Moral courage is far rarer than physical courage yet few seem to value moral courage at all…

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For the most part, the evolution of light skin has followed different genetic paths in European and East Asian populations. Two genes, however, KITLG and ASIP, have mutations associated with lighter skin that have high frequencies in both European and East Asian populations. They are thought to have originated after humans spread out of Africa but before the divergence of the European and Asian lineages around 30,000 years ago. Two subsequent genome-wide association studies found no significant correlation between these genes and skin color, and suggest that the earlier findings may have been the result of incorrect correction methods and small panel sizes, or that the genes have an effect too small to be detected by the larger studies.” ref

“The KIT ligand (KITLG) gene is involved in the permanent survival, proliferation, and migration of melanocytes. A mutation in this gene, A326G (rs642742), has been positively associated with variations of skin color in African-Americans of mixed West African and European descent and is estimated to account for 15–20% of the melanin difference between African and European populations. This allele shows signs of strong positive selection outside Africa and occurs in over 80% of European and Asian samples, compared with less than 10% in African samples. Studies have found two alleles in the vicinity of ASIP are associated with skin color variation in humans. One, rs2424984, has been identified as an indicator of skin reflectance in a forensics analysis of human phenotypes across Caucasian, African-American, South Asian, East Asian, Hispanic, and Native American populations and is about three times more common in non-African populations than in Africa. The other allele, 8188G (rs6058017) is significantly associated with skin color variation in African-Americans and the ancestral version occurs in only 12% of European and 28% of East Asian samples compared with 80% of West African samples.” ref

A number of genes have been positively associated with the skin pigmentation difference between European and non-European populations. Mutations in SLC24A5 and SLC45A2 are believed to account for the bulk of this variation and show very strong signs of selection. A variation in TYR has also been identified as a contributor. Research indicates the selection for the light-skin alleles of these genes in Europeans is comparatively recent, having occurred later than 20,000 years ago and perhaps as recently as 12,000 to 6,000 years ago. In the 1970s, Luca Cavalli-Sforza suggested that the selective sweep that rendered light skin ubiquitous in Europe might be correlated with the advent of farming and thus have taken place only around 6,000 years ago; This scenario found support in a 2014 analysis of mesolithic (7,000 years old) hunter-gatherer DNA from La Braña, Spain, which showed a version of these genes not corresponding with light skin color.ref

“In 2015 researchers analyzed for light skin genes in the DNA of 94 ancient skeletons ranging from 8,000 to 3,000 years old from Europe and Russia. They found c. 8,000-year-old hunter-gatherers in Spain, Luxembourg, and Hungary were dark-skinned while similarly aged hunter-gatherers in Sweden were light-skinned (having predominately derived alleles of SLC24A5, SLC45A2, and also HERC2/OCA2). Neolithic farmers entering Europe at around the same time were intermediate, being nearly fixed for the derived SLC24A5 variant but only having the derived SLC45A2 allele in low frequencies. The SLC24A5 variant spread very rapidly throughout central and southern Europe from about 8,000 years ago, whereas the light skin variant of SLC45A2 spread throughout Europe after 5,800 years ago.ref

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“Genetic loci reported to be under positive selection in the common ancestor of modern Eurasians are represented by rs1881227 in KITLG, and those independently evolved in Europeans and East Asians, indicating possible convergent evolution, are represented by rs12913832 in OCA2 and rs885479 in MC1R, respectively.” ref

Convergent evolution is the independent evolution of similar features in species of different periods or epochs in time. Convergent evolution creates analogous structures that have similar form or function but were not present in the last common ancestor of those groups.” ref

“A number of genes known to affect skin color have alleles that show signs of positive selection in East Asian populations. Of these, only OCA2 has been directly related to skin color measurements, while DCT, MC1R, and ATRN are marked as candidate genes for future study. Oculocutaneous albinism II (OCA2) assists in the regulation of pH in melanocytes. The OCA2 gene’s derived His615Arg (rs1800414) allele has been shown to account for about 8% of the skin tone difference between African and East Asian populations in studies of an East Asian population living in Toronto and a Chinese Han population.” ref

This variant is essentially restricted to East Asia, with the highest frequencies in Eastern East Asia (49–63%), midrange frequencies in Southeast Asia, and the lowest frequencies in Western China and some Eastern European populations. A number of studies have found genes linked to human skin pigmentation that have alleles with statistically significant frequencies in Chinese and East Asian populations. While not linked to measurements of skin tone variation directly, dopachrome tautomerase (DCT or TYRP2 rs2031526), melanocortin 1 receptor (MC1R) Arg163Gln (rs885479), and attractin (ATRN) have been indicated as potential contributors to the evolution of light skin in East Asian populations.” ref

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“Since modern humans ventured out of Africa ~100,000 years ago, they spread across continents into a variety of habitats, from tropical zones to the arctic, and from lowlands to highlands. During migration, selective pressures in local environments (e.g., the cold climate, hypoxia, and endemic pathogens), together with random drift, have resulted in population-specific genetic variants, which further influenced variable phenotypes, such as lactose tolerance, height, immune system, and metabolic efficiency.ref 

“Skin color variation is one of the most striking examples of human phenotypic diversity. It is dominated by melanin, a pigmentation located in the base of the epidermis and produced by melanocytes. Melanin has two forms, pheomelanin (yellow-reddish) and eumelanin (black-brown). The former is mainly accumulated in the light-complexioned people, while the latter is mostly produced in the dark-complexioned people. In addition, the number and size of melanin particles differ among individuals, and is even more important than the proportions of the two forms of melanin in the determination of human skin color. Other skin-related factors, e.g., keratin, also contribute to skin color variation.ref 

“In global populations, skin color is highly correlated with latitude, and fundamentally, the distribution of ultraviolet (UV) radiation (Fig. link). Populations closer to the equator tend to have dark skin for protection against UV, since overexposure to UV may decrease folic acid levels and cause skin cancer. The lighter skin in populations at higher latitudes is underlying selection to maintain vitamin D photosynthesis, which is a UV-dependent process.ref 

“Although UV has been assumed to be a driving force for the evolution of human skin colors, understanding the exact genetic mechanism of selection would be crucial to reconstruct human evolutionary history and elucidate the microevolution of adaptive traits. Describing a full picture of regional skin color adaptation in humans would be challenging because it includes not only the genes identified to be under selection, but also the extent to which these genes could explain phenotypic variation, the interactions and joint effects of genes, and the way they react to the external environments. In this article, we reviewed several cases of skin color adaptation in various populations of modern humans and archaic hominins. These cases show the similarities and differences of mechanisms of skin color adaptation across populations, and provide some insights into human evolutionary history.ref 

Skin color adaptation in modern Eurasians

“In Europeans, SLC24A5 and SLC45A2 are two golden genes related to the evolution of the light skin color. SLC24A5 encodes the NCKX5 protein, which is a member of the transmembrane protein family and regulates the calcium concentration in the melanosome. This gene has been confirmed to affect pigmentation in zebrafish and mice. Especially, the derived allele of rs1426654 in SLC24A5 was found to be nearly fixed in Europeans, but almost missing in populations without any European ancestry (Fig. link).ref 

A 78-kb haplotype around SLC24A5, which is in linkage disequilibrium with rs1426654, was also identified to accumulate in Europeans. A similar pattern can be observed at rs16891982 in SLC45A2, which has been reported to be associated with pigmentation in several species, e.g., mice, fish, birds, and horses. Other variants in this gene, including rs26722, rs2287949, and rs40132, were also shown to be coloration-associated in Europeans. Another important pigmentation-related gene identified in European is MC1R. This gene is expressed in melanocytes and plays a key role in controlling the switch from pheomelanin to eumelanin.ref 

“The pigmentary phenotypes associated with MC1R has been studied in a wide range of animals. Many variants have been identified in MC1R, such as rs1805007, rs1805008, and rs3212357, despite its small size (951 bp). Other important European-specific loci include rs1393350 in TYR, rs2733831 in TYRP1, and rs1900758 in OCA2. The derived allele frequencies at these loci are high in Europeans but low in Africans and East Asians, which could be a clear signal of positive selection in Europeans, as indicated by statistical analysis.ref 

“Evolutionary model of human pigmentation in three continental populations. The rooted tree shows the genetic phylogeny of human populations from Africa, North Europe, and East Asia, with the colors of the branches roughly indicating the generalized skin pigmetation level of these populations. Genetic loci reported to be under positive selection in the common ancestor of modern Eurasians are represented by rs1881227 in KITLG, and those independently evolved in Europeans and East Asians, indicating possible convergent evolution, are represented by rs12913832 in OCA2 and rs885479 in MC1R, respectively.” ref 

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ref, ref, ref

“Lighter skin and blond hair evolved in the Ancient North Eurasian (ANE) population. The SLC24A5 gene’s derived threonine or Ala111Thr allele (rs1426654) has been shown to be a major factor in the light skin tone of Europeans. Possibly originating as long as 19,000 years ago, it has been the subject of selection in the ancestors of Europeans as recently as within the last 5,000 years, and is fixed in modern European populations.” refref

I don’t see it as white skin being more evolved than those with dark skin, as bigots could see it, but rather it is just one of many factors that happen when the evolutionary pressures on a region like Siberia have on evolutionary changes that would not have happened if not for the different climate pressures the far north have that is not experienced in lower latitudes.

“Light skin is a human skin color that has a base level of eumelanin pigmentation that has adapted to environments of low UV radiation. Light skin is most commonly found amongst the native populations of Europe and East Asia as measured through skin reflectance. People with light skin pigmentation are often referred to as “white or “fair”, although these usages can be ambiguous in some countries where they are used to refer specifically to certain ethnic groups or populations. As populations migrated away from the tropics into areas of low UV radiation, they developed light skin pigmentation as an evolutionary selection acting against vitamin D depletion.” ref 

“Humans with light skin pigmentation have skin with low amounts of eumelanin, and possess fewer melanosomes than humans with dark skin pigmentation. Light skin provides better absorption qualities of ultraviolet radiation. This helps the body to synthesize higher amounts of vitamin D for bodily processes such as calcium development. Light-skinned people who live near the equator with high sunlight are at an increased risk of folate depletion. As a consequence of folate depletion, they are at a higher risk of DNA damage, birth defects, and numerous types of cancers, especially skin cancer. Humans with darker skin who live further from the tropics have low vitamin D levels, which also can lead to health complications.” ref 

“The distribution of light-skinned populations is highly correlated with the low ultraviolet radiation levels of the regions inhabited by them. Historically, light-skinned populations almost exclusively lived far from the equator, in high latitude areas with low sunlight intensity. Due to colonization, imperialism, and increased mobility of people between geographical regions in recent centuries, light-skinned populations today are found all over the world.” ref 

“In the 1960s, biochemist W. Farnsworth Loomis suggested that skin colour is related to the body’s need for vitamin D. The major positive effect of UV radiation in land-living vertebrates is the ability to synthesize vitamin D3 from it. A certain amount of vitamin D helps the body to absorb more calcium which is essential for building and maintaining bones, especially for developing embryos. Vitamin D production depends on exposure to sunlight. Humans living at latitudes far from the equator developed light skin in order to help absorb more vitamin D. People with light (type II) skin can produce previtamin D3 in their skin at rates 5–10 times faster than dark-skinned (type V) people.” ref 

“In 1998, anthropologist Nina Jablonski and her husband George Chaplin collected spectrometer data to measure UV radiation levels around the world and compared it to published information on the skin color of indigenous populations of more than 50 countries. The results showed a very high correlation between UV radiation and skin color; the weaker the sunlight was in a geographic region, the lighter the indigenous people’s skin tended to be. Jablonski points out that people living above the latitudes of 50 degrees have the highest chance of developing vitamin D deficiency. She suggests that people living far from the equator developed light skin to produce adequate amounts of vitamin D during winter with low levels of UV radiation. Genetic studies suggest that light-skinned humans have been selected for multiple times.” ref 

Polar regions of the Northern Hemisphere receive little UV radiation, and even less vitamin D-producing UVB, for most of the year. These regions were uninhabited by humans until about 12,000 years ago. (In northern Fennoscandia at least, human populations arrived soon after deglaciation.) Areas like Scandinavia and Siberia have very low concentrations of ultraviolet radiation, and indigenous populations are all light-skinned.” ref 

However, dietary factors may allow vitamin D sufficiency even in dark-skinned populations. Many indigenous populations across Eurasia survive by consuming reindeer, which they follow and herd. Reindeer meat, organs, and fat contain large amounts of vitamin D which the reindeer get from eating substantial amounts of lichen. Some people of the polar regions, like the Inuit (Eskimos), retained their dark skin; they ate Vitamin D-rich seafood, such as fish and sea mammal blubber.” ref 

Furthermore, these people have been living in the far north for less than 7,000 years. As their founding populations lacked alleles for light skin color, they may have had insufficient time for significantly lower melanin production to have been selected for by nature. “This was one of the last barriers in the history of human settlement,” Jablonski states. “Only after humans learned fishing, and therefore had access to food rich in vitamin D, could they settle regions of high latitude.” Additionally, in the spring, Inuit would receive high levels of UV radiation as a reflection from the snow, and their relatively darker skin then protects them from the sunlight.” ref 

Variations in the KITL gene have been positively associated with about 20% of melanin concentration differences between African and non-African populations. One of the alleles of the gene has an 80% occurrence rate in Eurasian populations. The ASIP gene has a 75–80% variation rate among Eurasian populations compared to 20–25% in African populations. Variations in the SLC24A5 gene account for 20–25% of the variation between dark and light-skinned populations of Africa, and appear to have arisen as recently as within the last 10,000 years. The Ala111Thr or rs1426654 polymorphism in the coding region of the SLC24A5 gene reaches fixation in Europe, but is found across the globe, particularly among populations in Northern Africa, the Horn of AfricaWest AsiaCentral Asia, and South Asia.” ref 

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“The Ancient North Eurasian population had also evolved lighter skin tones and strong selective pressure would be expected for the evolution of light skin in areas of low UV radiation.” ref

“The Ancient North Eurasians (ANE) lineage is defined by association with the MA-1, or “Mal’ta boy”, remains of 24,000 years ago in central Siberia Mal’ta-Buret’ culture 24,000-15,000 years ago. The Ancient North Eurasians (ANE) samples (Afontova Gora 3, Mal’ta 1, and Yana-RHS) show evidence for minor gene flow from an East Asian-related group (simplified by the Amis, Han, or Tianyuan) but no evidence for ANE-related geneflow into East Asians (Amis, Han, Tianyuan), except the Ainu, of North Japan.” ref 

“The ANE lineage is defined by association with the MA-1, or “Mal’ta boy”, remains of 24,000 years ago in central Siberia Mal’ta-Buret’ culture 24,000-15,000 years ago “basal to modern-day Europeans”. Some Ancient North Eurasians also carried East Asian populations, such as Tianyuan Man.” ref

“Bronze-age-steppe Yamnaya and Afanasevo cultures were ANE at around 50% and Eastern Hunter-Gatherer (EHG) at around 75% ANE. Karelia culture: Y-DNA R1a-M417 8,400 years ago, Y-DNA J, 7,200 years ago, and Samara, of Y-haplogroup R1b-P297 7,600 years ago is closely related to ANE from Afontova Gora, 18,000 years ago around the time of blond hair first seen there.” ref 

Ancient North Eurasian

“In archaeogenetics, the term Ancient North Eurasian (often abbreviated as ANE) is the name given to an ancestral West Eurasian component that represents descent from the people similar to the Mal’ta–Buret’ culture and populations closely related to them, such as from Afontova Gora and the Yana Rhinoceros Horn Site. Significant ANE ancestry are found in some modern populations, including Europeans and Native Americans.” ref 

“The ANE lineage is defined by association with the MA-1, or “Mal’ta boy“, the remains of an individual who lived during the Last Glacial Maximum, 24,000 years ago in central Siberia, Ancient North Eurasians are described as a lineage “which is deeply related to Paleolithic/Mesolithic hunter-gatherers in Europe,” meaning that they diverged from Paleolithic Europeans a long time ago.” ref

“The ANE population has also been described as having been “basal to modern-day Europeans” but not especially related to East Asians, and is suggested to have perhaps originated in Europe or Western Asia or the Eurasian Steppe of Central Asia. However, some samples associated with Ancient North Eurasians also carried ancestry from an ancient East Asian population, such as Tianyuan Man. Sikora et al. (2019) found that the Yana RHS sample (31,600 BP) in Northern Siberia “can be modeled as early West Eurasian with an approximately 22% contribution from early East Asians.” ref

“Populations genetically similar to MA-1 were an important genetic contributor to Native Americans, Europeans, Central Asians, South Asians, and some East Asian groups, in order of significance. Lazaridis et al. (2016:10) note “a cline of ANE ancestry across the east-west extent of Eurasia.” The ancient Bronze-age-steppe Yamnaya and Afanasevo cultures were found to have a noteworthy ANE component at ~50%.” ref

“According to Moreno-Mayar et al. 2018 between 14% and 38% of Native American ancestry may originate from gene flow from the Mal’ta–Buret’ people (ANE). This difference is caused by the penetration of posterior Siberian migrations into the Americas, with the lowest percentages of ANE ancestry found in Eskimos and Alaskan Natives, as these groups are the result of migrations into the Americas roughly 5,000 years ago.” ref 

“Estimates for ANE ancestry among first wave Native Americans show higher percentages, such as 42% for those belonging to the Andean region in South America. The other gene flow in Native Americans (the remainder of their ancestry) was of East Asian origin. Gene sequencing of another south-central Siberian people (Afontova Gora-2) dating to approximately 17,000 years ago, revealed similar autosomal genetic signatures to that of Mal’ta boy-1, suggesting that the region was continuously occupied by humans throughout the Last Glacial Maximum.” ref

“The earliest known individual with a genetic mutation associated with blonde hair in modern Europeans is an Ancient North Eurasian female dating to around 16000 BCE from the Afontova Gora 3 site in Siberia. It has been suggested that their mythology may have included a narrative, found in both Indo-European and some Native American fables, in which a dog guards the path to the afterlife.” ref

“Genomic studies also indicate that the ANE component was introduced to Western Europe by people related to the Yamnaya culture, long after the Paleolithic. It is reported in modern-day Europeans (7%–25%), but not of Europeans before the Bronze Age. Additional ANE ancestry is found in European populations through paleolithic interactions with Eastern Hunter-Gatherers, which resulted in populations such as Scandinavian Hunter-Gatherers.” ref

“The Ancient North Eurasians (ANE) split from the ancestors of European peoples somewhere in the Middle East or South-central Asia, and used a northern dispersal route through Central Asia into Northern Asia and Siberia. Genetic analyses show that all ANE samples (Afontova Gora 3, Mal’ta 1, and Yana-RHS) show evidence for minor gene flow from an East Asian-related group (simplified by the Amis, Han, or Tianyuan). In contrast, no evidence for ANE-related geneflow into East Asians (Amis, Han, Tianyuan), except the Ainu, was found.” ref

“Genetic data suggests that the ANE formed during the Terminal Upper-Paleolithic (36+-1,5ka) period from a deeply European-related population, which was once widespread in Northern Eurasia, and from an early East Asian-related group, which migrated northwards into Central Asia and Siberia, merging with this deeply European-related population. These population dynamics and constant northwards geneflow of East Asian-related ancestry would later gave rise to the “Ancestral Native Americans” and Paleosiberians, which replaced the ANE as dominant population of Siberia.” ref

Groups partially derived from the Ancient North Eurasians

Eastern Hunter-Gatherer (EHG) is a lineage derived predominantly (75%) from ANE. It is represented by two individuals from Karelia, one of Y-haplogroup R1a-M417, dated c. 8.4 kya, the other of Y-haplogroup J, dated c. 7.2 kya; and one individual from Samara, of Y-haplogroup R1b-P297, dated c. 7.6 kya. This lineage is closely related to the ANE sample from Afontova Gora, dated c. 18 kya. After the end of the Last Glacial Maximum, the Western Hunter-Gatherers (WHG) and EHG lineages merged in Eastern Europe, accounting for early presence of ANE-derived ancestry in Mesolithic Europe. Evidence suggests that as Ancient North Eurasians migrated West from Eastern Siberia, they absorbed Western Hunter-Gatherers and other West Eurasian populations as well.” ref

Caucasian Hunter-Gatherer (CHG) is represented by the Satsurblia individual dated ~13 kya (from the Satsurblia cave in Georgia), and carried 36% ANE-derived admixture. While the rest of their ancestry is derived from the Dzudzuana cave individual dated ~26 kya, which lacked ANE-admixture, Dzudzuana affinity in the Caucasus decreased with the arrival of ANE at ~13 kya Satsurblia.” ref

Scandinavian Hunter-Gatherer (SHG) is represented by several individuals buried at Motala, Sweden ca. 6000 BC. They were descended from Western Hunter-Gatherers who initially settled Scandinavia from the south, and later populations of EHG who entered Scandinavia from the north through the coast of Norway.” ref

“Iran Neolithic (Iran_N) individuals dated ~8.5 kya carried 50% ANE-derived admixture and 50% Dzudzuana-related admixture, marking them as different from other Near-Eastern and Anatolian Neolithics who didn’t have ANE admixture. Iran Neolithics were later replaced by Iran Chalcolithics, who were a mixture of Iran Neolithic and Near Eastern Levant Neolithic.” ref

Ancient Beringian/Ancestral Native American are specific archaeogenetic lineages, based on the genome of an infant found at the Upward Sun River site (dubbed USR1), dated to 11,500 years ago. The AB lineage diverged from the Ancestral Native American (ANA) lineage about 20,000 years ago.” ref

“West Siberian Hunter-Gatherer (WSHG) are a specific archaeogenetic lineage, first reported in a genetic study published in Science in September 2019. WSGs were found to be of about 30% EHG ancestry, 50% ANE ancestry, and 20% to 38% East Asian ancestry.” ref

Western Steppe Herders (WSH) is the name given to a distinct ancestral component that represents descent closely related to the Yamnaya culture of the Pontic–Caspian steppe. This ancestry is often referred to as Yamnaya ancestry or Steppe ancestry.” ref

“Late Upper Paeolithic Lake Baikal – Ust’Kyakhta-3 (UKY) 14,050-13,770 BP were mixture of 30% ANE ancestry and 70% East Asian ancestry.” ref

“Lake Baikal Holocene – Baikal Eneolithic (Baikal_EN) and Baikal Early Bronze Age (Baikal_EBA) derived 6.4% to 20.1% ancestry from ANE, while rest of their ancestry was derived from East Asians. Fofonovo_EN near by Lake Baikal were mixture of 12-17% ANE ancestry and 83-87% East Asian ancestry.” ref

Hokkaido Jōmon people specifically refers to the Jōmon period population of Hokkaido in northernmost Japan. Though the Jōmon people themselves descended mainly from East Asian lineages, one study found an affinity between Hokkaido Jōmon with the Northern Eurasian Yana sample (an ANE-related group, related to Mal’ta), and suggest as an explanation the possibility of minor Yana gene flow into the Hokkaido Jōmon population (as well as other possibilities). A more recent study by Cooke et al. 2021, confirmed ANE-related geneflow among the Jōmon people, partially ancestral to the Ainu people. ANE ancestry among Jōmon people is estimated at 21%, however, there is a North to South cline within the Japanese archipelago, with the highest amount of ANE ancestry in Hokkaido and Tohoku.” ref

Mal’ta–Buret’ culture of Siberia and Basal Haplogroup R* or R-M207

“The Mal’ta–Buret‘ culture is an archaeological culture of the Upper Paleolithic (around 24,000 to 15,000 years ago) on the upper Angara River in the area west of Lake Baikal in the Irkutsk Oblast, Siberia, Russian Federation. The type sites are named for the villages of Mal’ta, Usolsky District and Buret’, Bokhansky District (both in Irkutsk Oblast).” ref

“The “Mal’ta Cluster” is composed of three individuals from the Glacial Maximum 24,000-17,000 years ago from the Lake Baikal region of Siberia.” ref

“From about 55,000 years ago to about 15,000 years ago, the mammoth hunters are distinguished by their yurts built of mammoth bones. During that time their physical appearance changed from the rugged Neanderthal type to the more modern type like ourselves. The architecture of the yurts improved until 15,000 years ago, they were neatly constructed with the bones fitted together in patterns. Society seems to have developed too, with larger villages and the yurts arranged along streets. And with a ceremonial lodge as a main feature.” ref

“Blades and Microblades, Percussion and Pressure: Towards the Evolution of Lithic Technologies of the Stone Age Period, Russian Far East around 22,530 to 5,830 years ago. Russian Far East. Cultures and sites locations. 1 Selemja Culture; 2 Gromatukhinskaya and Novopetrovskaya Cultures ; 3 Osipovskaya Culture; 4 Mariinskaya Culture; 5 Ustinovka Culture; 6 Vetka Culture; 7 Ogonki Sites; 8 Ushki Lake sites.” ref

“When the mammoth hunters first arrived in Europe from Siberia, about 30,000 to 35,000 years ago, they brought with them a far more advanced technology and culture to the native Neanderthal population. Although the Neanderthals at the time were not far behind, this new culture was far more advance in so many ways that the European Neanderthals were from that time history. This is referred to as the Aurignacian culture and sites have been across Europe as well as in Siberia. These perhaps represent the first wave of “modern” European settlers as can be traced in the Y chromosomes of European men as originating from South Siberia.” ref

“The next wave of migrants into Europe from Siberia from 28,000 to 22,000 years ago is called the “Gravettian culture”. This is also traceable in the Y chromosome indicating orgins of European men as from South Siberia. Not just more advanced in technology, but also in trading relations and cultural and some kind of political relationship with other peoples. This is shown by the little portable “mother” figurines found at such mammoth hunter sites from across Europe, France, Czech Republic etc. and in South Siberia itself.” ref

The development of this culture can be found in sites in south Siberia such as those of Mal’ta and Buret. Finds from the mammoth-hunter yurts excavated near the Angara River (especally Mal’ta and Buret) sites start at a date of about 24,000 years ago. At Malta, with large and small round houses, partly dug out of the ground (as homes were in the north until into the Iron Age) and built with a low wall of stone and then roofed over with mammoth bones, reindeer antlers etc. – which would have been covered with mammoth hides. At Buret, the people lived together in large dwellings, several families together. There were three hearths in each – one in the center, and one either end.” ref

“Paleolithic art of Europe and Asia falls into two broad categories: mural art and portable art. Mural art is concentrated in southwest France, Spain, and northern Italy. The tradition of portable art, predominantly carvings in ivory and antler, spans the distance across western Europe into North and Central Asia. It is suggested that the broad territory in which the tradition of carving and imagery is shared is evidence of cultural contact and common religious beliefs.” ref

“Female/Mother images have been found right across the mammoth-hunter area. Artistically they vary. Some are very abstract and sophisticated. The mother figurines near the Angara River are mostly naturallistic. They show real women, with braided hair styles, possibly tattoos or body paint, saggy breasts, and in some cases it could represent clothing – a fur onesie or jumpsuit – much as was still worn until recently by the Chukchi and Koryak women in the North Pacific regions. These could be interpreted as protective “mothers” for childbirth, hunting, the home, the tribal territory, the earth and land itself, etc. Clearly many iconic beliefs still held today were already well established some 25,000 years ago.” ref

“Totally there are 39 or 40 known figurines found both on Mal’ta and Buret and although the ancient Siberian Venus figurines ‘are NOT Venuses (not depicting goddesses or gods). At least some if not many are show of ordinary people of seemingly all ages in clothing dating from some 20,000 years ago. Far from being only idealized female forms.  many are seemingly male, and others could represent children. It’s true that in the past some of the woolly mammoth tusk carvings were known to be clothed as well as the different types of hats, hairstyles, shoes and accessories. Notably, these were called alluringly Venus in Furs figurines. They were dressed for protection from the Siberian winter, and are possibly the oldest known images anywhere in the world of sewn fur clothing. Through scientific study traces on the surface of the figurines were seen not visible to the naked eye, due to the ravages of time. These traces showed more details of clothes than we had seen previously: bracelets, hats, shoes, bags and even back packs. ” ref

“At one of the three hearths of the long house, were found “mother” dolls together with bracelets, headbands, pins and spatulas (which could be used for applying makeup). This is easily interpreted as the women’s quarters, especially as at the hearth at the other end, was found weapons, tools, jewellry and small ivory images of phallic looking swans – made to wear as pendants. Such swan pendants were also found in the tombs of men.” ref

“MA-1 is the abbreviation of male child remains found near Mal’ta dated to 24,000 years ago, who belonged to a population related to the genetic ancestors of Siberians, American Indians, and Bronze Age Yamnaya people of the Eurasian steppe. In particular, modern-day Native Americans, Kets, Mansi, Nganasans and Yukaghirs were found to be harbour a lot of ancestry related to MA-1.” ref

“24,000-year-old individual (MA-1), from Mal’ta in south-central Siberia. The MA-1 mitochondrial genome belongs to haplogroup U, which has also been found at high frequency among Upper Palaeolithic and Mesolithic European hunter-gatherers and the Y chromosome of MA-1 is basal to modern-day western Eurasians and near the root of most Native American lineages. Similarly, we find autosomal evidence that MA-1 is basal to modern-day western Eurasians and genetically closely related to modern-day Native Americans, with no close affinity to east Asians.” ref

“This suggests that populations related to contemporary western Eurasians had a more north-easterly distribution 24,000 years ago than commonly thought. Furthermore, we estimate that 14 to 38% of Native American ancestry may originate through gene flow from this ancient population. This is likely to have occurred after the divergence of Native American ancestors from east Asian ancestors, but before the diversification of Native American populations in the New World.” ref

“Gene flow from the MA-1 lineage into Native American ancestors could explain why several crania from the First Americans have been reported as bearing morphological characteristics that do not resemble those of east Asians. Sequencing of another south-central Siberian, Afontova Gora-2 dating to approximately 17,000 years ago, revealed similar autosomal genetic signatures as MA-1, suggesting that the region was continuously occupied by humans throughout the Last Glacial Maximum. And findings reveal that western Eurasian genetic signatures in modern-day Native Americans derive not only from post-Columbian admixture, as commonly thought, but also from a mixed ancestry of the First Americans.” ref

Haplogroup P1 (P-M45), the immediate ancestor of Haplogroup R, likely emerged in Southeast Asia. The SNP M207, which defines Haplogroup R, is believed to have arisen about 27,000 years ago. Only one confirmed example of basal R* has been found, in 24,000 year old remains, known as MA1, found at Mal’ta–Buret’ culture near Lake Baikal in Siberia. R-M207 was found in one out of 132 males from the Kyrgyz people of East Kyrgyzstan who are a Turkic ethnic group native to Central Asia, primarily Kyrgyzstan bordered by Kazakhstan to the north, Uzbekistan to the west and southwest, Tajikistan to the southwest, and China to the east. It is possible that neither of the primary branches of R-M207, namely R1 (R-M173) and R2 (R-M479) still exist in their basal, undivergent forms, i.e. R1* and R2*. Despite the rarity of R* and R1*, the relatively rapid expansion – geographically and numerically – of subclades from R1 in particular, has often been noted: both R1a and R1b comprise young, star-like expansions.” ref

‘The earliest publications on R1b described their ancestor R1, entering Europe from central Asia during a warm period about 30,000 – 40,000 years ago.  The last ice age forced R1 to split and take refuge south in Iberia and the Balkans.  Time and separation gave us the mutations R1b in Iberia and R1a in the Balkans.  That split is roughly what we see today in those regions.  That’s clean and simple.  The real world is much more complex.  R1b and R1a were not alone in Europe.  Their interactions with the other major European haplogroups- E, G, I, J and N has to be taken into consideration.” ref

“We know that modern humans survived and flourished in the Iberian refuge during the end of the last ice age, based on mitochondrial DNA studies.  [Could someone please run some y-DNA tests on those samples?]  The tribes in western Europe, whoever they were, had a 1,000 to 2,500 year head start over the tribes in central and eastern Europe on repopulating the continent.  The ice sheets melted and retreated earlier on the west coast than in the rest of Europe.  This gave the inhabitants of the Iberian refuge an advantage – a “first-mover” advantage gained by being the first to move north.  These first-movers gained a land-monopoly.  A tribe with a first-mover advantage and over a 1,000 year head start should have been hard to displace from western Europe.  In other anthropological situations, those original inhabitants are forced into niche locations by invading populations, but very rarely are displaced completely.  What we see on the west coast of Europe, is a very strong R1b presence and no niche haplogroups of a significant age.” ref

“Haplogroup R1 is very common throughout all of Eurasia except East Asia and Southeast Asia. Its distribution is believed to be associated with the re-settlement of Eurasia following the last glacial maximum. Its main subgroups are R1a and R1b.” ref

“The split of R1a (M420) is computed to ca 25,000 years ago or roughly the last glacial maximum. A large study using 16,244 individuals from over 126 populations from across Eurasia, concluded that there was compelling evidence that “the initial episodes of haplogroup R1a diversification likely occurred in the vicinity of present-day Iran.” ref

“A subclade of haplogroup R1a (especially haplogroup R1a1) is the most common haplogroup in large parts of South Asia, Eastern Europe, Central Asia, Western China, and South Siberia.  One subclade of haplogroup R1b (especially R1b1a2), is the most common haplogroup in Western Europe and Bashkortostan which is a federal subject of Russia. It is located between the Volga River and the Ural Mountains.” ref

Haplogroup R possible time of origin about 27,000 years in Central Asia, South Asia, or Siberia:

“Sequencing of another south-central Siberian, Afontova Gora-2 dating to approximately 17,000 years ago, revealed similar autosomal genetic signatures as MA-1, suggesting that the region was continuously occupied by humans throughout the Last Glacial Maximum.” ref

“Afontova Gora is a Late Upper Paleolithic Siberian complex of archaeological sites located on the left bank of the Yenisei River near the city of Krasnoyarsk, Russia. Afontova Gora has cultural and genetic links to the people from Mal’ta-Buret’.  Afontova Gora II consists of 7 layers. Layer 3 from Afontova Gora II is the most significant: the layer produced the largest amount of cultural artefacts and is the layer where the human fossil remains were discovered. Over 20,000 artefacts were discovered at layer 3: this layer produced over 450 tools and over 250 osseous artefacts (bone, antler, ivory).  The human fossil remains of Afontova Gora 2  discovered at Afontova Gora II dated to around 16,930-16,490 years ago.  The individual showed close genetic affinities to Mal’ta 1 (Mal’ta boy). Afontova Gora 2 also showed more genetic affinity for the Karitiana people versus Han Chinese. Moreover, human fossil remains  consisting of five lower teeth of a young girl (Afontova Gora 3) estimated to be around 14–15 years old is dated to around 16,130-15,749 BC (14,710±60 BP).” ref

“The great majority of European ancestry derives from three distinct sources. 177 First, there is “hunter-gatherer-related” ancestry that is more closely related 178 to Mesolithic hunter-gatherers from Europe than to any other population, and that can be 179 further subdivided into “Eastern” (EHG) and “Western” (WHG) hunter-gatherer-related ancestry. 7 180 Second, there is “NW Anatolian Neolithic-related” ancestry related to the Neolithic farmers of northwest Anatolia and tightly linked to the appearance of agriculture.9,10 181 182 The third source, “steppe-related” ancestry, appears in Western Europe during the Late 183 Neolithic to Bronze Age transition and is ultimately derived from a population related to Yamnaya steppe pastoralists. 184 Steppe-related ancestry itself can be modeled as a mixture of 185 EHG-related ancestry, and ancestry related to Upper Palaeolithic hunter-gatherers of the Caucasus (CHG) and the first farmers of northern Iran.” ref

Map showing Afontova Gora (27) and Mal’ta (29), both circled. 

“Afontova Gora is an important site has cultural ties with Mal’ta and Buret’, hundreds of kilometres to the south east. It is on a north flowing river, the Yenisei, Енисея.
The settlement is dated to 20,000 – 18,000 years ago.” ref

Haplogroup R1b (R-M343), is the most frequently occurring paternal lineage in Western Europe, as well as some parts of Russia (e.g. the Bashkir minority) and Central Africa (e.g. Chad and Cameroon). The clade is also present at lower frequencies throughout Eastern Europe, Western Asia, as well as parts of North Africa and Central Asia. R1b also reaches high frequencies in the Americas and Australasia, due largely to immigration from Western Europe. There is an ongoing debate regarding the origins of R1b subclades found at significant levels among some indigenous peoples of the Americas, such as speakers of Algic languages in central Canada. It has been found in Bahrain, Bhutan, Ladakh, Tajikistan, Turkey, and Western China. The point of origin of R1b is thought to lie in Western Eurasia, most likely in Western Asia.” ref

“Within haplogroup R1b, there are extremely large subclades, R-U106 and R-P312. While these subclades are important to the overall picture, their size leads tonoise in the analysis of an R1b origin. It isthe minority branches of R1b (R-L278*, R-V88, R-M73*, R-YSC0000072/PF6426 andR-L23-) that provide the resolution required.(While the data from R-V88 supports anIberian origin, and along the Western Atlantic coast, with R-L278 origins south of the Pyrenees. And the  Pyrenees, Spanish Pirineos, French Pyrénées, Catalan Pireneus, mountain chain of southwestern Europe that consists of flat-topped massifs and folded linear ranges. It stretches from the shores of the Mediterranean Sea on the east to the Bay of Biscay on the Atlantic Oceanon the west. The Pyrenees form a high wall between France and Spain that has played a significant role in the history of both countries and of Europe as a whole.” ref, ref

“R1b-V88 originated in Europe about 12 000 years ago and crossed to North Africa by about 8000 years ago; it may formerly have been common in southern Europe, where it has since been replaced by waves of other haplogroups, leaving remnant subclades almost excusively in Sardinia. It first radiated within Africa likely between 7 and 8 000 years ago – at the same time as trans-Saharan expansions within the unrelated haplogroups E-M2 and A-M13 – possibly due to population growth allowed by humid conditions and the adoption of livestock herding in the Sahara. R1b-V1589, the main subclade within R1b-V88, underwent a further expansion around 5500 years ago, likely in the Lake Chad Basin region, from which some lines recrossed the Sahara to North Africa.” ref

“The majority of modern R1b and R1a would have expanded from the Caspian Sea along with the Indo-European languages.  And genetic studies support the Kurgan hypothesis regarding the Proto-Indo-European homeland. According to those studies, haplogroups R1b and R1a, now the most common in Europe (R1a is also common in South Asia) would have expanded from the West Eurasian Steppe, along with the Indo-European languages; they also detected an autosomal component present in modern Europeans which was not present in Neolithic Europeans, which would have been introduced with paternal lineages R1b and R1a, as well as Indo-European languages.” ref

The oldest human remains found to carry R1b include:

  • Villabruna 1 (individual I9030), found in an Epigravettian culture setting in the Cismon valley (modern Veneto, Italy), who lived circa 14,000 years BP and belonged to R1b-L754,
  • numerous individuals from the Mesolithic Iron Gates culture of the central Danube (modern Romania and Serbia), dating from 10,000 to 8,500 BP – most of them falling into R1b-L754;
  • two individuals, dating from circa 7,800–6,800 BP, found at the Zvejnieki burial ground, belonging to the Narva culture of the Baltic neolithic, both determined to belong to the R1b-P297 subclade, and;
  • the “Samara hunter-gatherer” (I0124/SVP44), who lived approximately 7,522 years ago in the Volga River area and carried R1b-L278. ref

“This burial is from the early Mesolithic stage which is proto-Lepenski Vir. Whereas, the general Lepenski Vir, located in Serbia, Mesolithic Iron Gates culture of the Balkans. Around 11,500/9,200–7,900 years ago.” ref,ref, ref

“It is generally accepted that dark skin evolved as a protection against the effect of UV radiation; eumelanin protects against both folate depletion and direct damage to DNA. This accounts for the dark skin pigmentation of Homo sapiens during their development in Africa; the major migrations out of Africa to colonize the rest of the world were also dark-skinned. Studies have suggested that the two genes most associated with lighter skin color in modern Europeans originated in the Middle East and the Caucasus about 22,000 to 28,000 years ago, and were present in Anatolia/Turkey by 8,500 years ago, where their carriers became associated with the Neolithic Revolution and the spread of Neolithic farming across Europe.” ref

“The Ancient North Eurasian population had also evolved lighter skin tones and blond hair. A further wave of lighter-skinned populations across Europe (and elsewhere) is associated with the Yamnaya culture and the Indo-European migrations bearing Ancient North Eurasian ancestry and the KITLG allele for blond hair. The modern association between skin tone and latitude is thus a relatively recent development. It is widely supposed that light skin pigmentation developed due to the importance of maintaining vitamin D3 production in the skin. Strong selective pressure would be expected for the evolution of light skin in areas of low UV radiation.” ref

Damien Marie AtHope’s Art

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“The shaman is, above all, a connecting figure, bridging several worlds for his people, traveling between this world, the underworld, and the heavens. He transforms himself into an animal and talks with ghosts, the dead, the deities, and the ancestors. He dies and revives. He brings back knowledge from the shadow realm, thus linking his people to the spirits and places which were once mythically accessible to all.–anthropologist Barbara Meyerhoff” ref

Damien Marie AtHope’s Art

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Who were the Groups migrating and merging with the previous Groups of Europe 9,000 to 7,000 years ago?

Pic ref 

Ancient Human Genomes…Present-Day Europeans – Johannes Krause (Video)

Ancient North Eurasian (ANE)

Eastern Hunter-Gatherer (EHG)

Western Hunter-Gatherers (WHG)

Scandinavian Hunter-Gatherer (SHG)

Early European Farmers (EEF)

A quick look at the Genetic history of Europe

“The most significant recent dispersal of modern humans from Africa gave rise to an undifferentiated “non-African” lineage by some 70,000-50,000 years ago. By about 50–40 ka a basal West Eurasian lineage had emerged, as had a separate East Asian lineage. Both basal East and West Eurasians acquired Neanderthal admixture in Europe and Asia. European early modern humans (EEMH) lineages between 40,000-26,000 years ago (Aurignacian) were still part of a large Western Eurasian “meta-population”, related to Central and Western Asian populations. Divergence into genetically distinct sub-populations within Western Eurasia is a result of increased selection pressure and founder effects during the Last Glacial Maximum (LGM, Gravettian). By the end of the LGM, after 20,000 years ago, A Western European lineage, dubbed West European Hunter-Gatherer (WHG) emerges from the Solutrean refugium during the European Mesolithic. These Mesolithic hunter-gatherer cultures are substantially replaced in the Neolithic Revolution by the arrival of Early European Farmers (EEF) lineages derived from Mesolithic populations of West Asia (Anatolia and the Caucasus). In the European Bronze Age, there were again substantial population replacements in parts of Europe by the intrusion of Ancient North Eurasian (ANE) lineages from the Pontic–Caspian steppes. These Bronze Age population replacements are associated with the Beaker culture archaeologically and with the Indo-European expansion linguistically.” ref 

“As a result of the population movements during the Mesolithic to Bronze Age, modern European populations are distinguished by differences in WHG, EEF, and ANE ancestry. Admixture rates varied geographically; in the late Neolithic, WHG ancestry in farmers in Hungary was at around 10%, in Germany around 25%, and in Iberia as high as 50%. The contribution of EEF is more significant in Mediterranean Europe, and declines towards northern and northeastern Europe, where WHG ancestry is stronger; the Sardinians are considered to be the closest European group to the population of the EEF. ANE ancestry is found throughout Europe, with a maximum of about 20% found in Baltic people and Finns. Ethnogenesis of the modern ethnic groups of Europe in the historical period is associated with numerous admixture events, primarily those associated with the RomanGermanicNorseSlavicBerberArab and Turkish expansions. Research into the genetic history of Europe became possible in the second half of the 20th century, but did not yield results with a high resolution before the 1990s. In the 1990s, preliminary results became possible, but they remained mostly limited to studies of mitochondrial and Y-chromosomal lineages. Autosomal DNA became more easily accessible in the 2000s, and since the mid-2010s, results of previously unattainable resolution, many of them based on full-genome analysis of ancient DNA, have been published at an accelerated pace.” ref

“Asian varieties of millet made their way from China to the Black Sea region of Europe by 5000 BCE or 7,000 years ago.” https://en.wikipedia.org/wiki/Millet

Origins of ‘Transeurasian’ languages traced to Neolithic millet farmers in north-eastern China about 9,000 years ago

“A study combining linguistic, genetic, and archaeological evidence has traced the origins of a family of languages including modern Japanese, Korean, Turkish and Mongolian and the people who speak them to millet farmers who inhabited a region in north-eastern China about 9,000 years ago. The findings outlined on Wednesday document a shared genetic ancestry for the hundreds of millions of people who speak what the researchers call Transeurasian languages across an area stretching more than 5,000 miles (8,000km).” ref

“Millet was an important early crop as hunter-gatherers transitioned to an agricultural lifestyle. There are 98 Transeurasian languages, including Korean, Japanese, and various Turkic languages in parts of Europe, Anatolia, Central Asia, and Siberia, various Mongolic languages, and various Tungusic languages in Manchuria and Siberia. This language family’s beginnings were traced to Neolithic millet farmers in the Liao River valley, an area encompassing parts of the Chinese provinces of Liaoning and Jilin and the region of Inner Mongolia. As these farmers moved across north-eastern Asia over thousands of years, the descendant languages spread north and west into Siberia and the steppes and east into the Korean peninsula and over the sea to the Japanese archipelago.” ref

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Ancient Women Found in a Russian Cave Turn Out to Be Closely Related to The Modern Population https://www.sciencealert.com/ancient-women-found-in-a-russian-cave-turn-out-to-be-closely-related-to-the-modern-population

Abstract

“Ancient genomes have revolutionized our understanding of Holocene prehistory and, particularly, the Neolithic transition in western Eurasia. In contrast, East Asia has so far received little attention, despite representing a core region at which the Neolithic transition took place independently ~3 millennia after its onset in the Near East. We report genome-wide data from two hunter-gatherers from Devil’s Gate, an early Neolithic cave site (dated to ~7.7 thousand years ago) located in East Asia, on the border between Russia and Korea. Both of these individuals are genetically most similar to geographically close modern populations from the Amur Basin, all speaking Tungusic languages, and, in particular, to the Ulchi. The similarity to nearby modern populations and the low levels of additional genetic material in the Ulchi imply a high level of genetic continuity in this region during the Holocene, a pattern that markedly contrasts with that reported for Europe.” ref

Damien Marie AtHope’s Art

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The “wheel” related word list

Most linguists argue that the PIEs (Proto-Indo-Europeans) did have words for wheel. The candidates put forward for wheel or wagon-related words are nine reconstructed PIE word forms. These are:

  • *hurki , argued to mean “wheel”
  • *roteh2,  argued to mean “wheel”
  • *kwékwlo-, argued to mean “wheel”
  • *kwelh1-, argued to mean “turn” perhaps in the sense of a turning wheel.
  • *h2eks-, argued to mean “axle”
  • *h2ih3s-, argued to mean “thill” or “wagon shaft”
  • *wéĝh-, argued to mean “convey in a vehicle”
  • *h3nebh-, argued to mean “nave” or “wheel hub”
  • *iugó-, argued to mean “yoke” ref

Damien Marie AtHope’s Art

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Our origins originate from Southern African (NOT THE FIRST ANCESTORS EVER AS THAT WOULD BE NORTH AFRICA AROUND 300,000 YEARS AGO TO EAST AFRICA AROUND 200,000 YEARS AGO OR SO BUT RATHER OUR LAST MAIN COMMON ANCESTORS AROUND 100,000 YEARS AGO), with a population divergence around 120,000 to 110,000 years ago and this is after the two other main areas of North and East Africa either migrated south or largely went extinct around 100,000 years ago. This is the most recent glacial era that consisted of a larger pattern of glacial and interglacial periods beginning around 115,000 which may have influenced both the migrating south and possibly could connect to some of the influences relating to the extinctions as well. Moreover, as these Ancient Southern African peoples developed over time, they also expanded out from there to populate the globe, and the DNA of us all points to a southern African origin. Furthermore, it seems as they expanded back out, they either replaced the other populations in central and east Africa that may have been left or absorbed any remaining individuals. ref

Southern African Middle Stone Age sites:

(Ap) Apollo 11; (BAM) Bambata; (BBC) Blombos Cave; (BC) Border Cave; (BGB)Boegoeberg; (BPA) Boomplaas; (BRS) Bushman Rock Shelter; (BUN) Bundu Farm; (CF)Cufema Reach; (CK) Canteen Kopje; (COH) Cave of Hearths; (CSB) Cape St Blaize; (DK)Die Kelders Cave 1; (DRS) Diepkloof Rock Shelter; (EBC) Elands Bay Cave; (FL) Florisbad; (≠GI) ≠Gi; (HP) Howiesons Poort; (HRS) Hollow Rock Shelter; (KD) Klipdrift; (KKH) Klein Kliphuis; (KH) Khami; (KK) Kudu Koppie; (KP) Kathu Pan; (KRM) Klasies River Main Site; (L) Langebaan; (MBA) Mumbwa Caves; (MC) Mwulu’s Cave; (MEL)Melikane; (MON) Montagu Cave; (NBC) Nelson Bay Cave; (NG) Ngalue; (NT) Ntloana Tšoana; (OBP) Olieboomspoort; (PC) Peers Cave; (POC) Pockenbank; (PL) Plover’s Lake; (POM) Pomongwe; (PP) Pinnacle Point; (RCC) Rose Cottage Cave; (RED) Redcliff; (RHC) Rhino Cave; (SCV) Seacow Valley; (SFT) Soutfontein; (SEH) Sehonghong; (SIB)Sibudu Cave; (SPZ) Spitzkloof Rock Shelter; (SS) Sunnyside 1; (STB) Strathalan Cave B; (STK) Sterkfontein; (TR) Twin Rivers; (UMH) Umhlatuzana; (VR) Varsche Rivier 003; (WPS) White Paintings Shelter; (WK) Wonderkrater; (WW) Wonderwerk; (YFT)Ysterfontein 1; (ZOM) Zombepata Cave. ref

Damien Marie AtHope’s Art

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Animism: a belief among some indigenous people, young children, or all religious people!

Over 100,000 years ago or so, Southern Africa, in the Land before and the beginning Time of Animism: LINK

Damien Marie AtHope’s Art

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Explaining the Earliest Religious Expression, that of Animism (beginning 100,000 to 70,000 years ago?) to Totemism (beginning 30,000 to 3,000 years ago?) in Southern Africa: LINK

Damien Marie AtHope’s Art

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“When researchers completed the final analysis of the Human Genome Project in April 2003, they confirmed that the 3 billion base pairs of genetic letters in humans were 99.9 percent identical in every person. It also meant that individuals are, on average, 0.1 percent different genetically from every other person on the planet. And in that 0.1 percent lies the mystery of why some people are more susceptible to a particular illness or more likely to be healthy than their neighbor – or even another family member.” ref

Damien Marie AtHope’s Art

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“There are two geographically plausible routes that have been proposed for humans to emerge from Africa: through the current Egypt and Sinai (Northern Route), or through Ethiopia, the Bab el Mandeb strait, and the Arabian Peninsula (Southern Route).” ref

“Although there is a general consensus on the African origin of early modern humans, there is disagreement about how and when they dispersed to Eurasia. This paper reviews genetic and Middle Stone Age/Middle Paleolithic archaeological literature from northeast Africa, Arabia, and the Levant to assess the timing and geographic backgrounds of Upper Pleistocene human colonization of Eurasia. At the center of the discussion lies the question of whether eastern Africa alone was the source of Upper Pleistocene human dispersals into Eurasia or were there other loci of human expansions outside of Africa? The reviewed literature hints at two modes of early modern human colonization of Eurasia in the Upper Pleistocene: (i) from multiple Homo sapiens source populations that had entered Arabia, South Asia, and the Levant prior to and soon after the onset of the Last Interglacial (MIS-5), (ii) from a rapid dispersal out of East Africa via the Southern Route (across the Red Sea basin), dating to ~74,000-60,000 years ago.” ref

“Within Africa, Homo sapiens dispersed around the time of its speciation, roughly 300,000 years ago. The so-called “recent dispersal” of modern humans took place about 70–50,000 years ago. It is this migration wave that led to the lasting spread of modern humans throughout the world. The coastal migration between roughly 70,000 and 50,000 years ago is associated with mitochondrial haplogroups M and N, both derivative of L3. Europe was populated by an early offshoot that settled the Near East and Europe less than 55,000 years ago. Modern humans spread across Europe about 40,000 years ago, possibly as early as 43,000 years ago, rapidly replacing the Neanderthal population.” ref, ref

“What is “white?” We know where Aryans came in, and took over,” “fairness,” ie blondness, was a mark of a ruler. Who’s the fairest of all? But remember, a race is an ethnicity you don’t approve of, and the rise of the Aryans was their mastery of iron, not their color. Sumer and Babylon knew of the Guti or Skuti, who they called light-skinned.” – Commenter

So many, Worship, the Imperialism of the Past!

Empires enslaved, tortured, and committed mass murders. I see too many people wrongly view the past romantically, not critically, or scientifically as it may challenge their thinking about the past. And this includes academics as it is a violence-positive world culture we have even now. So, exposing the harms of violence seems to attack the very system people want to believe in…

It was women that were the focus of religion, from at least around 35,000 years ago, until the near full oppression of women by about 2,000 years ago, when all the goddess religions were killed off. And monotheism or “Mam-o-theism,” as I call it, took control. As for “Venus” figurines they largely span that same time too as they kept making them really, until around the time male gods that seem to appear around 7,000 years ago and the new clan violence spread with it as well as things such as symbols of power that become more the focus whether male or female, as religion shifted to group control and being of service to imperial power.

To me, the evidence seems clear, that white bigotry and sexism started 7,000 years ago and turned brown/black-skinned people who lived in Europe before 7,000 years ago into the white people that colonize there now of the brown skin land they told in war and genocide. So to recap, it was a mass white colonization of the indigenous European lands always inhabited before historically by/for brown and black people of Non-white original Europe.

A Europe may I remind you, where their brown-skinned land was stolen by the new invading white people, so the indigenous brown indigenous non-white Europeans were all killed or so mixed with the white interiors starting 7,000 to 5,000 years ago that we wrongly think Europe it the rightful lad of White-skinned people. It started in the rape and killing of brown indigenous people at the hand of white people and still sadly continues today too often, it all ended in state empires, ones that started the colonizing and imperialism. The later versions are just more advanced copies.

“By about 2,000 BCE or 4,020 years ago, in Spain, genes favor of those carried by the newcomers, as Iberians traced 40% of their ancestry to the new population of Bell Beaker origin – brought innovations such as bronze-working (including the manufacture of bronze weapons) and were probably riding horses.” ref

“A system that emphasized male power and inheritance could have been key: “A patrilineal and possibly patriarchal social structure would further amplify the observed patterns, as possibly only the first-born son would inherit the clan’s properties, whereas the other sons would move out and try to established their own clans, further spreading their Y lineages over new territories.” ref

“Ireland’s population underwent a dramatic change 4,000 years ago as well, with the new invaders, see a pattern?” ref

“A new study of ancient DNA from Irish settlers between 5,000 and 3,000 years ago helps to tell this story. Trinity College geneticist Lara Cassidy and her colleagues describe their work in an article out today from Proceedings of the National Academy of Science. They sequenced the genomes of four ancient Irish people: a Neolithic woman who was buried in a megalithic tunnel grave about 5,000 years ago in Ballynahatty (see video below for what a megalithic grave looks like) and three Bronze Age men discovered in an underground “cist” grave on Rathlin Island from about 4,000 years ago.” ref

“The differences between the Ballynahatty woman and the Rathlin men are dramatic—during the millennium that separated their lives, it’s likely that Irish people and culture underwent a major upheaval. The Ballynahatty woman likely had dark hair and eyes, with distant kin from the Near East, where western agriculture was born. She also shared genetic similarities with people from the region now known as Spain, which suggests that her ancestors took a southerly route along the coast as they migrated from the Near East to Ireland. The Neolithic peoples of Spain also buried their dead in megalithic tunnel graves, which suggests a cultural continuity between the Ballynahatty woman’s people and her ancestors.” ref

“Ireland and the rest of Europe went through momentous changes in the centuries after the Ballynahatty woman died. By the time the Rathlin men were buried, the Irish population had been transformed by many waves of immigration. The Rathlin men were likely blue-eyed, and their kin hailed from a region called the Pontic Steppe above the Black Sea in Central Europe. They also came from farmer stock, and like many other western agricultural people, they had a genetic mutation called “lactase persistence” which allowed them to eat milk products as adults without getting sick. By contrast, the Ballynahatty woman was more closely related to groups of hunter-gatherers.” ref

Damien Marie AtHope’s Art

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Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.

 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

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Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist. 

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so. 

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

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