithic; and (3) Steppe herders, who arrived in Europe during the Bronze Age. The steppe herders themselves were a mixture of eastern Eurasian hunter-gatherers (Eastern hunter-gatherers) and Near Easterners (orange squares). Additionally, Europeans have ~2 % archaic ancestry from a mixture with Neanderthals that arose ~50,000–60,000 years ago, probably somewhere in the Near East (purple star). There is also evidence that admixture with Neanderthals occurred again in Europe (purple triangle), as evident from the DNA of a 37,022–42,022-year-old human from Romania. However, this population appears not to have contributed detectably to later humans in Europe. Grey arrows represent the model for populating Europe inferred from modern DNA analysis. aDNA research refined this model by adding several additional layers of information, including multiple migrations and mixtures leading to present-day Europeans (black arrows).” ref 

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“The hunters arrived in Europe thousands of years before the advent of agriculture, hunkered down in southern refuges during the Ice Age, and then expanded during a period called the Mesolithic, after the ice sheets had retreated from central and northern Europe. Their genetic profile is not a good match for any modern group of people, suggesting they were caught up in the farming wave of advance.” ref 

“However, their genes live on in modern Europeans, to a greater extent in the north-east than in the south. The early farmer genome showed a completely different pattern, however. Her genetic profile was a good match for modern people in Sardinia, and was rather different from the indigenous hunters. But, puzzlingly, while the early farmers share genetic similarities with Near Eastern people at a global level, they are significantly different in other ways. Prof Reich suggests that more recent migrations in the farmers’ “homeland” may have diluted their genetic signal in that region today.” ref

“Prof Reich explained: “The only way we’ll be able to prove this is by getting ancient DNA samples along the potential trail from the Near East to Europe… and seeing if they genetically match these predictions or if they’re different. “Maybe they’re different – that would be extremely interesting.” ref

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Evolution of Blond Hair

“From Hanel and Carlberg (2020). European blond hair is thought to have originated in south-central Siberia. Single nucleotide polymorphisms of the KITLG gene are associated with blonde hair color in various human populations. One of these polymorphisms is associated with blond hair. The earliest known individual with this allele is a female south-central Siberian ANE individual from Afontova Gora 3 site, which is dated to 16130-15749 BCE. It is thus argued that at least some ANE individuals were blonde-haired.” ref 

“Geneticist David Reich said that the KITLG gene for blond hair probably entered continental Europe in a population migration wave from the Eurasian steppe, by a population carrying substantial Ancient North Eurasian ancestry. Hanel and Carlberg (2020) likewise report that populations bearing Ancient North Eurasian ancestry were responsible for contributing gene alleles lightening European hair color.” ref

Damien Marie AtHope’s Art

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Creation myths: From chaos, Ex nihilo, Earth-diver, Emergence, World egg, and World parent

Comparative mythology and the ‘Ancient North Eurasian’?

“Since the term ‘Ancient North Eurasian’ refers to a genetic bridge of connected mating networks, scholars of comparative mythology have argued that they probably shared myths and beliefs that could be reconstructed via the comparison of stories attested within cultures that were not in contact for millennia and stretched from the Pontic–Caspian steppe to the American continent.” ref

“For instance, the mytheme of the dog guarding the Otherworld possibly stems from an older Ancient North Eurasian belief, as suggested by similar motifs found in Indo-European, Native American, and Siberian mythology. In Siouan, Algonquian, Iroquoian, and in Central and South American beliefs, a fierce guard dog was located in the Milky Way, perceived as the path of souls in the afterlife, and getting past it was a test. The Siberian Chukchi and Tungus believed in a guardian-of-the-afterlife dog and a spirit dog that would absorb the dead man’s soul and act as a guide in the afterlife. In Indo-European myths, the figure of the dog is embodied by Cerberus, Sarvarā, and Garmr. Anthony and Brown note that it might be one of the oldest mythemes recoverable through comparative mythology.” ref

“A second canid-related series of beliefs, myths, and rituals connected dogs with healing rather than death. For instance, Ancient Near Eastern and TurkicKipchaq myths are prone to associate dogs with healing and generally categorized dogs as impure. A similar myth-pattern is assumed for the Eneolithic site of Botai in Kazakhstan, dated to 3500 BCE or 5,522 years ago, which might represent the dog as an absorber of illness and guardian of the household against disease and evil. In Mesopotamia, the goddess Nintinugga, associated with healing, was accompanied or symbolized by dogs. Similar absorbent-puppy healing and sacrifice rituals were practiced in Greece and Italy, among the Hittites, again possibly influenced by Near Eastern traditions.” ref

R1 Origin and dispersals

“The Mal’ta–Buret’ culture is an archaeological culture of around 24,022 to 15,022 years ago in the Upper Paleolithic on the upper Angara River in the area west of Lake Baikal in the Irkutsk Oblast, Siberia, Russia. At this site and time, a boy whose remains were found near Mal’ta is usually known by the abbreviation MA-1 (or MA1), the remains have been dated to around 24,022 years ago. MA-1 belonged to a population related to the genetic ancestors of Siberians, American Indians, and Bronze Age Yamnaya and Botai people of the Eurasian steppe.” ref

“MA-1 is the only known example of basal Y-DNA R* (R-M207*) – that is, the only member of haplogroup R* that did not belong to haplogroups R1, R2 or secondary subclades of these. The mitochondrial DNA of MA-1 belonged to an unresolved subclade of haplogroup U. The term Ancient North Eurasian (ANE) has been given in genetic literature to an ancestral component that represents descent from the people similar to the Mal’ta–Buret’ culture or a population closely related to them. The ANE population is considered to have been “basal to modern-day western Eurasians” but not especially related to east Asians, and suggested to have perhaps originally lived in Europe or Western Asia. According to Lazaridis et al. 2014, the common ancestor of ANEs and WHGs (western European hunter-gatherers) separated from eastern Eurasians around 40,000 BCE, and ANEs split from WHGs around 22,000 BCE (ANE is also described as a lineage “which is deeply related to Paleolithic/Mesolithic hunter-gatherers in Europe…”). Genomic studies by Raghavan et al. (2014) and Fu et al. (2016) found Mal’ta Buret boy had brown eyes, dark hair and dark skin.” ref

“A people similar to MA1 and Afontova Gora were important genetic contributors to Native Americans, Siberians, Europeans, Caucasians, Central Asians, with smaller contributions to Middle Easterners and some East Asians. Lazaridis et al. (2016) notes “a cline of ANE ancestry across the east-west extent of Eurasia.” A 2016 study found that the global maximum of ANE ancestry occurs in modern-day Kets, Mansi, Native Americans, and Selkups. Additionally, it has been reported in ancient Bronze-age-steppe Yamnaya and Afanasevo cultures. Between 14 and 38 percent of Native American ancestry may originate from gene flow from the Mal’ta–Buret’ people, while the other geneflow in Native Americans appears to have an Eastern Eurasian origin. MA1 is also related to two older Upper Paleolithic Siberian individuals found at the Yana Rhinoceros Horn Site called Ancient North Siberians (ANS).” ref

“The age of R1 was estimated by Tatiana Karafet et al. (2008) at between 12,522 and 25,700 years ago, and most probably occurred about 18,500 years ago. Since the earliest known example has been dated at around 14,022 years ago, and belongs to R1b1a (R-L754), R1b must have arisen relatively soon after the emergence of R1. Three genetic studies in 2015 gave support to the Kurgan hypothesis of Marija Gimbutas regarding the Proto-Indo-European homeland. According to those studies, haplogroups R1b-M269 and R1a, now the most common in Europe (R1a is also common in South Asia) would have expanded from the West Eurasian Steppe, along with the Indo-European languages; they also detected an autosomal component present in modern Europeans which was not present in Neolithic Europeans, which would have been introduced with paternal lineages R1b and R1a, as well as Indo-European languages.” ref

“Early human remains found to carry R1b include:

  • Villabruna 1 (individual I9030), a Western Hunter-Gatherer (WHG), found in an Epigravettian culture setting in the Cismon valley (modern Veneto, Italy), who lived circa 14000 BP and belonged to R1b1a.
  • Several males of the Iron Gates Mesolithic in the Balkans buried between around 11,222 and 8,222 years ago carried R1b1a1a. These individuals were determined to be largely of WHG ancestry, with slight Eastern Hunter-Gatherer (EHG) admixture.
  • Several males of the Mesolithic Kunda culture and Neolithic Narva culture buried in the Zvejnieki burial ground in modern-day Latvia c. 9522–6022 years ago carried R1b1b. These individuals were determined to be largely of WHG ancestry, with slight EHG admixture.
  • Several Mesolithic and Neolithic males buried at Deriivka and Vasil’evka in modern-day Ukraine c. 9522-7022 years ago carried R1b1a. These individuals were largely of EHG ancestry, with significant WHG admixture.
  • A WHG male buried at Ostrovul Corbuli, Romania c. 8722 years ago carried R1b1c.
  • A male buried at Lepenski Vir, Serbia c. 8222-7922 years ago carried R1b1a.
  • An EHG buried near Samara, Russia 7522 years ago carried R1b1a1a.
  • An Eneolithic male buried at Khvalynsk, Russia c. 7222-6022 years ago carried R1b1a.
  • A Neolithic male buried at Els Trocs, Spain c. 7200-7088 years ago, who may have belonged to the Epi-Cardial culture, was found to be a carrier of R1b1.
  • A Late Chalcolithic male buried in Smyadovo, Bulgaria c. 6522 years ago carried R1b1a.
  • An Early Copper Age male buried in Cannas di Sotto, Carbonia, Sardinia c. 6472 years ago carried R1b1b2.
  • A male of the Baalberge group in Central Europe buried c. 5622 years ago carried R1b1a.
  • A male of the Botai culture in Central Asia buried c. 5522 years ago carried R1b1a1 (R1b-M478).
  • Males of the closely related Yamnaya culture (c. 5322-4822 years ago) Afanasievo culture (5322-4522 years ago), Catacomb culture (4800-3700 BP), Poltavka culture (4722-4122 years ago), and Bell Beaker culture (4822-3822 years ago) of Eurasia overwhelmingly carry R1b1a1a2a2.” ref

“Analysis of ancient Y-DNA from the remains from early Neolithic Central and North European Linear Pottery culture settlements have not yet found males belonging to haplogroup R1b-M269. Olalde et al. (2017) trace the spread of haplogroup R1b-M269 in western Europe, particularly Britain, to the spread of the Beaker culture, with a sudden appearance of many R1b-M269 haplogroups in Western Europe ca. 5022–4522 years ago during the Early Bronze Age. In the 2016 Nature article “The genetic history of Ice Age Europe. Also, R1b subclades have also been found in Han Chinese from Shandong, Heilongjiang, and Gansu provinces.” ref

DNA of Bronze Age Proto-Indo-Europeans

“The so-called Kurgan hypothesis, which postulates that the Proto-Indo-European (PIE) language arose in the Pontic steppe. During the Yamna period, one of the world’s first Bronze Age cultures, Proto-Indo-European speakers migrated west towards Europe and east towards Central Asia, then South Asia, spreading with them the Indo-European languages spoken today in most of Europe, Iran, and a big part of the Indian subcontinent. The Kurgan model is the most widely accepted scenario of Indo-European origins. Most linguists agree that PIE may have been spoken as a single language (before divergence began) around 3500 BCE, which coincides with the beginning of the Yamna culture in the Pontic-Caspian steppe, and of the related Maykop culture in the northwest Caucasus. .” ref

“There is now compelling genetic evidence that haplogroups R1a and R1b, the most common paternal lineages in Europe, Central Asia, and parts of South Asia, were mainly propagated by the Indo-European migrations during the Bronze Age. A sizeable part of European maternal lineages also seem to be of Indo-European origin, although the proportion varies a lot across Europe, but generally correlating to a large extent with the proportion of Y-haplogroups R1a and R1b. Other paternal lineages, such as G2a3bJ2b2, and T1a, are thought to have spread the Copper Age from the Balkans to modern Ukraine, then to have been absorbed by the expansion of R1a and R1b people respectively from central Russia (Volga basin) and southern Russia (Kuban, northwest Caucasus).” ref

“The first PIE expansion into Europe was the Corded Ware culture, which so far have yielded only R1a samples. R1b is thought to have invaded the Balkans, then followed the Danube until Germany, from where it spread to western Europe and Scandinavia. The Asian branch originated around the Volga basin, then expanded across the Urals with the Sintashta culture, then over most of Central Asia and southern Siberia.” ref

“In the Chalcolithic (5,022-4,022 years ago), a series of complex cultures developed that would give rise to the peninsula’s first civilizations and to extensive exchange networks reaching to the Baltic, Middle East, and North Africa. Around 4,822 – 4,722 years ago, the Beaker culture, which produced the Maritime Bell Beaker, probably originated in the vibrant copper-using communities of the Tagus estuary in Portugal and spread from there to many parts of western Europe.” ref

“R1b is the most common haplogroup in Western Europe, reaching over 80% of the population in Ireland, the Scottish Highlands, western Wales, the Atlantic fringe of France, the Basque country, and Catalonia. It is also common in Anatolia and around the Caucasus, in parts of Russia, and in Central and South Asia. Besides the Atlantic and North Sea coast of Europe, hotspots include the Po valley in north-central Italy (over 70%), Armenia (35%), the Bashkirs of the Urals region of Russia (50%), Turkmenistan (over 35%), the Hazara people of Afghanistan (35%), the Uyghurs of North-West China (20%) and the Newars of Nepal (11%). R1b-V88, a subclade specific to sub-Saharan Africa, is found in 60 to 95% of men in northern Cameroon.” ref

“The oldest forms of R1b (M343, P25, L389) are found dispersed at very low frequencies from Western Europe to India, a vast region where could have roamed the nomadic R1b hunter-gatherers during the Ice Age. The three main branches of R1b1 (R1b1a, R1b1b, R1b1c) all seem to have stemmed from the Middle East. The southern branch, R1b1c (V88), is found mostly in the Levant and Africa. The northern branch, R1b1a (P297), seems to have originated around the Caucasus, eastern Anatolia, or northern Mesopotamia, then to have crossed over the Caucasus, from where they would have invaded Europe and Central Asia. R1b1b (M335) has only been found in Anatolia/Turkey.” ref

Neolithic cattle herders

“It has been hypothesized that R1b people (perhaps alongside neighboring J2 tribes) were the first to domesticate cattle in northern Mesopotamia some 10,500 years ago. R1b tribes descended from mammoth hunters, and when mammoths went extinct, they started hunting other large game such as bisons and aurochs. With the increase of the human population in the Fertile Crescent from the beginning of the Neolithic (starting 12,000 years ago), selective hunting and culling of herds started replacing indiscriminate killing of wild animals. The increased involvement of humans in the life of aurochs, wild boars, and goats led to their progressive taming. Cattle herders probably maintained a nomadic or semi-nomadic existence, while other people in the Fertile Crescent (presumably represented by haplogroups E1b1b, G and T) settled down to cultivate the land or keep smaller domesticates.” ref

“The analysis of bovine DNA has revealed that all the taurine cattle (Bos taurus) alive today descend from a population of only 80 aurochs. The earliest evidence of cattle domestication dates from circa 8,500 BCE in the Pre-Pottery Neolithic cultures in the Taurus Mountains. The Taurus Mountains (Turkish: Toros Dağları), are a mountain complex in southern Turkey, separating the Mediterranean coastal region of southern Turkey from the central Anatolian Plateau. The two oldest archaeological sites showing signs of cattle domestication are the villages of Çayönü Tepesi in southeastern Turkey and Dja’de el-Mughara in northern Iraq, two sites only 250 km away from each others. This is presumably the area from which R1b lineages started expanding – or in other words the “original homeland” of R1b.” ref, ref

“The early R1b cattle herders would have split in at least three groups. One branch (M335) remained in Anatolia, but judging from its extreme rarity today wasn’t very successful, perhaps due to the heavy competition with other Neolithic populations in Anatolia, or to the scarcity of pastures in this mountainous environment. A second branch migrated south to the Levant, where it became the V88 branch. Some of them searched for new lands south in Africa, first in Egypt, then colonizing most of northern Africa, from the Mediterranean coast to the Sahel. The third branch (P297), crossed the Caucasus into the vast Pontic-Caspian Steppe, which provided ideal grazing grounds for cattle. They split into two factions: R1b1a1 (M73), which went east along the Caspian Sea to Central Asia, and R1b1a2 (M269), which at first remained in the North Caucasus and the Pontic Steppe between the Dnieper and the Volga. It is not yet clear whether M73 actually migrated across the Caucasus and reached Central Asia via Kazakhstan, or if it went south through Iran and Turkmenistan.” ref

“In any case, M73 would be a pre-Indo-European branch of R1b, just like V88 and M335. R1b-M269 (the most common form in Europe) is closely associated with the diffusion of Indo-European languages, as attested by its presence in all regions of the world where Indo-European languages were spoken in ancient times, from the Atlantic coast of Europe to the Indian subcontinent, which comprised almost all Europe (except Finland, Sardinia, and Bosnia-Herzegovina), Anatolia, Armenia, European Russia, southern Siberia, many pockets around Central Asia (notably in Xinjiang, Turkmenistan, Tajikistan, and Afghanistan), without forgetting Iran, Pakistan, northern India, and Nepal. The history of R1b and R1a are intricately connected to each others.” ref

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Trialetian culture (16,000–8000 years ago) the Caucasus, Iran, and Turkey, likely involved in Göbekli Tepe. Migration 1?

Haplogroup R possible time of origin about 27,000 years in Central Asia, South Asia, or Siberia:

Trialetian sites

Caucasus and Transcaucasia:

Eastern Anatolia:

Trialetian influences can also be found in:

Southeast of the Caspian Sea:

  • Hotu (Iran)
  • Ali Tepe (Iran) (from cal. 10,500  to 8,870 BCE)
  • Belt Cave (Iran), layers 28-11 (the last remains date from ca. 6,000 BCE)
  • Dam-Dam-Cheshme II (Turkmenistan), layers7,000-3,000 BCE)” ref

“Migration from Siberia behind the formation of Göbeklitepe: Expert states. People who migrated from Siberia formed the Göbeklitepe, and those in Göbeklitepe migrated in five other ways to spread to the world, said experts about the 12,000-year-old Neolithic archaeological site in the southwestern province of Şanlıurfa.“ The upper paleolithic migrations between Siberia and the Near East is a process that has been confirmed by material culture documents,” he said.” ref

“Semih Güneri, a retired professor from Caucasia and Central Asia Archaeology Research Center of Dokuz Eylül University, and his colleague, Professor Ekaterine Lipnina, presented the Siberia-Göbeklitepe hypothesis they have developed in recent years at the congress held in Istanbul between June 11 and 13. There was a migration that started from Siberia 30,000 years ago and spread to all of Asia and then to Eastern and Northern Europe, Güneri said at the international congress.” ref

“The relationship of Göbeklitepe high culture with the carriers of Siberian microblade stone tool technology is no longer a secret,” he said while emphasizing that the most important branch of the migrations extended to the Near East. “The results of the genetic analyzes of Iraq’s Zagros region confirm the traces of the Siberian/North Asian indigenous people, who arrived at Zagros via the Central Asian mountainous corridor and met with the Göbeklitepe culture via Northern Iraq,” he added.” ref

“Emphasizing that the stone tool technology was transported approximately 7,000 kilometers from east to west, he said, “It is not clear whether this technology is transmitted directly to long distances by people speaking the Turkish language at the earliest, or it travels this long-distance through using way stations.” According to the archaeological documents, it is known that the Siberian people had reached the Zagros region, he said. “There seems to be a relationship between Siberian hunter-gatherers and native Zagros hunter-gatherers,” Güneri said, adding that the results of genetic studies show that Siberian people reached as far as the Zagros.” ref

“There were three waves of migration of Turkish tribes from the Southern Siberia to Europe,” said Osman Karatay, a professor from Ege University. He added that most of the groups in the third wave, which took place between 2600-2400 BCE, assimilated and entered the Germanic tribes and that there was a genetic kinship between their tribes and the Turks. The professor also pointed out that there are indications that there is a technology and tool transfer from Siberia to the Göbeklitepe region and that it is not known whether people came, and if any, whether they were Turkish.” ref

“Around 12,000 years ago, there would be no ‘Turks’ as we know it today. However, there may have been tribes that we could call our ‘common ancestors,’” he added. “Talking about 30,000 years ago, it is impossible to identify and classify nations in today’s terms,” said Murat Öztürk, associate professor from İnönü University. He also said that it is not possible to determine who came to where during the migrations that were accepted to have been made thousands of years ago from Siberia. On the other hand, Mehmet Özdoğan, an academic from Istanbul University, has an idea of where “the people of Göbeklitepe migrated to.” ref

“According to Özdoğan, “the people of Göbeklitepe turned into farmers, and they could not stand the pressure of the overwhelming clergy and started to migrate to five ways.” “Migrations take place primarily in groups. One of the five routes extends to the Caucasus, another from Iran to Central Asia, the Mediterranean coast to Spain, Thrace and [the northwestern province of] Kırklareli to Europe and England, and one route is to Istanbul via [Istanbul’s neighboring province of] Sakarya and stops,” Özdoğan said. In a very short time after the migration of farmers in Göbeklitepe, 300 settlements were established only around northern Greece, Bulgaria, and Thrace. “Those who remained in Göbeklitepe pulled the trigger of Mesopotamian civilization in the following periods, and those who migrated to Mesopotamia started irrigated agriculture before the Sumerians,” he said.” ref

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Abstract

“Ancient genomes have revolutionized our understanding of Holocene prehistory and, particularly, the Neolithic transition in western Eurasia. In contrast, East Asia has so far received little attention, despite representing a core region at which the Neolithic transition took place independently ~3 millennia after its onset in the Near East. We report genome-wide data from two hunter-gatherers from Devil’s Gate, an early Neolithic cave site (dated to ~7.7 thousand years ago) located in East Asia, on the border between Russia and Korea. Both of these individuals are genetically most similar to geographically close modern populations from the Amur Basin, all speaking Tungusic languages, and, in particular, to the Ulchi. The similarity to nearby modern populations and the low levels of additional genetic material in the Ulchi imply a high level of genetic continuity in this region during the Holocene, a pattern that markedly contrasts with that reported for Europe.” ref

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Chertovy Vorota Cave (known as Devil’s Gate Cave in English) is a Neolithic archaeological site located in the Sikhote-Alin mountains, about 12 km (7 mi) from the town of Dalnegorsk in Primorsky Krai, Russia. Chertovy Vorota provides secure evidence for some of the oldest surviving textiles found in the archaeological record. The remains of carbonized textile fragments were found within the cave, under the remains of a wooden structure that had caught on fire and collapsed. The carbonized remains of rope, nets, and woven fabrics were recovered from the cave. The fibers likely came from Carex sordida, a sedge grass from the family Cyperaceae. The textile remains were directly dated to around 9,422-8,422 years ago, the earliest evidence in the archaeological record for textile remains from East Asia. As spindle whorls were not found in the cave, and also rarely found in contemporary East Asian sites, archaeologists postulate that the people at Chertovy Vorota either produced their textiles by hand or through the use of warp-weighted looms.” ref 

Devil’s Gate Cave Human remains and Archaeogenetics

“The remains of 7 individuals were discovered within the cave. The skulls of two of the individuals, DevilsGate1 and DevilsGate2, were directly dated to around 5726-5622 BCE. Six of seven individuals whose remains have been recovered from the cave have been DNA tested. Originally, three of the specimens were thought to be adult males, two were thought to be adult females, one was thought to be a sub-adult of about 12-13 years of age, and one was thought to be a juvenile of about 6-7 years of age based on the skeletal morphology of the remains. Results of genetic analysis of the sub-adult individual have not yet been published.” ref 

“However, two specimens, NEO236 (Skull B, DevilsGate2) and NEO235 (Skull G), who had been presumed to be adult males according to a forensic morphological assessment of their remains, were discovered through genetic analysis to actually be females. The juvenile specimen also has been determined to be female through genetic analysis. Three of the specimens (including the only adult male plus NEO235/Skull G and another adult female, labeled as Skull Е, DevilsGate1, or NEO240, who has been genetically determined to be a first-degree relative of NEO235/Skull G) have been assigned to mtDNA haplogroup D4m; a previous genetic analysis of one of these adult female specimens determined her mtDNA haplogroup to be D4.” ref 

“Another three specimens (including the juvenile female, the DevilsGate2 specimen, and another adult female; both the juvenile female and the DevilsGate2 specimen have been determined to be first-degree relatives of the other adult female, and the juvenile female and the DevilsGate2 specimen also have been determined to be second-degree relatives of each other) have been assigned to haplogroup D4; a previous genetic analysis of the DevilsGate2 specimen determined her mtDNA haplogroup to be M. The only specimen from the cave who has been confirmed to be male through genetic analysis has been assigned to Y-DNA haplogroup C2b-F6273/Y6704/Y6708, equivalent to C2b-L1373, the northern (Central Asian, Siberian, and indigenous American) branch of haplogroup C2-M217.” ref

“When compared against all populations on record, ancient or modern, the ancient Chertovy Vorota individuals were found to be genetically closest to the contemporary Ulchi, speakers of a Tungusic language from the lower Amur Basin. The DevilsGate1 and DevilsGate2 specimens were also found to be close to the Hezhen and Oroqen, two other contemporary Tungusic-speaking populations from the basin of the Amur River, as well as contemporary Koreans, Japanese, and Nganasans. When compared against an outgroup from southern Africa (Khomani), outgroup f3 statistics indicate that DevilsGate1 and DevilsGate2 exhibit greatest shared drift with representatives of the same six populations, though in slightly different rank order: DevilsGate1 shares greatest drift with Ulchi followed in order by Oroqen, Hezhen, Korean, Japanese, and Nganasan, whereas DevilsGate2 shares greatest drift with Ulchi followed in order by Nganasan, Hezhen, Korean, Japanese, and Oroqen (cf. Fig. 2). The outgroup f3 statistics also reveal a tendency for the DevilsGate2 specimen to exhibit slightly greater shared drift with contemporary populations than the DevilsGate1 specimen shares with contemporary populations.” ref 

“The ancient Chertovy Vorota individuals are genetically closest to the Ulchi, followed by the Oroqen and Hezhen. The genetic distance from the ancient Chertovy Vorota individuals to Mal’ta boy is the same as that from modern East Asian populations to Mal’ta boy. With the exception of DevilsGate1, most of the individuals tested did not yield enough DNA to allow for phenotypic testing of traits. DevilsGate1 did not carry the derived SLC45A2 or SLC24A5 alleles associated with lighter skin color, the derived HERC2 allele associated with blue eyes, the derived LT allele associated with lactase persistence, or the derived ALDH2 allele associated with the alcohol flush reaction. However, the individual likely did carry the derived EDAR allele commonly found in modern East Asian populations, the derived ABCC11 allele associated with dry earwax and reduced body odor commonly found in modern East Asian populations, and the derived ADD1 allele associated with increased risk for hypertension.” ref

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“The Transeurasian language family that includes Japanese, Korean, Mongolian, Turkish, and Tungusic languages has had its origins traced back 9000 years, to early farming communities in what is now north-east China, according to a report published in the journal Nature that ‘triangulates’ genetics, archaeology, and linguistics in a unified perspective. Transeurasian languages are spoken across a wide region of Europe and northern Asia. Until now, researchers assumed that they had spread from the mountains of Mongolia 3000 years ago, spoken by horse-riding nomads who kept livestock but were not farmers.” ref 

“Martine Robbeets at the Max Planck Institute for the Science of Human History in Germany and her colleagues used linguistic, archaeological, and genetic evidence to arrive at the conclusion that it was the onset of millet cultivation by farmers in what is now China that led to the spread of the language family. By studying the linguistic features of the languages and using computational analysis, the team mapped their spread through space and time based on their similarities to each other. Doing so allowed Robbeets and her team to trace the proto-Transeurasian language back to the Liao River area of north-east China around 9000 years ago.” ref

“This is the exact time and place that millet is known to have been domesticated, according to archaeological evidence,” says Robbeets. By adding genetic information and carbon-dating millet grains, the team revealed that the proto-Transeurasian-speaking population split into separate communities that then started adopting early forms of Japanese, Korean, and the Tungusic languages to the east of the original site, as well as early forms of Mongolic languages to the north and of Turkic languages to the west.” ref

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“Above picture: The distribution of the Transeurasian languages. Abbreviations for languages are explained as follows: Ama.: Amami; Az.: Azerbaijani; Bao.: Bao’an; Bash.: Bashkir; Bur.: Buriat; Chu.: Chuvash; Dag.: Dagur; Dlg.: Dolgan; Dong.: Dongxiang; EYugh.: Eastern Yughur; Even: Even; Evk.: Evenki; Gag.: Gagauz; J: Japanese; Kalm.: Kalmuk; KBalk.: Karachay-Balkar; Krm.: Karaim; Kkp.: Karakalpak; Kaz.: Kazakh; Khak.: Khakas; Khal.: Khalkha; Khalaj: Khalaj; Kir.: Kirgiz; K: Korean; Kum.: Kumyk; Ma.: Manchu; MK: Middle Korean; MMo.: Middle Mongolian; Miy.: Miyako; Mogh.: Moghol; Mgr.: Monguor; Na.: Nanai; Neg.: Negidal; Nog.: Nogai; Oki.: Okinawa; Olcha: Olcha; OJ: Old Japanese; OT: Old Turkic; Ord.: Ordos; Oroch: Oroch; Shor: Shor; Sibe: Sibe; Sol: Solon; Tat.: Tatar; Tofa.: Tofalar; Tk.: Turkish; Tkm.: Turkmen; Tuva: Tuva; Ud.: Udehe; Uigh.: Uighur; Uz.: Uzbek; Yae.: Yaeyama; Yak.: Yakut; Yon.: Yonaguni.” ref 

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“The arrival of haplogroup R1a-M417 in Eastern Europe, and the east-west diffusion of pottery through North Eurasia.” ref 

R-M417 (R1a1a1)

“R1a1a1 (R-M417) is the most widely found subclade, in two variations which are found respectively in Europe (R1a1a1b1 (R-Z282) ([R1a1a1a*] (R-Z282) and Central and South Asia (R1a1a1b2 (R-Z93) ([R1a1a2*] (R-Z93).” ref

R-Z282 (R1a1a1b1a) (Eastern Europe)

“This large subclade appears to encompass most of the R1a1a found in Europe.

  • R1a1a1b1a [R1a1a1a*] (R-Z282*) occurs in northern Ukraine, Belarus, and Russia at a frequency of c. 20%.
  • R1a1a1b1a3 [R1a1a1a1] (R-Z284) occurs in Northwest Europe and peaks at c. 20% in Norway.
  • R1a1a1c (M64.2, M87, M204) is apparently rare: it was found in 1 of 117 males typed in southern Iran.” ref

R1a1a1b2 (R-Z93) (Asia)

“This large subclade appears to encompass most of the R1a1a found in Asia, being related to Indo-European migrations (including ScythiansIndo-Aryan migrations, and so on).

  • R-Z93* or R1a1a1b2* (R1a1a2* in Underhill (2014)) is most common (>30%) in the South Siberian Altai region of Russia, cropping up in Kyrgyzstan (6%) and in all Iranian populations (1-8%).
  • R-Z2125 occurs at highest frequencies in Kyrgyzstan and in Afghan Pashtuns (>40%). At a frequency of >10%, it is also observed in other Afghan ethnic groups and in some populations in the Caucasus and Iran.
    • R-M434 is a subclade of Z2125. It was detected in 14 people (out of 3667 people tested), all in a restricted geographical range from Pakistan to Oman. This likely reflects a recent mutation event in Pakistan.
  • R-M560 is very rare and was only observed in four samples: two Burushaski speakers (north Pakistan), one Hazara (Afghanistan), and one Iranian Azerbaijani.
  • R-M780 occurs at high frequency in South Asia: India, Pakistan, Afghanistan, and the Himalayas. The group also occurs at >3% in some Iranian populations and is present at >30% in Roma from Croatia and Hungary.” ref

R-M458 (R1a1a1b1a1)

“R-M458 is a mainly Slavic SNP, characterized by its own mutation, and was first called cluster N. Underhill et al. (2009) found it to be present in modern European populations roughly between the Rhine catchment and the Ural Mountains and traced it to “a founder effect that … falls into the early Holocene period, 7.9±2.6 KYA.” M458 was found in one skeleton from a 14th-century grave field in Usedom, Mecklenburg-Vorpommern, Germany. The paper by Underhill et al. (2009) also reports a surprisingly high frequency of M458 in some Northern Caucasian populations (for example 27.5% among Karachays and 23.5% among Balkars, 7.8% among Karanogays and 3.4% among Abazas).” ref

Damien Marie AtHope’s Art

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“The shaman is, above all, a connecting figure, bridging several worlds for his people, traveling between this world, the underworld, and the heavens. He transforms himself into an animal and talks with ghosts, the dead, the deities, and the ancestors. He dies and revives. He brings back knowledge from the shadow realm, thus linking his people to the spirits and places which were once mythically accessible to all.–anthropologist Barbara Meyerhoff” ref

Damien Marie AtHope’s Art

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1. Kebaran culture 23,022-16,522 Years Ago, 2. Kortik Tepe 12,422-11,722 Years Ago, 3. Jerf el-Ahmar 11,222 -10,722 Years Ago, 4. Gobekli Tepe 11,152-9,392 Years Ago, 5. Tell Al-‘abrUbaid and Uruk Periods, 6. Nevali Cori 10,422 -10,122 Years Ago, 7. Catal Hoyuk 9,522-7,722 Years Ago

Damien Marie AtHope’s Art

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Early European Farmers

“In archaeogenetics, the terms Early European Farmers (EEF), First European Farmers (FEF), Neolithic European Farmers, Ancient Aegean Farmers (ANF), or Anatolian Neolithic Farmers (ANF) are names given to a distinct ancestral component that represents descent from early Neolithic farmers of Europe. Ancestors of EEFs are believed to have split off from Western Hunter-Gatherers (WHGs) around 43,000 BCE, and to have split from Caucasian Hunter-Gatherers (CHGs) around 23,000 BCE. They appear to have migrated from Anatolia to the Balkans in large numbers during the 7th millennium BC, where they almost completely replaced the WHGs. The Y-DNA of EEFs was typically types of haplogroup G2a, and to a lesser extent H, T, J, C1a2, and E1b1, while their mtDNA was diverse.” ref

“In the Balkans, the EEFs appear to have divided into two wings, who expanded further west into Europe along the Danube (Linear Pottery culture) or the western Mediterranean (Cardial Ware). Large parts of Northern Europe and Eastern Europe nevertheless remained unsettled by EEFs. During the Middle Neolithic there was a largely male-driven resurgence of WHG ancestry among many EEF-derived communities, leading to increasing frequencies of the hunter-gatherer paternal haplogroups among them. During the Chalcolithic and early Bronze Age, the EEF-derived cultures of Europe were overwhelmed by successive invasions of Western Steppe Herders (WSHs) from the Pontic–Caspian steppe, who carried about 60% Eastern Hunter-Gatherer (EHG) and 40% Caucasus Hunter-Gatherer (CHG) admixture.” ref

“These invasions led to EEF Y-DNA in Europe being almost entirely replaced with EHG/WSH Y-DNA (mainly R1b and R1a). EEF mtDNA however remained frequent, suggesting admixture between EHG/WSH males and EEF females. Through subsequent migrations of WSHs into Northern Europe and back into the Eurasian Steppe, EEF mtDNA was brought to new corners of Eurasia. EEF ancestry remains throughout Europe, ranging from about 60% near the Mediterranean Sea (with a peak of 65% in the island of Sardinia) and diminishing northwards to about 30% around the Baltic Sea.” ref

Ancient human genomes suggest three ancestral populations for present-day Europeans

Lazaridis et al. 2014 identified Early European Farmers (EEFs) as a distinct ancestral component in a study published in Nature in 2014. Along with Ancient North Eurasians (ANEs) and Western Hunter-Gatherers, EEFs were determined to be one of the three major ancestral populations of modern-Europeans. About 44% of EEF ancestry was determined to come from a “Basal Eurasian” population that split prior to the diversification of other non-African lineages. Ötzi was identified as EEF. EEFs were determined to be largely of Near Eastern origin, with slight WHG admixture. It was through their EEF ancestors that most modern Southern Europeans acquired their WHG ancestry. EEF ancestry in modern Europe ranged from 30% in the Baltic States to 90% near the Mediterranean Sea.” ref

Ancient mitochondrial DNA from the northern fringe of the Neolithic farming expansion in Europe sheds light on the dispersion process

Malmström et al. 2015 found that the people of the Funnelbeaker culture of southern Scandinavia were largely of EEF descent, with slight hunter-gatherer admixture, suggesting that the emergence of the Neolithic in Scandinavia was a result of human migration from the south. The Funnelbeakers were found to be genetically highly different from people of the neighboring hunter-gatherer Pitted Ware culture; the latter carried no EEF admixture and were instead genetically similar to other European hunter-gatherers.” ref

Massive migration from the steppe was a source for Indo-European languages in Europe

Haak et al. 2015 found that the amount of WHG ancestry among EEFs had significantly increased during the Middle Neolithic, documenting a WHG resurgence. It was found that EEF Y-DNA was typically types haplogroup G2a, while their mtDNA was diverse. During the Late Neolithic and Early Bronze Age, G2a nearly disappears from Europe and is replaced with types of R1b and R1a, indicating a massive migration of people out of the Pontic–Caspian steppe. It has been suggested that this migration might be connected to the spread of Indo-European languages in Europe.” ref

A Common Genetic Origin for Early Farmers from Mediterranean Cardial and Central European LBK Cultures

Olalde et al. 2015 found that the people of the Linear Pottery culture (LBK) in Central Europe and people of the Cardial Ware culture along the Mediterranean coast were descended from a homogenous community of EEFs with a common origin in the Balkans. EEF ancestors of the LBK people were expected to have migrated into Central Europe along the Danube river, while EEF ancestors of the Cardials were expected to have migrated along the Mediterranean coast. The Cardials appeared to have acquired a significant amount of hunter-gatherer ancestry during this process. Among modern populations, Sardinians and Basque people were found to harbor the largest amount of EEF ancestry, which they probably acquired through descent from the Cardials.” ref

Upper Palaeolithic genomes reveal deep roots of modern Eurasians

Jones at el. 2015 found that the ancestors of the EEF had split off from WHG around 43,000 BCE, possibly through a migration of WHG into Europe. Around 23,000 BCE, EEFs ancestors had again split into EEFs and Caucasian Hunter-Gatherers (CHGs). CHG admixture has been detected among people of the Yamnaya culture, who expanded massively throughout Europe from around 3,000 BCE.” ref

Genome-wide patterns of selection in 230 ancient Eurasians

Mathieson et al. 2015 found EEFs to be closely genetically related to Neolithic farmers of Anatolia. EEFs were found to have 7–11% more WHG ancestry than their Anatolian ancestors. This suggested that the EEFs belonged to a common ancestral population before their expansion into Europe. With regards Y-DNA, EEF males typically carried types of G2a. The study found that most modern Europeans can be modeled as a mixture of WHGs, EEFs, and descendants of the Yamnaya culture. The Anatolian ancestors of the EEFs were found to be genetically different from modern peoples of the Near East, and were instead shifted towards Europe.” ref

“Middle Neolithic and Chalcolithic peoples of Iberia were found to be genetically similar to each other, and harbored reduced levels of EEF and increased levels of WHG ancestry compared to Early Neolithic individuals of the region.[15] Peoples of the Srubnaya culture and the earlier Sintashta culture were found to harbor c. 15% EEF ancestry, suggesting that these cultures emerged through the eastward migration of Central European peoples with steppe-related ancestry.” ref

The Neolithic Transition in the Baltic Was Not Driven by Admixture with Early European Farmers’ and Extensive Farming in Estonia Started through a Sex-Biased Migration from the Steppe

Jones et al. 2017 found no evidence of EEF admixture among Neolithic populations of the eastern Baltic and the East European forest steppe, suggesting that the hunter-gatherers of these regions avoided genetic replacement while adopting Neolithic cultural traditions. Saag et al. 2017 found that the people of the subsequent Corded Ware culture in the eastern Baltic carried steppe and hunter-gatherer-related paternal and autosomal ancestry, and some EEF maternal ancestry.” ref

Ancient X chromosomes reveal contrasting sex bias in Neolithic and Bronze Age Eurasian migrations

Goldberg et al. 2017 found no significant evidence sex-bias in the admixure between EEFs and hunter-gatherers during the initial EEF expansion into Europe, although a larger number of hunter-gatherer females may have been incorporated into EEF communities during this phase. During Late Neolithic and Bronze Age however, a dramatic sex-bias was detected, suggesting heavy mixing between migrating males with steppe-related ancestry and local females with EEF ancestry.” ref

Parallel palaeogenomic transects reveal complex genetic history of early European farmers

Lipson et al. 2017 examined the genetic history of EEFs. It was found that the initial westward spread of the EEFs from the Balkans was accompanied only by slight admixture with hunter-gatherer populations. Peoples of Middle Neolithic and Chalcolithic Iberia were found to carry about 75% EEF ancestry and 25% WHG ancestry, more WHG ancestry than Early Neolithic Iberians. Significant reductions in EEF ancestry during the later phases of the Neolithic was also observed in Central Europe, particularly in the northern and eastern parts of the region.” ref

The Genomic History of Southeastern Europe

Mathieson et al. 2018 found that the EEFs had initially spread agriculture throughout Europe largely without admixture with local WHGs. It was proposed that this process had started through a single massive migration from Anatolia into the Balkans in the 7th millennium BC. The EEFs had subsequently split into two wings, one which spread northwards along the Danube through the Linear Pottery culture, and another which spread westward across the Mediterranean coast through the Cardial Ware culture. By 5600 BCE or 7,622 years ago, these cultures had brought agriculture to Iberia and Central Europe.” ref

“It was found that there was a significant increase hunter-gatherer ancestry in Iberia, Central Europe, and the Balkans during the Middle Neolithic. While the slight mixture between EEFs and hunter-gatherers in the Early Neolithic appeared to have happened without sex-bias, increases in hunter-gatherer ancestry during the Middle Neolithic appeared to be largely the result of males with hunter-gatherer ancestry mixing with females with EEF ancestry. This conclusion was derived from the fact that examined Middle Neolithic Europeans overwhelmingly carried hunter-gatherer paternal lineages and EEF maternal lineages.” ref

“Hunter-gatherer ancestry was even higher among Late Neolithic samples from the Cucuteni–Trypillia culture, Funnelbeaker culture, and Globular Amphora culture, which carried about 75-80% EEF ancestry while being dominated by hunter-gatherer paternal lineages. In the southern Balkans, the Middle Neolithic farmers display reduced levels of EEF ancestry and increased amounts of ancestry related to Caucasian Hunter-Gatherers (CHGs), suggesting further gene flow from Anatolia, which continued into the Bronze Age.” ref

Ancient genomes from North Africa evidence prehistoric migrations to the Maghreb from both the Levant and Europe

Fregel et al. 2018 estimated that examined individuals at the Late Neolithic site of Kelif el Boroud, Morocco, dated c. 3000 BCE, carried about 50% EEF ancestry and 50% North African ancestry, were genetically predisposed to have light skin and light eyes, and entirely carried paternal and maternal lineages associated with EEFs. It was suggested that EEF ancestry had entered North Africa through Cardial Ware colonists from Iberia sometime between 5000-3000 BCE or 7,022-5,022 years ago. The examined samples of Kelif el Boroud were found to be closely related to Guanches of the Canary Islands. Additional amounts of EEF ancestry may have been brought to North Africa by the Bell Beaker culture. The authors of the study suggested that the Berbers of Morocco carried a substantial amount of EEF ancestry before the establishment of Roman colonies in Berber Africa.” ref

Mitochondrial genomes reveal an east to west cline of steppe ancestry in Corded Ware populations

Juras et al. 2018 found that while females with steppe-related ancestry contributed to the formation of the Corded Ware culture in the eastern Baltic, the maternal lineages of Corded Ware culture on its western fringes were largely of EEF origin, suggesting that mixing that the westward expansion of the Corded Ware culture was characterized by the mixing of males with steppe-related ancestry and women with EEF ancestry.” ref

The genomic history of the Iberian Peninsula over the past 8000 years

Olalde et al. 2019 examined the genetic history of the Iberian Peninsula. It was found that the peoples of Early Neolithic Iberia were largely of EEF ancestry. Peoples of the Middle Neolithic and Copper Age were found to harbor increased levels of WHG ancestry as compared to the Early Neolithic. Hunter-gatherer admixture was found to be higher in northern and central Iberia. Olalde argues that during the Bronze Age Iberia experienced a significant genetic turnover, with 100% of the paternal ancestry and 40% of the overall ancestry being replaced by peoples with steppe-related ancestry.” ref

Megalithic tombs in western and northern Neolithic Europe were linked to a kindred society

Sánchez-Quinto et al. 2019 examined the remains of 24 individuals buried in megaliths in northern and western Europe during the Middle Neolithic. They were found to be largely of EEF ancestry, although with a significant amount of hunter-gatherer admixture, which appeared to be male-derived. The 17 samples of Y-DNA extracted belonged exclusively to the paternal haplogroup I, particularly I2, which are lineages associated with European hunter-gatherers. The evidence suggested that these societies were strongly patrilineal and socially stratified.” ref

Ancient genomes indicate population replacement in Early Neolithic Britain

Brace et al. 2019 found that the farmers of the Neolithic British Isles had entered the region through a mass migration c. 4000 BCE or 6,022 years ago. They carried about 80% EEF and 20% WHG ancestry and were found to be closely related to the Neolithic peoples of Iberia, which implies that they were descended from agriculturalists who had moved westwards from the Balkans along the Mediterranean coast. The arrival of farming populations led to the almost complete replacement of the native WHGs of the British Isles, who did not experience a genetic resurgence in the succeeding centuries.” ref

Genetic history from the Middle Neolithic to present on the Mediterranean island of Sardinia

Marcus et al. 2020 found that people of the Bronze Age Nuragic civilization of Sardinia carried about 80% EEF ancestry and 20% WHG ancestry. Strong evidence of genetic continuity was detected between Neolithic Sardinians and Bronze Age Sardinians.” ref

A massacre of early Neolithic farmers in the high Pyrenees at Els Trocs, Spain

Alt et al. 2020 examined the remains of 9 farmers who had been systematically massacred at the site of Els Trocs, Spain c. 5300 BC. They were found to be genetically different from contemporary populations of Iberia, and were instead more similar to EEFs of Central Europe. The authors of the study suggested that they were migrant farmers from Central Europe who had been a victims of an ethnic cleansing carried out by local hunter-gatherer groups, or by other (either local or also migrant) farmer groups seeking to defend their territories.” ref

Ancient genome-wide DNA from France highlights the complexity of interactions between Mesolithic hunter-gatherers and Neolithic farmers

Rivollat et al. 2020 found that Neolithic farmers in Western Europe had higher amounts of WHG ancestry than their Central European contemporaries. Neolithic farmers of France and Iberia were found to be closely related to contemporary farmers of the British Isles, with whom they shared a relatively large amount of WHG ancestry.[33] Examined farmers of Early Neolithic southern France exclusively carried the hunter-gatherer-derived paternal haplogroup I2, while the maternal lineages were mainly of EEF origin. Levels of Hunter-gatherer admixture among early farmers of France increased further during Middle Neolithic, reaching as high as 30% at some sites entirely dominated by hunter-gatherer paternal lineages. It was suggested that the increase was a result of migrations towards the northeast by farmers with elevated levels of hunter-gatherer ancestry.” ref

Ancient genomes from present-day France unveil 7,000 years of its demographic history

Brunel et al. 2020 found that the earliest farmers of modern-day France were genetically similar to the Central European agriculturalists of the Linear Pottery Culture. It was found that the observed resurgence of WHG ancestry among European farmers in the Middle Neolithic happened very early and was relatively large in modern-day France.” ref

A dynastic elite in monumental Neolithic society

Cassidy et al. 2020 examined a large number of individuals buried in Neolithic Ireland. They were found to be largely of EEF ancestry (with WHG admixture), and were closely related to peoples of Neolithic Britain and Iberia. It was found that the Neolithic peoples of Ireland had almost entirely replaced the native Irish Hunter-Gatherers through a rapid maritime colonization. Peoples of the Irish and British Neolithic carried almost entirely the paternal haplogroup I-M284 (a WHG Y-haplogroup), suggesting that these societies were strongly patrilineal. A Neolithic royal buried at Newgrange was found to be highly inbred and possibly the product of an incestual relationship, suggesting that this community was highly socially stratified and dominated by a line of powerful “god-kings.” ref

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

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ref, ref

Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

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Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu “Tell Abu Shahrain”)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King/Ruler Lugalzagesi)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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