My Speculations are in Comparative Mythologies?
For instance, the mytheme of an ancient belief that is seemingly shared though changed and adapted, a fundamental generic unit of narrative structure seems to be shared a common relation with mountains/ancestors/gods or sacred animals with Sacred Mounds, Mountains, Kurgans, and Pyramids.
- Medicine Wheel
- Serpent Mound
- Mesa Verde
- Chaco Canyon
- Casas Grandes/Paquime
- Ciudad Perdida “lost city”; Teyuna
- Ingapirca “Inca”
- Chavín de Huántar “pre-Inca”
- Sacred City of Caral-Supe *Caral culture developed between 3000 – 1800 BCE*
- Machu Picchu
- Nazca Lines
- Sacsayhuamán
- Tiwanaku/Tiahuanaco
- Atacama Giant/Lines
- Pucará de Tilcara “pre-Inca”
Eighth Millennium Pottery from a Prehistoric Shell Midden in the Brazilian Amazon
“The top layer was left by the Tupinamba people, who inhabited the region when European colonizers founded Sao Luis in 1612. Then comes a layer of artifacts typical of Amazon rainforest peoples, followed by a “sambaqui”: a mound of pottery, shells and bones used by some Indigenous groups to build their homes or bury their dead. Beneath that, about 6.5 feet below the surface, lies another layer, left by a group that made rudimentary ceramics and lived around 8,000 to 9,000 years ago, based on the depth of the find. Far older than the oldest documented “pre-sambaqui” settlement found so far in the region, which dates to 6,600 years ago.” ref
Sambaqui (Shell Mound) Societies of Coastal Brazil
“Sambaquis (the Brazilian term for shell mounds, derived from the Tupi language) are widely distributed along the shoreline of Brazil and were noted in European accounts as early as the sixteenth century. They typically occur in highly productive bay and lagoon ecotones where the mingling of salt and fresh waters supports mangrove vegetation and abundant shellfish, fish, and aquatic birds. More than one thousand sambaqui locations are recorded in Brazil’s national register of archaeological sites, but represent a fraction of the original number because colonial through modern settlements coincide with these favorable environments. Although sambaquis are of variable scale overall, massive shell mounds are characteristic of Brazil’s southern coast.” ref
“The term “sambaqui” is applied to cultural deposits of varying size and stratigraphy in which shell is a major constituent, undoubtedly encompassing accumulations with a range of functions and origins. Proportions of soil, sand, shell, and the kinds of cultural inclusions and features in sambaquis also are variable. Small sambaquis often consist of shell layers over sandy substrates or sequences of shell and sand layers, with or without signs of burning or significant numbers of artifacts. Larger shell mounds typically have horizontally and vertically complex stratigraphy, including alternating sequences of shell deposits, narrower and darker layers of charcoal and burned bone that mark occupation surfaces, and clusters of burials, hearths, and postholes descending from these surfaces.” ref
Mound cultures are some of the most amazing things in North America and so-called “Americans” don’t care, think it’s Aliens, or believe some mythical white people from the minds of bigots. All Americans should have to learn about Indigenous American history.
“Many pre-Columbian cultures in North America were collectively termed “Mound Builders” ref
Bleera Kaanu-Shell Mound Nicaragua 5,900 years ago human-made shell mound
Watson Brake Louisiana 5,500 years ago human-made mounds
Caral culture 5,000 years ago pyramids, large earthwork platform mounds, and sunken circular plazas
“Archaeological evidence suggests use of textile technology and, possibly, the worship of common deity symbols, both of which recur in pre-Columbian Andean cultures. A sophisticated government is presumed to have been required to manage the ancient Caral.” ref, ref
“The alternative name, Caral–Supe, is derived from the city of Caral in the Supe Valley, a large and well-studied Caral–Supe civilization site. Complex society in the Caral–Supe arose a millennium after Sumer in Mesopotamia, was contemporaneous with the Egyptian pyramids, and predated the Mesoamerican Olmec by nearly two millennia. In archaeological nomenclature, Caral–Supe is a pre-ceramic culture of the pre-Columbian Late Archaic; it completely lacked ceramics and no evidence of visual art has survived. The most impressive achievement of the civilization was its monumental architecture, including large earthwork platform mounds and sunken circular plazas.” ref
Poverty Point Louisiana 3,700 years ago human-made mounds
Olmec La Venta Great pyramid 2,394 years ago human-made earth and clay mound
“Olmecs can be divided into the Early Formative (1800-900 BCE), Middle Formative (900-400 BCE), and Late Formative (400 BCE-200 CE). Olmecs are known as the “mother culture” of Mesoamerica, meaning that the Olmec civilization was the first culture that spread and influenced Mesoamerica. The spread of Olmec culture eventually led to cultural features found throughout all Mesoamerican societies. Rising from the sedentary agriculturalists of the Gulf Lowlands as early as 1600 BCE in the Early Formative period, the Olmecs held sway in the Olmec heartland, an area on the southern Gulf of Mexico coastal plain, in Veracruz and Tabasco. Prior to the site of La Venta, the first Olmec site of San Lorenzo dominated the modern day state of Veracruz (1200-900 BCE).” ref
“Unlike later Maya or Aztec cities, La Venta was built from earth and clay—there was little locally abundant stone for the construction. Large basalt stones were brought in from the Tuxtla Mountains, but these were used nearly exclusively for monuments including the colossal heads, the “altars” (actually thrones), and various stelae. For example, the basalt columns that surround Complex A were quarried from Punta Roca Partida, on the Gulf coast north of the San Andres Tuxtla volcano. “Little more than half of the ancient city survived modern disturbances enough to map accurately.” Today, the entire southern end of the site is covered by a petroleum refinery and has been largely demolished, making excavations difficult or impossible. Many of the site’s monuments are now on display in the archaeological museum and park in the city of Villahermosa, Tabasco.” ref
“Complex C, “The Great Pyramid,” is the central building in the city layout, is constructed almost entirely out of clay, and is visible from a distance. The structure is built on top of a closed-in platform—this is where Blom and La Farge discovered Altars 2 and 3, thereby discovering La Venta and the Olmec civilization. A carbon sample from a burned area of the Structure C-1’s surface resulted in the date of 394 ± 30 BCE.” ref
“One of the earliest pyramids known in Mesoamerica, the Great Pyramid is 110 ft (34 m) high and contains an estimated 100,000 cubic meters of earth fill. The current conical shape of the pyramid was once thought to represent nearby volcanoes or mountains, but recent work by Rebecca Gonzalez Lauck has shown that the pyramid was in fact a rectangular pyramid with stepped sides and inset corners, and the current shape is most likely due to 2,500 years of erosion. The pyramid itself has never been excavated, but a magnetometer survey in 1967 found an anomaly high on the south side of the pyramid. Speculation ranges from a section of burned clay to a cache of buried offerings to a tomb.” ref
“Complex A is a mound and plaza group located just to the north of the Great Pyramid (Complex C). The centerline of Complex A originally oriented to Polaris (true north) which indicates the Olmec had some knowledge of astronomy. Surrounded by a series of basalt columns, which likely restricted access to the elite, it was erected in a period of four construction phases that span over four centuries (1000 – 600 BCE). Beneath the mounds and plazas were found a vast array of offerings and other buried objects, more than 50 separate caches by one count, including buried jade, polished mirrors made of iron-ores, and five large “Massive Offerings” of serpentine blocks. It is estimated that Massive Offering 3 contains 50 tons of carefully finished serpentine blocks, covered by 4,000 tons of clay fill.” ref
“Also unearthed in Complex A were three rectangular mosaics (also known as “Pavements”) each roughly 4.5 by 6 metres (15 by 20 feet) and each consisting of up to 485 blocks of serpentine. These blocks were arranged horizontally to form what has been variously interpreted as an ornate Olmec bar-and-four-dots motif, the Olmec Dragon, a very abstract jaguar mask, a cosmogram, or a symbolic map of La Venta and environs. Not intended for display, soon after completion these pavements were covered over with colored clay and then many feet of earth.” ref
“Five formal tombs were discovered within Complex A, one with a sandstone sarcophagus carved with what seemed to be an crocodilian earth monster. Diehl states that these tombs “are so elaborate and so integrated to the architecture that it seems clear that Complex A really was a mortuary complex dedicated to the spirits of deceased rulers.” ref
Maya 3,000 years ago mounds, raised platforms, pyramids
“The Maya are a people of southern Mexico and northern Central America (Guatemala, Belize, western Honduras, and El Salvador) (1000 BCE, approximately 3,000 years ago) they were building pyramidal-plaza ceremonial architecture. The earliest monuments consisted of simple burial mounds, the precursors to the spectacular stepped pyramids from the Terminal Pre-classic period and beyond. These pyramids relied on intricate carved stone in order to create a stair-stepped design. Many of these structures featured a top platform upon which a smaller dedicatory building was constructed, associated with a particular Maya deity. Maya pyramid-like structures were also erected to serve as a place of interment for powerful rulers. Maya pyramidal structures occur in a great variety of forms and functions, bounded by regional and periodical differences.” ref
“Hopewell mtDNA, showed clear links between Adena culture, and earlier Glacial Kame culture, confirming Hopewell culture as the descendants of Adena culture (circa 800 BCE to CE 1) who were, in turn, descended from Archaic cultures (circa 3000-500 BCE).” ref
“The Glacial Kame culture was a culture of Archaic people in North America that occupied southern Ontario, Michigan, Ohio, and Indiana from around 8000 to 1000 BCE. The name of this culture derives from its members’ practice of burying their dead atop glacier-deposited gravel hills. Among the most common types of artifacts found at Glacial Kame sites are shells of marine animals and goods manufactured from a copper ore, known as float copper. Other regional cultures include the Maple Creek Culture of southwestern Ohio, Red Ocher Culture and Old Copper Culture of Wisconsin.” ref
“Glacial Kame culture produced ceramics, as seen in the discovery of basic pottery at the Zimmerman site near Roundhead, Ohio. Excavation of Glacial Kame sites frequently yields few projectile points — some of the most important sites have yielded no projectile points at all — and their few points that have been found are of diverse styles. For this reason, it appears that different groups of Glacial Kame peoples independently developed different methods of manufacturing their projectile points. This diversity appears even in the culture’s heartland in Champaign, Hardin, and Logan counties in western Ohio; one large Logan County site yielded just three points, each of which was significantly different from the other two.” ref
“Glacial Kame Culture, Late Archaic cultural grouping found around Michigan, Ohio, Indiana, and southern Ontario in the period c.1500–1000 BCE. Characterized by mortuary rituals which involved interring the dead in natural hills of glacial gravel. Grave goods of copper ornaments and marine shells were sometimes included and attested to long‐distance trade links.” ref
“The Adena “mound-building” culture was a Pre-Columbian Native American culture that existed from 500 BCE to 100 CE, in a time known as the Early Woodland period. The Adena culture refers to what were probably a number of related Native American societies sharing a burial complex and ceremonial system. The Adena culture was centered on the location of the modern state of Ohio, but also extended into contiguous areas of northern Kentucky, eastern Indiana, West Virginia, and parts of extreme western Pennsylvania. The culture is the most prominently known of a number of similar cultures in eastern North America that began mound building ceremonialism at the end of the Archaic period.” ref
Amazonian Earthworks
“More than 1,100 ancient Amazonian earthworks, with over 1,050 geoglyphs and zanjas plus over 50 mound villages documented in both the Excel file and the KML placemarks file linked above. Almost all earthworks are outlined, along with highlighting of 1,000 lines, visible ancient roads and embankments. Hundreds of Geoglyphs Discovered in the Amazon.” ref
“Cahokia Mounds were involved in the largest and most influential urban settlement of the Mississippian culture, which developed advanced societies across much of what is now the Central and the Southeastern United States, beginning more than 1,000 years before European contact.” ref
In response to my art above John Hoopes @KUHoopes Archaeologist said, “Nice! Since you have the Ohio mound groups, you need to start adding the ones in Amazonia. Hundreds of Geoglyphs Discovered in the Amazon“
My response, I was not aware of the Amazonia mounds, thanks. The shell mound erected above the woman’s grave buried in what is now Nicaragua nearly 6,000 years ago. I thought this was cool.
John Hoopes @KUHoopes Archaeologist – “Yes, it is! The revelation of thousands of mounds and ditch-and-embankment structures (unfortunately named “geoglyphs”) is radically changing our understanding of ancient South America.”
My response, I totally agree, great stuff, made by the indigenous, and why I get upset when people like Graham Hancock or Ancient Aliens, say it was someone else.
John Hoopes @KUHoopes Archaeologist – “James Q. Jacobs’ work in Google Earth is amazing. If you don’t know it, you really should check it out.”
My response, I will check it out. Thanks for your help.
John Hoopes @KUHoopes Archaeologist – “Sure thing! Thanks for YOUR help in getting correct and accurate information out to a wide audience!”
My response, I appreciate your support.
Your Shell Mound blog post, “looks good, I did want to make one clarification. The Caddo people don’t see themselves (or their ancestors) as being a “Mississippian” culture. I see on the drawn map that a few sites (particularly Spiro) are shown for “Mississippian cultures”. I assume that is from the H. Roe’s map from 2010. That map was done before Caddo Nation worked with archaeologists to re-classify the social systems/traditions of their ancestors during that time and found that the “Mississippian” label didn’t align with the cultural systems of their ancestors. It is not a big deal but just something to be aware of in the future. I only know because I work with Caddo Nation now and rather knowledge about the latest research of the Caddo.” – Jeffrey (JT) Lewis @jtlewis_arch Southeastern archaeologist. MA, RPA. PhD Grad Student at OU.
In my prehistory art in this blog, I offer my speculations relating to art with possible religious/supernatural thinking which I think are justified or reasoned speculations/conjectures.
My thoughts on speculations/conjectures:
Unreasoned speculations/conjectures
Wild speculations/conjectures
Loose speculations/conjectures
Justified speculations/conjectures
Reasoned speculations/conjectures
Sound/proven speculations/conjectures
“My speculation is that Sacred Mountain Mythology all may relate to beliefs relating to the Altai Mountains.”
“The Altai Mountains, also spelled Altay Mountains, are a mountain range in Central and East Asia, where Russia, China, Mongolia, and Kazakhstan converge. The Altai Mountains have been identified as being the point of origin of a cultural enigma termed the Seima-Turbino Phenomenon which arose during the Bronze Age around the start of the 2nd millennium BCE and led to a rapid and massive migration of peoples from the region into distant parts of Europe and Asia. The Altaic language family takes its name from this mountain range. Altaic (also called Transeurasian) may include Turkic languages, Mongolic languages, Tungusic languages, Koreanic languages, Japonic languages, and Ainu languages. The research on their supposedly common linguistics origin has inspired various comparative studies on the folklore and mythology among the Turks, Proto-Mongols and Tungus people.” ref, ref
“The Seima-Turbino phenomenon is a pattern of burial sites with similar bronze artifacts dated to ca. 2300-1700 BCE (2017 dated from 2100 BCE to 1900 BCE, 2007 dated to 1650 BCE onwards) found across northern Eurasia, particularly Siberia and Central Asia, maybe from Fennoscandia to Mongolia, Northeast China, Russian Far East, Korea, and Japan. The homeland is considered to be the Altai Mountains. These findings have suggested a common point of cultural origin, possession of advanced metalworking technology, and unexplained rapid migration. The buried were nomadic warriors and metal-workers, traveling on horseback or two-wheeled carts.” ref
“Phylogenetic analyses of STR variation within haplogroups C and Q traced both lineages to a probable ancestral homeland in the vicinity of the Altai Mountains in Southwest Siberia. Divergence dates between the Altai plus North Asians versus the Native American population system ranged from 10,100 to 17,200 years for all lineages, precluding a very early entry into the Americas. The geographic source of Native American Y chromosomes, shown as a circle that included the following territory: Lake Baikal (eastward to the Trans-Baikal and southward into northern Mongolia), the Lena River headwaters, the Angara and Yenisey river basins, the Altai Mountain foothills, and the region south of the Sayan Mountains (including Tuva and western Mongolia). The Native American sample, included 588 individuals from 18 populations allocated three major Native American language families as follows: 342 Amerind speakers, 186 Na-Dene speakers, and 60 Aleut-Eskimo speakers. Native American linguistic affiliations, C lineage network for Asia and the Americas, noting the position of the C-P39 ancestral node leading to C-P39 has haplotype (15–13–13–29–24–9–11–13–11–11) and was present in 2 Altai. This ancestral node is also connected to a one-step neighbor (DYS19 = 16) below it in the network that was found in 11 Altai. The first node after the C-P39 mutation differs from the ancestral node only at DYS390 (23 versus 24 repeats) and was found in a single Cheyenne individual. The one-step neighbor (DYS393 = 12) to the left of this node leads to a mixed Amerind and Na-Dene lineage, whereas the two-step neighbor (DYS389II = 28; DYS391 = 10) below it leads to an exclusively southwestern Na-Dene branch present in 14 Apache and 1 Navajo. The haplotype for the 2 Wayu (15–13–13–30–25–10–11–13–11–11) exhibited 6 mutational step differences from the C-P39 modal haplotype (15–13–13–28–23–9–11–12–11–11), reflecting its marked divergence from the predominant Native American C-haplogroup. Haplogroup C has a much more patchy distribution, with most of the C-P39 chromosomes in our sample concentrated in the three Na-Dene populations. Both Native American founder haplogroups are present at moderately high frequencies in our sample of 98 southern Altai (Q = 17%; C = 22%); however, it is the STR data that proved to be of critical import for narrowing down the presumptive Asian source region. The ancestral nodes leading to both Q-M3 and C-P39, the two Native American–specific haplogroups, were present in the southern Altai individuals. Although the Kets and Sekups currently inhabit the eastern part of Western Siberia and the Yenisey River Valley, according to Russian ethnographers, their ancient homelands are thought to lie farther south, on the slopes of the Sayan and Altai mountains. Thus, our present data support the hypothesis that the Altai Mountain region is the principal candidate for the geographic source of the founding Native American Y chromosomes. As far as we are aware, only the Altai region possesses all of the major Native American Y chromosome and mtDNA founding haplogroups, thereby making it the best available candidate for the ancestral source region for the Native American population system.” https://academic.oup.com/mbe/article/21/1/164/1114763
High mobility of ancient hunter-gatherers 7,500 years ago,
Indicated by genetic data from the Altai
“Research has identified a previously unknown hunter-gatherer population in the Altai some 7,500 years ago which illustrates the high mobility between populations in Siberia and elsewhere in North Asia. Furthermore, the Altai hunter-gatherer group contributed genetically to many contemporaneous and subsequent populations across North Asia, showing how great the mobility of those foraging communities was. The Altai region (Altai Mountains) is widely known as the place where an archaic hominin group, the Denisovans, was first discovered. Yet this region is also highly important for the demographic history of our own species, says Cosimo Posth. “Its geographic location makes the Altai an important crossroads for population movements between northern Siberia, Central Asia, and East Asia over millennia.” ref
“The genetic data from the Altai show that East Eurasia harbor highly connected gene pools since at least the Early Holocene, some 10,000 years ago. “Such connection across long geographic distances is remarkable. This suggests that human migrations and admixtures were the norm and not the exception also for ancient hunter-gatherer societies. Moreover, a burial in the region in the same period as the other Altai hunter-gatherers had a completely different genetic profile, carrying genetic affinities to populations located in the Russian Far East. This man, known as the Nizhnetytkesken individual, was found in a cave containing rich burial goods and with a costume and objects interpreted as a possible representation of shamanism.” ref
“These 6,500-year-old remains discovered in Nizhnetytkesken Cave in the Altai Mountains had genetic ties to a group living about 900 miles away. “This implies that individuals with very different [genetic] profiles were living in the same region, and with belongings indicate that this person may have been a shaman. His ancestral group may have inhabited a larger area than previously thought, or he may have been a traveling healer. Therefore, it seems that mixing between ancient hunter-gatherer groups probably occurred more frequently than previously believed.” ref
“This shows that people with very different genetic profiles were living in the area. It is not clear if the Nizhnetytkesken individual came from far away or the population from which he originated was living close by. “However, his grave goods appear different from other archeological sites, implying movements of both culturally and genetically diverse individuals into the Altai region,” says Wang. This study also reports data from a 7,000-year-old individual from the Russian Far East which show genetic links with hunter-gatherer groups from the Japanese Archipelago.” ref
“Furthermore, newly generated ancient genomes from the Kamchatka Peninsula reveal multiple phases of North America-related gene flow to northeastern Asia over the last multiple millennia. These results raise the question to what extend genetic profiles and archaeological cultures were correlated in Siberian forager groups. There are still large temporal gaps across this huge geographic region to fill with more interdisciplinary archeological and ancient DNA research, according to Posth. “We need more archaeogenetic studies focusing on North Asia to find out which demographic processes were involved in the formation of distinct hunter-gatherer gene-pools, and how these were possibly linked with different cultural practices,” he says.” ref
“And the study of 10 sets of human remains in North Asia dating back as many as 7,500 years ago suggests that hunter-gatherers traveled far and wide, including back and forth across the Bering Land Bridge, according to a Live Science report. Genes from groups in North America were also detected in remains in central Siberia and on Russia’s Kamchatka Peninsula. The researchers suggest that genes flowed back and forth between North America and Asia for about 5,000 years.” ref
Genetics Reveal Movements of Ancient Siberians
“DNA reveals the previously unknown degree of mixture between Japan, North America, and the Eurasian mainland. Ancient DNA preserved in the icy climate of Siberia has revealed new insights about how ancient humans migrated five to seven thousand years ago.” ref
“In a study published recently in Current Biology, the researchers examined the DNA from 10 different ancient humans, which is quite a lot considering most of them date from 5,500 to 7,500 years old. These remains came from three locations in Siberia — the Altai Mountains, the Kamchatka Peninsula, and the Russian Far East.” ref
Altai Mountains meetings and Shamanism?
“Researchers were surprised to discover a previously unknown population with mixed genetics in the Altai Mountains in southern Siberia. At some point during the last Ice Age, a group of ancient north Eurasians mixed with a population from northeastern Siberia. The corresponding mixture is one that researchers haven’t seen before, the head researcher explained. It’s also not clear where these two groups first met and intermingled since the people were mostly nomadic at the time. It’s possible they met in the region where the remains are found, though, which may have provided a good passage between mountains to the north and the desert to the south. “It’s a perfect meeting point for groups, geographically speaking,” the head researcher explained.” ref
“Five of the Altai Mountains remains — all males — had very similar DNA, despite dating from different times between 7,500 and 5,500 years ago. But the sixth male, which dates to about 6,500 years ago, comes from farther east. The DNA shows this, but so does the archaeological context. The individual was buried with rich burial goods and a costume that the head researcher explained could indicate some sort of shamanism. Moreover, the head researcher explained it’s unclear whether this man is representative of a larger migration between the Altai Mountains and people farther east. But it shows that a degree of movement was occurring between different people at the time.” ref
Japanese Connection?
“Nest, one of the analyzed individuals was found in the Russian Far East. This male isn’t that remarkable at first glance, for the DNA resembles that of other similarly aged people that have been previously analyzed. Or at least three-quarters of the DNA is similar. The other quarter of this man’s genome appears to be Japanese. This discovery is surprising. This man dates back to about 7,000 years ago, but Japan was settled much earlier — possibly 30,000 years ago. This means that people from Japan were traveling back to the mainland and mixing with other humans there. “These hunter-gatherers were also able to cross bodies of water and interact among each other,” the head researcher explained. Overall, these results show how fluid ancient people were in Eurasia and even North America. “These foraging communities were in close contact with each other, they were highly mobile with each other and were admixing,” the head researcher also explained. “We are really talking about large-distance mobility.” ref
Crossing the water to and from the Americas?
“Two males and one female from Kamchatka lived relatively recently — only 500 years ago. The reason it’s interesting is that researchers haven’t previously published any ancient genome information from this region. All three of the remains the head researcher and his colleagues analyzed contained small portions of ancestry from Indigenous Americans. The presence of these markers suggests that Indigenous Americans were also crossing back to Russia prior to the period these individuals were alive. “This probably happened over a long period of time,” the head researcher explained. While researchers had previously known there was gene flow back and forth across the Bering Sea — perhaps for 5,000 years — this finding stretches that area of gene flow further south into the Kamchatka Peninsula.” ref
Here are other supporting articles:
- Americans’ Journeys to Asia Thousands of Years Ago Analysis of ten Eurasian individuals, up to 7,500 years old, gives a new picture of movement across continents
- Genomic study of the Ket: A Paleo-Eskimo-related ethnic group with significant ancient North Eurasian ancestry
- Paleolithic to Bronze Age Siberians Reveal Connections with First Americans and across Eurasia
- The genetic history of admixture across inner Eurasia. The indigenous populations of inner Eurasia, a huge geographic region covering the central Eurasian steppe and the northern Eurasian taiga and tundra, harbor tremendous diversity in their genes, cultures, and languages. In this study, we report novel genome-wide data for 763 individuals from Armenia, Georgia, Kazakhstan, Moldova, Mongolia, Russia, Tajikistan, Ukraine, and Uzbekistan.
- Genetic analysis reveals Europeans descended from at least three ancient groups. Almost all present-day Europeans descend from the mixing of Ancient North Eurasians and two other populations, earlier hunter-gatherers, and ancient Near Eastern farmers. Ancient North Eurasian DNA wasn’t found in either the hunter-gatherers or the early farmers, suggesting the Ancient North Eurasians arrived in the area later, he said. This group appears to have contributed DNA to present-day Europeans as well as to the people who traveled across the Bering Strait into the Americas more than 15,000 years ago.
“Volcanos and Mountains in the Mesoamerican Highlands’ Mythology” by Juan Carlos Barrientos-García
“The Mesoamericans are the hombres delmaíz, the “Men of corn” (Christenson, 2003). Mountains were also regarded as the depositaries of water, therefore becoming sanctuaries of water worship. Evidence of the mountains being considered as natural temple structures where the water gods were venerated remains in the name of several locations throughout modern Honduras, Nicaragua, El Salvador, and Guatemala. Many mountain places bear the name Azacualpa, which literally means the “water-worshipping place”, from the Nahuatl atl-“water”, -zacualli “temple pyramid” and – pa “place” (Incer, 1985). It is interesting to mention that Nahuatl (the language of the Mexica) had become before the arrival of the Spanish, the lingua franca spoken by the Mesoamericans due to the sway of powerful polities in Mexico which culturally and economically influenced the greater Mesoamerican area. Several place names in the region have their origins in this language (Carmack, 1981).In essence, volcanoes and mountains represented for ancient Mesoamericans portal to the spiritual world. The imposition of their massive presence in the scenery made them into natural temples enclosing riches and the vital waters people needed for sustenance. Volcanoes were producers of life and holders of the primordial fire of life, home to powerful spirits, and were also high altars for worshipping the heavens. They were unequivocally the backdrop for the myths and the materialization of the powers of the spirits that inhabited within their midst.” ref
Animism in Altai Mountain Area?
“Worship of nature, the three worlds in Altai mythology, Altai shamanism, Altai epic myths, Altai annual communal ceremonies marking the season cycles, sacred fire mythology, Prayers/Blessings, Altai magic (tarmalga), afterlife/soul belief, and Shamanistic Healing.”
“The Republic of Altai, (the mountainous Altai), is a republic of Russia located in southern Siberia, and is part of the Russian Federation. The Republic is located about 500km South of Novosibirsk, bordering China, Mongolia, and Kazakhstan. The Altai people, in total, number 76,000, and are made of 6 different groups; Telengit, Altai Kizhi, Tubular, Kumandin, Shor, and Chalkan. This research paper will focus on the 65,000 Altai (Telengit and Altai Kizhi) people who speak Southern Altai fluently. The language is used in arts, media, in education and in everyday life. The majority of the Altai are also fairly fluent in Russian, with the exception of those living in remote villages. I am interested in researching their animistic and shamanistic worldview and practices more thoroughly in order to have increased insight into their culture.” ref
Worship of nature?
“The Altai religious beliefs are based on animism. The Altai worship gods in nature, in trees, rivers, and mountains. In Altai, a wise person is one who knows and observes the laws of nature and who respects and lives in harmony with the forces of nature, which are all dependent on the energy from the sky, fire, and water spirits. There is a higher power (Ulgen), angels, spirits of the mountains, rivers, and springs, spirits of the home, and the ruler of the lower earth (Erlik). Altai’s mountains are sacred places to the clans of the Altai people. Mountains protect clans from evil spirits and facilitate prosperity and well-being. Each clan (seok) has a sacred mountain (yiyk tuu). Each valley, each mountain peak, and each spring has its own spirits, or masters, known in Altai as ‘eezi’.” ref
“The Altai tradition of worshipping mountain, river, and mountain-pass spirits has deep roots and still plays a significant role in the people’s worldview. Mountain spirits often occur in epics, myths, legends, and stories. There are specific rituals undertaken today, through which a particular clan worships at their mountain. The Altai try to pacify nature by bringing presents for the mountains, such as bright-colored ribbons to attach to trees and the sprinkling of alcohol and milk on the top of mountain passes to thank the gods for safe passage. The mountains in turn help people in trouble, and each mountain has its own name and legend. Previously, each traveler, knowing where he was going, and which mountain passes he would cross, would prepare his ribbons and take them with him. Through the tying of the ribbons, the traveler is asking a blessing, but also promising to keep the local traditions and preserve the Altai nature. The tying of the ribbons shows love and loyalty to the Altai spirit. The ribbons are normally white, but yellow ribbons symbolize the sun, blue the sky, red is fire and green symbolizes grass. This tradition is continued today.” ref
Three Worlds?
“There are three worlds in Altai mythology, with the ‘eternal poplar’ which symbolizes a world tree marking the center of the world. The road to the higher and lower levels of the world runs up and down this tree, which unites all the worlds by passing through the middle world where humans dwell. Good white substances rise up to the sky in blessings, and heavy black substances flow down towards the lower world, the realm of Erlik, and his evil forces. The middle world where humans dwell is divided into two; visible and invisible. The flat territory, such as plains and valleys, is the visible realm of man, and the mountains and rivers are the domains of the spirits, where man is a guest and must observe certain rules. These three worlds are interconnected and express the Altai understanding of God through nature.” ref
Shamans?
“Shamans are the link between the world of the living and that of the spirits. In Altai today, there are no official shamans who still use the dark force and worship Erlik. However, shamanistic rituals have played a large role in the history and the culture of the Altai people, and so these still play a large part in making up people’s worldview. Unofficially there are prophets (jarlikchi) who operate privately and use white energies in their rituals. There is a movement within Altai to revive the animistic and shamanist beliefs and practices.” ref
“Altai shamanism is oral in nature and there is no written statement of rules and regulations. The function of the shaman is healing, controlling the weather, exorcism, searching for lost objects and the sending of the spirits of the dead into the next world. The shaman in Altai is called the ‘kam’, who is a mediator between the world of the dead and humans. The shaman communicates with the spirits, using a drum, and is able to send his ‘double’ to different places in the universe. The shaman can also ask the spirits of nature to assist him. The ‘kam’ ability is inherited, and the man predestined to become a shaman, will fall ill in childhood and into a frenzy or trance. Black shamanism involves the worship of Erlik (the demonic Lord of the underworld) and travels to the spirit underworld.” ref
“The drum or tambourine is a special gift given by the gods to the shaman, as evidence that he is qualified. The ceremony of manufacturing and presenting the tambourine goes on for several days watched by a large crowd. The tambourine is played with a special rhythm while the shaman appeals to the gods. If the tambourine skin breaks during the ritual, it means spirits have come to punish the shaman and he will die soon. Other than the tambourine, the other sacred Altai object of worship is the shaman costume. When the shaman strikes the tambourine, the spirits rush towards him, and some settle in his garments and some in the tambourine. The most important spirits go into the shaman himself, with a large intake of breath from the shaman. The shaman clothes include braids, pendants, tissue, animal skins, and parts, as well as images of snakes and monsters.” ref
White Shamanism?
“White shamanism experienced a revival in the early 20th century and a movement was founded called the ‘White Faith’ (‘Ak Jang’). The followers of the ‘White Faith’ excluded contact with the dark spirits and underworld, and only worshipped the white guardians. The highest deity was called ‘Altai-Kudai’ in place of Ulgen. The ‘spirits of place’ were re-named ‘burkhans’ and that is why the ‘White Faith’ is also called ‘Burkhanism’ today. Blood sacrifice to the spirits using cattle was stopped, and so was the use of wine and tobacco in rituals. Their spirit messengers were re-named ‘jarlikchi’. The ‘White Faith’ movement is waiting for the return of the Oirot-khan as a national hero and Saviour. The White Faith group only communicates with the good white spirits and attempts to maintain harmony with nature and to bring blessing through their practices.” ref
Altai epic myths?
“The oral epic story tradition is of great importance to the Altai people, and traditionally these myths and legends were re-told through the medium of throat singing on the two-stringed lute (topshur). Originally, these throat singers were considered to have unusual abilities, as a result of their special relationship to the spirits. The ancient Altai epic myths show the life and history of the Altai people. They are oral masterpieces which been passed down from generation to generation. The epic “Altai Baatyrlar” (Altaian Bogatyrs or heroic warriors) was published in nine volumes (approximately 100,000 lines of poetry), and there are many other unpublished epic tales. The Altai myths also contain plots, heroes and characteristics from other people’s legends, such as the Kyrgyz or the Buryat. These epic stories are told through throat-singing (kay) and it can take a week to sing an epic of 7,000 lines.” ref
“The most famous Altai epic is called ‘Maadai-Kara’ by Elbek Kalkin. Khan Maadai-Kara is an old hero who has already lost his power. He sleeps for sixty days, but when he wakes up, he realizes that a hostile ruler is approaching to seize him, his property, and his people. When his wife gives birth to a son, Khan Maadai-Kara hides his son in the black mountain under the protection of the birch trees. This son is raised by the spirit-owner of Altai in the forests. When his parents are captured by Erlik, he eventually rescues them, and he returns the golden era to Altai. The epic stories are very similar in themes: wars with lords who attack Altai land and property; wars for brides when there are many candidates; or wars for stolen herds of animals. The characteristic of Altai legends is that all the heroes possess magic powers: the hero’s horse knows and sees everything; the wife of the hero can predict all things in advance; and the young girl knows beforehand whom she will marry.” ref
“The Altai also have legends which explain the creation of the world. According to these legends, there were three brothers in heaven who jointly created the world: Ulgen, Tayashi, and Erlik. However, after creating the world they argued amongst themselves about who had put the most effort into creating, and as a result of this argument they split the world into three parts: Ulgen stayed in the heavens, Tayashi came down to earth, and the youngest brother Erlik went to the under-world. From heaven, Ulgen rained down on earth cold, lightning, thunder, snow, and rain, and using this, Tayashi created on earth lakes and rivers, forests, and animals, and all the animals and birds that live in them. Under the earth, Erlik became angry and offended with his brothers, and decided to bring evil on all earth’s inhabitants, resulting in conflict and suffering to this day.” ref
Ceremonies?
“The Altai perform four major communal annual ceremonies, marking the season cycles of the year. They are Altai New Year in March (the ‘year-melt’), the rituals of spring (‘green leaves’), the rituals of autumn (‘yellow leaves’), and the New Year festival (‘white feast’). At the start of the summer, those conducting the ritual ask the higher powers for more livestock, a good harvest, and prosperity. In the autumn, they ask for the protection of livestock over the winter and a good end to a difficult period. These ceremonies are undergoing a period of revival in some Altai villages today.” ref
“During these festivals, milk and white food are cast into the fire, and white ribbons are hung on trees, in dedication to the local spirits and gods. The Altai are trying to gain the approval of the spirits and their blessing on the time ahead, and especially on the livestock, the hunting, and the harvest. There are also games, meals, and competitions organized along with these rituals. Once every two years, all of the Altai Republic gathers for the festival of El-Oyin, (‘nationwide games’) with the aim to maintain the customs and traditions of the Altai people, including sports, competitions, throat singing, and theatrical shows. I was present at the opening ceremony of this festival in 2017, when one of the epic Altai legends was acted out and sung.” ref
“Other ceremonies in Altai include the visitation of healing springs (arzhan) which involves a broad range of religious and healing rituals and procedures, including fasting and abstinence from smoking and alcohol. In order to visit the arzhan, one doesn’t have to be sick. On the contrary, it is considered best to conduct these rituals in order to support one’s life force.” ref
Fire?
“The Altai have a special relationship of respect to fire, and they call fire the ‘head of the family’. The home fire is sacred, so rubbish should not be thrown into it, it should never be extinguished, and gifts are made to the fire. The shaman will begin the ‘kam’ ritual celebrating and turning to the god of mother fire, and she can be asked for assistance in upcoming travels. If the Altai people do not fear fire, the fire will cause destructive fires in the home and in the village. During wedding preparations, while the bride’s hair is plaited, the groom lights a fire which represents the fire of their family life. If the fire burns well, they will have success as a family, and if the fire wanes or goes out, so will their family life. Every family must feed their own fire daily with food and milk offerings, and if a guest arrives with food, that food must first be offered also to the fire. If a family member becomes ill, they are placed on their back and cooled cinders from the hearth are placed on their stomach and rubbed in, while the house owner declares a blessing.” ref
Ails?
“Traditionally the Altai people lived in ails, which are hexagonal constructions made of timber with a conical roof. The door must be orientated towards the east, which is where the sun rises. It is only possible to move counterclockwise round the ail, and the honored guests are always seated in the place of honor near the fireplace. Today Altai families live in Russian houses, but they still use their ails as a summer house.” ref
Prayers and Blessings?
“A lot of the ancient Altai mythology is found in their prayers and blessing (alkysh). Communication with the good spirits of nature of the ‘excluded middle’ in the Altai spiritual worldview takes place by their prayers (ailatkysh) and blessings (alkysh). To read a blessing one needs to specify a certain intention or goal. Here is an example of an Altai blessing:
“Lord God Altai! Spirit of Altai! Precious elements! Give your blessing! May no dark substance curse my path with obstacles. Help me to fulfill my purpose. White substance, give your strength, pure substance, give the consciousness necessary in order to… (personal intention follows). May the spirit of kindness fill our hearts, God Altai, Spirit of Altai! Chok!” ref
“‘Chok’ means, ‘I worship, revere, and bow before you’. When making a blessing, the person should turn towards the East where the sun rises, and then to the peak of a sacred mountain and make a small bow. Men remove their hats and stroke their head several times from the crown to the forehead, and women stroke their hair forwards or push it behind their ears with both hands bending their head. Blessings are normally made at group gatherings, usually held at the new moon before mid-day in the morning sunlight. These blessings strengthen the energy of the soul and provide a way to influence one’s destiny for the better. They always take place outside and provide a link with nature, channeling the good energy of nature towards the person. Such blessings help to strengthen the energy of the soul.” ref
Magic?
“Altai magic (tarmalga) has existed for a very long time, and includes sorcery, wizardry, witchcraft, magic, superstitions, prediction, signs, omens, and incantations. Originally white and black magic existed together. The symbol for white magic in Altai is a leather milk vessel used for holding milk that is sprinkled during prayer. The sign for black magic is a mask, probably explained by the fact that the person loses their true identity when they practice black magic. There are various ritual objects now held in the National Museum in Altai that are covered in symbols and help explain some of the ancient magical practices. Cult signs can be found on flint stones. On the flint stones used in white magic, the morning star was shown, and on those used in black magic, either the evening star or two masks were depicted.” ref
“One of the most important actions of a sorcerer is the banishment of the spirit of illness or demons from a person’s soul. A demon may live in the center of a soul, and an illness can cause a person to be cruel and unkind, causing harm to those around him. Such a person has become a victim of dark energy which has come to live in his soul, banishing the white energy of kindness. If the sorcerer is not able to exorcise the illness, he may ask the assistance of the white shaman or prophet (jarlikchi). The healing rituals take place between the 8th and 15th day of the month when there is the whitest substance in the atmosphere. During the ritual the sorcerer or prophet will say a blessing or an incantation. The sick person may be given a protective amulet made by the prophet to be carried on his person for further protection from dark energies and influences.” ref
“During the ritual, the shaman uses a drum or tambourine, and a ritual object symbolizing images of the shaman’s ancestors on the maternal and paternal life for six generations. This would protect the shaman and his family from accidents, ill-spoken words, and the evil eye, and these objects were also used in divination. Every ritual object would have its own sphere of influence – over hunting, over sick people, over the health of children, over the cattle etc. There are currently no shamans in Altai serving the dark force as in the past. There are prophets (jarlikchi) who use white energies in the rituals and burn heather and juniper. The function of this interaction with the spirit world is protection over the evil dark forces, through incantations, amulets, and other ritual objects.” ref
Death?
In the very ancient Altai culture, death was considered a passage into another life, and a man’s possessions were buried with him. It was believed that a person goes into this life with a horse and goes out with it, so horses were buried with the rich. Nowadays, sometimes a ritual after death may be carried out by a spirit-seer in Altai, who makes offerings to the soul of the deceased. A spirit-seer is invited to the home of the deceased, and he is able to see the soul of the deceased. The soul communicates with the seer, expressing its last wishes before departing. On the seventh day the soul returns home to collect personal belongings needed in the next world and to have refreshments. The seer carries out a ritual to make offerings to the soul of the deceased, which takes place in the evening, with offerings made from an earthenware bowl. Food is placed in the bowl, alcohol is sprinkled on the ground and crockery is smashed.” ref
?On the seventh day the spirit of milk leaves the human body. The door should be kept ajar, and the home should be quiet and unlit. After the fortieth day the spirit of the deceased will never again return to the family home or pursue loved ones. The soul of the deceased may be sent to the underworld to be cleansed if the person has broken the laws of nature during their life. If the deceased appears in a relative’s dream, the prophet may be called to conduct another ritual, aiming to separate the deceased’s soul from the relative’s consciousness. The fire cleansing ritual is carried out in the relatives’ house and words of an incantation are spoken. The purpose of this communication with the soul of the dead is to provide protection for the living, and to allow the soul of the deceased to leave the body in a peaceful way.” ref
Healing?
“Healing has a special significance in the context of traditional Altai Shamanism. Every sickness is perceived as the work of evil, and so the need for healing by supernatural means is one of the crucial needs of the Altai people. An important part of the shaman’s work was healing, as the shamans would banish the spirit of illness or demons from the person’s soul. Now, despite the lack of official shamans, local folk doctors are sometimes preferred over medical doctors. Rituals for healing the sick are still carried out and the sick person may be given an amulet for protection from dark influences. Water is also believed by the Altai people to be a source of strength and healing. They believe that there are spirits who live in the rivers and lakes who are able to heal illness and give long-life.” ref
Blessing and Harmony?
“The gaining of favor and blessing from the good spirits in nature as a family and as a society is a key felt need of the Altai people. There are several important Altai festivals during the year, one of which is Chaga-Bairam, the Altai New Year. This is celebrated in February at the beginning of the new moon. It is an ancient festival which is designed to bring about the development of the Altai people and country, peace and favor to society, fullness and blessing in the family, and health to the cattle and crops to be planted later in the year. The festival begins early in the morning with a ritual to worship the sun of Altai. Sacrifices of milk products are brought on a special altar, ribbons are tied to trees and a fire is lit and fed. Later in the day there is a celebration, including skating on skates and furs, eating national food, and cultural and sport competitions. The Altai are celebrating the soon arrival of spring and the new cycle of the calendar year.” ref
“In June, while a full moon can be seen in the sky, the Altai people celebrated the holiday which was a symbol of the beginning of summer, called ‘Green leaves’. This was the time when the first leaves came out and everything was in blossom, so that people could graze their cattle again. During the holiday they thanked the spirits for a good winter. In autumn they celebrated ‘Yellow leaves’. This holiday is devoted to the master of Altai taiga forest. During this holiday people asked him for warm and ‘full of food’ winters. The Altai people need harmony with nature, good weather, and success in hunting, and these two festivals answered these felt needs. These Altai festivals have not been celebrated during the Soviet era, but currently, there is a revitalization of these rituals and in some places now in Altai these festivals are celebrated.” ref
Protection?
?The Altai people are searching for security and an ability to control basic life issues. They are looking for protection from potential dangers which are perceived to be linked to the spiritual world. One category of protection is from physical dangers: wild animals, weather conditions, road accidents, drowning, getting lost, and so on. These remain very important issues for hunters and professional drivers whose everyday life is endangered by harsh Siberian conditions. Another important category is protection from the influence of evil spirits. In the following paragraphs there is a description of different ways in which the Altai religion provides this protection, which is so eagerly sought.” ref
“In their houses, the Altai hang a protector of their house called a ‘jaik’. In order to set up the ‘jaik’ in the house, an unofficial shaman is invited. Then, each month, at the new moon, the spirit ‘jaik’ is presented with offerings of food. The ‘jaik’ is the defender and protector of the house and the heart of the family. The Altai also burn juniper and the smoke is considered a very valuable smell practically to kill bacteria, but also to cleanse the house and area around from evil spirits. It burns away black substance and strengthens the soul. The fire is also the heart of the family, providing protection, and traditionally was regularly fed to pacify and please the spirits. Moreover, any storm, illness or misfortune which occurs after the failure to observe the fire-feeding ritual may be interpreted as judgement from the spirits. The fire feeding is a way to influence everyday reality and avoid problems. Due to the high esteem shown to fire, the Altai people will never throw rubbish on a fire, spit on it or cross over it.” ref
“Another method to ward off unclean spirits, is the hanging of a bear’s paw over the door of the house. People believe that this paw can ward off unclean spirits. If a cow stops giving milk, it is believed that someone has given the cow the Evil Eye and that bad energy has affected the cow. At this point the owner of the house will take the paw of the bear and do a massage of the cow’s teats. The cow is relieved from stress and the milk will return. Whips are also hung over doors, connected to the belief that unclean spirits are afraid of the whip’s handle, since it is made from a thorny bush. Such a whip can also be used to exorcise unclean spirits from people.” ref
“After eating fatty food in the evening and before going outside, an Altai person will cleanse their mouth with a lit match or a hot branch from the fire. This is believed to stop an evil spirit licking the person’s lips. If they go to bed in an unknown house, they lie down with their head towards the door. Then, when an unclean spirit comes, it will fall on their legs instead of on their heads. In order to be protected from bad dreams at night, the Altai put a knife or match underneath their pillows.” ref
“Mothers also keep the umbilical cord of their children and make a guardian key-ring from it to protect their children. Previously this was sewn into the women’s Altai costume. The key-ring is four-cornered for a boy, and three-cornered for a girl. Above a newborn baby’s cot, Altai people also hang the claws of a wild beast and these will also protect the baby from unclean spirits. If someone kills a duck, above his tail there is a special part containing fat protected by the flapping of the duck’s wings. The hunter cuts off this fatty part and sews it into the clothes of a child, to ward off evil spirits. If some of the feathers, still attached to this fatty part of the duck, start to become fluffy like a dandelion, it is held that the child will grow up healthy.” ref
“A mother may sew small buttons and the claw of a rat into the fur coat of a child to protect it from the evil eye. These charms in Altai are connected often to animals and nature, and many can be obtained through hunting, which is an important part of Altai life and culture. The Altai hunters also have a special amulet that is the patron of their weapons. If the amulet is placed in a special pipe, tobacco is placed over it and it is smoked, then an unclean spirit cannot harm his hunter.” ref
Shamanism in Siberia?
“A large minority of people in North Asia, particularly in Siberia, follow the religio-cultural practices of shamanism. Some researchers regard Siberia as the heartland of shamanism. The people of Siberia comprise a variety of ethnic groups, many of whom continue to observe shamanistic practices in modern times. Many classical ethnographers recorded the sources of the idea of “shamanism” among Siberian peoples.” ref
Terminology in Siberian languages:
- ‘shaman’: saman (Nedigal, Nanay, Ulcha, Orok), sama (Manchu). The variant /šaman/ (i.e., pronounced “shaman”) is Evenk (whence it was borrowed into Russian).
- ‘shaman’: alman, olman, wolmen (Yukagir)
- ‘shaman’: [qam] (Tatar, Shor, Oyrat), [xam] (Tuva, Tofalar)
- The Buryat word for shaman is бөө (böö) [bøː], from early Mongolian böge. Itself borrowed from Proto-Turkic *bögü (“sage, wizard”)
- ‘shaman’: ńajt (Khanty, Mansi), from Proto-Uralic *nojta (c.f. Sámi noaidi)
- ‘shamaness’: [iduɣan] (Mongol), [udaɣan] (Yakut), udagan (Buryat), udugan (Evenki, Lamut), odogan (Nedigal). Related forms found in various Siberian languages include utagan, ubakan, utygan, utügun, iduan, or duana. All these are related to the Mongolian name of Etügen, the hearth goddess, and Etügen Eke ‘Mother Earth’. Maria Czaplicka points out that Siberian languages use words for male shamans from diverse roots, but the words for female shaman are almost all from the same root. She connects this with the theory that women’s practice of shamanism was established earlier than men’s, that “shamans were originally female.” ref
“Siberian shamans’ spirit-journeys (reenacting their dreams wherein they had rescued the soul of the client, “Living with gods: Siberian spirit of the hunt: The British Museum“) were conducted in, e.g., Oroch people, Altai people, and Nganasan people healing séances. Shamanistic practice shows great diversity, even if restricted to Siberia. In some cultures, the music or song related to shamanistic practice may mimic natural sounds, sometimes with onomatopoeia.” ref
“This holds true for the practices of the noaidi among Sami groups. Although the Sami people live outside of Siberia, many of their shamanistic beliefs and practice shared important features with those of some Siberian cultures. The joiks of the Sami were sung on shamanistic rites. Recently, joiks are sung in two different styles: one of these is sung only by young people; the traditional one may be the other, the “mumbling” style, which resembles magic spells. Several surprising characteristics of joiks can be explained by comparing the music ideals, as observed in joiks and contrasted to music ideals of other cultures. Some joiks intend to mimic natural sounds. This can be contrasted to bel canto, which intends to exploit human speech organs on the highest level to achieve an almost “superhuman” sound.” ref
“The intention to mimic natural sounds is present in some Siberian cultures as well: overtone singing, and also shamanic songs of some cultures can be examples.
- In a Soyot shamanic song, sounds of bird and wolf are imitated to represent helping spirits of the shaman.
- The seances of Nganasan shamans were accompanied by women imitating the sounds of the reindeer calf, (thought to provide fertility for those women). In 1931, A. Popov observed the Nganasan shaman Dyukhade Kosterkin imitating the sound of polar bear: the shaman was believed to have transformed into a polar bear.” ref
“Sound mimesis is not restricted to Siberian cultures and is not necessarily linked to shamanistic beliefs or practices. See, for example, Inuit throat singing, a game played by women, an example of Inuit music that employs overtone singing, and, in some cases, the imitation of natural sounds (mostly those of animals, e.g. geese). The imitation of animal sounds can also serve such practical reasons as luring game in hunt.” ref
Uralic?
Samoyedic?
“Among several Samoyedic peoples shamanism was a living tradition also in modern times, especially at groups living in isolation until recent times (Nganasans). There were distinguished several types of shamans among Nenets, Enets, and Selkup people. (The Nganasan shaman used three different crowns, according to the situation: one for upper world, one for underneath word, one for occasion of childbirth.) Nenets people, Enets people, Nganasan people speak Northern Samoyedic languages. They live in North Siberia (Nenets live also in European parts), they provide classical examples. Selkups are the only ones who speak Southern Samoyedic languages nowadays. They live more to the south, and shamanism was in decline also at the beginning of the 20th century, although folklore memories could be recorded even in the 1960s. Other Southern Samoyedic languages were spoken by some peoples living in the Sayan Mountains, but language shift has taken place, making all these languages extinct.” ref
Nenets?
“There were several types of shamans distinguishing ones contacting upper world, ones contacting underneath world, ones contacting the dead.” ref
Nganasan?
“The isolated location of Nganasan people enabled that shamanism was a living phenomenon among them even in the beginning of the 20th century, the last notable Nganasan shaman’s seances could be recorded on film in the 1970s. One of the occasions in which the shaman partook was the clean tent rite, held after the polar night, which included sacrifices.” ref
Sayan Samoyedic?
“Some peoples of the Sayan Mountains spoke once Southern Samoyedic languages. Most of them underwent a language shift in the beginning and middle of the 19th century, borrowing the language of neighboring Turkic peoples. The Kamassian language survived longer: 14 old people spoke it yet in 1914. In the late 20th century, some old people had passive or uncertain knowledge of the language, but collecting reliable scientific data was no longer possible. Today Kamassian is regarded as extinct. The shamanism of Samoyedic peoples in the Sayan Mountains survived longer (if we regard Karagas as a Samoyedic people, although such approaches have been refined: the problem of their origin may be more complex). Diószegi Vilmos could record not only folklore memories in the late 1950s, but he managed also to talk personally to (no longer practicing) shamans, record their personal memories, songs, some of their paraphernalia.” ref
“Whether this shamanism is borrowed entirely from neighboring Turkic peoples, or whether it has some ethnic features, maybe remnants of Samoyedic origin, is unresolved. Comparative considerations suggest, that
- Karagas shamanism is affected by Abakan-Turkic and Buryat influence. Among the various Soyot cultures, the central Soyot groups, keeping cattle and horses, show Khalkha Mongol phenomena in their shamanism, the shamanism of Western Soyots, living on the steppe, is similar to that of Altai Turkic peoples. A shaman story narrates contacts between Soyots and Abakan Turkic peoples in a mythical form.
- Karagas and Eastern (reindeer-breeding, mountain-inhabiting) Soyots. have many similarities in their culture and shamanism. It was these two cultures who presented some ethnic features, phenomena lacking among neighboring Turkic peoples. E.g., the structure of their shamanic drum showed such peculiarity: it had two transoms. It was also these two cultures who showed some features, which could be possibly of Samoyedic origin: the shaman’s headdress, dress, and boots has the effigies symbolizing human organs, mostly bones; in the case of headdress, representation of human face. Also the dress-initiating song of the Karagas shaman Kokuyev contained the expression “my shamanic dress with seven vertebrae”. Hoppál interprets the skeleton-like overlay of the Karagas shaman-dress as symbol of shamanic rebirth, similar remark applies for the skeleton-like iron ornamentation of the (not Samoyedic, but genealogically unclassified, Paleosiberian) Ket shamanic dress, although it may symbolize also the bones of the loon (the helper animal of the shaman). (The theory of Ket origin of the Karagas has already been mentioned above.) The skeleton-like overlay symbolized shamanic rebirth also among some other Siberian cultures.” ref
Hungarian?
“Starting from the late 9th century onwards, the ancestors of the Hungarian people migrated from their Proto-Uralic homeland in Siberia to the Pannonian Basin, an area that includes present-day Hungary. Today, shamanism is no longer widely practiced by Hungarians, but elements of shamanism have been preserved in their folklore. Comparative methods reveal that some motifs used in folktales, fragments of songs, and folk rhymes retain aspects of the ancient belief system. In an effort to prove that shamanistic remnants existed within Hungarian folklore ethnographer, Diószegi Vilmos, compared ethnographic records of Hungarian and neighboring peoples, and works about various shamanic traditions of some Siberian peoples. Mihály Hoppál continued Diószegi Vilmos’s work comparing shamanic beliefs of speakers of Uralic languages with those of several non-Uralic Siberian peoples. Although Ugrian folklore preserves many traces of shamanism, shamanism itself was a dying practice among the Khanty and Mansi people by the 1930s. Shamanism is still practiced by many indigenous peoples, but, among the modern Ugrians, shamanism is largely practiced by the Khanty.” ref
Ket?
“Traditional culture of Ket people was researched by Matthias Castrén, Vasiliy Ivanovich Anuchin, Kai Donner, Hans Findeisen, Yevgeniya Alekseyevna Alekseyenko. Shamanism was a living practice in the 1930s yet, but by the 1960s almost no authentic shaman could be found. Ket shamanism shared features with those of Turkic and Mongolic peoples. Besides that, there were several types of shamans, differing in function (sacral rites, curing), power, and associated animal (deer, bear). Also among Kets (like at several other Siberian peoples, e.g. Karagas), there are examples of using skeleton symbolics, Hoppál interprets it as a symbol of shamanic rebirth, although it may symbolize also the bones of the loon (the helper animal of the shaman, joining air and underwater world, just like the shaman who traveled both to the sky and the underworld as well). The skeleton-like overlay represented shamanic rebirth also among some other Siberian cultures.” ref
Turkic?
Kurgan Hypothesis
“The Kurgan hypothesis (also known as the Kurgan theory or Kurgan model) or Steppe theory is the most widely accepted proposal to identify the Proto-Indo-European homeland from which the Indo-European languages spread out throughout Europe and parts of Asia. It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of the Proto-Indo-European language (PIE). The term is derived from the Russian kurgan (курга́н), meaning tumulus or burial mound. The Steppe theory was first formulated by Otto Schrader (1883) and V. Gordon Childe (1926), then systematized in the 1950s by Marija Gimbutas, who used the term to group various prehistoric cultures, including the Yamnaya (or Pit Grave) culture and its predecessors. In the 2000s, David Anthony instead used the core Yamnaya culture and its relationship with other cultures as a point of reference.” ref
“Gimbutas defined the Kurgan culture as composed of four successive periods, with the earliest (Kurgan I) including the Samara and Seroglazovo cultures of the Dnieper–Volga region in the Copper Age (early 4th millennium BCE). The people of these cultures were nomadic pastoralists, who, according to the model, by the early 3rd millennium BCE had expanded throughout the Pontic–Caspian steppe and into Eastern Europe. Recent genetics studies have demonstrated that populations bearing specific Y-DNA haplogroups and a distinct genetic signature expanded into Europe and South Asia from the Pontic-Caspian steppe during the third and second millennia BCE. These migrations provide a plausible explanation for the spread of at least some of the Indo-European languages, and suggest that the alternative Anatolian hypothesis, which places the Proto-Indo-European homeland in Neolithic Anatolia, is less likely to be correct.” ref
“Cultures that Gimbutas considered as part of the “Kurgan culture”:
- Bug–Dniester (6th millennium)
- Samara (5th millennium)
- Khvalynsk (5th millennium)
- Dnieper–Donets (5th to 4th millennia)
- Sredny Stog (mid-5th to mid-4th millennia)
- Maikop–Dereivka (mid-4th to mid-3rd millennia)
- Yamnaya (Pit Grave): This is itself a varied cultural horizon, spanning the entire Pontic–Caspian steppe from the mid-4th to the 3rd millennium.
- Usatovo culture (late 4th millennium)” ref
It is around 800 miles from the Altai Mountains to Lake Baikal and I think this general area was a likely birth and spread of mythology “like that of sacred mountains” possibly around 8,000-7,000 years ago or so, is my loose speculation.
Ancient North Eurasians lineage related to the Altai Mountains to Lake Baikal areas was in the Iran Neolithic and 7,200 years ago dog genetics from Iran move all over the middle east, which I speculate as the spread of mythology thinking as well.
“A study inferred a basal Eurasian ancestry component in the Caucasus HG sample Satsurblia when examined within the context of a “base model” for various ancient Eurasian genomes dated from ~45,000 to 7,000 years ago. With ancestry derived from a population most similar to ancient north Eurasians such as the Mal’ta–Buret’ culture. Thus, Neolithic Iranians appear to derive predominantly from the earliest known Eurasian population branching event.” ref
“Significant ANE ancestry can be found in the indigenous peoples of the Americas, as well as in regions of Europe, South Asia, Central Asia, and Siberia. Additionally, it has been reported in ancient Bronze-age-steppe Yamnaya (Proto-Indo-European related) and Afanasevo cultures. It has been suggested that their mythology may have included a narrative, found in both Indo-European and some Native American fables, in which a dog guards the path to the afterlife.” ref
“Over 6,000 years old monumental structures in Saudi Arabia. The site is abundant in prehistoric evidence, including funerary monuments from simple cairns to tower tombs, and pendants, built over standing stone circle structures. Now archaeologists have found a dog in a monumental collective tomb in the northwest Arabian Peninsula dating to 6,000 to 6,200 years ago. The tombs were dated to about 5,000 to 7,000 years ago in the peninsula’s Al-Ula county, a period of transition from the Neolithic to the Chalcolithic (copper age). The two tombs, both above ground, are in the Saudi kingdom’s northwest but are 130 kilometers (81 miles) apart. The Harrat Uwayrid site is in the upland volcanic land and the other is in the eastern sandstone badlands. And the archaeologists counted no less than 27 standing stone circles that apparently date to about 7,000 to 8,000 years ago.” ref
“The mysterious 7,000-year-old Arslantepe Mound, is an ancient structure in Malatya, eastern Turkey. The aristocracy arose and the first state structure formed, as well as significant artifacts unearthed and excavated from the mound. The earliest layers of the Early Uruk period are characterized by adobe houses from the first half of the 4th millennium BCE. The site illustrates the processes which led to the emergence of a State society in the Near East and a sophisticated bureaucratic system that predates writing. Exceptional metal objects and weapons have been excavated at the site, among them the earliest swords so far known in the world, which suggests the beginning of forms of organized combat as the prerogative of an elite, who exhibited them as instruments of their new political power.” ref
“In mythology, mountains serve as places where deities live— that is, as representations of Heaven—or as places on earth that are as close to the gods as we mortals can …”
https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100212980;jsessionid=1AE5055CADDEE774ECF25D546ECC79AA
“The worship of ancestors and the mountains were largely inseparable. An interconnected web between history, landscape, and culture was thus formed. One example is the Hindu belief that Mount Kailash is the final resting place for the souls of the dead, as well as the large cemetery placed on Mount Kōya-san.” ref
“Ehursag (ÉḪURSAG, É.ḪAR.SAG, ekharsag) is a Sumerian term meaning “house of the mountains”. Sumerian ÉḪURSAG is written as a special ligature (ÉPAxGÍN ????????????), sometimes etymologized as É.ḪAR.SAG (????????????), written with the signs É “temple” (or “house”), ḪAR “mountain” and SAG “head”. Ehursag is commonly associated with a temple of Enlil discovered by excavations at Ur in modern-day Iraq. He originally considered this to be a palace, a view that was later rejected in replace for a temple.” ref
“In some interpretations, an Axis Mundi is more broadly defined as a place of connection between heavenly and the earthly realms — often a mountain or other elevated site. Tall mountains are often regarded as sacred and some have shrines erected at the summit or base. Mount Kunlun fills a similar role in China. Mount Kailash is holy to Hinduism and several religions in Tibet. The Pitjantjatjara people in central Australia consider Uluru to be central to both their world and culture. In ancient Mesopotamia, the cultures of ancient Sumer and Babylon built tall platforms, or ziggurats, to elevate temples on the flat river plain. Hindu temples in India are often situated on high mountains — e.g., Amarnath, Tirupati, Vaishno Devi, etc. The pre-Columbian residents of Teotihuacán in Mexico erected huge pyramids, featuring staircases leading to heaven. These Amerindian temples were often placed on top of caves or subterranean springs, which were thought to be openings to the underworld.” ref
“Ekur (???????? É.KUR), also known as Duranki, is a Sumerian term meaning “mountain house”. It is the assembly of the gods in the Garden of the gods, parallel in Greek mythology to Mount Olympus, and was the most revered and sacred building of ancient Sumer.” ref
“There is a clear association of Ziggurats with mountain houses. Mountain houses play a certain role in Mesopotamian mythology and Assyro-Babylonian religion, associated with deities such as Anu, Enlil, Enki, and Ninhursag.” ref
“In the creation myth of the Heliopolitan form of ancient Egyptian religion, Benben was the mound that arose from the primordial waters Nu upon which the creator deity Atum settled. The Benben stone (also known as a pyramidion) is the top stone of the pyramid. It is also related to the obelisk.” ref
“Coatepec (Cerro Coatepec, or Serpent Mountain) was a mountain sacred to Aztec mythology and religion. The central myth of Coatepec involves the murder of the god Huitzilopochtli’s mother by her 400 siblings: She was dismembered and thrown off the mountain. The Templo Mayor (Great Temple) at the Aztec capital of Tenochtitlan is believed to have been a ceremonial replica of Cerro Coatepec.” ref
“Mesoamerican conceptual vision of the universe, the mountains represented a sacred space elevated from the chaotic primeval waters, where they could be in communion with the spiritual realm. These spaces were regarded as sacred portals to this other world, and had to be respected and even feared because of the capricious spirits that dwelled there.” ref
“The Kunlun (simplified Chinese: 昆仑; traditional Chinese: 崑崙; pinyin: Kūnlún; Wade–Giles: K’un-lun) or Kunlun Shan is a mountain or mountain range in Chinese mythology, an important symbol representing the axis mundi and divinity.” ref
“The Kunlun or Kunlun Shan is a mountain or mountain range in Chinese mythology, an important symbol representing the axis mundi and divinity. Accounts typically describe Kunlun as the dwelling place of various gods and goddesses where fabled plants and mythical creatures may also be found.” ref
“Mount meru, many famous Buddhist, Jain, and Hindu temples have been built as symbolic representations of this mountain.” ref
“In Norse mythology, Himinbjörg (Old Norse: Himinbjǫrg “heaven’s castle” or “heaven mountain”) is the home of the god Heimdallr.” ref
“Thunderbird mythology and mountains? In northern Wisconsin, the Menominee have stories about thunderbirds living on a great mountain that floats in the sky and the state’s Thunder Mountain was frequented as a nesting place by thunderbirds.” ref
“Thunderbirds were said to live in the clouds high above the tallest mountains.” ref
“Thunderbird Shapeshifting – Engraving found in Spiro Mound. Some say that the mythology began with the ancient mound builders.” ref
“Herodotus wrote of kurgan mounds in honor of the war god, on which an iron short sword stood upon a platform made of twigs, which symbolized this deity.” ref
“The only god to which Scythians built sanctuaries was the war-god, the Scythian “Arēs,” to whom a high place was made out of a pile of brushwood, of which the three sides were upright and vertical and the fourth side formed a slope on which worshippers could walk to the top of the high place, which was itself a square-shaped platform on which the god himself was ritually represented in the form of a sword placed pointing upward. The square shape of the platform might have formed a representation of Scythian religion’s conceptualization of the universe as being four-sided while the sword-idol might have been a cosmic axis that united the human and divine worlds. This tall brushwood high place was a representation of the world mountain.” ref
33:00 time on the video: The Rise of Early Chinese Civilization ~ Dr. Min Li https://www.youtube.com/watch?v=lz4EQ0iYDI4&t=413s
(Believed possible “sacred mountain” honoring rituals).
The Center of the World “Axis Mundi” and/or “Sacred Mountains” Mythology Could Relate to the Altai Mountains, Heart of the Steppe
“Golden Mountains of Altai is the name of the Altai and Katun Natural Reserves, Lake Teletskoye, Belukha Mountain, and the Ukok Plateau. The region represents the most complete sequence of altitudinal vegetation zones in central Siberia, from steppe, forest-steppe, mixed forest, subalpine vegetation to alpine vegetation”. The Altai region is made up of four primary sites and landscapes: Mount Belukha, the Ukok Plateau, the Katun River, and the Karakol Valley. Mount Beluka is regarded as a sacred site to Buddhists and the Burkhanist. Their myths surrounding this portion of the mountain range lent credence to their claim that it was the location of Shangri-la (Shambala). The Ukok Plateau is an ancient burial site of the early Siberian people. Moreover, a number of myths are connected to this portion of the Golden Mountains. For example, the plateau was thought to have been the Elysian fields. The Katun River is an important religious location to the Altaians where they (during celebrations) utilize ancient ecological knowledge to restore and maintain the river. The Karakol Valley is home of three indigenous villages where tourism is greatly managed. While the Golden Mountains of Altai are listed on the World Heritage List under natural criteria, it holds information about the nomadic Scythian culture. The permafrost in these mountains has preserved Scythian burial mounds. These frozen tombs, or kurgans, hold metal objects, pieces of gold, mummified bodies, tattooed bodies, sacrificed horses, wood/leather objects, clothes, textiles, etc. However, the Ukok Plateau (in the Altai Mountains) is a sacred site to the Altai people, so archeologists and scholars who are looking to excavate the site for human remains raise controversy.” ref
Altai Mountains
“The Altai Mountains (also spelled Altay Mountains), are a mountain range in Central and East Asia, where Russia, China, Mongolia, and Kazakhstan come together, and where the rivers Irtysh and Ob have their headwaters. The massif merges with the Sayan Mountains in the northeast, and gradually becomes lower in the southeast, where it merges into the high plateau of the Gobi Desert. It spans from about 45° to 52° N and from about 84° to 99° E. The region is inhabited by a sparse but ethnically diverse population, including Russians, Kazakhs, Altais, and Mongols. The local economy is based on bovine, sheep, and horse husbandry, agriculture, forestry, and mining. The controversial Altaic language family takes its name from this mountain range.” ref
“The name comes from two words: al meaning “gold/reddish/yellowish” in Mongolic language, and -tai meaning “mountain” in Turkic languages too; thus, literally, the “Golden Mountain”. That matches their old Chinese name 金山, literally “Gold Mountain”. Also, the word altın/altun/al which means gold is a cognate word for Turkic and Mongolic languages. The mountains are called Altain nuruu (Алтайн нуруу) in Khalkha Mongolian, altai-yin niruɣu in Chakhar Mongolian, and Altay tuular (Алтай туулар) in the Altay language. They are also called Алтай таулары or التاي تاۋلارى in Kazakh; Altay dağları in Turkish; Altajskije gory (Алтайские горы) in Russian; Altay Taghliri (ىالتاي تاغلىرى or Алтай Тағлири) in Uyghur; ā’ěrtài shānmài in Chinese (阿尔泰山脉 simplified, 阿爾泰山脈 traditional, or اَعَرتَىْ شًامَىْ in Xiao’erjing); and Arteː shanmeː (Артэ Шанмэ) in Dungan.” ref
“In the north of the region is the Sailughem Mountains, also known as Kolyvan Altai, which stretch northeast from 49° N and 86° E towards the western extremity of the Sayan Mountains in 51° 60′ N and 89° E. Their mean elevation is 1,500 to 1,750 m. The snow-line runs at 2,000 m on the northern side and at 2,400 m on the southern, and above it the rugged peaks tower some 1,000 m higher. Mountain passes across the range are few and difficult, the chief being the Ulan-daban at 2,827 m (2,879 m according to Kozlov), and the Chapchan-daban, at 3,217 m, in the south and north respectively. On the east and southeast this range is flanked by the great plateau of Mongolia, the transition being affected gradually by means of several minor plateaus, such as Ukok (2,380 m) with Pazyryk Valley, Chuya (1,830 m), Kendykty (2,500 m), Kak (2,520 m), (2,590 m), and (2,410 m). This region is studded with large lakes, e.g. Uvs 720 m above sea level, Khyargas, Dorgon, and Khar 1,170 m, and traversed by various mountain ranges, of which the principal are the Tannu-Ola Mountains, running roughly parallel with the Sayan Mountains as far east as the Kosso-gol, and the Khan Khökhii mountains, also stretching west and east.” ref
“The Altai mountains are home to a diverse fauna, because of its different habitats, like steppes, northern taigas, and alpine vegetation. Steep slopes are home to the Siberian ibex (Capra sibirica), whereas the rare argali (Ovis ammon) is found on more gentle slopes. Deer are represented by five species: Altai wapiti (Cervus elaphus sibiricus), moose (Alces alces), forest reindeer (Rangifer tarandus valentinae), Siberian musk deer (Moschus moschiferus), and Siberian roe deer (Capreolus pygargus). Moose and reindeer, however, are restricted to the northern parts of the mountain range. The wild boar (Sus scrofa) is found in the lower foothills and surrounding lowlands. Until recently, the Mongolian gazelle (Procapra gutturosa) was found in the Russian Altai mountains, more specifically in the Chuya River steppe close to the Mongolian border. Large predators are represented by snow leopards (Panthera uncia, syn. Uncia uncia), wolves (Canis lupus), lynx (Lynx lynx), and brown bears (Ursus arctos), in the northern parts also by the wolverine (Gulo gulo). The Tien Shan dhole (Cuon alpinus hesperius) (a northwestern subspecies of the Asiatic wild dog) also lives there. And until the 20th century, the Caspian tiger (Panthera tigris virgata) was found in the southern parts of the Altai mountains, where it reached Lake Zaisan and the Black Irtysh. Single individuals were also shot further north, for example, close to Barnaul. Closely related to the Caspian tiger is the extant Amur tiger, which has the taxonomic name Panthera tigris altaica. The wisent was present in the Altai mountains until the Middle Ages, perhaps even until the 18th century. Today, there is a small herd in a nursery in the Altai Republic.” ref
“The Altai mountains have retained a remarkably stable climate-changing little since the last ice age. In addition, the mix of mammals has remained largely the same, with a few exceptions such as extinct mammoths, making it one of the few places on earth to retain an ice age fauna. The Altai mountains were home to the Denisovan branch of hominids who were contemporaries of Neanderthals and of Homo sapiens (modern humans), descended from Hominids who reached Asia earlier than modern humans. The Denisova hominin, dated to 40,000 years ago, was discovered in the Denisova Cave of the Altai mountains in southern Siberia. Knowledge of the Denisovan humans derives primarily from DNA evidence and artifacts, as no complete skeletons have yet been recovered. DNA evidence has been unusually well preserved because of the low average temperature in the Denisova caves. Neanderthal bones and tools made by Homo sapiens have also been found in the Denisova Cave, making it the only place in the world where all three hominids are known to have lived.” ref
A dog-like canid from 33,000 years ago was found in the Razboinichya Cave. DNA analysis published affirmed that it was more closely related to modern dogs than to wolves. The Altai Mountains have been identified as being the point of origin of a cultural enigma termed the Seima-Turbino Phenomenon which arose during the Bronze Age around the start of the 2nd millennium BCE and led to a rapid and massive migration of peoples from the region into distant parts of Europe and Asia.” ref
The five highest mountains of the Altai are:
· Belukha, 4,506 m (14,783 ft), Kazakhstan–Russia
· Khüiten Peak , 4,374 m (14,350 ft), China–Mongolia
· Mönkh Khairkhan , 4,204 m (13,793 ft), Mongolia
· Sutai Mountain , 4,220 m (13,850 ft), Mongolia
· Tsambagarav , 4,195 m (13,763 ft), Mongolia ref
“Sacred mountains are central to certain religions and are the subjects of many legends. For many, the most symbolic aspect of a mountain is the peak because it is believed that it is closest to heaven or other religious worlds. Many religions have traditions centered on sacred mountains, which either are or were considered holy (such as Mount Olympus in Greek mythology) or are related to famous events (like Mount Sinai in Judaism and descendant religions). In some cases, the sacred mountain is purely mythical, like the Hara Berezaiti in Zoroastrianism. Mount Kailash is believed to be the abode of the Hindu deities Shiva and Parvati, and is considered sacred in four religions: Hinduism, Bon, Buddhism, and Jainism. Volcanoes, such as Mount Etna in Italy, were also considered sacred, Mount Etna being believed to have been the home of Vulcan, the Roman god of fire and the forge. The north face of Mount Kailash, a mountain in the Tibet Autonomous Region of China which is considered sacred by four religions.” ref
Greek and Inca
“Mount Olympus is the highest mountain peak in Greece. It was once regarded as the “home of the Greek Gods/The Twelve Olympians of the Hellenistic World”. It was also considered the site of the War of the Titans (Titanomachy) where Zeus and his siblings defeated the Titans. Mount Othrys is a mountain in Central Greece, which is believed to be the home of the Titans during the ten-year war with the Gods of Mount Olympus.” ref
“Mount Ida, also known as Mountain of the Goddess, refers to two specific mountains: one in the Greek island of Crete and the other in Turkey (formerly known as Asia Minor). Mount Ida is the highest mountain on the island of Crete is the sacred mountain of the Titaness Rhea, also known as the mother of the Greek Gods. It is also believed to be the cave where Greek God Zeus was born and raised.” ref
“The other Mount Ida is located in Northwestern Turkey alongside the ruins of Troy (in reference to the Hellenistic Period). The mountain was dedicated to Cybele, the Phrygian (modern-day Turkey) version of Earth Mother. Cybele was the goddess of caverns and mountains. Some refer to her as the “Great Mother” or “Mother of the Mountain”. The mythic Trojan War is said to have taken place at Mount Ida and that the Gods gathered upon the mountaintop to observe the epic fight. Mount Ida in Turkey is also represented in many of the stories of Greek author Homer such as Iliad and Odyssey.” ref
“Mount Athos, located in Greece, is also referred to as the Holy Mountain. It has great historical connections with religion and classical mythology. In Roman Catholic and Eastern Orthodox forms of Christianity, it is believed that after the Ascension of the Lord, the Virgin Mary landed on the island and came upon a pagan temple. It was there that the pagan practitioners converted from paganism to Christianity. The Virgin Mary then blessed the land and claimed it her own.” ref
“In classical mythology, Mount Athos is named after the Thracian giant who battled Poseidon, God of the Sea, during the clash of the titans and Gods. It is also said that Greek historian was given the task of creating a canal through the mountain after the failed journey of Persian leader, Xerxes. Over time, Alexander the Great has become associated with the mountain for his worldly powers. The myth states that Roman architect Dinocrates had wanted to carve Alexander the Great’s figure onto the top of the mountain in tribute to him.” ref
“The ancient Inca displayed a connection with death and their mountains. It is well known by scholars that the Inca sensed a deep reservoir of spirituality along the mountain range. Situating their villages in the mountains, they felt these places acted as portal to the gods. Ritual child sacrifices called Capachochas were conducted annually, where the most precious gift that could be given (innocent, blemishless, perfect human life) would be sacrificed to the gods. Tremendous effort would be taken as the sacrificial victims would be paraded alive throughout the cities, with multiple festivals and feasts taking place. The final destination would be the tops of some of the highest mountains near their villages, leaving these sacrifices to freeze in the snow. These would take place during great times of distress, during times of famine, violent periods of war, and even during times of political shift. This connection with the mountain as a sacred space is paramount. There would be no other place that would be sufficient or acceptable enough for the gods to accept these gifts. It is neither a surprise nor a coincidence that their honored dead were placed on the highest peaks of the mountains to express the shared connection between the sacred mountain, the gods, and the dead.” ref
Other religious beliefs
“Machapuchare, a sacred Nepalese mountain, viewed from foothills. Various cultures around the world maintain the importance of mountain worship and sacredness. One example is the Taranaki peoples of New Zealand. The Taranaki tribe view Mount Taranaki as sacred. The tribe was historically sustained by this mountain’s waterways. As in other instances in Māori mythology, the mountain is anthropomorphised in various stories. For the tribespeople, Mount Taranaki has a deep spiritual significance and is seen as a life force. It is viewed as the place where life is given and to where people are returned after death.” ref
“In Korea, people have maintained ancient ways of worshiping mountain spirits. While they are not in fact worshiping the land itself, the gods associated with this worship are united to the land. These spirits are female entities to whom people pay tribute while passing by the mountains, asking for good luck and protection. People also travel to these mountains to ask for fertility. While people generally hold to these female deities for protection or to perpetuate life, one of their most important functions is to protect the dead. The ponhyangsansin is a guardian spirit that is protecting an important clan grave site in the village. Each mountain goddess has an equally interesting story that is tied to their accounts of war against Japan, and the historical legacy of their emperors. Each spirit learned difficult lessons and experienced some sort of hardship. These legacies in the mountains serve as a kind of monument to the history of Korea. While many of the accounts may be true, their details and accuracy are shrouded by time and ritual. While the inaugurations of new ponhyang san sin are not being conducted, fallen important clansmen and leaders are strategically placed in the mountains in order for these strong, heroine-like spirits may fiercely guard their graves. The history of Korea is in turn protecting its own future.” ref
“In Japan, Mount Kōya-san is the home to one of the holiest Buddhist monastery complexes in the country. It was founded by a saint, Kukai, who is also known as Kobo Dashi and is regarded as a famous wandering mystic; his teachings are infamous throughout Japan and he is credited with being an important figure in shaping early Japanese culture. Buddhists believe that Kobo Dashi is not dead, but will instead awake and assist in bringing enlightenment to all people, alongside the Buddha and other bodhisattvas. It is believed that he was shown the sacred place to build the monastery by a forest god; this site is now the location of a large cemetery that is flanked by 120 esoteric Buddhist temples. Approximately a million pilgrims visit Mount Kōya-san a year; these pilgrims have included both royals and commoners who wish to pay their respects to Kobo Dashi. Mount Fuji, known as Fuji-san in Japanese, is another sacred mountain in Japan. Several Shinto temples flank its base, which all pay homage to the mountain. A common belief is that Fuji-san is the incarnation of the earth spirit itself. The Fuki-ko sect maintains that the mountain is a holy being, and the home to the goddess Sengen-sama. Annual fire festivals are held there in her honor. Fuji-san is also the site of pilgrimages; reportedly, 40,000 people climb up to its summit every year.” ref
“Tibet’s Mount Kailash is a sacred place to five religions: Buddhism, Jainism, Hinduism, Bon Po (a native Tibetan religion prior to Buddhism), Sikhism, and Ayyavazhi religions. According to Hinduism and Ayyavazhi, Mount Kailash is the home of the deity Shiva. In the Hindu religion, Mount Kailash also plays an important role in Rama’s journey in the ancient Sanskrit epic, Ramayana. Buddhists hold that Mount Kailash is the home of Samvara, a guardian deity, and a representation of the Buddha. Buddhists believe that Mount Kailash has supernatural powers that are able to clean the sins of a lifetime of any person. Followers of Jainism believe that Kailash is the site where the founder of Jainism reached enlightenment. Bon Po teaches that Mount Kailash is the home of a wind goddess. Followers of Sikhism believe the 1st Sikh Guru, Guru Nanak arrived at Mt. Kailash during the 3rd Uddasi (divine journey) and debated with the Siddhas.” ref
“Mount Meru is a cosmic mountain which is described to be one of the highest points on Earth and is the center of all creation. In the Hindu religion, it is believed that Meru is home to the god Brahma, who is believed to be the father of the human race and all the demigods produced afterward. Indian cosmology believes that the sun, moon, and stars all revolve around Mount Meru. Folklore suggests the mountain rose up from the ground piercing the heavens giving it the moniker “navel of the universe”.” ref
“According to the Torah, and consequently the Old Testament of the Bible, Mount Sinai is the location that Moses received the Ten Commandments directly from God. The tablets form the covenant, which is a central cornerstone of the Jewish faith. Saint Catherine’s Monastery is located at the foot of Sinai. It was founded by empress Helena, who was the mother of the first Christian Roman emperor, Constantine. It was completed under the rule of Justinian two centuries later. The monastery was visited by the prophet Muhammed, who blessed it and promised: “that it would be cherished by Muslims for all time”. Today, the monastery is home to a group of Greek Orthodox monks, as well as a large collection of Byzantine art, illuminated manuscripts, icons, and books; the collection of icons, in particular, has been proclaimed one of the oldest in the world.” ref
“The Navajo possess a strong belief system in regards to the natural-supernatural world and have a belief that objects have a supernatural quality. For example, the Navajo consider mountains to be sacred. There are four peaks, which are believed to have supernatural aspects. The mountains each represent a borderline of the original Navajo tribal land. The mountain ranges include Mount Taylor, the San Francisco Peaks, Blanca Peak, and Hesperus Peak located in the La Plata Mountains.” ref
“Each mountain/peak is representative of a color, direction, and correlates with a cultural light phenomenon dealing with the cosmic scheme of the rising and of the setting sun. Directionally, the mountains are described in a clockwise motion following the movement of the Sun beginning with the eastern mountain of Blanca Peak. Blanca Peak is associated with the color white and the “Dawn Man” referring to the rising of the sun. Next in the south is Mount Taylor, which is associated with the color blue and the “Horizontal Blue Man” referring to the daytime. In the west is the San Francisco Peaks, which is representative of the color yellow and the “Horizontal Yellow Woman” and is associated with the setting of the sun. And finally in the north is the Hesperus Peak of the La Plata Mountains which is given the color black and belongs to the light phenomenon of the “Darkness Woman” representing the nighttime.” ref
Community identity
“History shows that mountains were commonly part of a complex system of mountain and ancestor worship. Having immortalized fallen brethren in the edifice, the people share a common allegiance with all the other people of a community. The meanings that were etched into the mountain and mound terrain connected the villagers. They were all subject to the same landscape and village history, which were bound together by their cultural significance. The history of ancestors could be told by simply pointing at specific mountains and remembering the stories that were passed down throughout the generations. The worship of ancestors and the mountains were largely inseparable. An interconnected web between history, landscape, and culture was thus formed. Examples of this would be the Hindu belief that Mount Kailas is the final resting place for the souls of the dead, as well as the large cemetery placed on Mount Kōya-san.” ref
“Sacred mountains can also provide an important piece of a culture’s identity. For example, Bruno Messerli and Jack Ives write, “The Armenian people regard Mount Ararat, a volcano in eastern Turkey believed to be the site of Noah’s Ark in the Bible, to be a symbol of their natural and cultural identity”. As a result of the mountain’s role as a part of a cultural identity, even people who do not live close to the mountain feel that events occurring to the mountain are relevant to their own personal lives. This results in communities banning certain activities near the mountain, especially if those activities are seen as potentially destructive to the sacred mountain itself.” ref
Pilgrimages
“To date, Kailash has never been climbed, largely due to the fact that the idea of climbing the mountain is seen as a major sacrilege. Instead, the worshipful embark on a pilgrimage known as the kora. The kora consists of a 32-mile path that circles the mountain, which typically takes five days with little food and water. Various icons, prayer flags, and other symbols of the four religions that believe Kailash is sacred mark the way. To Buddhists and Hindus, the pilgrimage is considered a major moment in a person’s spiritual life. Olsen writes, “One circuit is believed to erase a lifetime of sin, while 108 circuits is believed to ensure enlightenment”. As one of the most sacred mountains in the Middle East, mentioned in the Old Testament can be seen on the mountain’s summit, such as the area where Moses “sheltered from the total glory of God”.” ref
“Sacred Mountains are often seen as a site of revelation and inspiration. Mount Sinai is an example, as this is the site where the covenant is revealed to Moses. Mount Tabor is where it is supposed Jesus was revealed to be the Son of God. Muhammed is said to have received his first revelation on Mount Hira. The mountains’ roles as places of revelation and transformation often serve to attract tourists as much as they do religious pilgrims. However, in some cases, the financial revenue is overlooked and sacred mountains are conserved first due to their role in the community. Members of The Aetherius Society conduct pilgrimages to 19 mountains around the world that they describe as being “holy mountains”.” ref
Conservation
“Sacred mountains are often viewed as the source of a power which is to be awed and revered. Often, this means that access to the sacred mountain is restricted. This could result in climbing being banned from a sacred mountain completely (as in the case of Mount Kailash) or for secular society to give the mountain a wide berth. Because of the respect accorded to a mountain’s sacred power, many areas have been declared off limit for construction and remain conserved. For example, a large amount of forest has been preserved due to its proximity to Mount Kōya-san. Additionally, sacred mountains can be seen as the source of something vital. This could be a blessing, water, life, or healing. Mount Kailash’s role as the source for four major rivers is celebrated in India and not simply seen as mundane. Rather, this also adds to its position as a sacred place, especially considering the sacred position of the Ganges river in Indian culture. Mountains that are considered home to deities are also central to prayers for the blessings from the gods reputed to live there. This also creates a sense of purity in the source of the mountain. This prompts people to protect streams from pollution that are from sacred mountains, for example.” ref
“Views of preservation and sacredness become problematic when dealing with diverse populations. When one observes the sacred mountain of the Sacramento Valley in the United States, it becomes clear that methods and opinions stretch over a vastly differing body of protesters. Shasta Mountain was first revered by the Native American tribe, the Wintu. Shasta was in effect a standing monument for the individuals of their cultural history. This bounded view of sacred mountains changed drastically during the 1800s. It is commonly assumed that sacred mountains are limited by a single society, trapped in a time capsule with only one definition to explain it: the indigenous tribe. Shasta’s glory had expanded to multiple regions of the world, communities of differing religions making their pilgrimage up to the summits of this glorious mountain. The Wintu tribe did not hold a monopoly on the sacredness anymore. There were others contesting to the meanings, adding new rituals and modifying old ones. With the advent of new technology and desires to turn this mountain into a skiing lodge, angry voices from all over the world rose up with variants of demands on why and how we should preserve this beautiful mountain.” ref
“Almost every day different religious practices such as nude bathing, camping out with magic crystals, yoga, and many “quasi-Christian” groups such as the I AM march their ways up to the tips of this mountain. With this activity the mountain pathways become clustered, cluttered, and littered. Even the pathways’ existence leads to erosion, and further slow degradation of the mountain. The Wintu tribe has voiced concerns and asked for support from the government to regulate the activities practiced on “their” mountain saying that “they are disturbed by the lack of respect” shown for this piece of land. It has become greatly debated if the more vulnerable and “spiritually desirable” places of the mountain should be closed and maintained only by the Wintu tribe, who see this land as a sacred graveyard of their ancestors, or open to all who seek spiritual fulfillment such as the modern-day group of the I AM.” ref
List of mountains
· “Adam’s peak – The second highest peak in Sri Lanka, regarded as a sacred by 5 religions – Buddhists, Hindus, Muslims, Christians, and native Chinese religion.” ref
· Áhkká – regarded by the Sámi people as a holy mountain
· Burkhan Khaldun – Khentii Province, Mongolia
· Ceahlău Massif – The most important peak is Toaca (1904 m altitude)
· Croagh Patrick – Mayo, Ireland
· Emei Shan – China
· Mount Athos – also known as the Holy Mountain, Greece
· Mount Aqraa (Zaphon)
· Mount Akhun – the sacred mountain of Ubykhia
· Mount Ararat – alleged by some to be the site of Noah’s ark and holy to the Armenian Apostolic Church” ref
· Mount Fuji – Japan
· Mount Gerizim – as claimed taught to be the location of the Holies of Holies by God to the Samaritans” ref
· Mount Graham – considered by Apache to be sacred. Believed to be Stargate by some. Site of court battle between the Vatican Observatory, and Apache” ref
· Hua Shan – China
· Huang Shan – China
· Mount Kailash, sacred to Hinduism, Buddhism, Jainism, and Bön” ref
· Mount Kenya, sacred traditionally to the Kikuyu ethnicity in Kenya” ref
· Mount Kilimanjaro, sacred to Chaga people who believe god Ruwa resides on the top” ref
· Mount Kinabalu – Known as “Aki Nabalu” which means “Revered Place of the Dead”. This mountain is regarded very sacred especially to the local Kadazan-Dusun people living in Sabah, Malaysia” ref
· Laoshan
· Mauna Loa/Mauna Kea – volcanic eruptions were thought to be a result from the Hawaiian Goddess of fire Pele (deity) when in an argument with her siblings” ref
· Mount Paektu – sacred to all Koreans, also a subject of the North Korean cult of personality, North Korea/China” ref
· Machu Picchu, Huayna Picchu, and other mountains were sacred to the Inca locals” ref
· Nanda Devi – India, also known as Bliss-Giving Goddess, This mountain is considered the home of the goddess Nanda Devi by Hindus” ref
· Mount Makiling, Mount Arayat, and Mount Lantoy, of the Philippines, and their protectors, Maria Makiling being the protector of Mount Makiling” ref
· Mount Miwa – Japan
· Mount Murud – highest mountain in Sarawak. Regarded by the Lun Bawang people as holy mountain in their Christian faith” ref
· Mount Banahaw, Mount San Cristobal– The Holiest place in the Philippines, termed as the Yin and Yang mountain” ref
· Mount Tacoma/Mount Rainier, decade volcano in Washington state. Various indigenous tribal myths surround Mount Tacoma (now called Mount Rainier), from creation myths where it rescued natives from flood to it being a “mother’s breast” that nourishes the land with fresh water.” ref
· Tai Shan – China
· Teide – sacred mountains for the aboriginal Guanches of the Canary Islands
· Jabal Thawr– the mountain cave where the Islamic Prophet Muhammad and his companion Abu Bakr hid from the Quraish during the migration to Medina
· Uluru – also known as Ayers Rock, Australia
· Wudang Shan – China
· Mount Ecclesia – a high mesa with a holy solar temple, spiritual healing ceremonies, and a record of spiritual visions
See also
Sacred Mountains of China
“The Sacred Mountains of China are divided into several groups. The Five Great Mountains (simplified Chinese: 五岳; traditional Chinese: 五嶽; pinyin: Wǔyuè) refers to five of the most renowned mountains in Chinese history, and they were the subjects of imperial pilgrimage by emperors throughout ages. They are associated with the supreme God of Heaven and the five main cosmic deities of Chinese traditional religion. The group associated with Buddhism is referred to as the Four Sacred Mountains of Buddhism (四大佛教名山; Sì dà fójiào míngshān), and the group associated with Taoism is referred to as the Four Sacred Mountains of Taoism (四大道教名山; Sì dà dàojiào míngshān). The sacred mountains have all been important destinations for pilgrimage, the Chinese expression for pilgrimage (朝圣; 朝聖; cháoshèng) being a shortened version of an expression which means “paying respect to a holy mountain” (朝拜圣山; 朝拜聖山; cháobài shèng shān).” ref
The Five Great Mountains
“The five elements, cosmic deities, historical incarnations, chthonic and dragon gods, and planets, associated to the five sacred mountains. This Chinese religious cosmology shows the Yellow Emperor, god of the earth and the year, as the center of the cosmos, and the four gods of the directions and the seasons as his emanations. The diagram is based on the Huainanzi. A Han Dynasty tile emblematically representing the five cardinal directions.” ref
“The Five Great Mountains or Wuyue are arranged according to the five cardinal directions of Chinese geomancy, which includes the center as a direction. The grouping of the five mountains appeared during the Warring States period (475 BC – 221 BCE), and the term Wuyue (“Five Summits”) was made popular during the reign of Emperor Wudi of the Western Han Dynasty 140-87 BCE. In Chinese traditional religion they have cosmological and theological significance as the representation, on the physical plane of earth, of the ordered world emanating from the God of Heaven (Tian–Shangdi), inscribing the Chinese territory as a tán (壇; ‘altar’), the Chinese concept equivalent of the Indian mandala.” ref
“The five mountains are among the best-known natural landmarks in Chinese history, and since the early periods in Chinese history, they have been the ritual sites of imperial worship and sacrifice by various emperors. The first legendary sovereigns of China went on excursions or formed processions to the summits of the Five Great Mountains. Every visit took place at the same time of the year. The excursions were hunting trips and ended in ritual offerings to the reigning god.” ref
“The emperors, starting with the First Emperor of Qin, formalized these expeditions and incorporated them into state ritual as prescribed by Confucianism. With every new dynasty, the new emperor hurried to the Five Great Mountains in order to lay claim to his newly acquired domains. Barring a number of interruptions, this imperial custom was preserved until the end of the last dynasty, when, after the fall of the Qing Dynasty in 1911, Yuan Shikai had himself crowned as emperor at the Temple of Heaven in Beijing. But just to be safe, he also made an offer to the god of the northern Mount Heng.” ref
“In the 2000s formal sacrifices both in Confucian and Taoist styles have been resumed. The Five Great Mountains have become places of pilgrimage where hundreds of pilgrims gather in temples and caves. Although the Five Great Mountains are not traditionally canonized as having any exclusive religious affiliations, many of them have a strong Taoist presence, thus the five mountains are also grouped by some as part of “Sacred Taoist Mountains”. There are also various Buddhist temples and Confucian academies built on these mountains.” ref
“Alternatively, these mountains are sometimes referred to by the respective directions: the “Northern Great Mountain” (北岳; 北嶽; Běi Yuè), “Southern Great Mountain” (南岳; 南嶽; Nán Yuè), “Eastern Great Mountain” (东岳; 東嶽; Dōng Yuè), “Western Great Mountain” (西岳; 西嶽; Xī Yuè), and “Central Great Mountain” (中岳; 中嶽; Zhōng Yuè).” ref
“According to Chinese mythology, the Five Great Mountains originated from the body of Pangu (盘古; 盤古; Pángǔ), the first being and the creator of the world. Because of its eastern location, Mount Tài is associated with the rising sun which signifies birth and renewal. Due to this interpretation, it is often regarded as the most sacred of the Five Great Mountains. In accordance with its special position, Mount Tài is believed to have been formed out of Pangu’s head. Mount Heng in Hunan is believed to be a remainder of Pangu’s right arm, Mount Heng in Shanxi of his left arm, Mount Song of his belly, and Mount Hua of his feet.” ref
Nature conservation
“In ancient times mountains were places of authority and fear, ruled by dark forces and faithfully worshipped. One reason for such worship was the value of the mountains to human existence as a spring of welfare and fertility, as the birthplace of rivers, as a place where herbs and medicinal plants grew, and as a source of materials to build houses and tools. A basic element of Taoist thought was, and still is, an intuitive feeling of connectedness with nature. As early as the fourth century, the Taoists presented the high priests with the 180 precepts of Lord Lao for how to live a good and honest life. Twenty of these precepts focused explicitly on the conservation of nature, while many other precepts were indirectly aimed at preventing the destruction of nature. Respect for nature has been a key component of Taoism from the very outset and, in its own right, explains why the Five Great Mountains are considered sacred. In addition, Taoists consider mountains as a means of communication between heaven and earth and as the place where immortality can be found. The sanctity of the Five Great Mountains is the reason why even today these mountains still host an exceptional diversity of plants, trees, and animal species.” ref
East Great Mountain: Tài Shān
Main article: Mount Tai
“Tranquil Mountain” (泰山) Shāndōng Province, 1,545 m (5,069 ft) 36°15′N 117°06′E” ref
West Great Mountain: Huà Shān
Main article: Mount Hua
“Splendid Mountain” (华山; 華山) Shaanxi Province (Shănxī), 2,154 m (7,067 ft) 34°29′N 110°05′E” ref
South Great Mountain: Héng Shān (Hunan)
Main article: Mount Heng (Hunan)
“Balancing Mountain” (衡山), Húnán Province, 1,290 m (4,230 ft) 27.254798°N 112.655743°E” ref
North Great Mountain: Héng Shān (Shanxi)
Main article: Mount Heng (Shanxi)
“Permanent Mountain” (恒山; 恆山), Shānxī Province, 2,017 m (6,617 ft) 39°40′26″N 113°44′08″E In the course of history, there had been more than one location with the designation for Mount Heng, the North Great Mountain. The Great Northern Mountain was designated on the original Mount Heng with the main peak known as Mount Damao (大茂山) today, located at the intersection of present-day Fuping County, Laiyuan County, and Tang County in Hebei province.” ref
“Mount Heng was renamed Mount Chang (常山) to avoid the taboo of sharing the same personal name as Emperor Wen of Han. The appellations Heng and Chang were used extensively in the past to name various districts in the region, such as Changshan Prefecture (常山郡), Hengshan Prefecture (恒山郡), and Hengzhou (恒州).” ref
“While it was customary of the ethnic Han emperors to order rites to be performed regularly to honor the Five Great Mountains, the location of the original Mount Heng meant that for much of the eras of fragmentation, the region was either under non-Han rulers or a contested area. The shrines built to perform the rites were neglected and damaged from time and natural disasters. The decline was especially acute after the overthrow of the Yuan Dynasty when the local population fell sharply after the wars.” ref
“This created opportunities for Ming Dynasty officials who were natives of Shanxi to spread rumors that the spirit of Mount Heng had abandoned the original location and settled on Xuanwu Mountain in Hunyuan County in Shanxi. Between the reigns of Emperor Hongzhi and Emperor Wanli, they kept petitioning the emperors to declare the change and decree for the rites for the Northern Great Mountain to be shifted there. In 1586, Emperor Wanli opted a compromise by re-designating the Xuanwu Mountain as Mount Heng, but ordered the relevant rites to continue to be performed in the historic Beiyue Temple. The movement for the change persisted after the demise of the Ming Dynasty and into the Qing Dynasty. Finally, Emperor Shunzhi consented to have the rites to be moved to Shanxi as well.” ref
Center Great Mountain: Sōng Shān
Main article: Mount Song
“Lofty Mountain” (嵩山), Hénán Province, 1,494 m (4,902 ft) 34°29′5″N 112°57′37″E” ref
The Four Sacred Mountains of Buddhism
Wǔtái Shān
Main article: Wutai Shan
“Five-Platform Mountain” (五台山), Shānxī Province, 3,058 m (10,033 ft), 39°04′45″N 113°33′53″E Wutai is the home of the Bodhisattva of wisdom, Manjusri or Wenshu (Traditional: 文殊) in Chinese.” ref
Éméi Shān
Main article: Emei Shan
“High and Lofty Mountain” (峨嵋山), Sìchuān Province, 3,099 m (10,167 ft) The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian (普贤菩萨).” ref
“The arrival of haplogroup R1a-M417 in Eastern Europe, and the east-west diffusion of pottery through North Eurasia.” https://indo-european.eu/2018/02/the-arrival-of-haplogroup-r1a-m417-in-eastern-europe-and-the-east-west-diffusion-of-pottery-through-north-eurasia/
Ancient North Eurasian https://en.wikipedia.org/wiki/Ancient_North_Eurasian
Ancient North Eurasian/Mal’ta–Buret’ culture haplogroup R* https://en.wikipedia.org/wiki/Mal%27ta%E2%80%93Buret%27_culture
“The arrival of haplogroup R1a-M417 in Eastern Europe, and the east-west diffusion of pottery through North Eurasia.” ref
R-M417 (R1a1a1)
“R1a1a1 (R-M417) is the most widely found subclade, in two variations which are found respectively in Europe (R1a1a1b1 (R-Z282) ([R1a1a1a*] (R-Z282) and Central and South Asia (R1a1a1b2 (R-Z93) ([R1a1a2*] (R-Z93).” ref
R-Z282 (R1a1a1b1a) (Eastern Europe)
“This large subclade appears to encompass most of the R1a1a found in Europe.
- R1a1a1b1a [R1a1a1a*] (R-Z282*) occurs in northern Ukraine, Belarus, and Russia at a frequency of c. 20%.
- R1a1a1b1a3 [R1a1a1a1] (R-Z284) occurs in Northwest Europe and peaks at c. 20% in Norway.
- R1a1a1c (M64.2, M87, M204) is apparently rare: it was found in 1 of 117 males typed in southern Iran.” ref
R1a1a1b2 (R-Z93) (Asia)
“This large subclade appears to encompass most of the R1a1a found in Asia, being related to Indo-European migrations (including Scythians, Indo-Aryan migrations, and so on).
- R-Z93* or R1a1a1b2* (R1a1a2* in Underhill (2014)) is most common (>30%) in the South Siberian Altai region of Russia, cropping up in Kyrgyzstan (6%) and in all Iranian populations (1-8%).
- R-Z2125 occurs at highest frequencies in Kyrgyzstan and in Afghan Pashtuns (>40%). At a frequency of >10%, it is also observed in other Afghan ethnic groups and in some populations in the Caucasus and Iran.
- R-M434 is a subclade of Z2125. It was detected in 14 people (out of 3667 people tested), all in a restricted geographical range from Pakistan to Oman. This likely reflects a recent mutation event in Pakistan.
- R-M560 is very rare and was only observed in four samples: two Burushaski speakers (north Pakistan), one Hazara (Afghanistan), and one Iranian Azerbaijani.
- R-M780 occurs at high frequency in South Asia: India, Pakistan, Afghanistan, and the Himalayas. The group also occurs at >3% in some Iranian populations and is present at >30% in Roma from Croatia and Hungary.” ref
R-M458 (R1a1a1b1a1)
“R-M458 is a mainly Slavic SNP, characterized by its own mutation, and was first called cluster N. Underhill et al. (2009) found it to be present in modern European populations roughly between the Rhine catchment and the Ural Mountains and traced it to “a founder effect that … falls into the early Holocene period, 7.9±2.6 KYA.” M458 was found in one skeleton from a 14th-century grave field in Usedom, Mecklenburg-Vorpommern, Germany. The paper by Underhill et al. (2009) also reports a surprisingly high frequency of M458 in some Northern Caucasian populations (for example 27.5% among Karachays and 23.5% among Balkars, 7.8% among Karanogays and 3.4% among Abazas).” ref
ref, ref, ref, ref, ref, ref, ref, ref, ref
“Several linguists and geneticists suggest that the Uralic languages are related to various Siberian languages and possibly also some languages of northern Native Americans. A proposed family is named Uralo-Siberian, it includes Uralic, Yukaghir, Eskimo–Aleut (Inuit), possibly Nivkh, and Chukotko-Kamchatkan. Haplogroup Q is found in nearly all Native Americans and nearly all of the Yeniseian Ket people (90%).” ref, ref
You can find some form of Shamanism, among Uralic, Transeurasian, Dené–Yeniseian, Chukotko-Kamchatkan, and Eskaleut languages.
My speculations of shamanism are its dispersals, after 24,000 to 4,000 years ago, seem to center on Lake Baikal and related areas. To me, the hotspot of Shamanism goes from west of Lake Baikal in the “Altai Mountains” also encompassing “Lake Baikal” and includes the “Amur Region/Watershed” east of Lake Baikal as the main location Shamanism seems to have radiated out from.
“The purple arrows are my speculations of the movements.”
Pic ref
Ancient Women Found in a Russian Cave Turn Out to Be Closely Related to The Modern Population https://www.sciencealert.com/ancient-women-found-in-a-russian-cave-turn-out-to-be-closely-related-to-the-modern-population
Abstract
“Ancient genomes have revolutionized our understanding of Holocene prehistory and, particularly, the Neolithic transition in western Eurasia. In contrast, East Asia has so far received little attention, despite representing a core region at which the Neolithic transition took place independently ~3 millennia after its onset in the Near East. We report genome-wide data from two hunter-gatherers from Devil’s Gate, an early Neolithic cave site (dated to ~7.7 thousand years ago) located in East Asia, on the border between Russia and Korea. Both of these individuals are genetically most similar to geographically close modern populations from the Amur Basin, all speaking Tungusic languages, and, in particular, to the Ulchi. The similarity to nearby modern populations and the low levels of additional genetic material in the Ulchi imply a high level of genetic continuity in this region during the Holocene, a pattern that markedly contrasts with that reported for Europe.” ref
Origins of ‘Transeurasian’ languages traced to Neolithic millet farmers in north-eastern China about 9,000 years ago
“A study combining linguistic, genetic, and archaeological evidence has traced the origins of a family of languages including modern Japanese, Korean, Turkish and Mongolian and the people who speak them to millet farmers who inhabited a region in north-eastern China about 9,000 years ago. The findings outlined on Wednesday document a shared genetic ancestry for the hundreds of millions of people who speak what the researchers call Transeurasian languages across an area stretching more than 5,000 miles (8,000km).” ref
Postglacial genomes from foragers across Northern Eurasia reveal prehistoric
mobility associated with the spread of the Uralic and Yeniseian languages
Abstract
“The North Eurasian forest and forest-steppe zones have sustained millennia of sociocultural connections among northern peoples. We present genome-wide ancient DNA data for 181 individuals from this region spanning the Mesolithic, Neolithic, and Bronze Age. We find that Early to Mid-Holocene hunter-gatherer populations from across the southern forest and forest-steppes of Northern Eurasia can be characterized by a continuous gradient of ancestry that remained stable for millennia, ranging from fully West Eurasian in the Baltic region to fully East Asian in the Transbaikal region. In contrast, cotemporaneous groups in far Northeast Siberia were genetically distinct, retaining high levels of continuity from a population that was the primary source of ancestry for Native Americans. By the mid-Holocene, admixture between this early Northeastern Siberian population and groups from Inland East Asia and the Amur River Basin produced two distinctive populations in eastern Siberia that played an important role in the genetic formation of later people. Ancestry from the first population, Cis-Baikal Late Neolithic-Bronze Age (Cisbaikal_LNBA), is found substantially only among Yeniseian-speaking groups and those known to have admixed with them. Ancestry from the second, Yakutian Late Neolithic-Bronze Age (Yakutia_LNBA), is strongly associated with present-day Uralic speakers. We show how Yakutia_LNBA ancestry spread from an east Siberian origin ~4.5kya, along with subclades of Y-chromosome haplogroup N occurring at high frequencies among present-day Uralic speakers, into Western and Central Siberia in communities associated with Seima-Turbino metallurgy: a suite of advanced bronze casting techniques that spread explosively across an enormous region of Northern Eurasia ~4.0kya. However, the ancestry of the 16 Seima-Turbino-period individuals–the first reported from sites with this metallurgy–was otherwise extraordinarily diverse, with partial descent from Indo-Iranian-speaking pastoralists and multiple hunter-gatherer populations from widely separated regions of Eurasia. Our results provide support for theories suggesting that early Uralic speakers at the beginning of their westward dispersal where involved in the expansion of Seima-Turbino metallurgical traditions, and suggests that both cultural transmission and migration were important in the spread of Seima-Turbino material culture.” ref
Ancient mDNA “N1a1a1” and Pottery?
Bon005 – Boncuklu Höyük mtDNA N1a1a1 around 10,220 years ago Turkey – Central Anatolia ref
Bon004 – Boncuklu Höyük mtDNA N1a1a1 around 10,076 years ago Turkey – Central Anatolia ref
ZHAG – Boncuklu Höyük mtDNA N1a1a1 around 9,900 years ago Turkey – Central Anatolia ref
People who lived in ancient settlement in central Turkey migrated to Europe: archaeologists
“10,300-year-old Boncuklu Höyük settlement in Turkey revealed that the people who lived in the settlement migrated to Europe. And the Boncuklu Höyük settlement was established a thousand years before Çatalhöyük, so is the ancestor of later Çatalhöyük.” ref
Ash040 – Aşıklı Höyük mtDNA N1a1a1 around 9,875 years ago Turkey – Central Anatolia ref
CCH144 – Çatalhöyük mtDNA N1a1a1 around 8,808 years ago Turkey – Central Anatolia ref
I1096 – Barcın Höyük mtDNA N1a1a1 around 8,300 years ago Turkey – Northwest Anatolia ref
Bar25 – Barcın Höyük mtDNA N1a1a1 around 8,295 years ago Turkey – Northwest Anatolia ref
Tep004 – Tepecik-Çiftlik Höyük mtDNA N1a1a1 around 8,237 years ago Turkey – Northwest Anatolia ref
Tep006 – Tepecik-Çiftlik Höyük mtDNA N1a1a1 around 8,099 years ago Turkey – Northwest Anatolia ref
I0725 – Mentese mtDNA N1a1a1 around 7,950 years ago Turkey – South-Western corner, on the Aegean Sea ref
I0174 – Alsonyek-Bataszek mtDNA N1a1a1 around 7,558 years ago Hungary – Starcevo ref (Starčevo–Körös–Criș culture: 6,200 – 4,500 BCE or around 8,223-6,523 years ago)
“Starčevo culture of Southeastern Europe originates in the spread of the Neolithic package of peoples and technological innovations including farming and ceramics from Anatolia to the area of Sesklo. The Starčevo culture marks its spread to the inland Balkan peninsula as the Cardial ware culture did along the Adriatic coastline. It forms part of the wider Starčevo–Körös–Criş culture which gave rise to the central European Linear Pottery culture c. 700 years after the initial spread of Neolithic farmers towards the northern Balkans.” ref
Klein1 – Kleinhadersd mtDNA N1a1a1 around 7,500 years ago Austria – LBK/AVK ref (Linear Pottery culture *LBK*: 5,500–4,500 BCE or around 7,523-6,523 years ago)
UZZ74 – Grotta dell’Uzzo, Sicily mtDNA N1a1a1 around 7,223 years ago Italy – Stentinello I ref (Stentinello culture: dated to the 5th millennium BCE: 5000 to 4000 BCE or around 7,023-6,023 years ago)
I0412 – Els Trocs, Bisaurri, Huesca, Aragón mtDNA N1a1a1 around 7,177 years ago Spain – Epicardial ref (Cardium/Cardial–Epicardial pottery culture: 6400 – 5500 BCE or around 8,423-7,023 years ago)
“Fernández et al. 2014 found traces of maternal genetic affinity between people of the Linear Pottery Culture and Cardium pottery with earlier peoples of the Near Eastern Pre-Pottery Neolithic B, including the rare mtDNA (maternal) basal haplogroup N*, and suggested that Neolithic period was initiated by seafaring colonists from the Near East. Mathieson et al. 2018 examined three Cardials buried at the Zemunica Cave near Bisko in modern-day Croatia c. 5800 BCE the three samples of mtDNA extracted belonged to the maternal haplogroups H1, K1b1a, and N1a1.” ref
Pic ref
Ancient Human Genomes…Present-Day Europeans – Johannes Krause (Video)
Ancient North Eurasian (ANE)
Eastern Hunter-Gatherer (EHG)
Western Hunter-Gatherers (WHG)
Scandinavian Hunter-Gatherer (SHG)
Early European Farmers (EEF)
A quick look at the Genetic history of Europe
“The most significant recent dispersal of modern humans from Africa gave rise to an undifferentiated “non-African” lineage by some 70,000-50,000 years ago. By about 50–40 ka a basal West Eurasian lineage had emerged, as had a separate East Asian lineage. Both basal East and West Eurasians acquired Neanderthal admixture in Europe and Asia. European early modern humans (EEMH) lineages between 40,000-26,000 years ago (Aurignacian) were still part of a large Western Eurasian “meta-population”, related to Central and Western Asian populations. Divergence into genetically distinct sub-populations within Western Eurasia is a result of increased selection pressure and founder effects during the Last Glacial Maximum (LGM, Gravettian). By the end of the LGM, after 20,000 years ago, A Western European lineage, dubbed West European Hunter-Gatherer (WHG) emerges from the Solutrean refugium during the European Mesolithic. These Mesolithic hunter-gatherer cultures are substantially replaced in the Neolithic Revolution by the arrival of Early European Farmers (EEF) lineages derived from Mesolithic populations of West Asia (Anatolia and the Caucasus). In the European Bronze Age, there were again substantial population replacements in parts of Europe by the intrusion of Ancient North Eurasian (ANE) lineages from the Pontic–Caspian steppes. These Bronze Age population replacements are associated with the Beaker culture archaeologically and with the Indo-European expansion linguistically.” ref
“As a result of the population movements during the Mesolithic to Bronze Age, modern European populations are distinguished by differences in WHG, EEF, and ANE ancestry. Admixture rates varied geographically; in the late Neolithic, WHG ancestry in farmers in Hungary was at around 10%, in Germany around 25%, and in Iberia as high as 50%. The contribution of EEF is more significant in Mediterranean Europe, and declines towards northern and northeastern Europe, where WHG ancestry is stronger; the Sardinians are considered to be the closest European group to the population of the EEF. ANE ancestry is found throughout Europe, with a maximum of about 20% found in Baltic people and Finns. Ethnogenesis of the modern ethnic groups of Europe in the historical period is associated with numerous admixture events, primarily those associated with the Roman, Germanic, Norse, Slavic, Berber, Arab and Turkish expansions. Research into the genetic history of Europe became possible in the second half of the 20th century, but did not yield results with a high resolution before the 1990s. In the 1990s, preliminary results became possible, but they remained mostly limited to studies of mitochondrial and Y-chromosomal lineages. Autosomal DNA became more easily accessible in the 2000s, and since the mid-2010s, results of previously unattainable resolution, many of them based on full-genome analysis of ancient DNA, have been published at an accelerated pace.” ref
From Hanel and Carlberg (2020). European blond hair is thought to have originated in south-central Siberia. ref
Ancient North Eurasian
Groups partially derived from the Ancient North Eurasians
“Eastern Hunter-Gatherer (EHG) is a lineage derived predominantly (75%) from ANE. It is represented by two individuals from Karelia, one of Y-haplogroup R1a-M417, dated c. 8.4 kya, the other of Y-haplogroup J, dated c. 7.2 kya; and one individual from Samara, of Y-haplogroup R1b-P297, dated c. 7.6 kya. This lineage is closely related to the ANE sample from Afontova Gora, dated c. 18 kya.” ref
“After the end of the Last Glacial Maximum, the Western Hunter-Gatherers (WHG) and EHG lineages merged in Eastern Europe, accounting for early presence of ANE-derived ancestry in Mesolithic Europe. Evidence suggests that as Ancient North Eurasians migrated West from Eastern Siberia, they absorbed Western Hunter-Gatherers and other West Eurasian populations as well.” ref
“Caucasian Hunter-Gatherer (CHG) is represented by the Satsurblia individual dated ~13 kya (from the Satsurblia cave in Georgia), and carried 36% ANE-derived admixture. While the rest of their ancestry is derived from the Dzudzuana cave individual dated ~26 kya, which lacked ANE-admixture, Dzudzuana affinity in the Caucasus decreased with the arrival of ANE at ~13 kya Satsurblia. Scandinavian Hunter-Gatherer (SHG) is represented by several individuals buried at Motala, Sweden ca. 6000 BC. They were descended from Western Hunter-Gatherers who initially settled Scandinavia from the south, and later populations of EHG who entered Scandinavia from the north through the coast of Norway.” ref
“Iran Neolithic (Iran_N) individuals dated ~8.5 kya carried 50% ANE-derived admixture and 50% Dzudzuana-related admixture, marking them as different from other Near-Eastern and Anatolian Neolithics who didn’t have ANE admixture, Iran Neolithics were later replaced by Iran Chalcolithics, who were a mixture of Iran Neolithic and Near Eastern Levant Neolithic.” ref
“Ancient Beringian/Ancestral Native American are specific archaeogenetic lineages, based on the genome of an infant found at the Upward Sun River site (dubbed USR1), dated to 11,500 years ago. The AB lineage diverged from the Ancestral Native American (ANA) lineage about 20,000 years ago.” ref
“West Siberian Hunter-Gatherer (WSHG) are a specific archaeogenetic lineage, first reported in a genetic study published in Science in September 2019. WSGs were found to be of about 30% EHG ancestry, 50% ANE ancestry, and 20% to 38% East Asian ancestry.” ref
“Western Steppe Herders (WSH) is the name given to a distinct ancestral component that represents descent closely related to the Yamnaya culture of the Pontic–Caspian steppe.[a] This ancestry is often referred to as Yamnaya ancestry or Steppe ancestry.” ref
“Late Upper Paeolithic Lake Baikal – Ust’Kyakhta-3 (UKY) 14,050-13,770 BP were mixture of 30% ANE ancestry and 70% East Asian ancestry.” ref
“Lake Baikal Holocene – Baikal Eneolithic (Baikal_EN) and Baikal Early Bronze Age (Baikal_EBA) derived 6.4% to 20.1% ancestry from ANE, while rest of their ancestry was derived from East Asians. Fofonovo_EN near by Lake Baikal were mixture of 12-17% ANE ancestry and 83-87% East Asian ancestry.” ref
“Hokkaido Jōmon people specifically refers to the Jōmon period population of Hokkaido in northernmost Japan. Though the Jōmon people themselves descended mainly from East Asian lineages, one study found an affinity between Hokkaido Jōmon with the Northern Eurasian Yana sample (an ANE-related group, related to Mal’ta), and suggest as an explanation the possibility of minor Yana gene flow into the Hokkaido Jōmon population (as well as other possibilities).” ref
Mal’ta?
“The Mal’ta–Buret’ culture is an archaeological culture of c. 24,000 to 15,000 BP / 22’050 to 13’050 BC in the Upper Paleolithic on the upper Angara River in the area west of Lake Baikal in the Irkutsk Oblast, Siberia, Russian Federation. The type sites are named for the villages of Mal’ta (Мальта́), Usolsky District and Buret’ (Буре́ть), Bokhansky District (both in Irkutsk Oblast).” ref
“A boy whose remains were found near Mal’ta is usually known by the abbreviation MA-1 (or MA1). Discovered in the 1920s, the remains have been dated to 24,000 BP. According to research published since 2013, MA-1 belonged to a population related to the genetic ancestors of Siberians, American Indians, and Bronze Age Yamnaya and Botai people of the Eurasian steppe. In particular, modern-day Native Americans, Kets, Mansi, and Selkup have been found to harbour a significant amount of ancestry related to MA-1.” ref
“Mal’ta consists of semi-subterranean houses that were built using large animal bones to assemble the walls, and reindeer antlers covered with animal skins to construct a roof that would protect the inhabitants from the harsh elements of the Siberian weather.” ref
“The evidence seems to indicate that Mal’ta is the most ancient known site in eastern Siberia; however, relative dating illustrates some irregularities. The use of flint flaking and the absence of pressure flaking used in the manufacture of tools, as well as the continued use of earlier forms of tools, seem to confirm the fact that the site belongs to the early Upper Paleolithic.” ref
“Yet it lacks typical skreblos (large side scrapers) that are common in other Siberian Paleolithic sites. Additionally, other common characteristics such as pebble cores, wedge-shaped cores, burins, and composite tools have never been found. The lack of these features, combined with an art style found in only one other nearby site, make Mal’ta culture unique in Siberia.” ref
Mal’ta culture Art
“There were two main types of art during the Upper Paleolithic: mural art, which was concentrated in Western Europe, and portable art. Portable art, typically some type of carving in ivory tusk or antler, spans the distance across Western Europe into Northern and Central Asia. Artistic remains of expertly carved bone, ivory, and antler objects depicting birds and human females are the most commonly found; these objects are, collectively, the primary source of Mal’ta’s acclaim.” ref
“In addition to the female statuettes there are bird sculptures depicting swans, geese, and ducks. Through ethnographic analogy comparing the ivory objects and burials at Mal’ta with objects used by 19th and 20th-century Siberian shamans, it has been suggested that they are evidence of a fully developed shamanism.” ref
“Also, there are engraved representations on slabs of mammoth tusk. One is the figure of a mammoth, easily recognizable by the trunk, tusks, and thick legs. Wool also seems to be etched, by the placement of straight lines along the body. Another drawing depicts three snakes with their heads puffed up and turned to the side. It is believed that they were similar to cobras.” ref
“Perhaps the best example of Paleolithic portable art is something referred to as “Venus figurines“. Until they were discovered in Mal’ta, “Venus figurines” were previously found only in Europe. Carved from the ivory tusk of a mammoth, these images were typically highly stylized, and often involved embellished and disproportionate characteristics (typically the breasts or buttocks).” ref
“It is widely believed that these emphasized features were meant to be symbols of fertility. Around thirty female statuettes of varying shapes have been found in Mal’ta. The wide variety of forms, combined with the realism of the sculptures and the lack of repetitiveness in detail, are definite signs of developed, albeit early, art.” ref
“At first glance, what is obvious is that the Mal’ta Venus figurines are of two types: full-figured women with exaggerated forms, and women with a thin, delicate form. Some of the figures are nude, while others have etchings that seem to indicate fur or clothing. Conversely, unlike those found in Europe, some of the Venus figurines from Mal’ta were sculpted with faces.” ref
“Most of the figurines were tapered at the bottom, and it is believed that this was done to enable them to be stuck into the ground or otherwise placed upright. Placed upright, they could have symbolized the spirits of the dead, akin to “spirit dolls” used nearly worldwide, including in Siberia, among contemporary people.” ref
“The Mal’ta figurines garner interest in the western world because they seem to be of the same basic form as European female figurines of roughly the same time period. This similarity between Mal’ta and Upper Paleolithic Europe coincides with other suggested similarities between the two, such as in their tools and dwelling structures.” ref
“On the other hand, one can argue that, as a group, the Mal’ta Venus figurines are rather different from the female figurines of Western and Central Europe. For example, none of the Siberian specimens depict abdominal enlargement as many European examples do. Also, as breasts are often lacking in the Mal’ta figurines, few offer clear enough evidence of sex to define them as female.” ref
“More conclusively, nearly half of them show some facial details, something which is lacking in the Venus figurines of Europe. It may not be possible to reach a definitive answer as to the origins of these peoples and their culture. A 2016 genomic study shows that the Mal’ta people have no genetic connections to the Dolní Věstonice people from the Gravettian culture.” ref
“MA-1 is the only known example of basal Y-DNA R* (R-M207*) – that is, the only member of haplogroup R* that did not belong to haplogroups R1, R2 or secondary subclades of these. The mitochondrial DNA of MA-1 belonged to an unresolved subclade of haplogroup U.” ref
“The term Ancient North Eurasian (ANE) has been given in genetic literature to an ancestral component that represents descent from the people similar to the Mal’ta–Buret’ culture or a population closely related to them. The ANE population is considered to have been “basal to modern-day western Eurasians” but not especially related to east Asians, and suggested to have perhaps originally lived Europe or Western Asia.” ref
“According to Lazaridis et al. 2014, the common ancestor of ANEs and WHGs (western European hunter-gatherers) separated from eastern Eurasians around 40,000 BC, and ANEs split from WHGs around 22,000 BCE (ANE is also described as a lineage “which is deeply related to Paleolithic/Mesolithic hunter-gatherers in Europe…”).” ref
“Genomic studies by Raghavan et al. (2014) and Fu et al. (2016) found Mal’ta Buret boy had brown eyes, dark hair and dark skin. According to a study by Kanazawa-Kiriyama et al. (2017), MA-1/Mal’ta may have also carried an East Asian-related component (around 21% of his ancestry), with the rest being West Eurasian-related.” ref
“A people similar to MA1 and Afontova Gora were important genetic contributors to Native Americans, Siberians, Europeans, Caucasians, Central Asians, with smaller contributions to Middle Easterners and some East Asians. Lazaridis et al. (2016) notes “a cline of ANE ancestry across the east-west extent of Eurasia.” ref
“A 2016 study found that the global maximum of ANE ancestry occurs in modern-day Kets, Mansi, Native Americans, and Selkups. Additionally, it has been reported in ancient Bronze-age-steppe Yamnaya and Afanasevo cultures. Between 14 and 38 percent of Native American ancestry may originate from gene flow from the Mal’ta–Buret’ people, while the other geneflow in Native Americans appears to have an Eastern Eurasian origin.” ref
“MA1 is also related to two older Upper Paleolithic Siberian individuals found near the Yana river called Ancient North Siberians (ANS) and to Tianyuan man from Upper Paleolithic China.” ref
Sacred Land, Hills, and Mountains: Sami Mythology
The Sami are one of Europe’s oldest ethnic groups.
“Long before the concept of national borders existed, the Sami people of arctic Europe inhabited the regions now known as Norway, Sweden, Finland, and the Russian Kola Peninsula. They led a nomadic life—hunting, fishing, and following the seasonal migration of wild reindeer—and their culture and spirituality developed around their relationship with the land and its resources. The Sami culture survives today, despite centuries of repression from the region’s four modern nations.” ref
“However, an astonishing array of factors, from mining to military installations to tourism development, threaten lands whose ecology and biodiversity have been preserved for millennia under the Sami’s care. These lands are some of Europe’s last remaining wilderness areas. At the same time, the Sami themselves are seeking to preserve their traditional livelihoods, reassert their culture and claim their right to self-determination. Because of the Sami’s relationship with the land, cultural survival and land rights are inextricably tied—and they depend on protecting nature. One Sami man explains, “Nature is the most important thing. Reindeer herders lived here long before anyone else arrived. The Samis did not disturb nature, and we have lived here for thousands of years.” ref
The making of a sacred mountain. Meanings of nature and sacredness in Sápmi and northern Norway
“A case study of sacred landscapes in the contemporary era, the article deals with a particular mountain and its rise to sacredness. Fuelled by plans of ski‐slope development, the fate of Tromsdalstind caused a lively debate in local newspapers, as well as a report issued by the Sami Parliament. The report connected sacredness to Sami traditions in the past and to current laws on the protection of Sami cultural memories.” ref
“This, then, was a case of sacredness constructed outside the context of organized religions and ongoing religious traditions, as well as a case of using secular laws as the primary basis for definitions of sacredness. Through this process, love for the mountain appears to have grown deeper and more religious, both for the Sami as well as for other northern Norwegians. Neither more nor less authentic than those of the past, these concepts of sacredness belong to the late modern world of law culture, nature romanticism, and to pan‐indigenous spirituality as a ‘‘religion’’ in the making.” ref
Atoklimpen – Sami sacred hill
“Atoklimpen is a large hill rising high above the surrounding landscapes. It is part of the Sami cultural environment and provides an insight into how the nomadic Sami reindeer herding practice has affected the landscape over the centuries. It reflects the cultural heritage of the Sami and the conditions for survival in a mountain environment.” ref
“The curiously formed Atoklimpen hill (Aatoklimpoe in Sami) used to be regarded by the Sami as a very holy mountain. The mountain has many geological and botanical features that are worth seeing. The word “Ato”, in “Aatoklimpoe”, means “that there” in Sami. The mountain was deemed so holy by the Sami that it could not be referred to directly by name. There have been numerous places of sacrifice here.” ref
Áhkká (Sami Holy Mountain)
“Áhkká (Lule Sami: “old woman”), is a massif in the southwestern corner of Stora Sjöfallet National Park in northern Sweden. The massif has twelve individual peaks and ten glaciers, of which Stortoppen is the highest at 2,015 meters (6,611 feet). This peak is the eighth-highest in Sweden. Most notable is that the mountain has a vertical drop of 1,563 m (5,128 ft), from the top of the highest summit down to the lake Akkajaure in the valley below, which is located at 453 m (1,486 ft). This is the highest vertical drop found in Sweden. Since the lake below the mountain is regulated by a hydroelectric power station, its surface can drop down to 423 m (1,388 ft), which makes the mountain’s vertical drop rise to a maximum of 1,593 m (5,226 ft). Due to the large level differences and the massif being well held together and rather isolated, it looks impressive, earning it the nickname Queen of Lapland. In the Sámi tradition, it is a holy mountain, and some hikers regard it with a sense of awe and mystique.” ref
“Sami Mythology, Jousáhkká, a combination of “Juoksa” and Sami “áhkká”, meaning “wife, woman, mother”. Jousáhkká is a goddess in Sami mythology, who decides whether an unborn baby will be a boy or girl… Her sisters are Uksáhkká and Sáráhkká. Combination of the male name “Sárra” and the word áhkká “wife, woman, mother”. Sáráhkká is the goddess of childbirth. Uksáhkká, means “door goddess”, from Sami uksa “door” and áhkká “wife, woman, mother”. In Sami mythology, Uksáhkká lived under the door sill and protected the home against all evil. She watched over children during their first year, especially when they learned to walk.” ref
Parallelism in Sioux and Sami Spiritual Traditions
By Ben Baird
“There are two explanations for cross-cultural mythological or spiritual similarities. One explanation for this phenomenon is diffusion, where one idea or image is physically brought from one culture and adopted by another as a result of mixing and contact. The problem with this theory is that it cannot account for correspondence between cultures with no contact. There has been no historical contact or communication between the distant Scandinavian Sami and the North American Sioux, and yet their spiritual mythologies share varied and rich symbols which correspond to a degree of detail that cannot be mistaken for coincidence or chance. One theory that explains the ubiquity of spiritual symbols, introduced by Carl Jung in the first half of the twentieth century, states that the human psyche is essentially the same all over the world. Out of this common ground or collective unconscious come the various archetypes which can be observed in cultures all over the world regardless of time and place. For the Sami and the Sioux, this incredible parallelism of mythic themes can be observed through the three main features of their spiritual worldview: animism, polytheism, and shamanism.” ref
“For the indigenous groups of North Eastern American plains, the Sioux, or Dakota as they are sometimes referred to, and the indigenous Scandinavian people, the Sami, nature was recognized as sacred. The sacred places were not man-made temples or churches, but particularly spectacular or prominent features of the natural landscape. For the Sami, these sacred places tended to be large rocks (called sieidi), the sides of lakes, rocky crevasses or caverns, or mountaintops. These sacred mountains were somewhat isolated and had a jutting tall peak. A sacred mountain named Haldi, which rests among a group of mountains near Alta, and an 814 meter-tall conical sacred hill named Tunnsjøguden in central Norway are examples. In general, the word saivu is applied to sacred mountains in the South while the terms bassi, ailigas, and haldi are used for sacred mountains by Northern Sami. Similarly, mountaintops were also of spiritual importance to Sioux groups who lived in their regions, for instance, the sacred mountain Harney Peak in modern-day South Dakota.” ref
“While natural surroundings create special sacred places, for the Sami and the Sioux the whole world is animated with the divine source of life. This idea finds expression in the Lakota Sioux Black Elk’s beautiful and profound vision of standing on the central mountain of the world” ref:
“Then I was standing on the highest mountain of them all, and round about beneath me was the whole hoop of the world…And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and starlight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy.” ref
“And then he added, “But anywhere is the center of the world” (Neihardt+ 33). On one level this vision is about cooperation between tribes. On a more subtle level, Black Elk’s vision is important because it illustrates the larger connotation and meaning of the spiritual imagery of his culture. The image of the central mountain comes to be understood as the central point of existence for all things which is manifesting everywhere and through all ephemeral reality. For the Sami, this is the eternal source or “soul” which is imbued in all-natural phenomena: lakes, boulders, mountains, animals, plants, etc. The Sioux commonly characterized this all-pervasive consciousness or spirit as Wonka Tonka. This term referred to a fluid category that held numerous connotations including, incomprehensibility, transcendence, or, more generally, Great Spirit. The physical world was viewed as the manifestation of this animating force and therefore the Sioux, like the Sami, viewed all natural objects as indistinguishable from this sacred spirit. Both the Sami and the Sioux also express this existential truth through the symbol of the world pillar or world tree.” ref
“This image, common among many circumpolar peoples, connotes the central point around which all else revolves, which is neither up nor down, right nor left. The axis mundi, that which is beyond the world of duality yet holds the world up, is found in the spiritual imagery of the Sami as the “world tree.” In the northern regions of Sami territory, this world tree is said to be both a source of life and knowledge and to hold up the sky. For the Sioux, this central tree is beautifully described in Black Elk’s vision as the “one mighty flowering tree to shelter all the children of one mother and one father.” Phenomenally, both cultures use the same exact mythological symbol to express the same truth.” ref
“In contrast to monotheistic religions, practitioners of polytheism believe in and worship more than one god. In these nature-based religions, divine power is attributed to natural phenomenon and the gods are the personifications of elemental or natural forces. An important deity in the Sami pantheon is Horagallis, the god of thunder who is depicted as a person carrying a hammer or an ax. Horagallis was revered for the life-giving rain of his storms which cleansed the air, nurtured the lichen and grass, and drove away evil spirits, but he was feared for the forest fires and injuries to people and animals caused by his storms. As a result of this fear of thunder, Horagallis was regularly worshipped and sacrificed to.” ref
“For the Sioux, thunder is personified loosely as the “thunder beings” who were active participants in the everyday events of the tribe. Black Elk describes how the tribe “could hear low thunder rumbling all over the village outside, and we knew the thunder beings were glad and had come to help us.” (Neihardt 125) The thunder beings could additionally act as aids by darkening the sky if needed for hiding from enemies. The Sioux also personify thunder as Haokah, the god of thunder who is also god of the hunt. Haokah, a double-horned figure, laughs when he is sad, and cries when he is happy, thus creating the rain. The sun, known as Wi-Dakota to the Sioux and beaivi to the Sami, was of primary importance to both mythologies.” ref
“In the center of the Sami shaman or noaidi’s drum is the sun (beaivi) drawn as a rhomboid with four rays which spread to the sides. Along the rays spreading outward and surrounding the sun are the various gods which are the personified forces of nature. In this sense, the sun symbolizes the same central, animating source of the world as personified by the world tree or pillar, and all the gods are shown as subsidiary representations of this one central source of existence. A traditional Sioux mythological tale states that the White Buffalo Woman gave the Sioux people a pipe through which they could communicate with the divine reality or spirit world.” ref
“When a Sioux Indian would smoke from this pipe, also called a calumet, a specific ritualistic act was always performed. The possessor of the pipe would always hold it up to the sky to allow the sun to take the first draw from it and then he would address the four directions. This is the exact spiritual expression found on the face of the Sami shaman’s drum with the central sun with four rays, symbolizing the four directions, spreading from it. So it is clear that ultimately the Sami did not worship the natural phenomena themselves, nor did they idolize the personifications or gods, which represent those phenomena in and of themselves. Rather, they revered the mysterious power that manifested itself through them. This is the central spiritual idea of the ancient nature religions of man.” ref
“The Sioux had many different names for this omnipresent Great Spirit, including skan, wakonda, wagi tonka and wonka tonka. Black Elk explains this understanding: “But these four spirits are only one Spirit after all, and this eagle feather here is for that one, which is like a father…” (Neihardt 2) The Sun as the father of all creatures is an important symbol in the ancient mythology of the Sami as well. One of the two main Sami creation epics “The Son of the Sun’s Courting in the Land of the Giants” describes the Son making love to his bride and begetting the Gállábártnit, the ancestors of the Sámi. A passage from the poem describes the Son as father of the people: “On skin of bear and young reindeer doe / Bride is transformed to a Sámi / Becomes a human in size. / And with an ax from her own chest /Her doors become wider / The room made larger. / To the Sun’s sons she gave birth” (Gaski 101)” ref
“The ancient spiritualities of both cultures contain the same fundamental ideas and use virtually identical symbols to convey those ideas. Both spiritual traditions metaphorically describe the Sun as the father of all and the Earth as the mother of all. In both spiritual traditions, the symbolically masculine Sun represents the father-like central source point which is transcendent of the transitory physical world of the four directions. In both traditions, this eternal consciousness or source pours into the field of time through the symbolically feminine mother Earth and is characterized through a vast array of gods which are all ultimately part of this one mysterious thing represented by the Sun.” ref
“For the Sioux and the Sami, all of nature is viewed as being “alive”; they both possess an animistic perception of the universe. Their worldview is thus radically different from a modern perspective, emphasizing a sacred connection and interdependence of all things— including their prey and their enemies. Sioux society was primarily based on the buffalo, from which they derived everything they needed to survive. The itinerant patterns of the buffalo forced the Sioux to live nomadically in impermanent settlements, and their existence as a tribal unit was based on the movement of the buffalo herds.” ref
“The Sami were herders of another animal, the reindeer, whom they developed an almost symbiotic relationship with over many centuries. As the Sioux did with the buffalo, the Sami always made maximum use of the reindeer as food and commodities were often scarce in the harsh winter environment. It is as impossible to separate the Sami from their reindeer as it is to separate the Sioux from their buffalo and a deep bond of dependence and spiritual connection existed between each pair. Rather than a context of prey and predator, this relationship was one of coexistence within a sacred and interconnected universe. This worldview based on interconnection is further emboldened by their unwavering adherence and insistence upon it in times of discord, and their humble attitude in the face of great suffering imposed by others.” ref
“Both the Sami and the Sioux have faced historical conflicts with encroaching outside groups which resulted in violent confrontations. In the 18th and 19th century, the Sioux were forced from their land and had to continuously evade the superior forces of the U.S. Cavalry. As their lands shrank it became increasingly difficult to find a safe place to live in peace. When the Sioux and forces of the U.S. military did meet, the mass devastation was not surprisingly shouldered by the indigenous peoples unprepared for war, outnumbered, and lacking modern technology and weapons. At the Battle of Wounded Knee in 1890, four hundred Sioux men, women, and children were massacred. Yet on that terrifying day, the men ran into battle knowing they would be killed with the war cry “It’s a great day to die!” This deep knowledge of the interconnectedness and sacredness of all life had totally freed them from a materialistic conception of self and the fear of death.” ref
“For many hundreds of years, the Sami have faced encroachments by the Norwegian, Swedish, Finnish and Russian governments which have attempted to assimilate the Sami, levy taxes on them, divide the land they once freely roamed, and impose restrictions on movement between borders. The Sami also faced more violent and overt forms of oppression, especially in Norway and Sweden, where in the early part of the twentieth century the Norwegian government implemented efforts to wipe out Sami culture.” ref
“Additionally, the Sami faced confrontation by roaming groups of armed warriors known as the Tsjudes. This conflict is the focus of Nils Gaup’s 1987 film Pathfinder. Though based partially on legend, as a work of art the film contains many scenes which capture the heart of the Sami spiritual philosophy and its resilience in the face of adversity. In one of these scenes Aigin, a boy who has recently witnessed the slaughter of his entire family by the Tsjudes, is consulted by Raste, the shaman. Raste, instead of consoling Aigin, tells him to do away with his feelings of revenge because he is connected by invisible bonds to the Tsjudes and all other things through an infinite brotherhood. Raste explains that the Tsjudes have simply forgotten this fundamental truth and warns Aigin that to forget it would make him a Tsjude. For both groups, this deeply held conviction in the underlying unity of all life not only places their relationship to enemies and prey into a radically different framework than conventional or modern perspective, but it is a crucial component of their cultural identity.” ref
“The shaman, the Sami noaidi, was an important feature of Sami culture and spiritual tradition. The shaman was able to fulfill many practical purposes with his special talent and function as a leader in the community. Although the shaman had no formal authority, he traditionally held a dignified position and was well respected. By listening closely to the drum (called a meavrresgarri) to its “speech” or watching the particular pointers (arpa) while drumming with his hammer, it is said that a shaman could predict future events. The drumming of the shaman also served practical purposes for reindeer herding, finding lost objects, and hunting. Most important, however, the shaman served as a spiritual guide or priest, a mediator between this world and the spiritual realm, and a healer of illnesses.” ref
“According to the Sami, illness was caused by a person’s soul becoming lost or the invasion of a hostile object into the person’s body. The shaman would either retrieve the lost soul while in trance or expel the foreign object by invoking the aid of spirits or powers. Although the Sioux do not specify a specific cause for all illness, the shaman or medicine man employs a generally similar technique of entering into a trance-like state and calling for the assistance of natural powers. Black Elk recalls how he was “drumming as I cried to the Spirit of the World, and while I was doing this I could feel the power coming through me from my feet up, and I knew that I could help the sick boy” (Neihardt 154).” ref
“One important distinction between Sioux shamanism and that of the Sami is how one becomes a shaman. An old chieftain of the Oglalla Sioux, Chief Piece of Flat Iron, describes how shamans are chosen by a higher power:
To the Holy Man comes in youth the knowledge that he will be holy. The Great Mystery makes him know this. Sometimes it is the spirits who tell him…he goes into the hills in solitude. When he returns to men he teaches them and tells them what the Great Mystery has bidden him to tell. He counsels, he heals, and he makes holy charms to protect the people from all evil. (Campbell 243)” ref
“While these shamans are selected by their nature, Sami shamanism is most often passed down through family lineage. The noaidi is trained within the family by an elder and the training is initiated after the pupil reaches adolescence. After a period of time, the aspiring shaman must demonstrate to other noaidi control over his powers and practice. Despite this distinction, however, the shamanism of the Sioux contains basic thematic elements that also exist in the shamanism of the Sami.” ref
“One of these themes is a cyclical conception of time. Rather than being linear, time operates in the same manner as the natural world. Just as the day, the month, the year, and the seasons all move in a perpetual cycle, so time is viewed with an understanding of the movements of celestial bodies—the earth, the moon and the sun. This cyclical movement of time also applies to the lives of humans and other living beings as all things come into being, live, and then come to an inevitable end. However, there is also the notion that the cycle of time does not ultimately exist, and that the flux of the temporal world rests on the eternal source of being which is infinite and always “now.” ref
“This concept is expressed beautifully in the words of Nils-Aslak Valkeapää, a contemporary Sami poet:
and time does not exist, no end, none…and time is, eternal, always, is…rises, falls…is born, dies…thus,…days, years are rounded…snow melts…buds push…the river of life…into deep pools…in motion…the trek in the heart…land…rounded off…life’s circle…infinite…without…beginning…or end…fulfills…changes…colors…life (Valkeapää #566).” ref
“Additionally, shamans’ accounts of experiences while in trance are astonishingly similar in Sioux and Sami culture. The spiritual realm is described as existing in three levels: the upper world of the gods, the physical level of the world and living things, and the lower world where people and things go after death (known as Saivo to the Sami). Although these realms have slightly different meanings for each culture, the detail to which the imagery is in agreement suggests a common experience among shamans, which is transcendent of cultural and geographical boundaries.” ref
“References to Sami and Sioux spirituality in this work are directed at pre-Christian heritage and culture. Today the subtle, intricate, and sublime mythologies, rituals, and spiritual practices of these indigenous peoples are all but lost. Their relevance has been marginalized if not lost completely. The Sioux battled for centuries for their land and the maintenance of their cultural and spiritual practices. This battle was lost, however, as Western civilization forced the cultural extinction of one of the most spiritually enhanced peoples in world history. In Scandinavia in the 17th century, Christian missionaries murdered shamans in the name of spirituality and burned the sacred drums. Today only seventy-three of these drums remain preserved in museums.” ref
“For centuries, Christian missionaries have used violence and intimidation to attempt to convert the Sami. However, hundreds of years of subjugation under the boot of Christian hegemony have not totally crushed the ancient Sami spiritual worldview. Some remain critical of the form of spirituality brought by Christian missionaries and skeptical of missionaries’ ability even to understand their own spiritual symbols: “ you speak of eternal life…without knowing…what eternal is…what life is…and even you contain…infinity…the universe…strength, power…undiscovered…unused” (Valkeapää #432).” ref
“Today, some facets of the ancient spirituality of the Sami live. In the post-World War II era, some elements of Sami culture have been revived and there is an emerging self-identification with Sami ethnicity accompanied by a sense of cultural pride. Today, the spiritual experience of the Sami continues to manifest through the sacred interaction between the Sami and their environment and will remain until modernity and Western religion squeeze their anorexic physical and spiritual space to total annihilation—as occurred with the tragic death of the Sioux people and their sacred world.” ref
Pre-Columbian Mound Builders of the Americas
“A number of pre-Columbian cultures are collectively termed “Mound Builders“. The term does not refer to a specific people or archaeological culture, but refers to the characteristic mound earthworks erected for an extended period of more than 5,000 years. The “Mound Builder” cultures span the period of roughly 3500 BCE (the construction of Watson Brake) to the 16th century CE, including the Archaic period, Woodland period (Calusa culture, Adena and Hopewell cultures), and Mississippian period. Geographically, the cultures were present in the region of the Great Lakes, the Ohio River Valley, and the Mississippi River valley, and its tributary waters.” ref
“The first mound building was an early marker of political and social complexity among the cultures in the Eastern United States. Watson Brake in Louisiana, constructed about 3500 BCE during the Middle Archaic period, is the oldest dated mound complex in North America. It is one of 11 mound complexes from this period found in the Lower Mississippi Valley. These cultures generally had developed hierarchical societies that had an elite. These commanded hundreds or even thousands of workers to dig up tons of earth with the hand tools available, move the soil long distances, and finally, workers to create the shape with layers of soils as directed by the builders.” ref
“From about 800 CE, the mound building cultures were dominated by the Mississippian culture, a large archaeological horizon, whose youngest descendants, the Plaquemine culture and the Fort Ancient culture, were still active at the time of European contact in the 16th century. One tribe of the Fort Ancient culture has been identified as the Mosopelea, presumably of southeast Ohio, who were speakers of an Ohio Valley Siouan language. The bearers of the Plaquemine culture were presumably speakers of the Natchez language isolate. The first description of these cultures is due to Spanish explorer Hernando de Soto, written between 1540 and 1542.” ref
Kurgans “Mound Graves”
“A kurgan (Russian: курга́н, Ukrainian: курга́н, висока могила) is a type of tumulus constructed over a grave, often characterized by containing a single human body along with grave vessels, weapons, and horses. Some of the earliest known kurgans are dated to the 5th millennium BC in eastern Europe.” ref
“Kurgans were used in Ukrainian and Russian steppes, their use spreading with migration into southern, central, and northern Europe in the 3rd millennium BC. Later, Kurgan barrows became characteristic of Bronze Age peoples, and have been found from Mongolia, Kazakhstan, Altay Mountains, Caucasus, Russia, Ukraine, Belarus, Romania, and Bulgaria.” ref
“Originally in use on the Pontic–Caspian steppe, kurgans spread into much of Central Asia and Eastern, Southeast, Western and Northern Europe during the 3rd millennium BC. Researchers associate kurgans in the Caucasus researchers associate with the Indo-Europeans. Kurgans were built in the Eneolithic, Bronze, Iron, Antiquity, and Middle Ages, with ancient traditions still active in Southern Siberia and Central Asia.” ref
“According to the Etymological dictionary of the Ukrainian language the word “kurgan” is borrowed directly from the “Polovtsian” language (Kipchak, part of the Turkic languages) and means: fortress, embankment, fortress, high grave. The word has two possible etymologies, either from the Old Turkic root qori- “to close, to block, to guard, to protect”, or qur- “to build, to erect, furnish or stur”. According to Vasily Radlov it may be a cognate to qorγan, meaning “fortification, fortress or a castle”.” ref
“The Russian noun, already attested in Old East Slavic, comes from an unidentified Turkic language. Kurgans are mounds of earth and stones raised over a grave or graves. Popularised by its use in Soviet archaeology, the word is now widely used for tumuli in the context of Eastern European and Central Asian archaeology.” ref
“The Kurgan hypothesis is that Proto-Indo-Europeans were the bearers of the Kurgan culture of the Black Sea and the Caucasus and west of the Urals. Introduced by Marija Gimbutas in 1956, it combines kurgan archaeology with linguistics to locate the origins of the peoples who spoke the Proto-Indo-European language. She tentatively named the culture “Kurgan” after its distinctive burial mounds and traced its diffusion into Europe. The hypothesis has had a significant impact on Indo-European studies.” ref
“Scholars who follow Gimbutas identify a “Kurgan culture” as reflecting an early Proto-Indo-European ethnicity that existed in the steppes and in southeastern Europe from the 5th millennium to the 3rd millennium BC. In Kurgan cultures, most burials were in kurgans, either clan or individual. Most prominent leaders were buried in individual kurgans, now called “royal kurgans”. More elaborate than clan kurgans and containing grave goods, royal kurgans have attracted the most attention and publicity.” ref
Scythian-Saka-Siberian monuments
“The monuments of these cultures coincide with Scythian–Saka–Siberian monuments. Scythian-Saka-Siberian monuments have common features, and sometimes common genetic roots. Also associated with these spectacular burial mounds are the Pazyryk, an ancient people who lived in the Altai Mountains lying in Siberian Russia on the Ukok Plateau, near the borders with China, Kazakhstan, and Mongolia. The archaeological site on the Ukok Plateau associated with the Pazyryk culture is included in the Golden Mountains of Altai UNESCO World Heritage Site.” ref
“Scythian-Saka-Siberian classification includes monuments from the 8th to the 3rd century BC. This period is called the Early or Ancient Nomads epoch. “Hunnic” monuments date from the 3rd century BC to the 6th century AD, and Turkic ones from the 6th century AD to the 13th century AD, leading up to the Mongolian epoch.” ref
“The tradition of kurgan burials was adopted by some neighboring peoples who did not have such a tradition. Various Thracian kings and chieftains were buried in elaborate mound tombs found in modern Bulgaria; Philip II of Macedon, the father of Alexander the Great, was buried in a kurgan in present Greece; and Midas, a king of ancient Phrygia, was buried in a kurgan near his ancient capital of Gordion.” ref
“The tradition of kurgan burial mounds is of complex structures with internal chambers. Within the burial chamber at the heart of the kurgan, elite individuals were buried with grave goods and sacrificial offerings, sometimes including horses and chariots. The structures of the earlier Neolithic period from the 4th to the 3rd millenniums BC, and Bronze Age until the 1st millennium BC, display continuity of the archaic forming methods. They were inspired by common ritual-mythological ideas.” ref
“In all periods, the development of the kurgan structure tradition in the various ethnocultural zones is revealed by common components or typical features in the construction of the monuments. They include:
- funeral chambers
- tombs
- surface and underground constructions of different configurations
- a mound of earth or stone, with or without an entrance
- funeral, ritual, and other traits
- the presence of an altar in the chamber
- stone fence
- moat
- bulwark
- the presence of an entryway into the chamber, into the tomb, into the fence, or into the kurgan
- the location of a sacrificial site on the embankments, inside the mound, inside the moat, inside the embankments, and in their links, entryways, and around the kurgan
- the location of a fire pit in the chamber
- a wooden roof over or under the kurgan, at the top of the kurgan, or around the kurgan
- the location of stone statues, columns, poles, and other objects; bypass passages inside the kurgan, inside tombs, or around the kurgan
- funeral paths from the moat or bulwark.” ref
“Depending on the combination of these elements, each historical and cultural nomadic zone has certain architectural distinctions.” ref
Pre-Scythian-Saka-Sibirian kurgans (Bronze Age)
“In the Bronze Age, kurgans were built with stone reinforcements. Some of them are believed to be Scythian burials with built-up soil, and embankments reinforced with stone (Olhovsky, 1991).” ref
“Pre-Scythian-Saka-Sibirian kurgans were surface kurgans. Wooden or stone tombs were constructed on the surface or underground and then covered with a kurgan. The kurgans of Bronze culture across Europe and Asia were similar to housing; the methods of house construction were applied to the construction of the tombs. Kurgan Ak-su – Aüly (12th–11th centuries BC) with a tomb covered by a pyramidal timber roof under a kurgan has space surrounded by double walls serving as a bypass corridor. This design has analogies with Begazy, Sanguyr, Begasar, and Dandybay kurgans. These building traditions survived into the early Middle Ages, to the 8th–10th centuries AD.” ref
“The Bronze Pre-Scythian-Saka-Sibirian culture developed in close similarity with the cultures of Yenisei, Altai, Kazakhstan, southern, and southeast Amur regions.” ref
“Some kurgans had facing or tiling. One tomb in Ukraine has 29 large limestone slabs set on end in a circle underground. They were decorated with carved geometrical ornamentation of rhombuses, triangles, crosses, and on one slab, figures of people. Another example has an earthen kurgan under a wooden cone of thick logs topped by an ornamented cornice up to 2 m in height.” ref
Believed Gender Involved Kurgan Burials
“Females were buried in about 20% of graves of the lower and middle Volga river region during the Yamna and Poltavka cultures. Two thousand years later, females dressed as warriors were buried in the same region. David Anthony notes, “About 20% of Scythian – Sarmatian “warrior graves” on the lower Don and lower Volga contained females dressed for battle as if they were men, a phenomenon that probably inspired the Greek tales about the Amazons.” A near-equal ratio of male-to-female graves was found in the eastern Manych steppes and Kuban–Azov steppes during the Yamna culture. In Ukraine, the ratio was intermediate between the other two regions.” ref
Pyramid-Shaped Structures?
“A pyramid (from Greek: πυραμίς pyramís) is a structure whose outer surfaces are triangular and converge to a single step at the top, making the shape roughly a pyramid in the geometric sense. The base of a pyramid can be trilateral, quadrilateral, or of any polygon shape. As such, a pyramid has at least three outer triangular surfaces (at least four faces including the base). The square pyramid, with a square base and four triangular outer surfaces, is a common version.” ref
“A pyramid’s design, with the majority of the weight closer to the ground, and with the pyramidion at the apex, means that less material higher up on the pyramid will be pushing down from above. This distribution of weight allowed early civilizations to create stable monumental structures.” ref
“Civilizations in many parts of the world have built pyramids. The largest pyramid by volume is the Great Pyramid of Cholula, in the Mexican state of Puebla. For thousands of years, the largest structures on Earth were pyramids—first the Red Pyramid in the Dashur Necropolis and then the Great Pyramid of Khufu, both in Egypt—the latter is the only one of the Seven Wonders of the Ancient World still remaining.” ref
“Anu ziggurat and White Temple at Uruk. The original pyramidal structure, the “Anu Ziggurat” dates to around 4000 BC, and the White Temple was built on top of it circa 3500 BC. The design of the ziggurat was probably a precursor to that of the pyramids in Egypt, the earliest of which dates to circa 2600 BC.” ref
“A number of Mesoamerican cultures also built pyramid-shaped structures. Mesoamerican pyramids were usually stepped, with temples on top, more similar to the Mesopotamian ziggurat than the Egyptian pyramid.” ref
“The largest pyramid by volume is the Great Pyramid of Cholula, in the Mexican state of Puebla. Constructed from the 3rd century BC to the 9th century AD, this pyramid is considered the largest monument ever constructed anywhere in the world, and is still being excavated. The third largest pyramid in the world, the Pyramid of the Sun, at Teotihuacan is also located in Mexico. There is an unusual pyramid with a circular plan at the site of Cuicuilco, now inside Mexico City and mostly covered with lava from an eruption of the Xitle Volcano in the 1st century BC. There are several circular stepped pyramids called Guachimontones in Teuchitlán, Jalisco as well.” ref
“Pyramids in Mexico were often used as places of human sacrifice. For the re-consecration of Great Pyramid of Tenochtitlan in 1487, Where, according to Michael Harner, “one source states 20,000, another 72,344, and several give 80,400″.” ref
Religious/Ritual Ideas, including goddesses and gods as well as ritual mounds or pyramids from Northeastern Asia at least 6,000 years old, seemingly filtering to Iran, Iraq, the Mediterranean, Europe, Egypt, and the Americas?
connects in a way to sort of the main point of my book that religions are a cultural product and were spread by people migrating and by transfer to were many crossed the globe. And one may wonder why this was not all realized before? I can offer one of many possible answers or reasons, when you are focusing hard on one specific areas, it is easy to miss the big picture, and thus lack an accurate assessment. Pre-pyramids are around 6,000-5,000 years old with pyramids after 5,000 years ago. “Anu Ziggurat” in Iraq around 6,020 years ago, White Temple was built on top 5,520 years ago, and ziggurats were a precursor to the pyramids. ref, ref
5,000-Year-Old Pyramid-Like Structure Found In Northern Peru
“A pyramid-like structure at least 5,000 years old, allegedly devoted to ceremonial purposes, was unveiled thanks to excavation works conducted at Sechin archaeological complex in Casma Province of Ancash Region in northern Peru. It is a stepped structure, at least 3.20 meters high and 5 meters wide. Sechin Archaeological Project archaeologists and workers had to excavate some 6 meters of soil and remove stones in order to unearth it.” ref
Archaeologist Monica Suarez, the coordinator at Sechin Archaeological Project, commented that the pyramid is located within the south-central part of the main building. It is believed that it was used for ceremonial purposes. Additionally, the team of researchers discovered two skulls —one of an adult and one of a child— and a dismembered body on the side, which makes the theory of ceremonial practices gain traction. The researcher stressed the possibility that the stepped, pyramid-shaped structure served as a ladder to get to a higher level.
“There is an adobe wall at the top, with fingerprints of Sechin inhabitants visible in the mud. They are believed to be a symbol of their work,” she said.” ref
Unearthing the ancient ‘pharaohs’ of the Emerald Isle
“From elaborate burials to family affairs, new DNA analysis suggests that Irish kings may have had more in common with their Egyptian counterparts, writes James Gorman Newgrange, a prehistoric monument built during the Neolithic period. The vast Stone Age tomb mounds in the valley of the River Boyne, about 25 miles north of Dublin, are so impressive that the area has been called the Irish Valley of the Kings. And a new analysis of ancient human DNA from Newgrange, the most famous of the mounds in Ireland, suggests that the ancient Irish may have had more than monumental grave markers in common with the pharaohs.” ref
“A team of Irish geneticists and archaeologists reported last week that a man whose cremated remains were interred at the heart of Newgrange was the product of a first-degree incestuous union, either between parent and child or brother and sister. The finding, combined with other genetic and archaeological evidence, suggests that the people who built these mounds lived in a hierarchical society with a ruling elite that considered themselves so close to divine that, like the Egyptian pharaohs, they could break the ultimate taboos.” ref
“In Ireland, more than 5,000 years ago people farmed and raised cattle. But they were also moved, like their contemporaries throughout Europe, to create stunning monuments to the dead, some with precise astronomical orientations. Stonehenge, a later megalith in the same broad tradition as Newgrange, is famous for its alignment to the summer and winter solstice. The central underground room at Newgrange is built so that as the sun rises around the time of the winter solstice it illuminates the whole chamber through what is called a roof box.” ref
“Archaeologists have long wondered what kind of society built such a structure, which they think must have had ritual or spiritual significance. If, as the findings indicate, it was a society that honored the product of an incestuous union by interring his remains at the most sacred spot in a sacred place, then the ancient Irish may have had a ruling religious hierarchy, perhaps similar to those in ancient societies in Egypt, Peru, and Hawaii, which also allowed marriages between brother and sister. In a broad survey of ancient DNA from bone samples previously collected at Irish burial sites thousands of years old, the researchers also found genetic connections among people interred in other Irish passage tombs, named for their underground chambers or passages. That suggests that the ruling elite were related to one another.” ref
“Of the site’s tombs, Bradley says, “Newgrange is the apogee”. It is not just that it incorporates 200,000 tons of earth and stone, some brought from kilometers away. It also has the precise orientation to the winter sun. On any day, “when you go into the chamber, it’s a sort of numinous space, it’s a liminal space, a place that inspires a sort of awe”, Bradley says. That a bone recovered from this spot produced such a genomic shocker seemed beyond coincidence. This had to be a prominent person, the researchers reasoned. He wasn’t placed there by accident, and his parentage was unlikely to be an accident. “Whole chunks of the genome that he inherited from his mother and father, whole chunks of those were just identical,” Bradley says. The conclusion was unavoidable: “It’s a pharaoh, I said, it’s an Irish pharaoh.” ref
I think it’s part of the wave of the future about how ancient DNA will shed light on social structure, which is really one of its most exciting promises
“He and his colleagues had not gone looking for children of incest. They were analyzing ancient bones to sequence 42 genomes of Neolithic Irish farmers as part of a project to reconstruct the entire genetic history of Ireland. The researchers sampled DNA from human remains from the four kinds of burial in Ireland, from the simplest to the most elaborate. They used techniques similar to those that for-profit companies now use to help people discover unknown relatives and ancestral connections. This involves looking for extended chunks of DNA that are common to different samples, rather than comparing the average differences in individual genes. “It’s like looking at the sentences rather than the letters,” Bradley says. The researchers sequenced four full genomes. The others, as is common in this kind of research, were partial.” ref
Signs of a Hierarchical Society
“David Reich of Harvard University, one of the ancient DNA specialists who has tracked the grand sweep of prehistoric human migration around the globe, and was not involved in the research, called the journal article “amazing”. “I think it’s part of the wave of the future about how ancient DNA will shed light on social structure, which is really one of its most exciting promises,” he says, although he had some reservations about evidence that the elite were genetically separate from the common people, a kind of royal family.” ref
A Holy Place
“Daniel G Bradley, a specialist in ancient DNA at Trinity College, who leads the team with Lara M Cassidy, a specialist in population genetics and Irish prehistory also at the college, says the genome of the man who was a product of incest was a complete surprise. They and their colleagues have reported their findings in the journal Nature. Newgrange is part of a necropolis called Bru na Boinne, or the palace of the Boyne, dating to around 5,000 years ago that includes three large passage tombs and many other monuments. It is one of the most remarkable of Neolithic monumental sites in all of Europe. Bettina Schulz Paulsson, a prehistoric archaeologist at the University of Gothenburg in Sweden, says the researchers’ findings that suggest a religious hierarchy is a “very attractive hypothesis”.” ref
“Schulz Paulsson proposed that megalithic technology, which first appeared in Europe about 6,500 years ago, originated in Brittany and spread by maritime means along the coasts of the Atlantic and thus to England and Ireland. About 35,000 of these monuments are known, and the most famous draw crowds – sometimes for the history and archaeology, and sometimes for the spiritual power attributed to them. Schulz Paulsson says that essentially nothing is known about the structure of the societies that built the early megaliths. But the technology and the societies that used it developed over time. Newgrange dates to about 5,500 years ago, around 1,500 years after the first European megaliths appeared.” ref
“The creation of these monuments occurred after agriculture appeared in Europe, brought by a vast migration of Anatolian farmers, starting about 9,000 years ago. Reich is one of the researchers who has documented how these farmers, whose genetic profile is distinct from European hunter-gatherers, gradually settled Europe. What exactly happened between them and Indigenous hunter-gatherers is not known, but gradually, judging by modern and ancient DNA, those hunter-gatherers disappeared. Today, after many waves of migration, their DNA is found only as a faint remnant in modern populations.” ref
Genetic data may help delineate social structures of specific communities so lost in deep time that they have been almost impossible to decipher
“The Irish genomes show that the people in these tombs were descendants of Anatolian farmers. The researchers found a trace of the Indigenous population of Ireland in two individuals, Bradley says. Though this is a small amount, it does show, Bradley says, that there was an interaction between the farmers and hunter-gatherers. The paper is rich with other detail, including the discovery that an infant had Down syndrome.” ref
“The authors believe this is the oldest record of Down syndrome. Chemical tests of the bone also showed that the infant had been breastfed, and that he was placed in an important tomb. Both of those facts suggest that he was well cared for, in keeping with numerous other archaeological finds of children and adults with illnesses or disabilities who were supported by their cultures. Cassidy says they also found DNA in other remains that indicated relatives of the man who was a child of royal incest were placed in other significant tombs. “This man seemed to form a distinct genetic cluster with other individuals from passage tombs across the island,” she says.” ref
“She says “we also found a few direct kinship links”, ancient genomes of individuals who were distant cousins. That contributed to the idea that there was an elite who directed the building of the mounds. In that context, it made sense that the incest was intentional. That’s not something that can be proved, of course, but other societies have encouraged brother-sister incest, and not only the Egyptians. Brothers married sisters in ancient Hawaii, and in Peru among the Incas. “The few examples where it is socially accepted,” she says, are “extremely stratified societies with an elite class who are able to break rules.” ref
Relying on Folklore
“Reich says the research has implications beyond the specific findings. He says it signifies a new direction in ancient DNA studies, moving beyond discoveries of broad patterns of prehistoric human migration. Now, genetic data may help delineate social structures of specific communities, like that in Ireland, so lost in deep time that they have been almost impossible to decipher.” ref
“Reich says he has reservations about one of the paper’s conclusions. The researchers reported that members of the elite, those found in the most elaborate tombs, were closer to one another genetically than they were to people found in simpler burials. But, Reich says, the simpler burials and the higher-status burials were separated by hundreds of years, so the comparison wasn’t contemporaneous. Perhaps the genetic makeup of the society, which was small in number, changed over a few centuries. Bradley acknowledges that this was an alternative explanation.” ref
“The final piece of the puzzle that the researchers report is neither archaeological nor genetic, but folkloric. An account of Irish place names written around 1100, the authors write, tells a tale of a King Bressal, who slept with his sister. The result was that Dowth, the burial mound next to Newgrange, was called Fertae Chuile, or the Mound of Sin.” ref
“The idea that a folk memory could preserve history 4,000 years old may seem preposterous, but there were also folk tales that gods built the passage tombs to affect the solar cycle. And yet Newgrange, with its solar alignment, was covered by earth during the Middle Ages. It was excavated, and the orientation to the winter solstice discovered at the beginning of the 20th century. The myths may be muddled, but the tale of the solar cycle had some basis in fact, and so, it may be, did the story of royal incest.” ref
Claims of contact with Ecuador (South America)
“Similar pottery styles in Valdivia (Ecuador) & Jōmon (Japan)”
“A 2013 genetic study suggests the possibility of contact between Ecuador and East Asia. The study suggests that the contact could have been trans-oceanic or a late-stage coastal migration that did not leave genetic imprints in North America.” ref
Claims of Chinese contact with the Americas
“A jade Olmec mask from Central America. Gordon Ekholm, an archaeologist, and curator at the American Museum of Natural History, suggested that the Olmec art style might have originated in Bronze Age China. Other researchers have argued that the Olmec civilization came into existence with the help of Chinese refugees, particularly at the end of the Shang dynasty. In 1975, Betty Meggers of the Smithsonian Institution argued that the Olmec civilization originated around 1200 BCE due to Shang Chinese influences. In a 1996 book, Mike Xu, with the aid of Chen Hanping, claimed that celts from La Venta bear Chinese characters. These claims are unsupported by mainstream Mesoamerican researchers. Other claims have been made for early Chinese contact with North America. In 1882 approximately 30 brass coins, perhaps strung together, were reportedly found in the area of the Cassiar Gold Rush, apparently near Dease Creek, an area which was dominated by Chinese gold miners.” ref
A contemporary account states:
“In the summer of 1882 a miner found on De Foe (Deorse?) creek, Cassiar district, Br. Columbia, thirty Chinese coins in the auriferous sand, twenty-five feet below the surface. They appeared to have been strung, but on taking them up the miner let them drop apart. The earth above and around them was as compact as any in the neighborhood. One of these coins I examined at the store of Chu Chong in Victoria. Neither in metal nor markings did it resemble the modern coins, but in its figures looked more like an Aztec calendar. So far as I can make out the markings, this is a Chinese chronological cycle of sixty years, invented by Emperor Huungti, 2637 BCE or 4,657 years ago, and circulated in this form to make his people remember it.” ref
“Grant Keddie, Curator of Archeology at the Royal B.C. Museum identified these as good luck temple tokens minted in the 19th century. He believed that claims that these were very old made them notorious and that “The temple coins were shown to many people and different versions of stories pertaining to their discovery and age spread around the province to be put into print and changed frequently by many authors in the last 100 years.” A group of Chinese Buddhist missionaries led by Hui Shen before 500 CE claimed to have visited a location called Fusang. Although Chinese mapmakers placed this territory on the Asian coast, others have suggested as early as the 1800s that Fusang might have been in North America, due to perceived similarities between portions of the California coast and Fusang as depicted by Asian sources.” ref
“In his book 1421: The Year China Discovered the World, British author Gavin Menzies made the groundless claim that the fleet of Zheng He arrived in America in 1421. Professional historians contend that Zheng He reached the eastern coast of Africa, and dismiss Menzies’ hypothesis as entirely without proof. In 1973 and 1975, doughnut-shaped stones which resembled stone anchors which were used by Chinese fishermen were discovered off the coast of California. These stones (sometimes called the Palos Verdes stones) were initially thought to be up to 1,500 years old and therefore proof of pre-Columbian contact by Chinese sailors. Later geological investigations showed them to be made of a local rock which is known as Monterey shale, and they are thought to have been used by Chinese settlers who fished off the coast during the 19th century.” ref
Did China discover AMERICA?
Ancient Chinese script carved into rocks may prove Asians lived in New World 3,300 years ago
- Author and researcher John Ruskamp claims to have found pictograms from the ancient Chinese Shang Dynasty etched into rocks in America
- The symbols are carved into rocks in New Mexico, California and Arizona
- He says the Chinese were exploring North America long before Europeans
- He claims the symbols give details of journeys and honour the Shang king
“The discovery of the Americas has for centuries been credited to the Italian explorer Christopher Columbus, but ancient markings carved into rocks around the US could require history to be rewritten. Researchers have discovered ancient scripts that suggest Chinese explorers may have discovered America long before Europeans arrived there. They have found pictograms etched into the rocks around the country that appear to belong of an ancient Chinese script.” ref
Epigraph researcher John Ruskamp claims these symbols shown in the enhanced image above, found etched into rock at the Petroglyph National Monument in Albuquerque, New Mexico, are evidence that ancient Chinese explorers discovered America long before Christopher Columbus stumbled on the continent in 1492
“They say could have been inscribed there alongside the carvings of Native Americans by Chinese explorers thousands of years ago. John Ruskamp, a retired chemist and amateur epigraph researcher from Illinois, discovered the unusual markings while walking in the Petroglyph National Monument in Albuquerque, New Mexico. He claims they indicate ancient people from Asia were present in the Americas around 1,300BC – nearly 2,800 years before Columbus’s ships stumbled across the New World by reaching the Caribbean in 1492.” ref
ASIAN TRADERS BEAT COLUMBUS
“Trade was taking place between East Asia and the New World hundreds of years before Christopher Columbus arrived in the area in 1492. Archaeologists have made the suggestion following the discovery of a series of bronze artifacts found at the ‘Rising Whale’ site in Cape Espenberg, Alaska. They found what they believe to be a bronze and leather buckle and a bronze whistle, dating to around CE 600.” ref
Bronze-working had not been developed at this time in Alaska, and researchers instead believe the artifacts were created in China, Korea, or Yakutia. ‘We’re seeing the interactions, indirect as they are, with these so-called “high civilizations” of China, Korea or Yakutia,’ Owen Mason, a research associate at the University of Colorado. Researchers believe those who lived at the Rising Whale site may be part of what scientists call the ‘Birnirk’ culture. This is a group of people who lived on both sides of the Bering Strait and used skin boats and harpoons to hunt whales, LiveScience reports. The latest discovery of bronze artifacts backs up earlier evidence for trade between Alaska and other civilizations prior to 1492.” ref
“He said: ‘These ancient Chinese writings in North America cannot be fake, for the markings are very old as are the style of the scripts. ‘As such the findings of this scientific study confirm that ancient Chinese people were exploring and positively interacting with the Native peoples over 2,500 years ago. ‘The pattern of the finds suggests more of an expedition than settlement.’ However, his controversial views have been met with skepticism by many experts who point to the lack of archaeological evidence for any ancient Chinese presence in the New World. Mr Ruskamp is not the first to claim that the Chinese were the first to discover America – retired submarine lieutenant-commander Gavin Menzies claimed a fleet of Chinese ships sailed to North America in 1421, 70 years before Columbus’s expedition.” ref
“However, Mr Ruskamp believes the contact between the Chinese and Native Americans may have been going on for far longer. He claims to have identified 84 pictograms which match unique ancient Chinese sites in various locations around the US including New Mexico, California, Oklahoma, Utah, Arizona, and Nevada. He says many of these have been examined by experts on ancient Chinese scripts and they appear to forms of writing that went out of use thousands of years ago. The pictograms he discovered on the rocks of Albuquerque appear to be an ancient script that was used by the Chinese after the end Shang Dynasty. Known as oracle bone pictograms, Mr Ruskamp claims the markings record a ritual sacrificial offering perhaps made to the 3rd Shang dynasty king Da Jia and also a divination of an ‘auspicious’ 10-day sacred period.” ref
“With the help of experts on Neolithic Chinese culture, Mr Ruskamp has deciphered the pictograms he has discovered at Petroglyph National Monument in Albuquerque and claims they details a sacrificial offering of a dog to the 3rd Shang dynasty king Da Jai. Mr Ruskamp claims to have found evidence of ancient Chinese scripts etched into rocks in New Mexico, Nevada, and Arizona. Mr Ruskamp said: ‘Although only half of the symbols found on the large boulder in Albuquerque, New Mexico have been identified and confirmed as Chinese scripts, when the four central pictogram-glyphs of this message – Jie, Da, Quan, and Xian – are read in the traditional Chinese manner from right to left we learn about a respectful man honoring a superior with the sacrificial offering of a dog.” ref
“Notably, the written order of these symbols conforms with the syntax used for documenting ancient Chinese rituals during the Shang and Zhou dynasties, and dog sacrifices were very popular in the second part of the second millennium B.C. in China.’ He says he has also found ancient Chinese scripts for the number five and writing describing a boat upon water, which he found on the shore of Little Lake in California. Mr Ruskamp also claims the pictograms shown above, which were found carved into rocks in Arizona, also appear to belong to an ancient Chinese script. He believes Chinese explorers were conducting expeditions around North America thousands of years ago and left these markings as evidence of their presence.” ref
Mr Ruskamp first discovered ancient Chinese scripts at Petroglyph National Monument, n Albuquerque, New Mexico, alongside carvings made by Native Americans
“Mr Ruskamp says he has also found ancient Chinese scripts for dogs, flowers, and the earth scratched onto the rocks in Petroglyph National Monument. He also claims to have found a Chinese pictogram of an elephant dating to 500 BCE or 2,520 years ago in the Petrified Forest National Park in Arizona, suggesting the Asian explorers had spread across much of the US. Another pictogram found in Grapevine Canyon in Nevada, appears to be an oracle-bone era symbol for teeth dating to 1,300 BCE or 3,320 years ago. One ancient message, preserved in Arizona translates as: ‘Set apart (for) 10 years together; declaring (to) return, (the) journey completed, (to the) house of the Sun; (the) journey completed together.” ref
“At the end of this text is an unidentified character that may be the author’s signature. Mr Ruskamp said: ‘Here the intention of the ancient author was more to document an event than to leave a readable message.’ Mr Ruskamp says this cartouche, which forms part of a set found in Arizona, is an ancient Chinese symbol for ‘returning together’. He insists weathering on the markings and the age of the script suggest they are not fake. Mr Ruskamp has written a book and an academic paper on the topic, which is currently undergoing peer review. In it he claims the carvings appear to have undergone significant levels of weathering, known as repatination which indicate they were created long ago and not within the past 150 years.” ref
He says the Shang script disappeared from use around the fall of the Shang empire in 1046BC and were only rediscovered and deciphered in 1899 in China. Taken together this suggests the carvings are unlikely to be fakes, he insists. He also points to DNA evidence which has suggested Native Americans and Asian populations share many genetic traits. He said: ‘For centuries, researchers have been debating if, in pre-Columbian times, meaningful exchanges between the indigenous peoples of Asia and the Americas might have taken place. ‘Here is “rock solid” epigraphic proof that Asiatic explorers not only reached the Americas, but that they interacted positively with Native North American people, on multiple occasions, long before any European exploration of the continent.” ref
Mr Ruskamp has also managed to decipher the symbol above as an oracle-bone script for ‘Together for Ten Years’. It was found alongside other markings on a rock in Arizona
“His views are also beginning to be taken seriously by other academics and they echo some theories put forward by researchers such as Dr Dennis Stanford of the Smithsonian Institution, who believed North America was first populated by people from Asia during the last ice age. According to the Epoch Times, one of Mr Ruskamp’s staunchest supporters has been Dr David Keightley, an expert on Neolithic Chinese civilization at the University of California, Berkley. He has been helping to decipher the scripts found carved into the rocks. Dr Michael Medrano, chief of the Division of Resource Management for Petroglyph National Monument, has also studied the petroglyphs found by Mr Ruskamp. He told the Epoch Times: ‘These images do not readily appear to be associated with local tribal entities. ‘Based on repatination, they appear to have antiquity to them.” ref
Claims of Japanese contact with the Americas
“Similar pottery styles in Valdivia (Ecuador) & Jōmon (Japan)”
“Archaeologist Emilio Estrada and co-workers wrote that pottery which was associated with the Valdivia culture of coastal Ecuador and dated to 3000–1500 BCE or 5,020-3,52- years ago exhibited similarities to pottery which was produced during the Jōmon period in Japan, arguing that contact between the two cultures might explain the similarities. Chronological and other problems have led most archaeologists to dismiss this idea as implausible. The suggestion has been made that the resemblances (which are not complete) are simply due to the limited number of designs possible when incising clay. Alaskan anthropologist Nancy Yaw Davis claims that the Zuni people of New Mexico exhibit linguistic and cultural similarities to the Japanese. The Zuni language is a linguistic isolate, and Davis contends that the culture appears to differ from that of the surrounding natives in terms of blood type, endemic disease, and religion. Davis speculates that Buddhist priests or restless peasants from Japan may have crossed the Pacific in the 13th century, traveled to the American Southwest, and influenced Zuni society.” ref
“In the 1890s, lawyer and politician James Wickersham argued that pre-Columbian contact between Japanese sailors and Native Americans was highly probable, given that from the early 17th century to the mid-19th century several dozen Japanese ships are known to have been carried from Asia to North America along the powerful Kuroshio Currents. Japanese ships landed at places between the Aleutian Islands in the north and Mexico in the south, carrying a total of 293 people in the 23 cases where head-counts were given in historical records. In most cases, the Japanese sailors gradually made their way home on merchant vessels. In 1834, a dismasted, rudderless Japanese ship was wrecked near Cape Flattery in the Pacific Northwest. Three survivors of the ship were enslaved by Makahs for a period before being rescued by members of the Hudson’s Bay Company. They were never able to return to their homeland due to Japan’s isolationist policy at the time. Another Japanese ship went ashore in about 1850 near the mouth of the Columbia River, Wickersham writes, and the sailors were assimilated into the local Native American population. While admitting there is no definitive proof of pre-Columbian contact between Japanese and North Americans, Wickersham thought it implausible that such contacts as outlined above would have started only after Europeans arrived in North America and began documenting them.” ref
Genome-wide data from two early Neolithic East Asian individuals dating to 7700 years ago
Abstract
“Ancient genomes have revolutionized our understanding of Holocene prehistory and, particularly, the Neolithic transition in western Eurasia. In contrast, East Asia has so far received little attention, despite representing a core region at which the Neolithic transition took place independently ~3 millennia after its onset in the Near East. We report genome-wide data from two hunter-gatherers from Devil’s Gate, an early Neolithic cave site (dated to ~7.7 thousand years ago) located in East Asia, on the border between Russia and Korea. Both of these individuals are genetically most similar to geographically close modern populations from the Amur Basin, all speaking Tungusic languages, and, in particular, to the Ulchi. The similarity to nearby modern populations and the low levels of additional genetic material in the Ulchi imply a high level of genetic continuity in this region during the Holocene, a pattern that markedly contrasts with that reported for Europe.” ref
INTRODUCTION
“Ancient genomes from western Asia have revealed a degree of genetic continuity between preagricultural hunter-gatherers and early farmers 12 to 8 thousand years ago. In contrast, studies on southeast and central Europe indicate a major population replacement of Mesolithic hunter-gatherers by Neolithic farmers of a Near Eastern origin during the period 8.5 to 7 ka. This is then followed by a progressive “resurgence” of local hunter-gatherer lineages in some regions during the Middle/Late Neolithic and Eneolithic periods and a major contribution from the Asian Steppe later, ~5.5 ka, coinciding with the advent of the Bronze Age. Compared to western Eurasia, for which hundreds of partial ancient genomes have already been sequenced, East Asia has been largely neglected by ancient DNA studies to date, with the exception of the Siberian Arctic belt, which has received attention in the context of the colonization of the Americas.” ref
“However, East Asia represents an extremely interesting region as the shift to reliance on agriculture appears to have taken a different course from that in western Eurasia. In the latter region, pottery, farming, and animal husbandry were closely associated. In contrast, Early Neolithic societies in the Russian Far East, Japan, and Korea started to manufacture and use pottery and basketry 10.5 to 15 ka, but domesticated crops and livestock arrived several millennia later. Because of the current lack of ancient genomes from East Asia, we do not know the extent to which this gradual Neolithic transition, which happened independently from the one taking place in western Eurasia, reflected actual migrations, as found in Europe, or the cultural diffusion associated with population continuity.” ref
“To fill this gap in our knowledge about the Neolithic in East Asia, we sequenced to low coverage the genomes of five early Neolithic burials (DevilsGate1, 0.059-fold coverage; DevilsGate2, 0.023-fold coverage; and DevilsGate3, DevilsGate4, and DevilsGate5, <0.001-fold coverage) from a single occupational phase at Devil’s Gate (Chertovy Vorota) Cave in the Primorye Region, Russian Far East, close to the border with China and North Korea (see the Supplementary Materials). This site dates back to 9.4 to 7.2 ka, with the human remains dating to ~7.7 ka, and it includes some of the world’s earliest evidence of ancient textiles. The people inhabiting Devil’s Gate were hunter-fisher-gatherers with no evidence of farming; the fibers of wild plants were the main raw material for textile production. We focus our analysis on the two samples with the highest sequencing coverage, DevilsGate1, and DevilsGate2, both of which were female.” ref
“The mitochondrial genome of the individual with higher coverage (DevilsGate1) could be assigned to haplogroup D4; this haplogroup is found in present-day populations in East Asia and has also been found in Jomon skeletons in northern Japan. For the other individual (DevilsGate2), only membership to the M branch (to which D4 belongs) could be established. Contamination, estimated from the number of discordant calls in the mitochondrial DNA (mtDNA) sequence, was low {0.87% [95% confidence interval (CI), 0.28 to 2.37%] and 0.59% (95% CI, 0.03 to 3.753%)} on nonconsensus bases at haplogroup-defining positions for DevilsGate1 and DevilsGate2, respectively. Using schmutzi on the higher-coverage genome, DevilsGate1 also gives low contamination levels [1% (95% CI, 0 to 2%); see the Supplementary Materials]. As a further check against the possible confounding effect of contamination, we made sure that our most important analyses [outgroup f3 scores and principal components analysis (PCA)] were qualitatively replicated using only reads showing evidence of postmortem damage (PMD score of at least 3), although these latter results had a high level of noise due to the low coverage (0.005X for DevilsGate1 and 0.001X for DevilsGate2).” ref
Devils Gate area people Relation to modern populations
“We compared the individuals from Devil’s Gate to a large panel of modern-day Eurasians and to published ancient genomes (Fig). On the basis of PCA and an unsupervised clustering approach, ADMIXTURE, both individuals fall within the range of modern variability found in populations from the Amur Basin, the geographic region where Devil’s Gate is located (Fig), and which is today inhabited by speakers from a single language family (Tungusic). This result contrasts with observations in western Eurasia, where, because of a number of major intervening migration waves, hunter-gatherers of a similar age fall outside modern genetic variation. We further confirmed the affinity between Devil’s Gate and modern-day Amur Basin populations by using outgroup f3 statistics in the form f3(African; DevilsGate, X), which measures the amount of shared genetic drift between a Devil’s Gate individual and X, a modern or ancient population, since they diverged from an African outgroup.” ref
“Modern populations that live in the same geographic region as Devil’s Gate have the highest genetic affinity to our ancient genomes (Fig), with a progressive decline in affinity with increasing geographic distance (r2 = 0.756, F1,96 = 301, P < 0.001; Fig), in agreement with neutral drift leading to a simple isolation-by-distance pattern. The Ulchi, traditionally fishermen who live geographically very close to Devil’s Gate and are the only Tungusic-speaking population from the Amur Basin sampled in Russia (all other Tungusic speakers in our panel are from China), are genetically the most similar population in our panel. Other populations that show high affinity to Devil’s Gate are the Oroqen and the Hezhen—both of whom, like the Ulchi, are Tungusic speakers from the Amur Basin—as well as modern Koreans and Japanese. Given their geographic distance from Devil’s Gate (Fig), Amerindian populations are unusually genetically close to samples from this site, in agreement with their previously reported relationship to Siberian and other north Asian populations.” ref
“No previously published ancient genome shows marked genetic affinity to Devil’s Gate: The top 50 populations in our outgroup f3 statistic were all modern, an expected result given that all other ancient genomes are either geographically or temporally very distant from Devil’s Gate. Among these ancient genomes, the closest to Devil’s Gate are those from Steppe populations dating from the Bronze Age onward and Mesolithic hunter-gatherers from Europe, but these genomes are no closer to the Devil’s Gate genomes than to genomes of modern populations from the same regions (for example, Tuvinian, Kalmyk, Russian, or Finnish). The two ancient genomes geographically closest to Devil’s Gate, Ust’-Ishim (~45,000 years ago) and Mal’ta (MA1, 24,000 years ago), also do not show high genetic affinity, probably because they both date to a much earlier time period. Of the two, MA1 is genetically closer to Devil’s Gate, but it is equally as distant from Devil’s Gate as it is from all other East Asians. A similar pattern is found for Ust’-Ishim, which is equally as distant to all Asians, including Devil’s Gate; this is consistent with its basal position in a genealogical tree.” ref
Continuity between Devil’s Gate and the Ulchi
“Because Devil’s Gate falls within the range of modern human genetic variability in the Amur Basin in a number of analyses and shows a high genetic affinity to the Ulchi, we investigated the extent of genetic continuity in this region. To look for signals of additional genetic material in the Ulchi, we modeled them as a mixture of Devil’s Gate and other modern populations using admixture f3 statistics. Despite a large panel of possible modern sources, the Ulchi are best represented by Devil’s Gate alone without any further contribution. Because admixture f3 can be affected by demographic events such as bottlenecks, we also tested whether Devil’s Gate formed a clade with the Ulchi using a D statistic in the form D(African outgroup, X; Ulchi, Devil’s Gate). A number of primarily modern populations worldwide gave significantly nonzero results (|z| > 2), which, together with the additional components for the Ulchi in the ADMIXTURE analysis, suggests that the continuity is not absolute. However, it should be noted that the higher error rates in the Devil’s Gate sequence resulting from DNA degradation and low coverage can also decrease the inferred level of continuity. To compare the level of continuity between the Ulchi and the inhabitants of Devil’s Gate to that between modern Europeans and European hunter-gatherers, we compared their ancestry proportions as inferred by ADMIXTURE. We found that the proportion of Devil’s Gate–related ancestry in the Ulchi was significantly higher than the local hunter–gatherer–related ancestry in any European population (P < 0.01 from 100 bootstrap replicates for the five European populations with the highest mean hunter-gatherer–related component).” ref
“These results suggest a relatively high degree of continuity in this region; the Ulchi are likely descendants of Devil’s Gate (or a population genetically very close to it), but the geographic and genetic connectivity among populations in the region means that this modern population also shows increased association with related modern populations. Compared to Europe, these results suggest a higher level of genetic continuity in northern East Asia over the last ~7.7 thousand years (ky), without any major population turnover since the early Neolithic.” ref
The southern and northern genetic material in the Japanese and the Koreans
“The close genetic affinity between Devil’s Gate and modern Japanese and Koreans, who live further south, is also of interest. It has been argued, based on both archaeological and genetic analyses, that modern Japanese have a dual origin, descending from an admixture event between hunter-gatherers of the Jomon culture (16,000 to 3,000 years ago) and migrants of the Yayoi culture (3 to 1.7 ka), who brought wet rice agriculture from the Yangtze estuary in southern China through Korea. The few ancient mtDNA samples available from Jomon sites on the northern Hokkaido island show an enrichment of particular haplotypes (N9b and M7a, with D1, D4, and G1 also detected) present in modern Japanese populations, particularly the Ainu and Ryukyuans, as well as southern Siberians (for example, Udegey and Ulchi). The mtDNA haplogroups of our samples from Devil’s Gate (D4 and M) are also present in Jomon samples, although they are not the most common ones (N9b and M7a). Recently, nuclear genetic data from two Jomon samples also confirmed the dual origin hypothesis and implied that the Jomon diverged before the diversification of present-day East Asians.” ref
“We investigated whether it was possible to recover the Northern and Southern genetic components by modeling modern Japanese as a mixture of all possible pairs of sources, including both modern Asian populations and Devil’s Gate, using admixture f3 statistics. The clearest signal was given by a combination of Devil’s Gate and modern-day populations from Taiwan, southern China, and Vietnam (Fig), which could represent hunter-gatherer and agriculturalist components, respectively. However, it is important to note that these scores were just barely significant (−3 < z < −2) and that some modern pairs also gave negative scores, even if not reaching our significance threshold (z scores as low as −1.9; see the Supplementary Materials).” ref
“The origin of Koreans has received less attention. Also, because of their location on the mainland, Koreans have likely experienced a greater degree of contact with neighboring populations throughout history. However, their genomes show similar characteristics to those of the Japanese on genome-wide SNP data and have also been shown to harbor both northern and southern Asian mtDNA and Y chromosomal haplogroups. Unfortunately, our low coverage and small sample size from Devil’s Gate prevented a reliable estimate of admixture coefficients or use of linkage disequilibrium–based methods to investigate whether the components originated from secondary contact (admixture) or continuous differentiation and to date any admixture event that did occur.” ref
Devil’s Gate overall DISCUSSION
“By analyzing genome-wide data from two early Neolithic East Asians from Devil’s Gate, in the Russian Far East, we could demonstrate a high level of genetic continuity in the region over at least the last 7700 years. The cold climatic conditions in this area, where modern populations still rely on a number of hunter-gatherer-fisher practices, likely provide an explanation for the apparent continuity and lack of major genetic turnover by exogenous farming populations, as has been documented in the case of southeast and central Europe. Thus, it seems plausible that the local hunter-gatherers progressively added food-producing practices to their original lifestyle. However, it is interesting to note that in Europe, even at very high latitudes, where similar subsistence practices were still important until very recent times, the Neolithic expansion left a significant genetic signature, albeit attenuated in modern populations, compared to the southern part of the continent. Our ancient genomes thus provide evidence for a qualitatively different population history during the Neolithic transition in East Asia compared to western Eurasia, suggesting stronger genetic continuity in the former region. These results encourage further study of the East Asian Neolithic, which would greatly benefit from genetic data from early agriculturalists (ideally, from areas near the origin of wet rice cultivation in southern East Asia), as well as higher-coverage hunter-gatherer samples from different regions to quantify population structure before intensive agriculture.Devil’s Gate
Genome-wide data relating to people from Devil’s Gate Cave in Primorsky Krai, Russia
Chertovy Vorota Cave/Devil’s Gate Cave
“Chertovy Vorota Cave (known as Devil’s Gate Cave in English) is a Neolithic archaeological site located in the Sikhote-Alin mountains, about 12 km (7 mi) from the town of Dalnegorsk in Primorsky Krai, Russia. The karst cave is located on a limestone cliff and lies about 35 m (115 ft) above the Krivaya River, a tributary of the Rudnaya River, below. Chertovy Vorota provides secure evidence for some of the oldest surviving textiles found in the archaeological record. The cave consists of a main chamber, measuring around 45 m (148 ft) in length, and several smaller galleries behind it. The site was looted several times before the first archaeological excavations were performed in 1973. Around 600 lithic, osteological, and shell artifacts, 700 pottery fragments, and over 700 animal bones were recovered from the site. A .6 cm thick jade disk made from brownish-green jade and measuring 5.2 cm (2 in) in diameter was also recovered from Chertovy Vorota. The remains of racoon dog, brown bear, Asian black bear, wild boar, badger, red deer, fish, and mollusc shells were found inside the cave.
Diet of the Devil’s Gate Cave people
“The isotopic analysis shows that the people of Chertovy Vorota likely derived their protein from a mix of terrestrial and maritime sources; around 25% of their dietary protein appears to have been derived from maritime resources, most likely from anadromous salmon. The people of Chertovy Vorota likely hunted terrestrial mammals, collected nuts, and fished salmon to provide for their food needs.
Ancient textiles[edit]
The remains of carbonized textile fragments were found within the cave, under the remains of a wooden structure that had caught on fire and collapsed. The carbonized remains of rope, nets, and woven fabrics were recovered from the cave. The fibers likely came from Carex sordida, a sedge grass from the family Cyperaceae. The textile remains were directly dated to around 9400-8400 BP, the earliest evidence in the archaeological record for textile remains from East Asia. As spindle whorls were not found in the cave, and also rarely found in contemporary East Asian sites, archaeologists postulate that the people at Chertovy Vorota either produced their textiles by hand or through the use of warp-weighted looms.
Devil’s Gate Cave Human remains
“The remains of 7 individuals were discovered within the cave. The skulls of two of the individuals, DevilsGate1 and DevilsGate2, were directly dated to around 5726-5622 BCE. Six of seven individuals whose remains have been recovered from the cave have been DNA tested. Originally, three of the specimens were thought to be adult males, two were thought to be adult females, one was thought to be a sub-adult of about 12-13 years of age, and one was thought to be a juvenile of about 6-7 years of age based on the skeletal morphology of the remains. Results of genetic analysis of the sub-adult individual have not yet been published. However, two specimens, NEO236 (Skull B, DevilsGate2) and NEO235 (Skull G), who had been presumed to be adult males according to a forensic morphological assessment of their remains, were discovered through genetic analysis to actually be females.” ref
“The juvenile specimen also has been determined to be female through genetic analysis. Three of the specimens (including the only adult male plus NEO235/Skull G and another adult female, labeled as Skull Е, DevilsGate1, or NEO240, who has been genetically determined to be a first-degree relative of NEO235/Skull G) have been assigned to mtDNA haplogroup D4m; a previous genetic analysis of one of these adult female specimens determined her mtDNA haplogroup to be D4.” ref
“Another three specimens (including the juvenile female, the DevilsGate2 specimen, and another adult female; both the juvenile female and the DevilsGate2 specimen have been determined to be first-degree relatives of the other adult female, and the juvenile female and the DevilsGate2 specimen also have been determined to be second-degree relatives of each other) have been assigned to haplogroup D4; a previous genetic analysis of the DevilsGate2 specimen determined her mtDNA haplogroup to be M. The only specimen from the cave who has been confirmed to be male through genetic analysis has been assigned to Y-DNA haplogroup C2b-F6273/Y6704/Y6708, equivalent to C2b-L1373, the northern (Central Asian, Siberian, and indigenous American) branch of haplogroup C2-M217.” ref
“When compared against all populations on record, ancient or modern, the ancient Chertovy Vorota individuals were found to be genetically closest to the contemporary Ulchi, speakers of a Tungusic language from the lower Amur Basin. The DevilsGate1 and DevilsGate2 specimens were also found to be close to the Hezhen and Oroqen, two other contemporary Tungusic-speaking populations from the basin of the Amur River, as well as contemporary Koreans and Nganasans. When compared against an outgroup from southern Africa (Khomani), outgroup f3 statistics indicate that DevilsGate1 and DevilsGate2 exhibit greatest shared drift with representatives of the same six populations, though in slightly different rank order: DevilsGate1 shares greatest drift with Ulchi followed in order by Oroqen, Hezhen, Korean and Nganasan, whereas DevilsGate2 shares greatest drift with Ulchi followed in order by Nganasan, Hezhen, Korean and Oroqen.” ref
“The outgroup f3 statistics also reveal a tendency for the DevilsGate2 specimen to exhibit slightly greater shared drift with contemporary populations than the DevilsGate1 specimen shares with contemporary populations. The ancient Chertovy Vorota individuals are genetically closest to the Ulchi, followed by the Oroqen and Hezhen. The genetic distance from the ancient Chertovy Vorota individuals to Mal’ta boy is the same as that from modern East Asian populations to Mal’ta boy.” ref
“With the exception of DevilsGate1, most of the individuals tested did not yield enough DNA to allow for phenotypic testing of traits. DevilsGate1 did not carry the derived SLC45A2 or SLC24A5 alleles associated with lighter skin color, the derived HERC2 allele associated with blue eyes, the derived LT allele associated with lactase persistence, or the derived ALDH2 allele associated with the alcohol flush reaction.[2] However, the individual likely did carry the derived EDAR allele commonly found in modern East Asian populations, the derived ABCC11 allele associated with dry earwax and reduced body odor commonly found in modern East Asian populations, and the derived ADD1 allele associated with increased risk for hypertension.” ref
Confirmation of Y haplogroup tree topologies with newly suggested Y-SNPs for the C2, O2b, and O3a subhaplogroups
“Based on the outcomes, the C2 haplogroup defined by M217 was classified into two main sub-clades, C2b-L1373 and C2e-Z1338. Then, C2e was further sub-classified into four subhaplogroups, C2el-Z1300, C2e1a-CTS2657, C2e1b-Z8440 and C2e2-F845.” ref
Haplogroup C3* – Previously Believed East Asian Haplogroup is Proven Native American
“In a paper, “Insights into the origin of rare haplogroup C3* Y chromosomes in South America from high-density autosomal SNP genotyping,” by Mezzavilla et al, research shows that haplogroup C3* (M217, P44, Z1453), previously believed to be exclusively East Asian, is indeed, Native American. Subgroup C-P39 (formerly C3b) was previously proven to be Native and is found primarily in the eastern US and Canada although it was also reported among the Na-Dene in the 2004 paper by Zegura et all titled “High-resolution SNPs and microsatellite haplotypes point to a single recent entry of Native American Y chromosomes into the Americas.” ref
“The discovery of C3* as Native is great news, as it more fully defines the indigenous American Y chromosome landscape. It also is encouraging in that several mitochondrial haplogroups, including variants of M, have also been found in Central and South America, also not previously found in North America and also only previously found in Asia, Polynesia, and even as far away as Madagascar. They too had to come from someplace and desperately need additional research of this type.” ref
“There is a great deal that we don’t know today that remains to be discovered. As in the past, what is thought to be fact doesn’t always hold water under the weight of new discoveries – so it’s never wise to drive a stake too far in the ground in the emerging world of genetics. You can view the Y DNA projects for C-M217 here, C-P39 here, and the main C project here. Please note that on the latest version of the ISOGG tree, M217, P44, and Z1453 are now listed as C2, not C3. Also, note that I added the SNP names in this article. The Mezzavilla paper references the earlier C3 type naming convention which I have used in discussing their article to avoid confusion.” ref
“In the Messavilla study, fourteen individuals from the Kichwa and Waorani populations of South America were discovered to carry haplogroup C3*. Most of the individuals within these populations carry variants of expected haplogroup Q, with the balance of 26% of the Kichwa samples and 7.5% of the Waorani samples carrying C3*. MRCA estimates between the groups are estimated to be between 5.0-6.2 KYA, or years before present. Other than one C3* individual in Alaska, C3* is unknown in the rest of the Native world including all of North American and the balance of Central and South America, but is common and widespread in East Asia.” ref
In the paper, the authors state that:
“We set out to test whether or not the haplogroup C3* Y chromosomes found at a mean frequency of 17% in two Ecuadorian populations could have been introduced by migration from East Asia, where this haplogroup is common. We considered recent admixture in the last few generations and, based on an archaeological link between the middle Jōmon culture in Japan and the Valdivia culture in Ecuador, a specific example of ancient admixture between Japan and Ecuador 6 Kya.” ref
“In a paper, written by Estrada et all, titled “Possible Transpacific Contact on the Cost of Ecuador”, Estrada states that the earliest pottery-producing culture on the coast of Ecuador, the Valdivia culture, shows many striking similarities in decoration and vessel shape to the pottery of eastern Asia. In Japan, resemblances are closest to the Middle Jomon period. Both early Valdivia and Middle Jomon are dated between 2000 and 3000 BCE. A transpacific contact from Asia to Ecuador during this time is postulated.” ref
This of course, opens the door for Asian haplogroups not found elsewhere to be found in Ecuador.
“The introduction of the Mezzabilla paper states: The consensus view of the peopling of the Americas, incorporating archaeological, linguistic, and genetic evidence, proposes colonization by a small founder population from Northeast Asia via Beringia 15–20 Kya (thousand years ago), followed by one or two additional migrations also via Alaska, contributing only to the gene pools of North Americans, and little subsequent migration into the Americas south of the Arctic Circle before the voyages from Europe initiated by Columbus in 1492.” ref
“In the most detailed genetic analysis thus far, for example, Reich and colleagues identified three sources of Native American ancestry: a ‘First American’ stream contributing to all Native populations, a second stream contributing only to Eskimo-Aleut-speaking Arctic populations, and a third stream contributing only to a Na-Dene-speaking North American population.” ref
“Nevertheless, there is strong evidence for additional long-distance contacts between the Americas and other continents between these initial migrations and 1492. Norse explorers reached North America around 1000 CE and established a short-lived colony, documented in the Vinland Sagas and supported by archaeological excavations. The sweet potato (Ipomoea batatas) was domesticated in South America (probably Peru), but combined genetic and historical analyses demonstrate that it was transported from South America to Polynesia before 1000–1100 CE. Some inhabitants of Easter Island (Rapa Nui) carry HLA alleles characteristic of South America, most readily explained by gene flow after the colonization of the island around 1200 CE but before European contact in 1722.” ref
“In Brazil, two nineteenth-century Botocudo skulls carrying the mtDNA Polynesian motif have been reported, and a Pre-Columbian date for entry of this motif into the Americas discussed, although a more recent date was considered more likely. Thus South America was in two-way contact with other continental regions in prehistoric times, but there is currently no unequivocal evidence for outside gene flow into South America between the initial colonization by the ‘First American’ stream and European contact.” ref
“The researchers originally felt that the drift concept, which means that the line was simply lost to time in other American locations outside of Ecuador, was not likely because the populations of North and Central America have in general experienced less drift and retained more diversity than those in South America.” ref
“The paper abstract states: The colonization of Americas is thought to have occurred 15–20 thousand years ago (Kya), with little or no subsequent migration into South America until the European expansions beginning 0.5 Kya. Recently, however, haplogroup C3* Y chromosomes were discovered in two nearby Native American populations from Ecuador. Since this haplogroup is otherwise nearly absent from the Americas but is common in East Asia, and an archaeological link between Ecuador and Japan is known from 6 Kya, an additional migration 6 Kya was suggested.” ref
“Here, the generated high-density autosomal SNP genotypes from the Ecuadorian populations and compared them with genotypes from East Asia and elsewhere to evaluate three hypotheses: a recent migration from Japan, a single pulse of migration from Japan 6 Kya, and no migration after the First Americans. First, using forward-time simulations and an appropriate demographic model, we investigated our power to detect both ancient and recent gene flow at different levels. Second, we analyzed 207,321 single nucleotide polymorphisms from 16 Ecuadorian individuals, comparing them with populations from the HGDP panel using descriptive and formal tests for admixture. Our simulations revealed good power to detect recent admixture, and that ≥5% admixture 6 Kya ago could be detected.” ref
“However, in the experimental data we saw no evidence of gene flow directly from Japan to Ecuador. In summary, we can exclude recent migration and probably admixture 6 Kya as the source of the C3* Y chromosomes in Ecuador, and thus suggest that they represent a rare founding lineage lost by drift elsewhere.” ref
The conclusions from the paper states that:
“Three different hypotheses to explain the presence of C3* Y chromosomes in Ecuador but not elsewhere in the Americas were tested: recent admixture, ancient admixture ∼6 Kya, or entry as a founder haplogroup 15–20 Kya with subsequent loss by drift elsewhere. We can convincingly exclude the recent admixture model, and find no support for the ancient admixture scenario, although cannot completely exclude it. Overall, our analyses support the hypothesis that C3* Y chromosomes were present in the “First American” ancestral population, and have been lost by drift from most modern populations except the Ecuadorians. It will be interesting as additional people are tested and more ancient DNA is discovered and processed to see what other haplogroups will be found in Native people and remains that were previously thought to be exclusively Asian, or perhaps even African or European.” ref
“This discovery also begs a different sort of question that will eventually need to be answered. Clearly, we classify the descendants of people who arrived with the original Beringian and subsequent wave migrants as Native American, Indigenous American, or First Nations. However, how would we classify these individuals if they had arrived 6000 years ago, or 2000 years ago – still before Columbus or significant European or African admixture – but not with the first wave of Asian founders? If found today in South Americans, could they be taken as evidence of Native American heritage? Clearly, in this context, yes – as opposed to African or European. Would they still be considered only Asian or both Asian and Native American in certain contexts – as is now the case for haplogroup C3* (M217)? This scenario happening in 2014 could easily and probably will happen with other haplogroups as well.” ref
Thunderbird (mythology)
“The thunderbird is a legendary creature in certain North American indigenous peoples’ history and culture. It is considered a supernatural being of power and strength. Pacific NW (Haida) imagery of a double thunderbird. It is especially important, and frequently depicted, in the art, songs, and oral histories of many Pacific Northwest Coast cultures, but is also found in various forms among some peoples of the American Southwest, East Coast of the United States, Great Lakes, and Great Plains. The thunderbird is said to create thunder by flapping its wings (Algonqian, ), and lightning by flashing its eyes (Algonquian, Iroquois.)
Algonquian
Mississaugas, Ho-Chunk, Menominee
Tribal signatures using thunderbirds on the Great Peace of Montreal.
‘”The thunderbird myth and motif is prevalent among Algonquian peoples in the “Northeast”, i.e., Eastern Canada (Ontario, Quebec, and eastward) and Northeastern United States, and the Iroquois peoples (surrounding the Great Lakes). The discussion of the “Northeast” region has included Algonquian-speaking people in the Lakes-bordering U.S. Midwest states (e.g., Ojibwe in Minnesota). In Algonquian mythology, the thunderbird controls the upper world while the underworld is controlled by the underwater panther or Great Horned Serpent. The thunderbird creates not just thunder (with its wing-flapping), but lightning bolts, which it cast at the underworld creatures. Thunderbirds in this tradition may be depicted as a spread-eagled bird (wings horizontal head in profile), but also quite commonly with the head facing forward, thus presenting an X-shaped appearance overall (see under §Iconography below).” ref
Ojibwe
“The Ojibwe version of the myth states that the thunderbirds were created by Nanabozho for the purpose of fighting the underwater spirits. They were also used to punish humans who broke moral rules. The thunderbirds lived in the four directions and arrived with the other birds in the springtime. In the fall they migrated south after the ending of the underwater spirits’ most dangerous season.” ref
Menominee
Seal of the Menominee Nation featuring a thunderbird
“The Menominee of Northern Wisconsin tell of a great mountain that floats in the western sky on which dwell the thunderbirds. They control the rain and hail and delight in fighting and deeds of greatness. They are the enemies of the great horned snakes (the Misikinubik) and have prevented these from overrunning the earth and devouring mankind. They are messengers of the Great Sun himself. Thunderbird from the Great Lakes region. The thunderbird motif is also seen in Siouan-speaking peoples, which include tribes traditionally occupying areas around the Great Lakes.” ref
Ho-Chunk
“Ho-Chunk tradition states that a man who has a vision of a thunderbird during a solitary fast will become a war chief of the people.” ref
Iconography
Crest of the Anishinaabe
X-shapes
“In Alogonquian images, an X-shaped thunderbird is often used to depict the thunderbird with its wings alongside its body and the head facing forwards instead of in profile. The depiction may be stylized and simplified. A headless X-shaped thunderbird was found on an Ojibwe midewiwin disc dating to 1250–1400 CE. In an 18th century manuscript (a “daybook” ledger) written by the namesake grandson of Governor Matthew Mayhew, the thunderbird pictograms varies from a “recognizable birds to simply an incised X”.” ref
In modern usage
“Thunderbird at the top of the totem pole in front of Wawadit’la, a Kwakwaka’wakw First Nation big house built by Chief Mungo Martin in 1953, located at Thunderbird Park in Victoria, BC. In 1925, Aleuts were recorded as using the term to describe the Douglas World Cruiser aircraft which passed through Atka on the first aerial circumnavigation by a US Army team the previous year. In one of his speeches, which took place few days before the Iranian revolution, Shapour Bakhtiar, the last Prime Minister of Imperial Iran, said: “I am a thunderbird. I am not afraid of the storm”.[a] Due to this, Bakhtiar is known as the Thunderbird.” ref
Ancient DNA Yields Unprecedented Insights into Mysterious Chaco Civilization
“The results suggest that a maternal “dynasty” ruled the society’s greatest mansion for more than 300 years, but concerns over research ethics cast a shadow on the technical achievement.” ref
Valdivia culture
“The Valdivia culture is one of the oldest settled cultures recorded in the Americas. It emerged from the earlier Las Vegas culture and thrived on the Santa Elena peninsula near the modern-day town of Valdivia, Ecuador between 3500 BCE and 1500 BCE. Remains of the Valdivia culture were discovered in 1956 on the western coast of Ecuador by the Ecuadorian archeologist Emilio Estrada, who continued to study this culture. American archeologists Clifford Evans and Betty Meggers joined him in the early 1960s in studying the type-site.” ref
“The Valdivia lived in a community that built its houses in a circle or oval around a central plaza. They were believed to have a relatively egalitarian culture of sedentary people who lived mostly off fishing, though they did some farming and occasionally hunted for deer to supplement their diet. From the archeological remains that have been found, it has been determined that Valdivians cultivated maize, kidney beans, squash, cassava, chili peppers, and cotton plants. The latter was processed, spun, and woven to make clothing.” ref
“Valdivian pottery, dated to 2700 BCE, initially was rough and practical, but it became splendid, delicate, and large over time. They generally used red and gray colors, and the polished dark red pottery is characteristic of the Valdivia period. In their ceramics and stone works, the Valdivia culture shows a progression from the most simple to much more complicated works. The trademark Valdivia piece is the “Venus” of Valdivia: feminine ceramic figures. The “Venus” of Valdivia likely represented actual people, as each figurine is individual and unique, as expressed in the hairstyles. The figures were made joining two rolls of clay, leaving the lower portion separated as legs and making the body and head from the top portion. The arms were usually very short, and in most cases were bent towards the chest, holding the breasts or under the chin. A display of Valdivian artifacts is located at Universidad de Especialidades Espíritu Santo in Guayaquil, Ecuador.” ref
Influences on Valdivia culture
“Ceramic phase A of the Valdivia was long thought to be the oldest pottery produced by a coastal culture in South America, dated to 3000-2700 BCE. In the 1960s, a team of researchers proposed there were significant similarities between the archeological remains and pottery styles of Valdivia and those of the ancient Jōmon culture, active in this same period on the island of Kyūshū, Japan). They compared both decoration and vessel shape, pointing to techniques of incising. The Early to Middle Jomon pottery had antecedents dating 10,000 years, but the Valdivia pottery style seemed to have developed rather quickly. In 1962 three archeologists, Ecuadorian Emilio Estrada and Americans Clifford Evans and Betty Meggers suggested that Japanese fishermen had gotten blown to Ecuador in a storm and introduced their ceramics to Valdivia at that time. Their theory was based on the idea of diffusion of style and techniques. Their concept was challenged at the time by other archaeologists, who argued that there were strong logistical challenges to the idea that Japanese could have survived what would have been nearly a year and a half voyage in dugout canoes. The cultures were separated by a distance of 15,000 km (8,000 nautical miles). Researchers argued that Valdivia ceramics (and culture) had developed independently, and those apparent similarities were a result simply of constraints on technique, and an “accidental convergence” of symbols and style.” ref
“In the 1970s, what is believed widely to be conclusive evidence refuting the diffusion theory was found at the Valdivia type-site, as older pottery and artifacts were found below these excavations. Researchers found what is called San Pedro pottery, pre-dating Phase A and the Valdivia style. It was more primitive. Some researchers believe pottery may have been introduced by people from northern Colombia, where comparably early pottery was found at the Puerto Hormiga archaeological site. In addition, they think that the maize at Valdivia was likely introduced by people living closer to Meosamerica, where it was domesticated. In addition, other pottery remains of the San Pedro style were found at sites about 5.6 miles (9 km) up the river valley. Additional research at both several coastal sites, including San Pablo, Real Alto, and Salango, and Loma Alta, Colimes, and San Lorenzo del Mate inland have resulted in a major rethinking of Valdivian culture. It has been reclassified as representing a “tropical forest culture” with a riverine settlement focus. There has been major re-evaluation of nearly every aspect of its culture.” ref
Ceramics of indigenous peoples of the Americas
“Native American pottery is an art form with at least a 7500-year history in the Americas. Pottery is fired ceramics with clay as a component. Ceramics are used for utilitarian cooking vessels, serving and storage vessels, pipes, funerary urns, censers, musical instruments, ceremonial items, masks, toys, sculptures, and a myriad of other art forms.” ref
“Due to their resilience, ceramics have been key to learning more about pre-Columbian indigenous cultures. The earliest ceramics known from the Americas have been found in the lower Amazon Basin. Ceramics from the Caverna da Pedra Pintada, near Santarém, Brazil, have been dated to 9,500 to 5,000 years ago. Ceramics from Taperinha, also near Santarém, have been dated to 7,000 to 6,000 years ago. Some of the sherds at Taperinho were shell-tempered, which allowed the sherds themselves to be radiocarbon dated. These first ceramics-making cultures were fishers and shellfish-gatherers.” ref
“Ceramics appeared next across northern South America and then down the western side of South America and northward through Mesoamerica. Ceramics of the Alaka culture in Guyana have been dated to 6,000 to 4,500 years ago. Ceramics of the San Jacinto culture in Colombia have been dated to about 4530 BCE, and at Puerto Hormiga, also in Colombia, to about 3794 BCE. Ceramics appeared in the Valdivia culture in Ecuador around 3200 BCE, and in the Pandanche culture in Peru around 2460 BCE.” ref
“The spread of ceramics in Mesoamerica came later. Ceramics from Monagrillo in Panama have been dated to around 2140 BCE, from Tronadora in Costa Rica to around 1890 BCE, and from Barra in the Soconusco of Chiapas to around 1900 BCE. Ceramics of the Purrón tradition in southcentral Mexico have been dated to around 1805 BCE, and from the Chajil tradition of northcentral Mexico, to around 1600 BCE.” ref
“The appearance of ceramics in the Southeastern United States does not fit the above pattern. Ceramics from the middle Savannah River in Georgia and South Carolina (known as Stallings, Stallings Island, or St. Simons) have been dated to about 2888 BCE, and ceramics of the Orange and Norwood cultures in northern Florida to around 2460 BCE (all older than any other dated ceramics from north of Colombia). Ceramics appeared later elsewhere in North America. Ceramics reached southern Florida (Mount Elizabeth) by 4000 BP, Nebo Hill (in Missouri) by 3700 BP, and Poverty Point (in Louisiana) by 3400 BP.” ref
Cultural regions
North America
Arctic
“Several Inuit communities, such as the Netsilik, Sadlermiut, Utkuhiksalik, and Qaernerimiut created utilitarian pottery in historic times, primarily to store food. In Rankin Inlet, Nunavut, Canada, when the mine that employed much of the community closed down, the national government created the Rankin Inlet Ceramics Project, whose wares were successfully exhibited in Toronto in 1967. The project foundered but a local gallery revived interest in Inuit ceramics in the 1990s.” ref
Eastern Woodlands
- “Hopewell pottery is the ceramic tradition of the various local cultures involved in the Hopewell tradition (ca. 200 BCE to 400 CE) and are found as artifacts in archeological sites in the American Midwest and Southeast.
- Mississippian culture pottery is the ceramic tradition of the Mississippian culture (800–1600 CE) found as artifacts in archaeological sites in the American Midwest and Southeast.” ref
Southeastern Woodlands
“Geological studies show that certain areas of the southeastern portion of North America are rich in kaolins and ball clays (Hosterman, USGS), the types of plastic clays best suited for pottery. Clay beds that still produce ceramic clays are from primary and secondary deposits formed in the Late Paleocene and Early Miocene Epochs in formations that formed the Gulf Coastal Plain. According to all geological surveys the entire southeastern portion of the continent has abundant clay deposits, with the exception of all of south Florida and a portion of western central Florida (Calver) (Matson).” ref
“Fiber-tempered ceramics associated with shell middens left by Late Archaic hunter-fisher-gatherers appeared in the Atlantic coastal plain of Florida, Georgia, and South Carolina starting in 2500 BCE. The earliest attested pottery is in the Stallings culture area, around the middle Savannah River. Fiber-tempered pottery of the Orange culture in northeast Florida has been dated to 2000 BCE or a bit earlier. Fiber-tempered pottery of very similar form spread along coasts and river valleys of the Southeastern United States from the Atlantic coast into Alabama, reaching northwestern Florida (Norwood culture) and the Gulf coast by 1300 BCE, the interior Middle South by 1100, and Poverty Point by 1000 BCE. Thoms Creek ceramics closely resembled Stallings ceramics, but used more sand and less fiber as temper than Stalling or Orange ware. Thoms Creek ceramics were largely contemporary with Stalling and Orange ceramics, although no Thoms Creek ceramics have been found that are as early as the earliest Stallings. Thoms Creek ceramics overlapped Stallings ceramics in northern Georgia and southern South Carolina, but were the dominant tradition north of the Santee River into North Carolina.” ref
“The similarities of the Stallings series ceramics to the earlier Puerto Hormiga ceramics of Colombia, which were both associated with shell rings, and the presence of winds and ocean currents favoring journeys from South America to the Southeastern United States, led James A. Ford, among other archaeologists, to offer the hypothesis that the two areas had connections, and that the technology of fiber-tempered ceramics in the southeastern United States had been imported from Colombia. Other archaeologists have noted that there are no known archaeological sites between Colombia and Florida that are of a type or age consistent with such connections, and that the cultural traditions of the Southeastern United States show no significant changes associated with the appearance of ceramics, indicating that there was no migration of people, and no transfer of technology or other elements of culture, other than the appearance of ceramics. Later significant developments in ceramics in the Southeastern Woodlands included Mississippian culture pottery in the Mississippi River valley, and Weedon Island pottery, a style of pottery used primarily in ceremonial contexts and high-status burials, produced and traded along the Gulf of Mexico coast from southwestern Florida to the Florida panhandle.” ref
- Swift Creek and Santa Rosa culture pottery post Deptford, northwest Florida, ceremonial decorative pottery, 1000 CE.
- Glade and Belle Glade culture pottery fiber or sand-tempered crude pottery, south Florida to central Florida, 500 BCE until 1700 CE, reference four periods I, II, III, and IV
- Alachua culture pottery northeast, north-central Florida, protohistoric period
- Plaquemine culture pottery, ceramics of the Natchez people, a historic tribe known also to be one of the last of the Plaquemine culture chiefdoms in southwestern Mississippi
- Fort Walton culture pottery distinctively Mississippi culture in Florida panhandle, developed out of the Weedon Island culture 1000 CE.” ref
Great Basin
“Indigenous peoples of the Great Basin based their pottery on basketry. The Fremont culture of central Utah (700–1300 CE) developed pottery after adopting agriculture. Paiute and Washoe people in the western Great Basin developed plain, utilitarian ceramics separately, which was not burnished but occasionally featured red painted designs. The Owens Valley Brown Ware is an example of Paiute/Washoe ceramics, which was used for cooking, food storage, and water jugs. The jugs often featured clay handles that accommodated carrying straps.” ref
Southwestern cultures (Oasisamerica)
Main article: Art_of_the_American_Southwest § Pottery
Pueblo cultures
- “Ancestral Pueblo
- Mogollon culture, including Mimbres culture, which produced Mimbres pottery
- Santa Clara Pueblo, Taos Pueblo, Hopi, San Ildefonso Pueblo, Acoma Pueblo and the Zuni. Noted individuals involved in Pueblo pottery include Nampeyo of the Hopi, and Maria and Julian Martinez of San Ildefonso Pueblo. In the early 1900s, Maria Martinez and her husband Julian rediscovered how to make the traditional Black-on Black pottery, for which San Ildefonso Pueblo would soon become widely known.” ref
O’odham cultures
Athabaskan
“Southern Athabaskans include the Apache and Navajo.” ref
Other
- The Salado culture (1150–15th century CE) of Arizona and New Mexico produced Salado Polychrome.
- Casas Grandes ref
Mesoamerican pottery
- Barra/Mokaya (c. 1900 BCE)
- Tlatilco (c. 1500 BCE)
- Olmec (c. 1500–400 BCE)
- Teotihuacan (c. 300 BCE – 600 CE)
- Zapotec (c. 200–800 CE)
- Mixtec(c. 900 CE)
- Purépecha (c. 800–1300 CE)
- Maya ceramics (c. 317–1200 CE)
- Remojadas (c. 750 CE)
- Toltec / Mayan (c. 1200–1500 CE)
- Aztec (c. 1168–1519 CE)
- Coclé, Panama with the following periods: La Mula (c. 150 BCE – 300 CE), Tonosi (c. 300–550 CE), Cubita (c. 550–700 CE), and Gran Cocle (c. 1200–1500 CE).
- Classic Veracruz Culture (c. 100–1000 CE)
- Capacha (c. 1500 BCE to 1000 BCE)
- Western Mexico shaft tomb tradition (c. 300 BCE to 550 CE) ref
Circum-Caribbean
Antilles
“Ceramics first appeared in the Antilles as part of the Saladoid culture (named for the Saladero site in the Orinoco basin in Venezuela. Saladoid people appeared in Trinidad around 500 BC or a little later, and had reached Puerto Rico by about 250 BC. The Cedrosan variety of Saladoid ceramics appeared in Trinidad early on, although ceramics in the Antilles continued to closely resemble forms on the Venezuela coast into the Current Era. Cedrosan Saladoid vessels have a distinctive bell shape with “zone-incised cross-hatching”. Many also have complex designs of white on red paint. Later examples were decorated with purple, black, yellow, and orange paint. These ceramics are described as “technologically fine, delicate, and graceful.” Other ceramics styles are also known from the Antilles during this time period. Barrancoid trade wares, of a style that had developed in the Orinoco River valley around 1000 BCE, have been found in the southernmost Antilles; Trinidad, Tobago, and Saint Vincent. A variant of Saladoid ceramics called Huecan has been found from the north coast of Venezuela to Puerto Rico.” ref
Colombia and Venezuela
“Fiber-tempered ceramics associated with shell middens left by hunter-fisher-gatherers of the Early Northwest South American Literature appeared at sites such as Puerto Hormiga, Monsú, Puerto Chacho, and San Jacinto in Colombia by 3100 BCE. Fiber-tempered ceramics at Monsú have been dated to 5940 radiocarbon years before present. The fiber-tempered pottery at Puerto Hormiga was “crude”, formed from a single lump of clay. The fiber-tempered pottery at San Jacinto is described as “well-made”. Sand-tempered coiled ceramics have also been found at Puerto Horrible.” ref
“Ráquira, a town in the Boyacá Department, Colombia, is a major ceramics center, where both indigenous techniques and those introduced by Europeans are employed to create primarily utilitarian pots based on Chibcha designs. Ceramic mobiles, nativity scenes, and animal figurines are popular, especially ceramic horses, which have been the symbol of Colombian pottery. La Chamba in the Tolima Department is known for its blackware. The women potters here also create brown and red ware.” ref
Andean region
Further information: Huaco (pottery)
“In the Andes, ceramics appear during the Initial Period around 1800 BCE. They were needed for boiling agricultural foods Chavín potters on the Peruvian coast create distinctive stirrup spout vessels, both incised and highly burnished. These thin-walled effigy pots were fashioned to resemble stylized humans, plants, and animals. Two substyles of Chavín stirrup spout pots include the thicker-walls, glossy-on-matte blackware Cupisnique style, and red and black Santa Ana style, both featuring fanged heads. Subsequent Andean cultures revived these ancient ceramics styles and imagery.” ref
“Paracas culture, from Peru’s desert south coast, created highly detailed ceramics, that were often painted after firing. Paints, made with an acacia resin binder, were commonly warm yellow, olive green, red-orange, white, and black in color. Paracas artists built upon Chavín styles and introduced the double spout-and-bridge vessel and distinctive masks portraying a supernatural “Oculate Being,” that combines human, owl, and double-headed snake forms. Nasca culture, another south coastal Peruvian culture, returned to the less fragile practice slip-painted their ceramics prior to firing. They created thirteen distinct colors, the larger palette found in Pre-Columbian ceramics in the Americas, which included rare pale purple, maroon, and bluish-grey. Nasca artists created ceremonial and utilitarian bowls and beakers, effigy jars, panpipes, and vessels of new designs, including the stepped-fret. These combined sculptural elements with surface painting, often with curvilinear designs emphasized by bold, black outlining. Painters used revolving turntables to paint all sides of a ceramic piece.” ref
“Dominating Peru’s north coast from 1–600 CE, the Moche culture excelled at the art of ceramics, which was characterized by symbolic, religious imagery. Moche artists produced some of the more naturalistic, i.e. faithfully representational, artwork of the precolumbian Americas. Moche portrait vessel were so realistic that individuals portrayed at different stages of their life are identifiable. Their paintings on ceramics were narrative and action-packed. Ceramics produced by two-press molds were identical in shape but individualized through unique surface painting. Tens of thousands of Moche ceramics have survived today. The stirrup-spout vessel continued to be the most common form of clay vessel, but Moche artists also created bowls, dippers, jars with long necks, spout-and-handle vessels, and double-chambered vessels that whistled when liquid was poured. Vessels were often effigies portraying elaborate scenes. A fineline painting tradition emerged, which resembles Greek black-figure pottery. A 29,000-square-foot Moche ceramics workshop with numerous kilns was discovered in at the mountain Mayal in the Chicama Valley. The workshop specialized in female figurines.” ref
“The Tiwanaku and Wari cultures shared dominance of the Andes, roughly from 500 to 1000 BCE. The Tiwanaku civilizations originated in Lake Titicaca region of Bolivia, and a staff-bearing deity figured largely in their artwork. Tiwanaku artists continued the tradition of naturalistic, ceramic portrait vessels. The ubiquitous Wari ceramics carried over imagery from their textiles and metalwork, such as llama and alpaca imagery. Qunchupata in Peru was the epicenter of Wari ceramic production, featuring pit kilns and firing rooms. The stone floors of the firing rooms had rounded depressions for accommodating larger pots. Some Wari palaces had their own attached kilns. Broken potsherds were used as forms for building new pots and for scrapers. Evidence shows ceramics were often ritually destroyed.” ref
“Four Andean civilizations flourished in Late Intermediate Period: the Chancay, Chimú, Lambayeque, and Ica. Luxury goods, including elaborate ceramics, were mass-produced in vast quantities for the middle class as well as nobles. Identical ceramics created in molds took sway over individualized works. The Lambayeque culture of north coastal Peru created press-molded reliefs on blackware ceramics. Chimú ceramics, also predominantly blackware, often featured zoomorphic appliqués, such as monkeys or sea birds. They excelled at the doubled-chambered whistling vessels. Chancay ceramics, from the central coast, featured black-on-white designs on unique shapes, such as female effigies or elongated, oval jars. Their sand-tempered ceramics were hastily painted and left unpolished. Ica culture ceramics, from the southern coasts, were the finest quality of their time. They were still handcrafted and had a wide range of polychrome slips, including black, maroon, orange, purple, red, white, and a glittery deep purple. Designs were abstract and geometric.” ref
“The Inca Empire or Tawantinsuyo spanned 3500 miles and controlled the world’s largest empire by 1500 CE. Artistically, they unified regional styles. Incan ceramics were geometric and understated, while color schemes remained regionally diverse. Mass-produced pottery, conformed to standardized measurements, such as the urpu, a long-necked jar with handles and a pointed bottom used to transport maize and chicha, maize beer. Qirus were Incan drinking vessels, made from wood or precious metals, as well as ceramics.” ref
Gran Chaco
“Guaraní ceramics fall into two major categories: na’e, or dishes, and yapepó, pots, pans, and storage containers. These were both utilitarian and ceremonial. The precontact ceramic tradition of the Gran Chaco was dramatically transformed under European colonization, which created a demand for pitchers, cups, and other introduced pottery forms. Author Josefina Pla observed that women are typically potters, and animals associated with men are not represented in Guaraní pottery.” ref
Tobatí, a city near Asunción, Paraguay, is renowned for its ceramics, including tiles and female effigy jars, known as Las gorgas. A reddish-brown slip, known as tapyta in Guaraní, is popular, with blackware being less common. A local ceramic artist, Don Zenón Páez (b. 1927) became famous for his ceramic figures of saints. Itá, Paraguay is another ceramic center, known for its whimsical, ceramic chickens. Rosa Brítez (b. 1941) is a famous ceramic artist from Itá and has been recognized by UNESCO. The Museo del Barro, “Museum of Clay,” in Asunción features pottery from the Gran Chaco, from Pre-Columbian Guaraní to contemporary mestizo ceramics.” ref
Amazonia
“The pottery tradition at Pedra Pintada in Brazil represents the oldest known ceramics in the Americas. Dating back to 5630 BCE, this same tradition continued for 2500 years. Ceramics from the Taperinha site near Santarém, Brazil date back to 5130 BCE and include sand-tempered bowls and cooking vessels resembling gourds. Other ancient Amazonian ceramic traditions, Mina and Uruá-Tucumã featured shell- and sand-tempered pottery, that was occasionally painted red. Around 1000 CE, dramatic new ceramic styles emerged throughout Amazonia. Amazonian ceramics are geometric and linear in decoration. Polychrome pottery typically features red and black on white slips. Additionally, ceramics were decorated by sculpting, incision, excision, and grooving. In the upper and central Amazon, the bark of the caraipé tree, Licania octandra, provided tempering material.” ref
“In regions of terra preta, or “black earth”, of the Amazon rainforest, an abundance of potsherds were used to develop the soil and build mounds, which protected buildings and cemeteries from seasonal flooding. Marajó Island, located at the mouth of the Amazon River was a major ceramic center, where the Marajoara Phase of polychrome ceramics last from around 400 to 1300 CE. In the central Amazon, the Mancapuru Phase, or Incised Rim Tradition, emerged in the 5th century CE. Marajoara ceramics, typically tempered with grog, were complex effigies of humans and animals, such as reptiles and birds. The dead were cremated and buried in elaborate ceramic urns. Ceramic artists are active in Marajó, using precontact styles for inspiration. Women have traditionally been the ceramic artists in the Amazon. Female figures are common in anthropomorphic effigy vessels. Tangas are a unique Amazonian cultural item; they are triangular, concave ceramic pubic coverings held in place by strings, once worn by women of several Amazonian tribes. Today, they are still worn by girls during their puberty rites among Panoan-speaking peoples.” ref
Ceramics forms
Genetic origins of the Ainu inferred from combined DNA analyses of maternal and paternal lineages
Abstract
“The Ainu, a minority ethnic group from the northernmost island of Japan, was investigated for DNA polymorphisms both from maternal (mitochondrial DNA) and paternal (Y chromosome) lineages extensively. Other Asian populations inhabiting North, East, and Southeast Asia were also examined for detailed phylogeographic analyses at the mtDNA sequence type as well as Y-haplogroup levels. The maternal and paternal gene pools of the Ainu contained 25 mtDNA sequence types and three Y-haplogroups, respectively. Eleven of the 25 mtDNA sequence types were unique to the Ainu and accounted for over 50% of the population, whereas 14 were widely distributed among other Asian populations. Of the 14 shared types, the most frequently shared type was found in common among the Ainu, Nivkhi in northern Sakhalin, and Koryaks in the Kamchatka Peninsula. Moreover, analysis of genetic distances calculated from the mtDNA data revealed that the Ainu seemed to be related to both the Nivkhi and other Japanese populations (such as mainland Japanese and Okinawans) at the population level. On the paternal side, the vast majority (87.5%) of the Ainu exhibited the Asian-specific YAP+ lineages (Y-haplogroups D-M55* and D-M125), which were distributed only in the Japanese Archipelago in this analysis. On the other hand, the Ainu exhibited no other Y-haplogroups (C-M8, O-M175*, and O-M122*) common in mainland Japanese and Okinawans. It is noteworthy that the rest of the Ainu gene pool was occupied by the paternal lineage (Y-haplogroup C-M217*) from North Asia including Sakhalin. Thus, the present findings suggest that the Ainu retain a certain degree of their own genetic uniqueness, while having higher genetic affinities with other regional populations in Japan and the Nivkhi among Asian populations.” ref
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I see you, “Religion”, resisting needed correction, to your unscientific supernatural theorizing. And thanks for having our backs Science, by being willing to address needed changes relational to the most valid and reliable reason and evidence.
The Denghoog passage grave in Denmark is pictured in the main blog post picture is part of the Funnelbeaker culture.
“Denghoog is a Neolithic passage grave dating from around 3000 BC on the northern edge of Wenningstedt-Braderup on the German island of Sylt. The name Denghoog derives from the Söl’ring Deng (Thing) and Hoog (Hill). Denghoog is an artificial hill created in the 4th millennium BC on top of a passage grave. The hill today has a height of around 3.5 meters and a diameter at the base of around 32 meters. The internal chamber is ellipsoid, measuring about 5 meters by 3 meters. Its roof is supported by twelve large boulders. The space between them is covered by dry stone walls made up of so-called Zwickelsteine. Three huge boulders, weighing around 20 metric tons each, form the roof of about 75 cm thickness.” ref
“These stones are glacial erratics, carried here in the ice age from Scandinavia. The spaces between the roof stones are also filled with dry stone walling. A layer of firm blue clay, brought here from the eastern side of the island, mixed with stone fragments almost completely waterproofs the roof. Above this is a layer of yellow sand, covered by a final layer of humus. A passage of six meters in length and a height of one meter leads into the chamber. Several other stone blocks were found scattered around the base of the hill. These have been interpreted as the remains of a stone circle on top of the hill.” ref
Denghoog Excavation history
“The hill was first opened for archaeological research in 1868 by Ferdinand Wibel, a professor of geology. He found an undisturbed grave chamber that was divided in three sections. The eastern section was divided off by two rows of upright tiles, rising around 25 cm above the floor. The floor of the section was meticulously tiled with stone covered by a layer of small stone fragments. The western and north-western sections featured a substantial number of slab-like stones, some of which were arranged in a semi-circle. The floor of the chamber was covered by a roughly 20 cm deep layer of gray (on top) and yellow (below) sand in which were found some burial objects, remains of an unburned body, and a cow’s tooth. Remains of other burials were found strewn all over the chamber.” ref
“Wibel found a complete pottery jar and shards of 24 other vessels,11 of which could be reassembled or completed. The largest of these, a Schultergefäss has a height of 38 cm and a diameter of 31 cm. Other burial objects included stone tools (hatchets, chisels, 20 flint blades, a pyrite bulb for making fire, and two circular holed discs with a diameter of 10 to 12 cm (Scheibenkeulen). There were also six amber beads (one of them labrys-shaped) and fragments of a seventh bead. All of these findings are today exhibited at the Archäologisches Landesmuseum in Schloss Gottorf, in Schleswig. Copies of the major pieces are in the Sylter Heimatmuseum at Keitum.” ref
Although Wibel exactly documented the location of the findings, there is no clear information on the layering of the individual items. It can thus only be assumed that a number of people were buried in the tomb over a longer period of time. In the past a specific period of the Neolithicum was referred to in Germany as the Denhoog Stufe, named after this monument.” ref
“In 1982, a new excavation was conducted by Prof. J. Reichstein of the Archäologisches Landesamt Schleswig-Holstein. This involved examining the surroundings, remeasuring the site, creating a contour level map as well as to-scale floorplans of chamber and passage. It was discovered that the chamber had been surrounded by tiles made from gneiss or quartz, assembled like a shingle roof. Two worked stones were found that had served as door wings for the passage, a rarity for this type of tomb. It was also noted that no trace could be found of screed made from burned flint stone, usually a standard feature of megalithic tomb chambers.” ref
“Outside the tomb, excavations revealed a set of stones that were arrayed in a funnel-shape oriented towards the passage entry. Next to it were slightly dug-in deposits of clay shards, covered by fist- to head-sized boulders. The richly ornamented pottery resembled those discovered earlier by Wibel. After the excavation was finished, the passage was restored and some of the stones forming the funnel reerected in their original position. By its shape and ornamentation, the pottery found inside the tomb indicates a date between 3200 and 3000 BC. It is likely that the Denghoog served as a burial site for a family or clan over a period spanning several generations.” ref
Archaeologist Maria Wunderlich identified four individual periods of use of the site: In the initial phase (circa 3200 to 3100 BC) a first burial took place inside the chamber, with two axes, amber, and pottery. Small pits were dug next to the passage and small offerings were deposited therein. The majority of burials likely took place in the second phase (3100 to 3000 BC), as indicated by numerous findings of funnelbeaker pottery and amber beads. Smashed pottery was deposited outside the structure. The third phase (3000 to 2950 BC) saw the most intensive use of the external area, with various pieces of pottery placed outside (at least six) and two within the chamber. During the fourth and final phase (2950 to 2800 BC) burials likely continued in the chamber but by that time the pits had been filled up.” ref
“No further deposits took place in the entry area. Deposits of pottery and probable associated rites thus took place outside the structure over a period of around ten generations. The number of deposited vessels (at least 86) indicates more than eight deposits per generation. Inside the chamber another 23 vessels indicate a further two or three per generation. This indicates an average of one burial per decade. The larger number of deposits in the exterior area (three times the number inside the chamber) points to an institutionalized form of ancestor worship.” ref
Funnelbeaker culture
“The Funnel(-neck-)beaker culture, in short TRB or TBK (German: Trichter(-rand-)becherkultur, Dutch: Trechterbekercultuur; Danish: Tragtbægerkultur; c. 4300–2800 BC) was an archaeological culture in north-central Europe. It developed as a technological merger of local neolithic and mesolithic techno-complexes between the lower Elbe and middle Vistula rivers. These predecessors were the Lengyel-influenced Stroke-ornamented ware culture (STK) groups/Late Lengyel and Baden-Boleráz in the southeast, Rössen groups in the southwest, and the Ertebølle-Ellerbek groups in the north. The TrB introduced farming and husbandry as a major source of food to the pottery-using hunter-gatherers north of this line. The Funnelbeaker culture is named for its characteristic ceramics, beakers, and amphorae with funnel-shaped tops, which were found in dolmen burials.” ref
“The TRB techno-complex is divided into a northern group including modern northern Germany and southern Scandinavia (TRB-N, roughly the area that previously belonged to the Ertebølle-Ellerbek complex), a western group in the Netherlands between the Zuiderzee and lower Elbe that originated in the Swifterbant culture, an eastern group centered on the Vistula catchment, roughly ranging from Oder to Bug, and south-central groups (TRB-MES, Altmark) around the middle and upper Elbe and Saale. Especially in the southern and eastern groups, local sequences of variants emerged. In the late 4th millennium BC, the Globular Amphora culture (GAC) replaced most of the eastern and subsequently also the southern TRB groups, reducing the TRB area to modern northern Germany and southern Scandinavia. The younger TRB in these areas was superseded by the Single Grave culture (EGK) at about 2800 BC. The north-central European megaliths were built primarily during the TRB era.” ref
“The Funnelbeaker culture emerged in northern modern-day Germany c. 4100 BC. Archaeological evidence strongly suggests that it originated through a migration of colonists from the Michelsberg culture of Central Europe. The Michelsberg culture is archaeologically and genetically strongly differentiated from the preceding post-Linear Pottery cultures of Central Europe, being distinguished by increased levels of hunter-gatherer ancestry. Its people were probably descended from farmers migrating into Central Europe out of Iberia and modern-day France, who in turn were descended from farmers of the Cardial Ware cultures who had migrated westwards from the Balkans along the Mediterranean coast. Connections between the Funnelbeakers and these farmers of the Atlantic coast is supported by genetic evidence.” ref
“After its establishment, the Funnelbeaker culture rapidly spread into southern Scandinavia and Poland, in what appears to have been a well-organized colonizing venture. In southern Scandinavia it replaced the Ertebølle culture, which had maintained a Mesolithic lifestyle for about 1500 years after farming arrived in Central Europe. The emergence of the Neolithic British Isles through maritime colonization by Michelsberg-related groups occurred almost at the same time as the expansion of the Funnelbeaker culture into Scandinavia, suggesting that these events may be connected. Although they were largely of Early European Farmer (EEF) descent, people of the Funnelbeaker culture had a relatively high amount of hunter-gatherer admixture, particularly in Scandinavia, suggesting that hunter-gatherer populations were partially incorporated into it during its expansion into this region. People of the Funnelbeaker culture often had between 30% and 50% hunter-gatherer ancestry depending on the region.” ref
“During later phases of the Neolithic, the Funnelbeaker culture re-expanded out of Scandinavia southwards into Central Europe, establishing several regional varieties. This expansion appears to have been accompanied by significant human migration. The southward expansion of the Funnelbeaker culture was accompanied by a substantial increase in hunter-gatherer lineages in Central Europe. The Funnelbeaker communities in Central Europe which emerged were probably quite genetically and ethnically mixed, and archaeological evidence suggests that they were relatively violent. From the middle of the 4th millennium BC, the Funnelbeaker culture was gradually replaced by the Globular Amphora culture on its southeastern fringes and began to decline in Scandinavia.” ref
“In the early 3rd millennium BC, the Corded Ware culture appeared in Northern Europe. Its peoples were of marked steppe-related ancestry and traced their origins in cultures further east. This period is distinguished by the construction of numerous defensive palisades in Funnelbeaker territory, which may be a sign of violent conflict between the Funnelbeakers, Corded Ware, and Pitted Ware. By 2650 BC, the Funnelbeaker culture had been replaced by the Corded Ware culture. Genetic studies suggest that Funnelbeaker women were incorporated into the Corded Ware culture through intermixing with incoming Corded Ware males, and that people of the Corded Ware culture continued to use Funnelbeaker megaliths as burial grounds. Subsequent cultures of Late Neolithic, Bronze Age, and Iron Age Central Europe display strong maternal genetic affinity with the Funnelbeaker culture.” ref
Funnelbeaker Culture Distribution
“The TRB ranges from the Elbe catchment in Germany and Bohemia with a western extension into the Netherlands, to southern Scandinavia (Denmark up to Uppland in Sweden and the Oslofjord in Norway) in the north and to the Vistula catchment in today’s Poland in the east. Variants of the Funnelbeaker culture in or near the Elbe catchment area include the Tiefstich pottery group in northern Germany as well as the cultures of the Baalberge group (TRB-MES II and III; MES = Mittelelbe-Saale), the Salzmünde and Walternienburg and Bernburg (all TRB-MES IV) whose centres were in Saxony-Anhalt.” ref
“With the exception of some inland settlements such as Alvastra pile-dwelling, the settlements are located near those of the previous Ertebølle culture on the coast. It was characterized by single-family daubed houses c. 12 m x 6 m. In Olszanica 5000 BCE a longhouse was constructed with 2.2 m wide doors, presumably for wagon entry. This building was 40 m long with 3 doors.” ref
Funnelbeaker Culture Economy
“The Funnelbeaker culture was dominated by animal husbandry of sheep, cattle, pigs, and goats, but there was also hunting and fishing. Primitive wheat and barley was grown on small patches that were fast depleted, due to which the population frequently moved small distances. There was also mining (in the Malmö region) and a collection of flintstone (Świętokrzyskie Mountains), which was traded into regions lacking the stone, such as the Scandinavian hinterland. The culture used copper from Silesia, especially daggers and axes.” ref
“The Funnel Beaker Culture preserves the oldest dated evidence of wheeled vehicles in middle Europe. One example is the engraving on a ceramic tureen from Bronocice on the northern edge of the Beskidy Mountains (northern Carpathian ring), which is indirectly dated to 3636 – 3373 BC and is the oldest evidence of knowledge of covered carriages in Central Europe. Further details are described in the articles Wheel, Bullock cart, and Wagon, They were drawn by cattle, presumably oxen whose remains were found with the pot. Today it is housed in the Archaeological Museum of Cracow (Muzeum Archeologiczne w Krakowie), Poland.” ref
Funnelbeaker Culture Graves
“The houses were centered on a monumental grave, a symbol of social cohesion. Burial practices were varied, depending on region, and changed over time. Inhumation seems to have been the rule. The oldest graves consisted of wooden chambered cairns inside long barrows, but were later made in the form of passage graves and dolmens. Originally, the structures were probably covered with a mound of earth and the entrance was blocked by a stone.” ref
“The Funnelbeaker culture marks the appearance of megalithic tombs at the coasts of the Baltic and of the North sea, an example of which are the Sieben Steinhäuser in northern Germany. The megalithic structures of Ireland, France, and Portugal are somewhat older and have been connected to earlier archeological cultures of those areas. At graves, the people sacrificed ceramic vessels that contained food along with amber jewelry and flint-axes.” ref
Funnelbeaker Culture Ethnicity
In the context of the Kurgan hypothesis (or steppe hypothesis), the culture is seen as non-Indo-European, representing a culture of Neolithic origin, as opposed to the Indo-European-language-speaking peoples (see Yamna culture) who later intruded from the east. Marija Gimbutas postulated that the political relationship between the aboriginal and intrusive cultures resulted in quick and smooth cultural morphosis into the Corded Ware culture. A number of other archaeologists in the past have proposed that the Corded Ware culture was a purely local development of the Funnelbeaker culture, which has been debunked by genetics.” ref
Funnelbeaker Culture Genetics
“It has been suggested that the Funnelbeaker culture was the origin of the gene allowing adults of Northern European descent to digest lactose. It was claimed that in the area formerly inhabited by this culture, the prevalence of the gene is virtually universal. A paper published in 2007 by Burger et al. indicated that the genetic variant that causes lactase persistence in most Europeans (–13,910*T) was rare or absent in early farmers from central Europe.” ref
“A study published by Yuval Itan and colleagues in 2010 clearly shows this. A study published in 2009, also by Itan et al., suggests that the Linear Pottery culture (also known as Linearbandkeramik or LBK), which preceded the TRB culture by some 1,500 years, was the culture in which this trait started to co-evolve with the culture of dairying.” ref
“All genetic finds in the following are assigned to the Funnelbeaker (TrB) culture. Malmström et al. 2009 examined 3 skeletons from Gökhem, Sweden which belonged to the maternal haplogroups H, J, and T.” ref
“Skoglund et al. 2012 examined another skeleton from Gökhem, Sweden. He was found to be a carrier of the maternal haplogroup H. He was mostly genetically similar to modern Southern Europeans, while people of the Pitted Ware culture and other hunter-gatherers examined were found to be most genetically similar to modern Northern Europeans.” ref
“Brandt et al. 2013 found that the Funnelbeaker culture of Scandinavia had a higher amount of hunter-gatherer maternal lineages than other cultures of Middle Neolithic Europe. They also found that the emergence of the Bernburg culture, a late variant of the Funnelbeaker culture in Central Europe, was accompanied by a genetic shift towards the population of Northern Europe, which was detected by significantly increased amount of hunter-gatherer lineages.” ref
“Skoglund et al. 2014 again examined 3 skeletons from Gökhem, Sweden c. 5050-4750 BC. The 3 samples belonged to the maternal haplogroups H1c, K1e, and H24. The study found hunter-gatherer admixture among the Funnelbeakers, but no evidence of Funnebeaker admixture among the Pitted Ware.” ref
“Malmström et al. 2015 examined 9 skeletons from Resmo, Sweden and Gökhem, Sweden c. 3300-2600 BC. The 8 samples of mtDNA extracted belonged to various subtypes of maternal haplogroup J, H/R, N, K, and T. The examined Funnelbeakers were closely related to Central European farmers, and different from people of the contemporary Pitted Ware culture. The striking diversity of the maternal lineages suggested that maternal kinship was of little importance in Funnelbeaker society. The evidence suggested that the Neolithization of Scandinavia was accompanied by significant human migration.” ref
“Haak et al. 2015 analysed 3 skeletons of the Baalberge group of the Funnelbeaker culture. Two samples belonged to Y-haplogroup I and R1b1a, while the 3 samples of mtDNA belonged to haplogroup H1e1a, HV, and T2e1. A male of the Salzmünde/Bernburg groups of the Funnelbeaker culture buried in Esperstedt, c. 3360-3086 BC carried the Y-haplogroup I2a1b1a1 and the maternal haplogroup T2b.” ref
“Lipson et al. 2017 examined 3 skeletons ascribed to the Salzmünde group of the Funnelbeaker culture. The 2 samples belonged to Y-haplogroup G2a2a1 and IJK, while the 3 samples of mtDNA extracted belonged to haplogroup H2 (2 samples) and U3a1.” ref
“Mittnik et al. 2018 examined an early Funnelbeaker female skeleton from Kvärlöv, Sweden ca. 3945–3647 BC. She carried maternal haplogroup T2b. She was closely related to people of the Linear Pottery culture, but with increased level of hunter-gatherer admixture, which is comparable to other Middle Neolithic and Chalcolithic farmers of Europe. Genetic continuity with later Funnelbeaker samples was detected. Her hunter-gatherer admixture appeared to have been derived from a Western Hunter-Gatherer (WHG) or Baltic Hunter-Gatherer source rather than a Scandinavian Hunter-Gatherer (SHG) source. Slight traces of Funnelbeaker ancestry was detected among the PWC.” ref
“Sánchez-Quinto et al. 2019 examined 9 skeletons from a megalith in Ansarve on the island of Gotland, Sweden c. 3500-2580 BC. The 4 samples Y-haplogroups I2a1b1a1 (3 samples) and I2a1b, while the 9 samples of mtDNA belonged to the maternal haplogroups K1a, K1a2b, T2b8, J1c5, HV0a, J1c8a, and K2b1a (2 samples). They were found to be mostly of Early European Farmer (EEF) descent, but with significant hunter-gatherer ancestry, which appeared to be primarily male-derived. Their paternal lineage I is of hunter-gatherer origin, and people examined from contemporary megaliths in other parts of western Europe also belonged to this lineage. The uniformity of the paternal lineages suggested that these peoples belonged to a patrilineal and socially stratified society. They were found to be more closely related peoples of Neolithic Britain than peoples of Neolithic Central Europe, suggesting that they derived much of their ancestry from people who migrated along the European Atlantic coast.” ref
“Malmström et al. 2019 examined 2 skeletons from Rössberga, Östergötland, Sweden c. 3330-2920 BC. The 1 sample Y-haplogroup IJ-M429*, while the 2 samples of mtDNA extracted belonged to haplogroup J1c5 and U3a’c. They were found to be genetically related to Central European farmers of the Middle Neolithic, and were clearly differentiated from people of the contemporary Pitted Ware culture and the succeeding Battle Axe culture. People buried in Funnelbeaker megaliths during the time of the Battle Axe culture were found to be most closely related to Battle Axe people. Traces of Funnelbeaker admixture was however detected among the Battle Axe people. The evidence suggested that the Battle Axe culture entered Scandinavia through a migration from Eastern Europe, after which Battle Axe males mixed with Funnelbeaker females.” ref
Malmström et al. 2020 found that the Funnelbeaker culture was mostly of Early European Farmer (EEF) ancestry. Among Funnelbeakers in Scandinavia, hunter-gatherer ancestry was estimated to be at about 50%, while in Central Europe it was at about 40%, with the remaining being EEF. Samples from the latest phases of the Funnelbeaker culture contained higher amounts of hunter-gatherer ancestry. The hunter-gatherers of the Pitted Ware culture, who displaced the Funnelbeakers throughout the coasts of southern Scandinavia, were found to carry slight amount of Funnelbeaker admixture.” ref
The following mtDNA samples were tested by Brandt et al. (2013), Brotherton et al. (2013), Malmström et al. (2015) and Fraser et al. (2017).
Y-DNA?
“No Y-chromosomal DNA from the Funnelbeaker itself has been tested to date. The following samples are from the related Baalberge and Salzmünde cultures in central-east Germany, but may not necessarily reflect the paternal lineages found in Scandinavia and northern Germany at the time. Indeed the mtDNA of these various groups displays considerable differences.
- Baalberge group (5,800 to 5,350 ybp ; central Germany): I, R1
Salzmünde group (5,400 to 5,000 ybp : East Germany): G2a2a (x2), I2a1b1a (x2)” ref
mtDNA?
- “Funnelbeaker Culture (samples from Sweden) : H (x3), H1, H24, J1d5, J2b1a, K1a5, T2b
- Baalberge group (c. 5,800 to 5,350 ybp ; central-east Germany): H (x3), H1e1a, H7d5, HV, J, K1a (x2), N1a1a, T1a1, T2b, T2c (x2), T2e1, U5b2a2, U8a1a, X, X2c
- Walternienburg-Bernburg group (c. 5,100 to 4,700 ybp ; central-east Germany): H, H1e1a3, H5, K1, K1a (x2), T2b, U5a, U5b, U5b1c1, U5b2a1a, V, W, X
- Salzmünde group (5,400 to 5,000 ybp : central-east Germany): H (x2), H3 (x2), H5, HV, HV0, J, J1c (x2), J2b1a, K1, K1a, K1a4a1a2, N1a1a1a3 (x2), T2b (x2), U3a, U3a1, U5b, V, X2b1’2’3’4’5’6
- Outliers from Gotland, Sweden (5,300 to 4,700 ybp): H7d, HV0a, J1c5 (2x), J1c8a, K1a2b (2x), K2b1a, T2b8” ref
Funnelbeaker Culture Religion
“Flint-axes and vessels were also deposited in streams and lakes near the farmlands, and virtually all of Sweden’s 10,000 flint axes that have been found from this culture were probably sacrificed in water. They also constructed large cult centers surrounded by pales, earthworks, and moats. The largest one is found at Sarup on Fyn. It comprises 85,000 m2 and is estimated to have taken 8000 workdays. Another cult center at Stävie near Lund comprises 30,000 m2.” ref
See also
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By day the LORD went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night.
- By day the “Bible God” was in a cloud pillar.
- By night the “Bible God” was in a fire pillar.
People don’t commonly teach religious history, even that of their own claimed religion. No, rather they teach a limited “pro their religion” history of their religion from a religious perspective favorable to the religion of choice.
Do you truly think “Religious Belief” is only a matter of some personal choice?
Do you not see how coercive one’s world of choice is limited to the obvious hereditary belief, in most religious choices available to the child of religious parents or caregivers? Religion is more commonly like a family, culture, society, etc. available belief that limits the belief choices of the child and that is when “Religious Belief” is not only a matter of some personal choice and when it becomes hereditary faith, not because of the quality of its alleged facts or proposed truths but because everyone else important to the child believes similarly so they do as well simply mimicking authority beliefs handed to them. Because children are raised in religion rather than being presented all possible choices but rather one limited dogmatic brand of “Religious Belief” where children only have a choice of following the belief as instructed, and then personally claim the faith hereditary belief seen in the confirming to the belief they have held themselves all their lives. This is obvious in statements asked and answered by children claiming a faith they barely understand but they do understand that their family believes “this or that” faith, so they feel obligated to believe it too. While I do agree that “Religious Belief” should only be a matter of some personal choice, it rarely is… End Hereditary Religion!
Animism: Respecting the Living World by Graham Harvey
“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref
We are like believing machines we vacuum up ideas, like Velcro sticks to almost everything. We accumulate beliefs that we allow to negatively influence our lives, often without realizing it. Our willingness must be to alter skewed beliefs that impend our balance or reason, which allows us to achieve new positive thinking and accurate outcomes.
My thoughts on Religion Evolution with external links for more info:
- (Pre-Animism Africa mainly, but also Europe, and Asia at least 300,000 years ago), (Pre-Animism – Oxford Dictionaries)
- (Animism Africa around 100,000 years ago), (Animism – Britannica.com)
- (Totemism Europe around 50,000 years ago), (Totemism – Anthropology)
- (Shamanism Siberia around 30,000 years ago), (Shamanism – Britannica.com)
- (Paganism Turkey around 12,000 years ago), (Paganism – BBC Religion)
- (Progressed Organized Religion “Institutional Religion” Egypt around 5,000 years ago), (Ancient Egyptian Religion – Britannica.com)
- (CURRENT “World” RELIGIONS after 4,000 years ago) (Origin of Major Religions – Sacred Texts)
- (Early Atheistic Doubting at least by 2,600 years ago) (History of Atheism – Wikipedia)
“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…
Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.
Understanding Religion Evolution:
- Pre-Animism (at least 300,000 years ago)
- Animism (Africa: 100,000 years ago)
- Totemism (Europe: 50,000 years ago)
- Shamanism (Siberia: 30,000 years ago)
- Paganism (Turkey: 12,000 years ago)
- Progressed organized religion (Egypt: 5,000 years ago), (Egypt, the First Dynasty 5,150 years ago)
- CURRENT “World” RELIGIONS (after 4,000 years ago)
- Early Atheistic Doubting (at least by 2,600 years ago)
“An Archaeological/Anthropological Understanding of Religion Evolution”
It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred.
Quick Evolution of Religion?
Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago) with CURRENT “World” RELIGIONS (after 4,000 years ago).
Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.
Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.
I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.
Here are several of my blog posts on history:
- To Find Truth You Must First Look
- (Magdalenian/Iberomaurusian) Connections to the First Paganists of the early Neolithic Near East Dating from around 17,000 to 12,000 Years Ago
- Natufians: an Ancient People at the Origins of Agriculture and Sedentary Life
- Possible Clan Leader/Special “MALE” Ancestor Totem Poles At Least 13,500 years ago?
- Jewish People with DNA at least 13,200 years old, Judaism, and the Origins of Some of its Ideas
- Baltic Reindeer Hunters: Swiderian, Lyngby, Ahrensburgian, and Krasnosillya cultures 12,020 to 11,020 years ago are evidence of powerful migratory waves during the last 13,000 years and a genetic link to Saami and the Finno-Ugric peoples.
- The Rise of Inequality: patriarchy and state hierarchy inequality
- Fertile Crescent 12,500 – 9,500 Years Ago: fertility and death cult belief system?
- 12,400 – 11,700 Years Ago – Kortik Tepe (Turkey) Pre/early-Agriculture Cultic Ritualism
- Ritualistic Bird Symbolism at Gobekli Tepe and its “Ancestor Cult”
- Male-Homosexual (female-like) / Trans-woman (female) Seated Figurine from Gobekli Tepe
- Could a 12,000-year-old Bull Geoglyph at Göbekli Tepe relate to older Bull and Female Art 25,000 years ago and Later Goddess and the Bull cults like Catal Huyuk?
- Sedentism and the Creation of goddesses around 12,000 years ago as well as male gods after 7,000 years ago.
- Alcohol, where Agriculture and Religion Become one? Such as Gobekli Tepe’s Ritualistic use of Grain as Food and Ritual Drink
- Neolithic Ritual Sites with T-Pillars and other Cultic Pillars
- Paganism: Goddesses around 12,000 years ago then Male Gods after 7,000 years ago
- First Patriarchy: Split of Women’s Status around 12,000 years ago & First Hierarchy: fall of Women’s Status around 5,000 years ago.
- Natufians: an Ancient People at the Origins of Agriculture and Sedentary Life
- J DNA and the Spread of Agricultural Religion (paganism)
- Paganism: an approximately 12,000-year-old belief system
- Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism)
- Shaman burial in Israel 12,000 years ago and the Shamanism Phenomena
- Need to Mythicized: gods and goddesses
- 12,000 – 7,000 Years Ago – Paleo-Indian Culture (The Americas)
- 12,000 – 2,000 Years Ago – Indigenous-Scandinavians (Nordic)
- Norse did not wear helmets with horns?
- Pre-Pottery Neolithic Skull Cult around 11,500 to 8,400 Years Ago?
- 10,400 – 10,100 Years Ago, in Turkey the Nevail Cori Religious Settlement
- 9,000-6,500 Years Old Submerged Pre-Pottery/Pottery Neolithic Ritual Settlements off Israel’s Coast
- Catal Huyuk “first religious designed city” around 9,500 to 7,700 years ago (Turkey)
- Cultic Hunting at Catal Huyuk “first religious designed city”
- Special Items and Art as well as Special Elite Burials at Catal Huyuk
- New Rituals and Violence with the appearance of Pottery and People?
- Haplogroup N and its related Uralic Languages and Cultures
- Ainu people, Sámi people, Native Americans, the Ancient North Eurasians, and Paganistic-Shamanism with Totemism
- Ideas, Technology and People from Turkey, Europe, to China and Back again 9,000 to 5,000 years ago?
- First Pottery of Europe and the Related Cultures
- 9,000 years old Neolithic Artifacts Judean Desert and Hills Israel
- 9,000-7,000 years-old Sex and Death Rituals: Cult Sites in Israel, Jordan, and the Sinai
- 9,000-8500 year old Horned Female shaman Bad Dürrenberg Germany
- Neolithic Jewelry and the Spread of Farming in Europe Emerging out of West Turkey
- 8,600-year-old Tortoise Shells in Neolithic graves in central China have Early Writing and Shamanism
- Swing of the Mace: the rise of Elite, Forced Authority, and Inequality begin to Emerge 8,500 years ago?
- Migrations and Changing Europeans Beginning around 8,000 Years Ago
- My “Steppe-Anatolian-Kurgan hypothesis” 8,000/7,000 years ago
- Around 8,000-year-old Shared Idea of the Mistress of Animals, “Ritual” Motif
- Pre-Columbian Red-Paint (red ochre) Maritime Archaic Culture 8,000-3,000 years ago
- 7,522-6,522 years ago Linear Pottery culture which I think relates to Arcane Capitalism’s origins
- Arcane Capitalism: Primitive socialism, Primitive capital, Private ownership, Means of production, Market capitalism, Class discrimination, and Petite bourgeoisie (smaller capitalists)
- 7,500-4,750 years old Ritualistic Cucuteni-Trypillian culture of Moldova, Romania, and Ukraine
- Roots of a changing early society 7,200-6,700 years ago Jordan and Israel
- Agriculture religion (Paganism) with farming reached Britain between about 7,000 to 6,500 or so years ago and seemingly expressed in things like Western Europe’s Long Barrows
- My Thoughts on Possible Migrations of “R” DNA and Proto-Indo-European?
- “Millet” Spreading from China 7,022 years ago to Europe and related Language may have Spread with it leading to Proto-Indo-European
- Proto-Indo-European (PIE), ancestor of Indo-European languages: DNA, Society, Language, and Mythology
- The Dnieper–Donets culture and Asian varieties of Millet from China to the Black Sea region of Europe by 7,022 years ago
- Kurgan 6,000 years ago/dolmens 7,000 years ago: funeral, ritual, and other?
- 7,020 to 6,020-year-old Proto-Indo-European Homeland of Urheimat or proposed home of their Language and Religion
- Ancient Megaliths: Kurgan, Ziggurat, Pyramid, Menhir, Trilithon, Dolman, Kromlech, and Kromlech of Trilithons
- The Mytheme of Ancient North Eurasian Sacred-Dog belief and similar motifs are found in Indo-European, Native American, and Siberian comparative mythology
- Elite Power Accumulation: Ancient Trade, Tokens, Writing, Wealth, Merchants, and Priest-Kings
- Sacred Mounds, Mountains, Kurgans, and Pyramids may hold deep connections?
- Between 7,000-5,000 Years ago, rise of unequal hierarchy elite, leading to a “birth of the State” or worship of power, strong new sexism, oppression of non-elites, and the fall of Women’s equal status
- Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite & their slaves
- Hell and Underworld mythologies starting maybe as far back as 7,000 to 5,000 years ago with the Proto-Indo-Europeans?
- The First Expression of the Male God around 7,000 years ago?
- White (light complexion skin) Bigotry and Sexism started 7,000 years ago?
- Around 7,000-year-old Shared Idea of the Divine Bird (Tutelary and/or Trickster spirit/deity), “Ritual” Motif
- Nekhbet an Ancient Egyptian Vulture Goddess and Tutelary Deity
- 6,720 to 4,920 years old Ritualistic Hongshan Culture of Inner Mongolia with 5,000-year-old Pyramid Mounds and Temples
- First proto-king in the Balkans, Varna culture around 6,500 years ago?
- 6,500–5,800 years ago in Israel Late Chalcolithic (Copper Age) Period in the Southern Levant Seems to Express Northern Levant Migrations, Cultural and Religious Transfer
- KING OF BEASTS: Master of Animals “Ritual” Motif, around 6,000 years old or older…
- Around 6000-year-old Shared Idea of the Solid Wheel & the Spoked Wheel-Shaped Ritual Motif
- “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan; a Proto-Star of Ishtar, Star of Inanna or Star of Venus?
- Religious/Ritual Ideas, including goddesses and gods as well as ritual mounds or pyramids from Northeastern Asia at least 6,000 years old, seemingly filtering to Iran, Iraq, the Mediterranean, Europe, Egypt, and the Americas?
- Maykop (5,720–5,020 years ago) Caucasus region Bronze Age culture-related to Copper Age farmers from the south, influenced by the Ubaid period and Leyla-Tepe culture, as well as influencing the Kura-Araxes culture
- 5-600-year-old Tomb, Mummy, and First Bearded Male Figurine in a Grave
- Kura-Araxes Cultural 5,520 to 4,470 years old DNA traces to the Canaanites, Arabs, and Jews
- Minoan/Cretan (Keftiu) Civilization and Religion around 5,520 to 3,120 years ago
- Evolution Of Science at least by 5,500 years ago
- 5,500 Years old birth of the State, the rise of Hierarchy, and the fall of Women’s status
- “Jiroft culture” 5,100 – 4,200 years ago and the History of Iran
- Stonehenge: Paganistic Burial and Astrological Ritual Complex, England (5,100-3,600 years ago)
- Around 5,000-year-old Shared Idea of the “Tree of Life” Ritual Motif
- Complex rituals for elite, seen from China to Egypt, at least by 5,000 years ago
- Around 5,000 years ago: “Birth of the State” where Religion gets Military Power and Influence
- The Center of the World “Axis Mundi” and/or “Sacred Mountains” Mythology Could Relate to the Altai Mountains, Heart of the Steppe
- Progressed organized religion starts, an approximately 5,000-year-old belief system
- China’s Civilization between 5,000-3,000 years ago, was a time of war and class struggle, violent transition from free clans to a Slave or Elite society
- Origin of Logics is Naturalistic Observation at least by around 5,000 years ago.
- Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)
- Ziggurats (multi-platform temples: 4,900 years old) to Pyramids (multi-platform tombs: 4,700 years old)
- Did a 4,520–4,420-year-old Volcano In Turkey Inspire the Bible God?
- Finland’s Horned Shaman and Pre-Horned-God at least 4,500 years ago?
- 4,000-year-Old Dolmens in Israel: A Connected Dolmen Religious Phenomenon?
- Creation myths: From chaos, Ex nihilo, Earth-diver, Emergence, World egg, and World parent
- Bronze Age “Ritual” connections of the Bell Beaker culture with the Corded Ware/Single Grave culture, which were related to the Yamnaya culture and Proto-Indo-European Languages/Religions
- Low Gods (Earth/ Tutelary deity), High Gods (Sky/Supreme deity), and Moralistic Gods (Deity enforcement/divine order)
- The exchange of people, ideas, and material-culture including, to me, the new god (Sky Father) and goddess (Earth Mother) religion between the Cucuteni-Trypillians and others which is then spread far and wide
- Koryaks: Indigenous People of the Russian Far East and Big Raven myths also found in Tlingit, Haida, Tsimshian, and other Indigenous People of North America
- 42 Principles Of Maat (Egyptian Goddess of the justice) around 4,400 years ago, 2000 Years Before Ten Commandments
- “Happy Easter” Well Happy Eostre/Ishter
- 4,320-3,820 years old “Shimao” (North China) site with Totemistic-Shamanistic Paganism and a Stepped Pyramid
- 4,250 to 3,400 Year old Stonehenge from Russia: Arkaim?
- 4,100-year-old beaker with medicinal & flowering plants in a grave of a woman in Scotland
- Early European Farmer ancestry, Kelif el Boroud people with the Cardial Ware culture, and the Bell Beaker culture Paganists too, spread into North Africa, then to the Canary Islands off West Africa
- Flood Accounts: Gilgamesh epic (4,100 years ago) Noah in Genesis (2,600 years ago)
- Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)
- When was the beginning: TIMELINE OF CURRENT RELIGIONS, which start around 4,000 years ago.
- Early Religions Thought to Express Proto-Monotheistic Systems around 4,000 years ago
- Kultepe? An archaeological site with a 4,000 years old women’s rights document.
- Single God Religions (Monotheism) = “Man-o-theism” started around 4,000 years ago with the Great Sky Spirit/God Tiān (天)?
- Confucianism’s Tiān (Shangdi god 4,000 years old): Supernaturalism, Pantheism or Theism?
- Yes, Your Male God is Ridiculous
- Mythology, a Lunar Deity is a Goddess or God of the Moon
- Sacred Land, Hills, and Mountains: Sami Mythology (Paganistic Shamanism)
- Horse Worship/Sacrifice: mythical union of Ruling Elite/Kingship and the Horse
- The Amorite/Amurru people’s God Amurru “Lord of the Steppe”, relates to the Origins of the Bible God?
- Bronze Age Exotic Trade Routes Spread Quite Far as well as Spread Religious Ideas with Them
- Sami and the Northern Indigenous Peoples Landscape, Language, and its Connection to Religion
- Prototype of Ancient Analemmatic Sundials around 3,900-3,150 years ago and a Possible Solar Connection to gods?
- Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)
- The Weakening of Ancient Trade and the Strengthening of Religions around 3000 years ago?
- Are you aware that there are religions that worship women gods, explain now religion tears women down?
- Animistic, Totemistic, and Paganistic Superstition Origins of bible god and the bible’s Religion.
- Myths and Folklore: “Trickster gods and goddesses”
- Jews, Judaism, and the Origins of Some of its Ideas
- An Old Branch of Religion Still Giving Fruit: Sacred Trees
- Dating the BIBLE: naming names and telling times (written less than 3,000 years ago, provable to 2,200 years ago)
- Did a Volcano Inspire the bible god?
- The Amorite/Amurru people’s God Amurru “Lord of the Steppe”, relates to the Origins of the Bible God?
- Dené–Yeniseian language, Old Copper Complex, and Pre-Columbian Mound Builders?
- No “dinosaurs and humans didn’t exist together just because some think they are in the bible itself”
- Sacred Shit and Sacred Animals?
- Everyone Killed in the Bible Flood? “Nephilim” (giants)?
- Hey, Damien dude, I have a question for you regarding “the bible” Exodus.
- Archaeology Disproves the Bible
- Bible Battle, Just More, Bible Babble
- The Jericho Conquest lie?
- Canaanites and Israelites?
- Accurate Account on how did Christianity Began?
- Let’s talk about Christianity.
- So the 10 commandments isn’t anything to go by either right?
- Misinformed christian
- Debunking Jesus?
- Paulism vs Jesus
- Ok, you seem confused so let’s talk about Buddhism.
- Unacknowledged Buddhism: Gods, Savior, Demons, Rebirth, Heavens, Hells, and Terrorism
- His Foolishness The Dalai Lama
- Yin and Yang is sexist with an ORIGIN around 2,300 years ago?
- I Believe Archaeology, not Myths & Why Not, as the Religious Myths Already Violate Reason!
- Archaeological, Scientific, & Philosophic evidence shows the god myth is man-made nonsense.
- Aquatic Ape Theory/Hypothesis? As Always, Just Pseudoscience.
- Ancient Aliens Conspiracy Theorists are Pseudohistorians
- The Pseudohistoric and Pseudoscientific claims about “Bakoni Ruins” of South Africa
- Why do people think Religion is much more than supernaturalism and superstitionism?
- Religion is an Evolved Product
- Was the Value of Ancient Women Different?
- 1000 to 1100 CE, human sacrifice Cahokia Mounds a pre-Columbian Native American site
- Feminist atheists as far back as the 1800s?
- Promoting Religion as Real is Mentally Harmful to a Flourishing Humanity
- Screw All Religions and Their Toxic lies, they are all fraud
- Forget Religions’ Unfounded Myths, I Have Substantiated “Archaeology Facts.”
- Religion Dispersal throughout the World
- I Hate Religion Just as I Hate all Pseudoscience
- Exposing Scientology, Eckankar, Wicca and Other Nonsense?
- Main deity or religious belief systems
- Quit Trying to Invent Your God From the Scraps of Science.
- Archaeological, Scientific, & Philosophic evidence shows the god myth is man-made nonsense.
- Ancient Alien Conspiracy Theorists: Misunderstanding, Rhetoric, Misinformation, Fabrications, and Lies
- Misinformation, Distortion, and Pseudoscience in Talking with a Christian Creationist
- Judging the Lack of Goodness in Gods, Even the Norse God Odin
- Challenging the Belief in God-like Aliens and Gods in General
- A Challenge to Christian use of Torture Devices?
- Yes, Hinduism is a Religion
- Trump is One of the Most Reactionary Forces of Far-right Christian Extremism
- Was the Bull Head a Symbol of God? Yes!
- Primate Death Rituals
- Christian – “God and Christianity are objectively true”
- Australopithecus afarensis Death Ritual?
- You Claim Global Warming is a Hoax?
- Doubter of Science and Defamer of Atheists?
- I think that sounds like the Bible?
- History of the Antifa (“anti-fascist”) Movements
- Indianapolis Anti-Blasphemy Laws #Free Soheil Rally
- Damien, you repeat the golden rule in so many forms then you say religion is dogmatic?
- Science is a Trustable Methodology whereas Faith is not Trustable at all!
- Was I ever a believer, before I was an atheist?
- Atheists rise in reason
- Mistrust of science?
- Open to Talking About the Definition of ‘God’? But first, we address Faith.
- ‘United Monarchy’ full of splendor and power – Saul, David, and Solomon? Most likely not.
- Is there EXODUS ARCHAEOLOGY? The short answer is “no.”
- Lacking Proof of Bigfoots, Unicorns, and Gods is Just a Lack of Research?
- Religion and Politics: Faith Beliefs vs. Rational Thinking
- Hammer of Truth that lying pig RELIGION: challenged by an archaeologist
- “The Hammer of Truth” -ontology question- What do You Mean by That?
- Navigation of a bad argument: Ad Hominem vs. Attack
- Why is it Often Claimed that Gods have a Gender?
- Why are basically all monotheistic religions ones that have a male god?
- Shifting through the Claims in support of Faith
- Dear Mr. AtHope, The 20th Century is an Indictment of Secularism and a Failed Atheist Century
- An Understanding of the Worldwide Statistics and Dynamics of Terrorist Incidents and Suicide Attacks
- Intoxication and Evolution? Addressing and Assessing the “Stoned Ape” or “Drunken Monkey” Theories as Catalysts in Human Evolution
- Sacred Menstrual cloth? Inanna’s knot, Isis knot, and maybe Ma’at’s feather?
- Damien, why don’t the Hebrews accept the bible stories?
- Dealing with a Troll and Arguing Over Word Meaning
- Knowledge without Belief? Justified beliefs or disbeliefs worthy of Knowledge?
- Afrocentrism and African Religions
- Crecganford @crecganford offers history & stories of the people, places, gods, & culture
- Empiricism-Denier?
I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education.
To me, Animism starts in Southern Africa, then to West Europe, and becomes Totemism. Another split goes near the Russia and Siberia border becoming Shamanism, which heads into Central Europe meeting up with Totemism, which also had moved there, mixing the two which then heads to Lake Baikal in Siberia. From there this Shamanism-Totemism heads to Turkey where it becomes Paganism.
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Not all “Religions” or “Religious Persuasions” have a god(s) but
All can be said to believe in some imaginary beings or imaginary things like spirits, afterlives, etc.
Paganism 12,000-4,000 years old
12,000-7,000 years old: related to (Pre-Capitalism)
7,000-5,000 years old: related to (Capitalism) (World War 0) Elite and their slaves!
5,000 years old: related to (Kings and the Rise of the State)
4,000 years old: related to (First Moralistic gods, then the Origin time of Monotheism)
ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref
Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity
“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworld. Ki and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religion. Egyptian mythology exceptionally has a sky goddess and an Earth god.” ref
“A mother goddess is a goddess who represents or is a personification of nature, motherhood, fertility, creation, destruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref
“Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref
“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref
Tutelary deity
“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref
“A tutelary (also tutelar) in Korean shamanism, jangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the Seonangdang. In Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref
“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (Kawi, Sundanese, Javanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythology, Tiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref
Mesopotamian Tutelary Deities can be seen as ones related to City-States
“Historical city-states included Sumerian cities such as Uruk and Ur; Ancient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as Athens, Sparta, Thebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as Florence, Siena, Ferrara, Milan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen Itza, Tikal, Copán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coast; Ragusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref
“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref
“Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref
“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref
“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:
You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref
“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref
“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref
“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref
Household deity (a kind of or related to a Tutelary deity)
“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref
“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref
“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref
“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:
- Brownie (Scotland and England) or Hob (England) / Kobold (Germany) / Goblin / Hobgoblin
- Domovoy (Slavic)
- Nisse (Norwegian or Danish) / Tomte (Swedish) / Tonttu (Finnish)
- Húsvættir (Norse)” ref
“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref
“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref
“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref
“William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:
The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref
“In Section 2 he proceeds to elaborate:
It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …
In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref
ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref
“These ideas are my speculations from the evidence.”
I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more.
Sky Father/Sky God?
“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)
Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*
Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*
New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*
Proto-Indo-European: (Dyḗus/Dyḗus ph₂tḗr) Sky Father and (Dʰéǵʰōm/Pleth₂wih₁) Earth Mother
Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*
Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*
Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*
Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*
Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*
Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*
Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*
Albanian: (Zojz) Sky Father and (?) *Indo-European*
Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*
Germanic: (Týr) Sky Father and (?) *Indo-European*
Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*
Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*
Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*
China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*
Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother
Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*
Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*
Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother
Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*
Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*
ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref
Hinduism around 3,700 to 3,500 years old. ref
Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref
Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)
“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref
“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref
“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref
Jainism around 2,599 – 2,527 years old. ref
Confucianism around 2,600 – 2,551 years old. ref
Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref
Christianity around 2,o00 years old. ref
Shinto around 1,305 years old. ref
Islam around 1407–1385 years old. ref
Knowledge to Ponder:
Stars/Astrology:
- Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
- The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
- Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
- Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
- “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.
“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the Hindus, Chinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient Greece, Rome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref
Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref
Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref
Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref
Hinduism:
- 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
- 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.
Judaism:
- around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
- around 2,500 years ago, many believe the religious Jewish texts were completed
Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths
- Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
- Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
- Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
- Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
- Christians traditionally divide the Old Testament into four sections:
- The first five books or Pentateuch (Torah).
- The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
- The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
- The books of the biblical prophets, warning of the consequences of turning away from God:
- Henotheism:
- Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
- Polytheism:
- Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
- 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
- Monotheism:
- Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.
Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.
Expressions of Atheistic Thinking:
- Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
- Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
- Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
- Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
- Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
- Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
- Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref
This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.
“Theists, there has to be a god, as something can not come from nothing.”
Well, thus something (unknown) happened and then there was something. This does not tell us what the something that may have been involved with something coming from nothing. A supposed first cause, thus something (unknown) happened and then there was something is not an open invitation to claim it as known, neither is it justified to call or label such an unknown as anything, especially an unsubstantiated magical thinking belief born of mythology and religious storytelling.
While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.
The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:
Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”
Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”
Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”
Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”
Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!
Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO
Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO
Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO
Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO
Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO
Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO
Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO
Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO
I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.
The truth is best championed in the sunlight of challenge.
An archaeologist once said to me “Damien religion and culture are very different”
My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?
I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.
I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.
This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO
Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy“
Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)
Show #2: Mesopotamian State Force and the Politics of Power
Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)
Show #4: Mesopotamian State Force and the Politics of Power (First Kings)
Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)
Show #6: Mesopotamian State Force and the Politics of Power
Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)
Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)
Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)
The “Atheist-Humanist-Leftist Revolutionaries”
Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.
Why Does Power Bring Responsibility?
Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.
I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.
Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.
At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.
Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d
The Mind of a Skeptical Leftist (YouTube)
Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty
The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft
Cory needs our support. We rise by helping each other.
Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie
Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.
Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”
I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist.
To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so.
My Thought on the Evolution of Gods?
Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago.
To me, animal gods were likely first related to totemism animals around 13,000 to 12,000 years ago or older. Female as goddesses was next to me, 11,000 to 10,000 years ago or so with the emergence of agriculture. Then male gods come about 8,000 to 7,000 years ago with clan wars. Many monotheism-themed religions started in henotheism, emerging out of polytheism/paganism.
Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):
Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism
My Website, My Blog, & Short-writing or Quotes, My YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com