Damien Marie AtHope’s Art

ref, ref, ref

12,000 years ago, a shaman woman was buried at Çemka Höyük in Turkey, similar to others, like the 12,000 shaman woman burial in Israel as well as the phenomenon of Shamanism and the feminine

A “shaman” burial from the PPNA settlement of Çemka Höyük, Upper Tigris Basin, Turkiye

Abstract: Knowledge of the burial customs of the Pre-Pottery Neolithic A (PPNA) in the Near East is increasing. Particularly, lately a large number of burials and skeletal remains have been unearthed in the Upper Tigris Basin, thanks to a number of new excavation projects in recent years. The newly revealed findings indicate that PPNA burial customs varied considerably in the region from site to site. However, the 10th millennium BCE burial ÇH 2019/05 at Çemka Höyük shows as well that there are also different burial practices with in settlements. ÇH 2019/05 belongs to a female individual, accompanied by animal skeletal elements, who appears to may have been a shaman or at least had been buried by someone practicing ways associated with what we understand nowadays as animism or shamanism. Hence, the burial may represent one of the earliest known examples of its kind in an Anatolian Neolithic context.” ref

“Human remains from Near Eastern Neolithic sites show regional and chronological differences in sepulchral organization. However, few Near Eastern sites have provided information on burial customs for the Pre-Pottery Neolithic A. For example, if one does not take into account the human remains unearthed at sites set up in the Upper Tigris Valley, excavated in previous years, there are few humans remains in the Near East as a whole for the PPNA. Human remains from Körtik Tepe, Hasankeyf Höyük, Gre Fılla, Demirköy, Çayönü, Gusir Höyük, Boncuklu Tarla, and Çemka Höyük provide important information for the burial customs of the Upper Tigris region, and also those of the Near East.” ref

“At these sites, primary burials are in the majority, and skulls taken from Demirköy and Boncuklu Tarla are rarely found. Skeletons with traces of paint are characteristic at Körtik Tepe and Hasankeyf Höyük. At the same time, the absence of human remains at the Hallan Çemi site shows that there are differences within the same region. In contrast, human remains are rare in northern Syria. There are a few human skeletons in Tell Qaramel, Jerf el Ahmar, Dja’de, and Mureybet. In eastern Jezirah, the site of Nemrik 9 has yielded a number of humans remains related to primary and multiple burials and human remains related to secondary burials at Qermez Dere.” ref

“However, the practice of skull removal (isolated skulls and skull-less skeletons) and isolated human bones are found in a variety of architectural contexts; in or outside houses, in community buildings, etc, in the Middle Euphrates Valley, at Göbekli Tepe; in Northern Syria at Dja’de, Tell Abr 3 and Jerf el-Ahmar; Mureybet, Tell Qaramel; in Iraqi Jezirah at Nemrik 9 and Qermez Dere, as well as in the southern Levant. Indeed, funerary gestures are varied during the 10th millennium throughout the northern Near East. Above all, human remains are found in great quantities at some sites such as Körtik Tepe, and at some others, they are rarely found or not found at all. We also notice different modes of burial such as primary, secondary, skull-less skeletons or removed skulls.” ref

“In this regard, a cattle skull and a number of cattle bones, together with the remains of a small ruminant, a partridge bone, a canid bone, and a marten bone, associated with a PPNA burial in Çemka Höyük — dating to the end of the 10th millennium BCE — provide new insights into animal-human relationships at the dawn of the Neolithic in the Upper Tigris Valley. The finds and animal remain associated with the human burial context raise questions about the relationship between PPNA burial customs and the use of especially cattle skulls, and adds new data to the discussion on human-cattle relationship in the early Neolithic of Northern Mesopotamia. The Çemka Höyük settlement on the western flank of the Tigris River in Upper Mesopotamia (Mardin province, Turkey), with information on the Late Epipaleolithic and Early Neolithic periods, defined as the Proto-Neolithic. Despite the short-term nature of the excavations, the settlement provides new data about these eras in the region; in particular, the settlement is significant in terms of the Late Epipaleolithic–Neolithic transition as well as of architectural finds belonging to both periods. The rise of permanent settlements and domestic architecture is a focus of examination.” ref

Human Skeletal Remains

“All of the human skeletal remains unearthed at Çemka Höyük are primary burials dated to the PPNA Period. They were found beneath the floor of the houses. Of the approximately 15 individuals, 12 are male and female adults, while three are subadults (infants?). While the subadults (infants?) were buried in fl exed positions, the adults were placed in fl exed and semi-fl exed positions. There are very few grave goods in the burials with beads made of freshwater shells being the most common. At Çemka Höyük, that has been considerably destroyed and has an archaeological fill of about 7m in height, only two main occupation phases that are thought to be dated to PPNA and Late Epipaleolithic Period were identified. The first phase is represented by six-building levels. The second phase is represented by only two building levels. The chipped stone techno-typologies of these phases show some differences in themselves.” ref

“In the Late Epipaleolithic Period, there was a chipped stone tool culture belonging to the Zarzian culture of the Zagros, while in the PPNA Period, chipped stone tools belonged to the Nemrik culture. Concerning the architectural developments, in general, the PPNA settlement changes from simple huts (Lev-els 5 and 6) to sub-terranean shelter buildings; in particular, the walls were built stronger in building Lev-els 2, 3, and 4, and plaster remains indicate that they have been plastered. In addition, it is observed that the houses of the upper levels were larger than those of the lower levels. However, in light of available data, it is observed that the houses have turned into simple tent-type cottages on the earliest building level.” ref

“When looking at PPNA architectural remains in general, the architectural remains unearthed at Çemka Höyük share similar features with Gusir Höyük, Körtik Tepe, and Hasankeyf Höyük. In particular, the round planned buildings (with radial plan) dated to the Levels 2 and 3 are similar to buildings unearthed at Jerf el Ahmar, Tell ‘Abr 3, Mureybet, Wadi Tumbaq 1, and Wadi el-Hajana 1 in Syria. However, the round-planned buildings observed in northern Syria (e.g., Jerf el Ahmar, Tell ‘Abr 3, and Mureybet), on the one hand, exhibit some different features both in terms of size and construction style from the buildings unearthed at Çemka Höyük. On the other hand, radial plan buildings at Çemka Höyük, both in terms of size and plan, ex-hibit more similar features with buildings unearthed at Wadi Tumbaq 1 and Wadi el-Hajana 1 and dated to the early phases of the PPNA. Since for the Late Epipaleolithic Period, architectural remains are represented only by scattered wall and floor remains, it seems impossible to make a comparison for now.” ref

“However, architectural remains belonging to this period are also known from Körtik Tepe and Boncuklu Tarla in the Upper Tigris Basin. Çemka Höyük, in the Upper Tigris Basin, has the potential to provide important information on PPNA and Late Epipaleolithic Period cultures in this region. The excavations to be carried out in the following years shed light not only on the Neolithization process of the region in question but also on broader interactions between regions. Çemka Höyük is a settlement that provides important information on many points, such as the transition from the Late Epipaleolithic to the PPNA (especially hunter-gatherer semi-nomadic life) and on the development of the Zarzian culture in the north, especially the Late Epipaleolithic Period.” ref

Çemka Höyük: A Late Epipalaeolithic and Pre-Pottery Neolithic Site on the Upper Tigris, Southeast Anatolia

“Abstract: Çemka Höyük, in the Upper Tigris Basin, has the potential to provide important information on PPNA and Late Epipaleolithic Period cultures in this region. The excavations to be carried out in the following years shed light not only on the Neolithization process of the region in question but also on broader interactions between regions. Çemka Höyük is a settlement that provides important information on many points such as the transition from the Late Epipaleolithic to the PPNA (especially hunter-gatherer semi-nomadic life) and on the development of the Zarzian culture in the north, especially the Late Epipaleolithic Period.” ref

“The settlement of Çemka Höyük (Su Kenarı Höyük; 37°31’22.27’’N, 41°50’26.23’’E) is located within the boundaries of the Ilısu village of Dargeçit in Mardin Province, approximately 1,100m southwest of the Ilısu Dam. Çemka Höyük is approximately 420m above sea level. It is located just west of the Tigris River and approximately 900m southeast of the settlement of Boncuklu Tarla (Pre-Pottery-Neolithic site). The settlement, which measures approximately 65m x 135m, was unfortunately not identifi ed during surveys in 2008 due to the flood layer on the mound, and it has been severely damaged in many places by road works associated with the Ilısu Dam and HES Project.” ref

“Stratigraphy: Round-planned houses built of small stones are dated to the PPNA period, and floor and wall remains of simple shelter-type structures dated to the Late Epipaleolithic Period were identified after analyses of three different sections created by road works across the site. Excavations and cleaning activities were carried out in six different sectors and profiles located on the banks of the Tigris River in 2019. The excavations were mostly concentrated in the area north of the road dividing the mound (Sector 2) and between this road and the road leading to the Tigris River. Eight different building levels dating to the Late Epipaleolithic and PPNA periods were identified, and numerous architectural remains belonging to these building levels, as well as a large number of human skeletons (about 15 hocker burials), ground and chipped stone tools, and a small number of ornaments, were recovered at the site.” ref

“When the plans and construction types of architectural remains are examined chronologically, a change from simple huts to sub-terranean shelter-style buildingsand later, to large-scale stone constructions built on the surface can be observed. Particularly in building Levels 2, 3, and 4, the walls of the buildings are built more systematically and strongly and even plastered with clay or lime plaster. The structures of Levels 5 and 6 of Çemka Höyük comprise round-planned buildings that were sub-terranean in a pit with diameters ranging from 4 to 5m. We also uncovered two subterranean buildings with radial plans on Levels 2 and 3. The structures of Levels 7-8 represent the oldest phases of the settlement. The remains of the buildings, which are simple shelter-type structures, were found mainly in the southern section on the banks of the Tigris River and were represented by stone groups, that do not form a clear plan.” ref

“Levels 1 and 6 are dated to the PPNA, and Levels 7 and 8 are dated to the Late Epipaleolithic Period. Levels 2 and 5 have been radiocarbon-dated, with the 2σ-ranges strongly overlapping because of the early Holocene plateau. Level 2 is dated between 9,661-9,313 cal BCE and Level 5 between 9742-9317 cal BCE. Two different techno-typological groups (or assemblages) of stone tools have been #dent#f#ed depending on the occupation period at Çemka Höyük. The first group of chipped stone tools is represented by scalene triangles, trapezes, half-moon shaped tools (lunates), and leaf-shaped small arrowheads (foliate microlith) and Nemrik-type arrowheads from the PPNA Period of the Nemr#k industry.” ref

“However, the production of arrowheads is not only limited to Nemrik and leaf-shaped arrowheads. In particular, it seems that the long-sized triangular trimmed micro-blades and others are the dominant type of arrowheads at Çemka Höyük. Moreover, it has been observed that some types of arrowheads, which are similar in form to the small arrow-shaped projectile points belonging to the PPNA Period, are narrowed only on one side to achieve more pointed arrowheads (Çemka Point). The second typolog%cal group is represented by smaller-sized scalene triangles and backed microblades (lamelle à dos), half-moon-shaped segments (segment de cercles), and chisels (small burins); these are similar in form to chipped stone tools of the Zarzian culture which is dated to the Late Epipaleolithic Period. During this period, except for triangular pruned backed blades, arrowheads were not recovered. While double-platform microblade cores were common during the PPNA Period, there were only single-platform microblade cores in the Late Epipaleolithic Period. Moreover, while there are few obsidian fragments in Levels 1 to 6 (dated to the PPNA), there are no obsidian fragments in Levels 7 and 8, which are dated to the Late Epipaleolithic Period.” ref

“Grinding Stones and Mortar Pestles Nearly 40 grinding stones, that were found scattered in different areas of the site due to the destruction of the mound, are dated to the PPNA Period. After the excavation in 2019, a large number of grinding stones were exposed in situ at the site. Almost all of these grinding stones were made of basalt and andesite, except for a few examples of limestone. Except for one round shaped item, all of them are long and fl at. Some of these grinding stones have a length of 30-50cm, while some are smaller (20-30cm) and also shallower. All the pestles found in the settlement were made of basalt. Their dimensions vary between 12 and 23cm in length with an average diameter of 5-11cm. All of them have a cylindrical form, except for a few cases. ” ref

“A large number of stone vessel fragments was uncovered during the excavations. They were primarily made of limestone, although a few are of chlorite. However, all stone vessels that are decorated with geometric motifs were made of chlorite. In addition, the figured stone plaques, grooved stone objects, and broken stone canes are all made of chlorite or sandstone, and similar objects were found in other PPNA settlements such as Çayönü, Körtik Tepe, Hasankeyf Höyük, Hallan Çemi, Gusir Höyük, and Demirköy in the Upper Tigris Basin. In this context, it is important to mention the presence of a few scattered stone and bone beads, as well as a large number of bead ornaments made of freshwater shells that were discovered in the graves. However, ornaments were not found in Levels 7 and 8, which are dated to the Late Epipaleolithic Period.ref

“Grinding stones that were still resting on the floor were unearthed in almost all of the houses in the settlement. Bone Tools: A large number of bone awls and spatula fragments uncovered in the PPNA levels indicate that such tools were used frequently. In addition, some bone ornaments with holes in their upper parts were found; these were probably used as pendants. Bone objects unearthed in the settlement are especially important in terms of revealing similarities with the finds recovered from other settlements in the region, such as Körtik Tepe, Hasankeyf Höyük, ÇayönüHallan Çemi, and Gusir Höyük. However, the decorated bone plaques that have been found at these sites have not been found at Çemka Höyük. No other bone tool was found in the Epipaleolithic layer, except for a spatula fragment.” ref

“Shamanism” among Siberian languages Expresses the Feminine?  

“‘shaman’: saman (Nedigal, Nanay, Ulcha, Orok), sama (Manchu). The variant /šaman/ (i.e., pronounced “shaman”) is Evenk (whence it was borrowed into Russian).

  • ‘shaman’: alman, olman, wolmen (Yukagir)
  • ‘shaman’: [qam] (Tatar, Shor, Oyrat), [xam] (Tuva, Tofalar)
  • The Buryat word for shaman is бөө (böö) [bøː], from early Mongolian böge. Itself borrowed from Proto-Turkic *bögü (“sage, wizard”)
  • ‘shaman’: ńajt (Khanty, Mansi), from Proto-Uralic *nojta (c.f. Sámi noaidi)
  • ‘shamaness’: [iduɣan] (Mongol), [udaɣan] (Yakut), udagan (Buryat), udugan (Evenki, Lamut), odogan (Nedigal). Related forms found in various Siberian languages include utagan, ubakan, utygan, utügun, iduan, or duana. All these are related to the Mongolian name of Etügen, the hearth goddess, and Etügen Eke ‘Mother Earth’. Maria Czaplicka points out that Siberian languages use words for male shamans from diverse roots, but the words for female shaman are almost all from the same root. She connects this with the theory that women’s practice of shamanism was established earlier than men’s, that “shamans were originally female.” ref

The Venus of Galgenberg

The Venus of Galgenberg is a Venus figurine of the Aurignacian era, also known in German as the Fanny von Galgenberg, discovered close to Stratzing, Austria, not far from the site of the Venus of Willendorf, a Venus figurine estimated at 30,000 years ago found at a paleolithic site near Willendorf, a village in Lower Austria carved from non-local oolitic limestone tinted with red ochre. The Venus of Galgenberg is a figurine of a woman weighing 10 g and made of greenish, very shiny amphibolite slate, the upper body is turned to the side, in a dancing position, three-dimensional front, flat back, believed to have had cultic or religious significance. The stone material is from the immediate vicinity of where the figurine was found, and the waste material provides proof that the figurine was made in the same area. Bones of horses and mammoths, as well as antlers, were found. Charcoal samples made an exact determination of the age of the finds using radiocarbon dating possible. This method resulted in an age of approximately 32,000 years for the Statuette. 11 fireplaces. Dating: between approx. 33,000 and 28,000 BP. The occurrence of amphibolite schist at a distance of several hundred meters from the site, as well as many small fragments of this raw material in the area of the fragments of a statuette, which may be waste from the original carving, support this assumption. The statuette itself is an upright standing figurine without feet, one leg touching the other at the feet. The legs are separated by a pointed oval perforation.  refref

This is a burial from the Pavlovian culture, a variant of the larger eastern Gravettian hunter-gatherer culture in Central Europe and Russia, around 33,000 –24,000 years ago. Moreover, the Pavlovian culture existed in the region of Moravia, northern Austria and southern Poland around 29,000 – 25,000 years ago. This body was of a 40 years old woman with a height of 4’10” dated to 27,000 to 25,000 Years ago at Dolni Vestonice, Czech Republic. She was laid on her right side with her knees drawn up to the waist placed a little below the original floor of a large hut, sprinkled red ochre, and then covered with two mammoth shoulder bones. The mammoth shoulders were placed over her leaning against each other and one of them had engravings on its lower side. The exact symbols used are not known so I added ones used in the area at the time. A flint spearhead had been placed near the skull as well as several flint flakes also were lying in her pit grave. The bones of an arctic fox were in her left hand, while the right hand grasped ten canine teeth from an arctic fox as well. All this evidence seems to indicate a shaman.  ref, ref, ref, ref

DV3 (Ritualistic Single Burial of a Older Shaman Woman) 27,000 to 25,000 years ago 

“The DV3 woman was around 36- to 45-year-old buried ritualistically, laid in a shallow dish shaped pit, placed beneath a pair of mammoth scapulae, one leaning against the other, above which there was part of a mammoth pelvic bone. And one of the two mammoth shoulder bones, had been engraved on its lower side. as well as a flint spearhead had been placed near her skull.” ref, ref

“Her age is important as it is believed that elderly people were highly influential in society. Grandparents assisted in childcare, perpetuated cultural transmission, and contributed to the increased complexity of stone tools. The woman found at Dolni Vestonice was old enough to have been a grandparent. Although human lifespans were increasing, elderly individuals in Upper Paleolithic societies were still relatively rare. Because of this, it is possible that the woman was attributed with great importance and wisdom, and revered because of her age. Because of her advanced age, it is also possible she had a decreased ability to care for herself, instead relying on her family group to care for her, which indicates strong social connections.” ref

“The body rested on its right side with its knees drawn up to the chin. The body had been sprinkled with red ochre before being covered. It belonged to a woman who had been about 40 years old when she died, and had been small and slim, standing about 160 cm, or 4 feet 10 inches at most. Lying in the grave were several flint flakes. Beside the body’s left hand were the bones of an arctic fox, while the right hand grasped ten canine teeth from an arctic fox. And all the evidence seems to indicate a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture, but also of evidence of female shamans.” ref

(Dolni Vestonice, Czech Republic) Early Shamanism

Buried with the Oldest Portrait Carving

Dolní Věstonice (often without diacritics as Dolni Vestonice) refers to an Upper Paleolithic archaeological site near the village of Dolní VěstoniceMoravia in the Czech Republic. The site is unique in that it has been a particularly abundant source of prehistoric artifacts (especially art) dating from the Gravettian period, which spanned roughly 27,000 to 20,000 B.C. In addition to the abundance of art, this site also includes carved representations of men, women, and animals, along with personal ornaments, human burials, and enigmatic engravings. ref


One of the burials, located near the huts, revealed a human female skeleton aged to 40+ years old, was found at Dolni Vestonice in an elaborate burial setting, ritualistically placed beneath a pair of mammoth scapulae, one leaning against the other. Also found was a carved ivory figure in the shape of a female head. The left side of the figure’s face was distorted. These and other items were found with the woman seemed to have had a profound impact on the interpretation of the social hierarchy of the people at the site, as well as indicating an increased lifespan for these inhabitants. The remains were covered in red ochre, a compound known to have religious significance, indicating that this woman’s burial was ceremonial in nature. Also, the inclusion of a mammoth scapula and a fox may indicative of what could be shamanistic ritual and/or a high-status burial. Surprisingly, the left side of the skull was disfigured in the same manner as the aforementioned carved ivory figure, indicating that the figure was an intentional depiction of this specific individual. The bones and the earth surrounding the body contained traces of red ocher, a flint spearhead had been placed near the skull, and one hand holding the body of a fox. This evidence suggests that this was the burial site of a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture but also of evidence of female shamans. In the Upper Paleolithic, anatomically modern humans began living longer, often reaching middle age, by today’s standards. Rachel Caspari argues in “Human Origins: the Evolution of Grandparents,” that life expectancy increased during the Upper Paleolithic in Europe (Caspari 2011). She also describes why elderly people were highly influential in society. Grandparents assisted in childcare, perpetuated cultural transmission, and contributed to the increased complexity of stone tools (Caspari 2011). The woman found at Dolni Vestonice was old enough to have been a grandparent. Although human lifespans were increasing, elderly individuals in Upper Paleolithic societies were still relatively rare. Because of this, it is possible that the woman was attributed with great importance and wisdom, and revered because of her age. Because of her advanced age, it is also possible she had a decreased ability to care for herself, instead of relying on her family group to care for her, which indicates strong social connections. Furthermore, a female figurine was found at the site and is believed to be associated with the aged woman, because of remarkably similar facial characteristics. The woman was found to have deformities on the left side of her face. The special importance accorded with her burial, in addition to her facial deformity, makes it possible that she was a shaman in this time period, where it was “not uncommon that people with disabilities, either mental or physical, are thought to have unusual supernatural powers” (Pringle 2010). In 1981, Patricia Rice studied a multitude of female clay figurines found at Dolni Vestonice, believed to represent fertility in this society. She challenged this assumption by analyzing all the figurines and found that, “it is womanhood, rather than motherhood that is symbolically recognized or honored” (Rice 1981: 402). This discovery challenged the widely held assumption that all prehistoric female figurines were created to honor fertility. The fact is that we have no idea why these figurines proliferated nor of their purpose or usage. ref


Genetics: Dolni Vestonice, Czech Republic

Three inhabitants of Dolni Vestonice, lived 31,155 years ago (calibrated date) and to have mitochondrial haplogroup U, and one inhabitant mitochondrial haplogroup U8In the Vestonice 13 sample, the Y chromosomal haplogroup CT (notIJK) was determined, for the Vestonice 15 sample, the Y chromosome haplogroup BT, in the Vestonice 43 sample, the Y chromosome haplogroup F. In the Vestonice 16 sample, the Y chromosomal haplogroup C1a2. Moreover, Haplogroup U Possible place of origin Western Asia around 46,500 ± 3,300 years ago and is a human mitochondrial DNA haplogroup (mtDNA). The clade arose from haplogroup R, likely during the early Upper Paleolithic. Its various subclades (labeled U1–U9, diverging over the course of the Upper Paleolithic) are found widely distributed across Northern and Eastern EuropeCentralWestern and South Asia, as well as North Africa, the Horn of Africa, and the Canary Islands. The haplogroup U8b’s most common subclade is haplogroup K, which is estimated to date to between 30,000 and 22,000 years ago. Haplogroup U descends from the haplogroup R mtDNA branch of the phylogenetic tree. The defining mutations (A11467G, A12308G, G12372A) are estimated to have arisen between 43,000 and 50,000 years ago, in the early Upper Paleolithic (around 46,530 ± 3,290 years before present, with a 95% confidence interval per Behar et al., 2012). Ancient DNA classified as belonging to the U* mitochondrial haplogroup has been recovered from human skeletal remains found in Western Siberia, which have been dated to c. 45,000 years ago. Haplogroup U has been found among Iberomaurusian specimens dating from the Epipaleolithic at the Taforalt and Afalou prehistoric sites. Among the Taforalt individuals, around 13% of the observed haplotypes belonged to various U subclades, including U4a2b (1/24; 4%), U4c1 (1/24; 4%), and U6d3 (1/24; 4%). A further 41% of the analyzed haplotypes could be assigned to either haplogroup U or haplogroup H. Among the Afalou individuals, 44% of the analyzed haplotypes could be assigned to either haplogroup U or haplogroup H (3/9; 33%). Haplogroup U has also been observed among ancient Egyptian mummies excavated at the Abusir el-Meleqarchaeological site in Middle Egypt, dated to the 1st millennium BC. Additionally, haplogroup U has been observed in ancient Guanche fossils excavated in Gran Canaria and Tenerife on the Canary Islands, which have been radiocarbon-dated to between the 7th and 11th centuries CE. All of the clade-bearing individuals were inhumed at the Tenerife site, with these specimens found to belong to the U6b1a (4/7; 57%) and U6b (1/7; 14%) subclades. refref


“Venus of Dolní Věstonice”

The Dolní Vestonice artifacts also include some of the earliest examples of fired clay sculptures, including the Venus of Dolní Věstonice, and date back to 26,000 B.P. The Venus figurine is a ceramic statuette depiction of an obese, nude female. This figurine is similar to other Venuses found throughout the area at nearby archaeological sites such as Willendorf and the Caves of Grimaldi (see Grimaldi Man). In 2004, a tomograph scan of the figurine showed a fingerprint of a child who must have handled it before it was fired. A majority of the clay figurines at Dolni Vestonice were found around either the dugout or the central fire pit located within the site. At an isolated site 80 meters upstream lies a lean-to shelter dug into an embankment. An estimated 2,300 clay figurines of various animals were found in and around the remains of a kiln. It may be one of the first instances of a covered oven, hot enough to fire clay. Most of the figurines were broken and found in fragments. General consensus agrees that they were likely intentionally and perhaps ritualistically broken, but offers no conclusive reason. One hypothesis posits that these figurines had magical significance, and were intentionally fashioned from wet clay so that they would explode when fired. Dolni Vestonice is an open-air site located along a stream. Its people hunted mammoths and other herd animals, saving mammoth and other bones that could be used to construct a fence-like boundary, separating the living space into a distinct inside and outside. In this way, the perimeter of the site would be easily distinguishable. At the center of the enclosure was a large bonfire and huts were grouped together within the barrier of the bone fence. These thousands of ceramic artifacts, many of which depicted animals, were also found associated with the site. The animals molded in the clay include lions, rhinoceroses, and mammoths. These figurines have been interpreted to have been of some ceremonial significance to the ancient occupants of the site. In addition to these artifacts, two figurines depicting women were found. One of the figurines, known as the Black Venus, was found on a hillside amongst charred mammoth bones; the other depicted a woman with a deformed face. Speculation regarding the relation of the second Venus figurine with a woman buried at the site, who had a deformation on the same side of the face, may imply a connection between the two. This woman’s skeleton was found buried under the scapula of a mammoth, with a fox pelt and red ochre. Such a burial is attributed to the relative importance of this individual to the people who occupied this site. Contrary to popular beliefs regarding the hunting practices of people living in the Upper Pleistocene, the inhabitants of this site did not solely chase mammoths with spears. Indentations of netting on the clay floors of the huts found at the site were preserved in the archaeological record when the structures burned down, hardening the clay. These indentations strongly suggest that these people were using nets to catch smaller prey in addition to hunting mammoths with spears. Finally, shells found at the site have been shown to originate from the Mediterranean, suggesting these people either traveled to collect them or were trade partners with other groups nearby. ref


Religious Sexism

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

 

Here are Shaman Headdresses from Siberia, Africa, and Mongolia showing the covering of the eyes and may thus, to me relate to why the Venus of Willendorf has a hat that covers the face, meaning I speculate that this hat, also seen in the possible shaman burials in Italy all are related to shamanism.

Venus of Willendorf: Shamanism Headdresses that Cover the Eyes?

“Venus figurines have been unearthed in Europe, Siberia, and much of Eurasia. 
Most date from the Gravettian period but start in the Aurignacian era, and lasts to the Magdalenian time.” ref

 Damien Marie AtHope’s Art 

RefRefRefRef 

“Woman of Caviglione cave/Cavillon cave, Liguria, (Italy) involved evidence of a ceremonial burial of an adult female wearing a cap of more than 200 shells with a border of deer’s teeth, red ochre around the face and a bone awl at the side. The lady Cavillon was first believed to be a man so was dubbed “The Man of Menton”. In this cave, the tomb of the Lady of Cavillon, who died aged thirty-seven 24,000 years ago, was discovered.  Interestingly, this woman was adorned with a funerary headpiece, which suggests that the people of this time might have believed in life after death.” RefRefRefRef 

 

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

11,320 to 10,500 Years Ago Horned Shamanism Phenomenon

Finds include Britain’s oldest structure, 21 red deer stag possibly (shamanism) skull-caps horns that may have been headdresses. Mesolithic sites, there were a large number of objects made of red deer and elk antler (likely from Scandinavia), elk bone, aurochs bone and one piece of bird bone. Rarer objects included worked amber, shale, haematite, iron pyrites, a decorated pendant, thought to be the oldest known Mesolithic art in Britain. And the one specific highly designed pendant showing the sequence of engravings.” ref, ref

Damien Marie AtHope’s Art

refrefrefref

34,000 years ago Lunar Calendar Cave art around the Time Shift From Totemism to Early Shamanism?

“The Oldest Lunar Calendars and Earliest Constellations have been identified in cave art found in France and Germany. The astronomer-priests of these late Upper Paleolithic Cultures understood mathematical sets, and the interplay between the moon annual cycle, ecliptic, solstice and seasonal changes on earth. The archaeological record’s earliest data that speaks to human awareness of the stars and ‘heavens’ dates to the Aurignacian Culture of Europe, around 34,000 years ago. Between 1964 and the early 1990s, Alexander Marshack published breakthrough research that documented the mathematical and astronomical knowledge in the Late Upper Paleolithic Cultures of Europe. Marshack deciphered sets of marks carved into animal bones, and occasionally on the walls of caves, as records of the lunar cycle. These marks are sets of crescents or lines. Artisans carefully controlled line thickness so that a correlation with lunar phases would be as easy as possible to perceive. Sets of marks were often laid out in a serpentine pattern that suggests a snake deity or streams and rivers. Many of these lunar calendars were made on small pieces of stone, bone or antler so that they could be easily carried. These small, portable, lightweight lunar calendars were easily carried on extended journeys such as long hunting trips and seasonal migrations.” ref

“Hunting the largest animals was arduous, and might require hunters to follow herds of horses, bison, mammoth or ibex for many weeks. (Other big animals such as the auroch, cave bear and cave lion were well known but rarely hunted for food because they had a special status in the mythic realm. The Auroch is very important to the search for earliest constellations.) The phases of the moon depicted in these sets of marks are inexact. Precision was impossible unless all nights were perfectly clear which is an unrealistic expectation. The arithmetic counting skill implied by these small lunar calendars is obvious. The recognition that there are phases of the moon and seasons of the year that can be counted – that should be counted because they are important – is profound. “All animal activities are time factored, simply because time passes, the future is forever arriving. The reality of time factoring is objective physics and does not depend upon human awareness or consciousness. Until Marshack’s work, many archeologists believed the sets of marks he chose to study were nothing but the aimless doodles of bored toolmakers. What Marshack uncovered is the intuitive discovery of mathematical sets and the application of those sets to the construction of a calendar.” Bone is the preferred medium because it allows for easy transport and a long calendar lifetime. Mankind’s earliest astronomy brought the clan into the multi-dimensional universe of the gods. Objects used in the most potent rituals had the highest contextual, cultural value and were treated with great reverence.” ref

“Regarding the Aurignacian, between 43,000 and 35,000 years ago, the archaeological record from habitations is relatively poor in the Ardèche (Abri des Pécheurs, Grotte du Figuier) while appearing more abundant in the Languedoc (La Salpétrière, La Balauzière, Esquicho-Grapaou, La Laouza etc.). The same applies to the sites of the early phases of the Gravettian. During climatic fluctuations, and unlike the deep caves such as Chauvet, the porch and shelter fills seem to have better recorded the cold episodes than the humid phases. To date, 20 decorated caves are indexed in the gorges of the Ardèche and nearby; in other words as far as the valley of the Gardon (Baume-Latrone). This group includes several important caves (Ebbou, Oulen, Émilie etc.) which are not precisely dated and were judged to be of secondary importance until the discovery of the Chauvet Cave.” ref

“A 10,000-year-old engraved stone could be a lunar calendar. The rare pebble — found high up in the mountains near Rome, Italy, the hammer-stone was found on top of Monte Alta in the Alban Hills.  It’s believed that our early ancestors would’ve used the stone to keep track of the moon’s cycles. Notches were engraved “as if they were being used to count, calculate or store the record of some kind of information. And these notches — which total either 27 or 28 — suggest the stone’s engraver used the pebble to track lunar cycles.” ref

“Archaeologists excavating in Scotland found a series of huge pits were dug by Mesolithic people to track the cycle of the Moon. They found a series of twelve huge, specially shaped pits designed to mimic the various phases of the Moon. The holes aligned perfectly on the midwinter solstice to help the hunter-gathers of Mesolithic Britain keep precise track of the passage of the seasons and the lunar cycle. The holes were dug in the shapes of various phases of the moon. “Waxing, waning, crescents, and gibbous, they’re all there and arranged in a 50-meter-long (164-foot) arc. The one representing the full moon is large and circular, approximately two meters (roughly seven feet) across, and placed right in the center. And this arc is arranged perfectly with a notch in the landscape where the sun would have risen on the day of the midwinter solstice about 10,000 years ago. Placing their calendar in the landscape the way they did would have let the people who built it to recalibrate the lunar months every winter to bring their lunar calendar in line with the solar year. This means that any effort to keep track of the seasons using the moon alone will slowly drift ever further from true. An observer needs to know when to add or subtract an extra month to make good the time or hit the reset button and start counting again.” ref

“A moon-shaped calendar was found in Smederevska Palanka, Serbia that dates back 8,000 years, and is made from a wild boar’s tusk engraved with markings to denote a lunar cycle. Farmers may have used the device to plan when to plant crops. It is made from the tusk of a wild boar and is marked with engravings thought to denote a lunar cycle of 28 days, as well as the four phases of the moon.” ref

“A lunisolar calendar was found at Warren Field in Scotland and has been dated to c. 8000 BCE, during the Mesolithic period. Some scholars argue for lunar calendars still earlier—Rappenglück in the marks on a c. 17,000-year-old cave painting at Lascaux and Marshack in the marks on a c. 27,000-year-old bone baton—but their findings remain controversial. Scholars have argued that ancient hunters conducted regular astronomical observations of the Moon back in the Upper Palaeolithic. Samuel L. Macey dates the earliest uses of the Moon as a time-measuring device back to 28,000–30,000 years ago.” ref

“A lunar calendar is a calendar based on the monthly cycles of the Moon‘s phases (synodic monthslunations), in contrast to solar calendars, whose annual cycles are based only directly on the solar year. The most commonly used calendar, the Gregorian calendar, is a solar calendar system that originally evolved out of a lunar calendar system. A purely lunar calendar is also distinguished from a lunisolar calendar, whose lunar months are brought into alignment with the solar year through some process of intercalation. The details of when months begin varies from calendar to calendar, with some using newfull, or crescent moons and others employing detailed calculations.” ref

“Since each lunation is approximately 29+12 days, it is common for the months of a lunar calendar to alternate between 29 and 30 days. Since the period of 12 such lunations, a lunar year, is 354 days, 8 hours, 48 minutes, 34 seconds (354.36707 days), purely lunar calendars are 11 to 12 days shorter than the solar year. In purely lunar calendars, which do not make use of intercalation, like the Islamic calendar, the lunar months cycle through all the seasons of a solar year over the course of a 33–34 lunar-year cycle.” ref

“Although the Gregorian calendar is in common and legal use in most countries, traditional lunar and lunisolar calendars continue to be used throughout the world to determine religious festivals and national holidays. Such holidays include Rosh Hashanah (Hebrew calendar); Easter (the Computus); the ChineseKoreanVietnamese, and Mongolian New Year (ChineseKoreanVietnamese, and Mongolian calendars, respectively); the Nepali New Year (Nepali calendar); the Mid-Autumn Festival and Chuseok (Chinese and Korean calendars); Loi Krathong (Thai calendar); Sunuwar calendar; Vesak/Buddha’s Birthday (Buddhist calendar); Diwali (Hindu calendars); RamadanEid al-Fitr and Eid al-Adha (Islamic calendar).” ref

“The Japanese Calendar formerly used both the lunar and lunisolar calendar before it was replaced by the Gregorian Calendar during the Meiji government in 1872. Holidays such as the Japanese New Year were simply transposed on top as opposed to being calculated like other countries that use the lunisolar and Gregorian calendars together, for example, the Japanese New Year now falls on January 1, creating a month delay as opposed to other East Asian Countries. See customary issues in modern Japan.” ref

“Most calendars referred to as “lunar” calendars are in fact lunisolar calendars. Their months are based on observations of the lunar cycle, with intercalation being used to bring them into general agreement with the solar year. The solar “civic calendar” that was used in ancient Egypt showed traces of its origin in the earlier lunar calendar, which continued to be used alongside it for religious and agricultural purposes. Present-day lunisolar calendars include the ChineseVietnameseHindu, and Thai calendars.” ref

“Synodic months are 29 or 30 days in length, making a lunar year of 12 months about 11 to 12 days shorter than a solar year. Some lunar calendars do not use intercalation, for example, the lunar Hijri calendar used by most Muslims. For those that do, such as the Hebrew calendar, and Buddhist Calendars in Myanmar, the most common form of intercalation is to add an additional month every second or third year. Some lunisolar calendars are also calibrated by annual natural events which are affected by lunar cycles as well as the solar cycle. An example of this is the lunar calendar of the Banks Islands, which includes three months in which the edible palolo worms mass on the beaches. These events occur at the last quarter of the lunar month, as the reproductive cycle of the palolos is synchronized with the moon.” ref

“Lunar and lunisolar calendars differ as to which day is the first day of the month. In some lunisolar calendars, such as the Chinese calendar, the first day of a month is the day when an astronomical new moon occurs in a particular time zone. In others, such as some Hindu calendars, each month begins on the day after the full moon. Others are based on the first sighting of the lunar crescent, such as the lunar Hijri calendar (and, historically, the Hebrew calendar).” ref

Sun and the Moon in Saami Mythology and Folklore:

“Saami people are the native people of northern Europe. Saami land reaches from the northern parts of Norway, Finland, and Sweden to Kuola peninsula in Russia. In these modern times, you can find Saami´s in all kinds of professions but back in the day majority of the Saami´s were fishermen, hunters, and above all reindeer herders. The nomadic lifestyle was a natural way of life for many Saami´s. They knew all about the constellations, movements of the sun, moon, stars, and the northern lights. Saami stories and folk tales were told orally from one generation to another. A few hundred years ago in Finland, Sweden, and Norway pagan beliefs of the Saami´s were suppressed and many Saami´s converted to Christianity. Because of this slowly old stories vanished. Now we have only fragments left of the Saami myths and legends.” ref

Mythology, a Lunar Deity is a Goddess or God of the Moon

In my prehistory art in this blog, I offer my speculations relating to art with possible religious/supernatural thinking which I think are loose, justified, or reasoned speculations/conjectures.

“My Holy Three thinking is me wondering if they have a 30,000-year belief connection so it may be loose speculations/conjectures.”

Understanding Religion Evolution per Damien’s speculations from the evidence:

Pre-Animism (at least 300,000 years ago) possibly Africa, Middle East, and Eurasia

Animism (at least 100,000 years ago) possibly Southern Africa or maybe Central Africa

Totemism (at least 50,000/45,000 years ago) possibly around Germany, France, or somewhere in West Europe

Shamanism (at least 30,000/35,000 years ago) possibly West Siberia or East Russia

Paganism (at least 12,000/13,000 years ago) Turkey And/or Levant: “Israel, Jordan, Lebanon, Palestine, Syria”

Progressed organized religion (at least 5,000 years ago), (Egypt, the First Dynasty 5,150 years ago)

 

I think animism started 100,000 years ago, totemism 50,000-45,000 years ago, and shamanism 30,000-35,000 years ago.

Animism (simplified to me as a belief in a perceived spirit world) passably by at least 100,000 years ago “the primal stage of early religion” To me, Animistic Somethingism: You just feel/think there has to be something supernatural/spirit-world or feel/think things are supernatural/spirit-filled.

Totemism (simplified to me, as a belief that these perceived spirits could be managed or related with by created physical expressions) passably by at least 50,000 years ago “progressed stage of early religion” A totem is a representational spirit being, a sacred object, or symbol of a group of people, clan, or tribe.

Shamanism (simplified to me as a belief that some special person can commune with these perceived spirits on the behalf of others by way of rituals) passably by at least 30,000 years ago Shamanism is an otherworld connection belief thought to heal the sick, communicate with spirits/deities, and escort souls of the dead.

ref, ref

“Evidence from personal ornaments suggest nine distinct cultural groups between 34,000 and 24,000 years ago in Europe. European personal ornament dataset analysis shows that Gravettian cultural geography is not explained by geographical proximity or shared biological descent.” refref

Shamanism: an approximately
30,000-year-old belief system


Shamanism (beginning around 30,000 years ago)

Shamanism (such as that seen in Siberia Gravettian culture: 30,000 years ago). Gravettian culture (34,000–24,000 years ago; Western Gravettian, mainly France, Spain, and Britain, as well as Eastern Gravettian in Central Europe and Russia. The eastern Gravettians, which include the Pavlovian culture). And, the Pavlovian culture (31,000 – 25,000 years ago such as in Austria and Poland). 31,000 – 20,000 years ago Oldest Shaman was Female, Buried with the Oldest Portrait Carving.

Shamanism is approximately a 30,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals that can connect to spirit-filled life and/or afterlife. If you believe like this, regardless of your faith, you are a hidden shamanist.

Around 29,000 to 25,000 years ago in Dolní Vestonice, Czech Republic, the oldest human face representation is a carved ivory female head that was found nearby a female burial and belong to the Pavlovian culture, a variant of the Gravettian culture. The left side of the figure’s face was a distorted image and is believed to be a portrait of an elder female, who was around 40 years old. She was ritualistically placed beneath a pair of mammoth scapulae, one leaning against the other. Surprisingly, the left side of the skull was disfigured in the same manner as the aforementioned carved ivory figure, indicating that the figure was an intentional depiction of this specific individual. The bones and the earth surrounding the body contained traces of red ocher, a flint spearhead had been placed near the skull, and one hand held the body of a fox. This evidence suggests that this was the burial site of a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture but also of evidence of early female shamans. Before 5,500 years ago, women were much more prominent in religion.

Archaeologists usually describe two regional variants: the western Gravettian, known namely from cave sites in France, Spain, and Britain, and the eastern Gravettian in Central Europe and Russia. The eastern Gravettians include the Pavlovian culture, which were specialized mammoth hunters and whose remains are usually found not in caves but in open air sites. The origins of the Gravettian people are not clear, they seem to appear simultaneously all over Europe. Though they carried distinct genetic signatures, the Gravettians and Aurignacians before them were descended from the same ancient founder population. According to genetic data, 37,000 years ago, all Europeans can be traced back to a single ‘founding population’ that made it through the last ice age. Furthermore, the so-called founding fathers were part of the Aurignacian culture, which was displaced by another group of early humans members of the Gravettian culture. Between 37,000 years ago and 14,000 years ago, different groups of Europeans were descended from a single founder population. To a greater extent than their Aurignacian predecessors, they are known for their Venus figurines. refrefrefrefrefrefrefrefrefref, & ref

Haplogroup R is seen in several cultures

Haplogroup R possible time of origin about 27,000 years in Central Asia, South Asia, or Siberia:

“Haplogroup U is a human mitochondrial DNA haplogroup (mtDNA). The clade arose from haplogroup R, likely during the early Upper Paleolithic. Basal U was found in the 26,000 years old remains of Ancient North Eurasian, Mal’ta boy (MA1 24,000 years old). Its various subclades (labelled U1–U9, diverging over the course of the Upper Paleolithic) are found widely distributed across Northern and Eastern Europe, Central, Western and South Asia, as well as North Africa, the Horn of Africa, and the Canary Islands. In a 2013 study, all but one of the ancient modern human sequences from Europe belonged to maternal haplogroup U, thus confirming previous findings that haplogroup U was the dominant type of Mitochondrial DNA (mtDNA) in Europe before the spread of agriculture into Europe and the presence and the spread of the Indo-Europeans in Western Europe. The age of U5 is estimated at between 25,000 and 35,000 years old, roughly corresponding to the Gravettian culture. Approximately 11% of Europeans (10% of European-Americans) have some variant of haplogroup U5. U5 was the predominant mtDNA of mesolithic Western Hunter Gatherers (WHG).” ref

“U5 has been found in human remains dating from the Mesolithic in England, Germany, Lithuania, Poland, Portugal, Russia, Sweden, France and Spain. Neolithic skeletons (around 7,000 years old or so) that were excavated from the Avellaner cave in Catalonia, northeastern Spain included a specimen carrying haplogroup U5. Haplogroup U5 and its subclades U5a and U5b today form the highest population concentrations in the far north, among Sami, Finns, and Estonians. However, it is spread widely at lower levels throughout Europe. This distribution, and the age of the haplogroup, indicate individuals belonging to this clade were part of the initial expansion tracking the retreat of ice sheets from Europe around 10,000 years ago. U5b1b: has been found in Saami of Scandinavia, Finnish and the Berbers of North Africa, which were found to share an extremely young branch, aged merely around 9,000 years old or so. U5b1b was also found in Fulbe and Papel people in Guinea-Bissau and Yakuts people of northeastern Siberia. It arose around 11,000 years ago.” ref 

Gravettian Culture “last European culture many consider unified” (33/35,000–24/20,000 years ago). Which Damien thinks expresses the first earliest shamanism. https://en.wikipedia.org/wiki/Gravettian

Pavlovian Culture “variant of the Gravettian” as seen in Czech Republic, Austria, and Poland (29,000–25,000 years ago). Which Damien thinks expresses the earliest burial of a shaman. https://en.wikipedia.org/wiki/Pavlovian_culture

Epigravettian Culture (Greek: epi “above, on top of”, and Gravettian, because they likely continued a lot of the Gravettian Culture) as seen in Southern and Eastern Europe (20,000–10,000 years ago) Which Damien thinks may have brought/influenced the people in the Middle East/Turkey to add belief in goddesses and female art/figurine themes to their early paganism emerging out or older shamanism 11,000/10,000 years ago. https://en.wikipedia.org/wiki/Epigravettian

Magdalenian Culture as seen in Western Europe: “The earliest Magdalenian sites are in France and the Epigravettian is a similar culture appearing around the same time” (17,000–12,000 years ago) Which Damien thinks started to evolve Western Eurasian shamanism. https://en.wikipedia.org/wiki/Magdalenian

“The Magdalenian constitutes a civilization in the full meaning of the term, with its unique metaphysics, social rules, exchanges codified with nature via its art and weaponry. Before any climatic improvement then, daring was enough to both distinguish these populations from those that disappeared on a European scale and to invent facultative weapons, a conquering mythology, appropriate displacements, episodic ruptures, long-distance relays, flexibility in control over all kinds of environments, ritual delegation by shamanism, the “descent” of mythical decoration of rock walls in favor of mobile supports, such as modern crucifixes or portable altars.” https://www.sciencedirect.com/science/article/abs/pii/S1040618212001450 

The Evidence of Shamanism Rituals in Early Prehistoric Periods of Europe and Anatolia

“Shamanism Rituals in Palaeolithic Siberian shamans (Eastern Eurasian Shamanism) believe that shamanism emerged in the period when hunting and gathering was the main means to support. Ethnographic evidence suggests that hunter-gatherer groups would have seen the environment as giving and reciprocating, and that their spirit worlds would have consisted largely of animals and natural features with which shaman-like figures may have mediated. From this point of view, it is best to begin investigating prehistoric shamanism in Palaeolithic rituals and related cave paintings of Europe. The shamanic hypothesis that cave art is based on a fusion of direct evidence from the caves themselves with observations of more recent hunter-gatherer societies that still produce rock art. However, not all cultures have specific shamanic ritual locations, and even when they are present, shamans will perform some rituals away from them. Ritual areas are typically viewed as the literal doorway between the spiritual and physical worlds, and are often an opening into the earth, like caves or springs, or elevated spaces such as mountains and even caves in mountains.” ref 

“The Gravettian (30,000 to 20,000 years) is drawn in black and white; the subsequent Magdalenian (17,000 to 10,000 years) and Hamburgian (13,000-11,750 years) are in light blue and red. It is not known whether the spread of the Gravettian was a result of the diffusion of people or cultures.” ref 

Gravettian culture

“The Gravettian was an archaeological industry of the European Upper Paleolithic that succeeded the Aurignacian circa 33,022 years ago. It is archaeologically the last European culture many consider unified, and had mostly disappeared by c. 22,022 years ago, close to the Last Glacial Maximum, although some elements lasted until c. 17,022 years ago. In Spain and France, it was succeeded by the Solutrean, and developed into or continued as the Epigravettian in Italy, the Balkans, Ukraine, and Russia. The Gravettian culture is known for Venus figurines, which were typically carved from either ivory or limestone. The culture was first identified at the site of La Gravette in the southwestern French department of Dordogne.” ref 

“The Gravettians were hunter-gatherers who lived in a bitterly cold period of European prehistory, and the Gravettian lifestyle was shaped by the climate. Pleniglacial environmental changes forced them to adapt. West and Central Europe were extremely cold during this period. Archaeologists usually describe two regional variants: the western Gravettian, known mainly from cave sites in France, Spain, and Britain, and the eastern Gravettian in Central Europe and Russia. The eastern Gravettians, which include the Pavlovian culture, were specialized mammoth hunters, whose remains are usually found not in caves but in open-air sites.” ref

“Gravettian culture thrived on their ability to hunt animals. They utilized a variety of tools and hunting strategies. Compared to theorized hunting techniques of Neanderthals and earlier human groups, Gravettian hunting culture appears much more mobile and complex. They lived in caves or semi-subterranean or rounded dwellings which were typically arranged in small “villages”. Gravettians are thought to have been innovative in the development of tools such as blunted-back knives, tanged arrowheads, and boomerangs. Other innovations include the use of woven nets and oil lamps made of stone. Blades and bladelets were used to make decorations and bone tools from animal remains.” ref

“Gravettian culture extends across a large geographic region, as far as Estremadura in Portugal. but is relatively homogeneous until about 27,022 years ago. They developed burial rites, which included the inclusion of simple, purpose-built offerings and/or personal ornaments owned by the deceased, placed within the grave or tomb. Surviving Gravettian art includes numerous cave paintings and small, portable Venus figurines made from clay or ivory, as well as jewelry objects. The fertility deities mostly date from the early period; there are over 100 known surviving examples. They conform to a very specific physical type, with large breasts, broad hips, and prominent posteriors. The statuettes tend to lack facial details, and their limbs are often broken off. During the post-glacial period, evidence of the culture begins to disappear from northern Europe but was continued in areas around the Mediterranean.” ref

“Physical remains of people of the Gravettian have revealed that they were tall and relatively slender people. The male height of the Gravettian culture ranged between 179 and 188 centimeters (5 ft 10 in and 6 ft 2 in) tall with an average of 183.5 centimeters (6 ft 0.2 in), which is exceptionally tall not only for that period of prehistory but for all periods of history. They were fairly slender and normally weighed between 67–73 kilograms (148–161 lb), although they would likely have had a higher ratio of lean muscle mass compared to body fat in comparison to modern humans as a result of a very physically active and demanding lifestyle. The females of the Gravettian were much shorter, standing 158 centimeters (5 ft 2 in) on average, with an average weight of 54 kilograms (119 lb). Examinations of Gravettian skulls reveal that high cheekbones were common among them.” ref

“Clubs, stones, and sticks were the primary hunting tools during the Upper Paleolithic period. Bone, antler, and ivory points have all been found at sites in France; but proper stone arrowheads and throwing spears did not appear until the Solutrean period (~20,000 years ago). Due to the primitive tools, many animals were hunted at close range. The typical artifact of the Gravettian tool industry, once considered diagnostic, is the small pointed blade with a straight blunt back. They are today known as the Gravette point, and were used to hunt big game. Gravettians used nets to hunt small game, and are credited with inventing the bow and arrow.” ref

“Gravettian settlers tended towards the valleys that pooled migrating prey. Examples found through discoveries in Gr. La Gala, a site in Southern Italy, shows a strategic settlement based in a small valley. As the settlers became more aware of the migration patterns of animals like red deer, they learned that prey herd in valleys, thereby allowing the hunters to avoid traveling long distances for food. Specifically in Gr. La Gala, the glacial topography forced the deer to pass through the areas in the valley occupied by humans. Additional evidence of strategically positioned settlements include sites like Klithi in Greece, also placed to intercept migrating prey.” ref

“Discoveries in the Czech Republic suggest that nets were used to capture large numbers of smaller prey, thus offering a quick and consistent food supply and thus an alternative to the feast/famine pattern of large game hunters. Evidence comes in the form of 4 mm (0.16 in) thick rope preserved on clay imprints. Research suggests that although no larger net imprints have been discovered, there would be little reason for them not to be made as no further knowledge would be required for their creation. The weaving of nets was likely a communal task, relying on the work of both women and children.” ref

“The Gravettian era landscape is most closely related to the landscape of present-day Moravia. Pavlov I in southern Moravia is the most complete and complex Gravettian site to date, and a perfect model for a general understanding of Gravettian culture. In many instances, animal remains indicate both decorative and utilitarian purposes. In the case of, for example, Arctic foxes, incisors, and canines were used for decoration, while their humeri and radii bones were used as tools. Similarly, the skeletons of some red foxes contain decorative incisors and canines as well as ulnas used for awls and barbs.” ref

“Some animal bones were only used to create tools. Due to their shape, the ribs, fibulas, and metapodia of horses were good for awl and barb creation. In addition, the ribs were also implemented to create different types of smoothers for pelt preparation. The shapes of hare bones are also unique, and as a result, the ulnas were commonly used as awls and barbs. Reindeer antlers, ulnas, ribs, tibias, and teeth were utilized in addition to a rare documented case of a phalanx. Mammoth remnants are among the most common bone remnants of the culture, while long bones and molars are also documented. Some mammoth bones were used for decorative purposes. Wolf remains were often used for tool production and decoration.” ref

“In a genetic study published in Nature in May 2016, the remains of fourteen Gravettians were examined. The eight samples of Y-DNA analyzed were determined to be three samples of haplogroup CT, one sample of I, one sample of IJK, one sample of BT, one sample of C1a2, and one sample of F. Of the fourteen samples of mtDNA, there were thirteen samples of U and one sample of M. The majority of the sample of U belonged to the U5 and U2. In a genetic study published in Nature in November 2020, the remains of one adult male and two twin boys from a Gravettian site were examined. The Y-DNA analysis revealed that all 3 individuals belonged to haplogroup I. The 3 individuals had the same mtDNA, U5.” ref

Shamanism (such as that seen in Siberia Gravettian culture: 30,000 years ago)

  • Gravettian culture (34,000–24,000 years ago; Western Gravettian,  mainly France, Spain, and Britain, as well as  Eastern Gravettian in Central Europe and Russia. The eastern Gravettians, which include the Pavlovian culture)
  • Pavlovian culture (31,000 – 25,000 years ago such as in Austria and Poland)




Shamanism is approximately a 30,000-year-old belief system and believe in spirit-filled life and/or afterlife that can be attached to or be expressed in things or objects and these objects can be used by special persons or in special rituals that can connect to spirit-filled life and/or afterlife. If you believe like this, regardless of your faith, you are a hidden shamanist.

Around 29,000 to 25,000 years ago in Dolní Vestonice, Czech Republic, the oldest human face representation is a carved ivory female head that was found nearby a female burial and belong to the Pavlovian culture, a variant of the Gravettian culture. The left side of the figure’s face was a distorted image and is believed to be a portrait of an elder female, who was around 40 years old. She was ritualistically placed beneath a pair of mammoth scapulae, one leaning against the other. Surprisingly, the left side of the skull was disfigured in the same manner as the aforementioned carved ivory figure, indicating that the figure was an intentional depiction of this specific individual. The bones and the earth surrounding the body contained traces of red ocher, a flint spearhead had been placed near the skull, and one hand held the body of a fox. This evidence suggests that this was the burial site of a shaman. This is the oldest site not only of ceramic figurines and artistic portraiture but also of evidence of early female shamans. Before 5,500 years ago, women were much more prominent in religion.

Archaeologists usually describe two regional variants: the western Gravettian, known namely from cave sites in France, Spain, and Britain, and the eastern Gravettian in Central Europe and Russia. The eastern Gravettians include the Pavlovian culture, which were specialized mammoth hunters and whose remains are usually found not in caves but in open air sites. The origins of the Gravettian people are not clear, they seem to appear simultaneously all over Europe. Though they carried distinct genetic signatures, the Gravettians and Aurignacians before them were descended from the same ancient founder population. According to genetic data, 37,000 years ago, all Europeans can be traced back to a single ‘founding population’ that made it through the last ice age. Furthermore, the so-called founding fathers were part of the Aurignacian culture, which was displaced by another group of early humans members of the Gravettian culture. Between 37,000 years ago and 14,000 years ago, different groups of Europeans were descended from a single founder population. To a greater extent than their Aurignacian predecessors, they are known for their Venus figurines. refref, refrefrefrefrefrefrefref, & ref



ref

Your content goes here. Edit or remove this text inline or in the module Content settings. You can also style every aspect of this content in the module Design settings and even apply custom CSS to this text in the module Advanced settings.

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

The genetic prehistory of humans in Asia, based on research using sequence data from humans who lived in Asia as early as 45,000 years ago. Genetic studies comparing present-day Australasians and Asians show that they likely derived from a single dispersal out of Africa, rapidly differentiating into three main lineages: one that persists partially in South Asia, one that is primarily found today in Australasia, and one that is widely represented across Siberia, East Asia, and Southeast Asia. Studies of ancient DNA from human remains in Asia dating from as far back as 45,000 years have greatly increased our understanding of the population dynamics leading to the current Asian populations.” ref

Ust’-Ishim manY-DNA haplogroupK2 and mt-DNA haplogroupR*

Tianyuan man: Y-DNA haplogroup K2b and mt-DNA haplogroup B

Yana Rhinoceros Horn SiteY-DNA haplogroup P1 and mt-DNA haplogroup U

Sungir/Gravettian burials: Y-DNA haplogroup C1 and mt-DNA haplogroups U8c & U2

Ancient North Eurasians: Y-chromosome haplogroups P and its subclades R and Q and mt-DNA haplogroups U and R

Mal’ta–Buret’ culture: basalY-DNA haplogroup R* and mt-DNA haplogroup U

MA-1 is the only known example of basal Y-DNA R* (R-M207*) – that is, the only member of haplogroup R* that did not belong to haplogroups R1R2 or secondary subclades of these. The mitochondrial DNA of MA-1 belonged to an unresolved subclade of haplogroup U.” ref

“ANE ancestry has spread throughout Eurasia and the Americas in various migrations since the Upper Paleolithic, and more than half of the world’s population today derives between 5 and 42% of their genomes from the Ancient North Eurasians. Significant ANE ancestry can be found in Native Americans, as well as in EuropeSouth AsiaCentral Asia, and Siberia. It has been suggested that their mythology may have featured narratives shared by both Indo-European and some Native American cultures, such as the existence of a metaphysical world tree and a fable in which a dog guards the path to the afterlife.” ref

 Afontova Gora cultureY-DNA haplogroup R and mt-DNA haplogroup R1b

“The bodies of two individuals, known as Afontova Gora 2 (AG2) and Afontova Gora 3 (AG3) were discovered within the complex (the name Afontova Gora 1 refers to the remains of a candid).” ref

Afontova Gora 2 “human remains”

“The human fossil remains of Afontova Gora 2 were discovered in the 1920s at Afontova Gora II and stored at the Hermitage Museum. The remains are dated to around 17,000 years ago (16,930-16,490 years ago). In 2009, researchers visited the Hermitage Museum and extracted DNA from the humerus of Afontova Gora 2. Despite significant contamination, researchers succeeded in extracting low coverage genomes. DNA analysis confirmed that the individual was male. The individual showed close genetic affinities to Mal’ta 1 (Mal’ta boy). Afontova Gora 2 also showed greater genetic affinity for the Karitiana people than for the Han Chinese. Around 1.9-2.7% of the genome was Neanderthal in origin.” ref

Afontova Gora 3 “human remains”

“In 2014, more human fossil remains were discovered at Afontova Gora II during salvage excavation before the construction of a new bridge over the Yenesei River. The remains belonged to two different females: the atlas of an adult female and the mandible and five lower teeth of a teenage girl (Afontova Gora 3), estimated to be around 14–15 years old. Initially, the new findings were presumed to be roughly contemporaneous with Afontova Gora 2. In 2017, direct AMS dating revealed that Afontova Gora 3 is dated to around 16,090 cal BCE. The mandible of Afontova Gora 3 was described as being gracile. Researchers analyzing the dental morphology of Afontova Gora 3 concluded that the teeth showed distinct characteristics with most similarities to another fossil (the Listvenka child) from the Altai-Sayan region and were neither western nor eastern. Afontova Gora 3 and Listvenka showed distinct dental characteristics that were also different from other Siberian fossils, including those from Mal’ta.” ref

“DNA was extracted from one of the teeth of Afontova Gora 3 and analyzed. Compared to Afontova Gora 2, researchers were able to obtain higher coverage genomes from Afontova Gora 3. DNA analysis confirmed that the individual was female. mtDNA analysis revealed that Afontova Gora 3 belonged to the mitochondrial Haplogroup R1b. Around 2.9-3.7% of the genome was Neanderthal in origin. In a 2016 study, researchers determined that Afontova Gora 2, Afontova Gora 3, and Mal’ta 1 (Mal’ta boy) shared common descent and were clustered together in a Mal’ta cluster. Genetically, Afontova Gora 3 is not closer to Afontova Gora 2 when compared to Mal’ta 1. When compared to Mal’ta 1, the Afontova Gora 3 lineage apparently contributed more to modern humans and is genetically closer to Native Americans.” ref

 

Afontova Gora 3 with Blond hair?

Phenotypic analysis shows that Afontova Gora 3 carries the derived rs12821256 allele associated with, and likely causal for, blond hair color, making Afontova Gora 3 the earliest individual known to carry this derived allele. The allele was found in three later members of the largely ANE-derived Eastern Hunter-Gatherers populations from Samara, Motala and Ukraine c. 10,000 years ago, suggesting that it originated in the Ancient North Eurasian population before spreading to western Eurasia. The hundreds of millions of copies of this mutated alelle (a single-nucleotide polymorphism) are at the root of the classic European blond hair mutation, as massive population migrations from the Eurasian steppe, by a people who had substantial Ancient North Eurasian ancestry, entered continental Europe.” ref

The genetic proximity of Afontova Gora 3 with the Tarim mummies?

“A 2021 genetic study on the Tarim mummies found that they were primarily descended from a population represented by the Afontova Gora 3 specimen (AG3), genetically displaying “high affinity” with it. The genetic profile of the Afontova Gora 3 individual represented about 72% of the ancestry of the Tarim mummies, while the remaining 28% of their ancestry was derived from Baikal EBA (Early Bronze Age Baikal populations). The Tarim mummies are thus one of the rare Holocene populations who derive most of their ancestry from the Ancient North Eurasians (ANE, specifically the Mal’ta and Afontova Gora populations), despite their distance in time (around 14,000 years). More than any other ancient populations, they can be considered as “the best representatives” of the Ancient North Eurasians.” ref

Damien Marie AtHope’s Art

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref

Here are my thoughts/speculations on where I believe is the possible origin of shamanism, which may have begun sometime around 35,000 to 30,000 years ago seen in the emergence of the Gravettian culture, just to outline his thinking, on what thousands of years later led to evolved Asian shamanism, in general, and thus WU shamanism as well. In both Europe-related “shamanism-possible burials” and in Gravettian mitochondrial DNA is a seeming connection to Haplogroup U. And the first believed Shaman proposed burial belonged to Eastern Gravettians/Pavlovian culture at Dolní Věstonice in southern Moravia in the Czech Republic, which is the oldest permanent human settlement that has ever been found. It is at Dolní Věstonice where approximately 27,000-25,000 years ago a seeming female shaman was buried and also there was an ivory totem portrait figure, seemingly of her.

And my thoughts on how cultural/ritual aspects were influenced in the area of Göbekli Tepe. I think it relates to a few different cultures starting in the area before the Neolithic. Two different groups of Siberians first from northwest Siberia with U6 haplogroup 40,000 to 30,000 or so. Then R Haplogroup (mainly haplogroup R1b but also some possible R1a both related to the Ancient North Eurasians). This second group added its “R1b” DNA of around 50% to the two cultures Natufian and Trialetian. To me, it is likely both of these cultures helped create Göbekli Tepe. Then I think the female art or graffiti seen at Göbekli Tepe to me possibly relates to the Epigravettians that made it into Turkey and have similar art in North Italy. I speculate that possibly the Totem pole figurines seen first at Kostenki, next went to Mal’ta in Siberia as seen in their figurines that also seem “Totem-pole-like”, and then with the migrations of R1a it may have inspired the Shigir idol in Russia and the migrations of R1b may have inspired Göbekli Tepe.

Seeming Connections: Totem poles, Ceremonial poles, Spirit poles, Sacred poles, Deity poles, Deities with poles, Pole star, Axis Mundi, Sacred trees, World tree, Maypole, Sun Dance with poles, etc.

“Migration from Siberia behind the formation of Göbeklitepe: Expert states. People who migrated from Siberia formed the Göbeklitepe, and those in Göbeklitepe migrated in five other ways to spread to the world, said experts about the 12,000-year-old Neolithic archaeological site in the southwestern province of Şanlıurfa.“ The upper paleolithic migrations between Siberia and the Near East is a process that has been confirmed by material culture documents,” he said.” ref

“Semih Güneri, a retired professor from Caucasia and Central Asia Archaeology Research Center of Dokuz Eylül University, and his colleague, Professor Ekaterine Lipnina, presented the Siberia-Göbeklitepe hypothesis they have developed in recent years at the congress held in Istanbul between June 11 and 13. There was a migration that started from Siberia 30,000 years ago and spread to all of Asia and then to Eastern and Northern Europe, Güneri said at the international congress.” ref

“The relationship of Göbeklitepe high culture with the carriers of Siberian microblade stone tool technology is no longer a secret,” he said while emphasizing that the most important branch of the migrations extended to the Near East. “The results of the genetic analyzes of Iraq’s Zagros region confirm the traces of the Siberian/North Asian indigenous people, who arrived at Zagros via the Central Asian mountainous corridor and met with the Göbeklitepe culture via Northern Iraq,” he added.” ref

“Emphasizing that the stone tool technology was transported approximately 7,000 kilometers from east to west, he said, “It is not clear whether this technology is transmitted directly to long distances by people speaking the Turkish language at the earliest, or it travels this long-distance through using way stations.” According to the archaeological documents, it is known that the Siberian people had reached the Zagros region, he said. “There seems to be a relationship between Siberian hunter-gatherers and native Zagros hunter-gatherers,” Güneri said, adding that the results of genetic studies show that Siberian people reached as far as the Zagros.” ref

“There were three waves of migration of Turkish tribes from the Southern Siberia to Europe,” said Osman Karatay, a professor from Ege University. He added that most of the groups in the third wave, which took place between 2600-2400 BCE, assimilated and entered the Germanic tribes and that there was a genetic kinship between their tribes and the Turks. The professor also pointed out that there are indications that there is a technology and tool transfer from Siberia to the Göbeklitepe region and that it is not known whether people came, and if any, whether they were Turkish.” ref

“Around 12,000 years ago, there would be no ‘Turks’ as we know it today. However, there may have been tribes that we could call our ‘common ancestors,’” he added. “Talking about 30,000 years ago, it is impossible to identify and classify nations in today’s terms,” said Murat Öztürk, associate professor from İnönü University. He also said that it is not possible to determine who came to where during the migrations that were accepted to have been made thousands of years ago from Siberia. On the other hand, Mehmet Özdoğan, an academic from Istanbul University, has an idea of where “the people of Göbeklitepe migrated to.” ref

“According to Özdoğan, “the people of Göbeklitepe turned into farmers, and they could not stand the pressure of the overwhelming clergy and started to migrate to five ways.” “Migrations take place primarily in groups. One of the five routes extends to the Caucasus, another from Iran to Central Asia, the Mediterranean coast to Spain, Thrace and [the northwestern province of] Kırklareli to Europe and England, and one route is to Istanbul via [Istanbul’s neighboring province of] Sakarya and stops,” Özdoğan said. In a very short time after the migration of farmers in Göbeklitepe, 300 settlements were established only around northern Greece, Bulgaria, and Thrace. “Those who remained in Göbeklitepe pulled the trigger of Mesopotamian civilization in the following periods, and those who migrated to Mesopotamia started irrigated agriculture before the Sumerians,” he said.” ref

Damien Marie AtHope’s Art

refrefref

Groups partially derived from the Ancient North Eurasians

“The ANE lineage is defined by association with the MA-1, or “Mal’ta boy”, remains of 24,000 years ago in central Siberia Mal’ta-Buret’ culture 24,000-15,000 years ago. The Ancient North Eurasians (ANE) samples (Afontova Gora 3, Mal’ta 1, and Yana-RHS) show evidence for minor gene flow from an East Asian-related group (simplified by the Amis, Han, or Tianyuan) but no evidence for ANE-related geneflow into East Asians (Amis, Han, Tianyuan), except the Ainu, of North Japan.” ref 

“The ANE lineage is defined by association with the MA-1, or “Mal’ta boy”, remains of 24,000 years ago in central Siberia Mal’ta-Buret’ culture 24,000-15,000 years ago “basal to modern-day Europeans”. Some Ancient North Eurasians also carried East Asian populations, such as Tianyuan Man.” ref

“Bronze-age-steppe Yamnaya and Afanasevo cultures were ANE at around 50% and Eastern Hunter-Gatherer (EHG) at around 75% ANE. Karelia culture: Y-DNA R1a-M417 8,400 years ago, Y-DNA J, 7,200 years ago, and Samara, of Y-haplogroup R1b-P297 7,600 years ago is closely related to ANE from Afontova Gora, 18,000 years ago around the time of blond hair first seen there.” ref 

Ancient North Eurasian

“In archaeogenetics, the term Ancient North Eurasian (often abbreviated as ANE) is the name given to an ancestral West Eurasian component that represents descent from the people similar to the Mal’ta–Buret’ culture and populations closely related to them, such as from Afontova Gora and the Yana Rhinoceros Horn Site. Significant ANE ancestry are found in some modern populations, including Europeans and Native Americans.” ref 

“The ANE lineage is defined by association with the MA-1, or “Mal’ta boy“, the remains of an individual who lived during the Last Glacial Maximum, 24,000 years ago in central Siberia, Ancient North Eurasians are described as a lineage “which is deeply related to Paleolithic/Mesolithic hunter-gatherers in Europe,” meaning that they diverged from Paleolithic Europeans a long time ago.” ref

“The ANE population has also been described as having been “basal to modern-day Europeans” but not especially related to East Asians, and is suggested to have perhaps originated in Europe or Western Asia or the Eurasian Steppe of Central Asia. However, some samples associated with Ancient North Eurasians also carried ancestry from an ancient East Asian population, such as Tianyuan Man. Sikora et al. (2019) found that the Yana RHS sample (31,600 BP) in Northern Siberia “can be modeled as early West Eurasian with an approximately 22% contribution from early East Asians.” ref

“Populations genetically similar to MA-1 were an important genetic contributor to Native AmericansEuropeansCentral AsiansSouth Asians, and some East Asian groups, in order of significance. Lazaridis et al. (2016:10) note “a cline of ANE ancestry across the east-west extent of Eurasia.” The ancient Bronze-age-steppe Yamnaya and Afanasevo cultures were found to have a noteworthy ANE component at ~50%.” ref

“According to Moreno-Mayar et al. 2018 between 14% and 38% of Native American ancestry may originate from gene flow from the Mal’ta–Buret’ people (ANE). This difference is caused by the penetration of posterior Siberian migrations into the Americas, with the lowest percentages of ANE ancestry found in Eskimos and Alaskan Natives, as these groups are the result of migrations into the Americas roughly 5,000 years ago.” ref 

“Estimates for ANE ancestry among first wave Native Americans show higher percentages, such as 42% for those belonging to the Andean region in South America. The other gene flow in Native Americans (the remainder of their ancestry) was of East Asian origin. Gene sequencing of another south-central Siberian people (Afontova Gora-2) dating to approximately 17,000 years ago, revealed similar autosomal genetic signatures to that of Mal’ta boy-1, suggesting that the region was continuously occupied by humans throughout the Last Glacial Maximum.” ref

“The earliest known individual with a genetic mutation associated with blonde hair in modern Europeans is an Ancient North Eurasian female dating to around 16000 BCE from the Afontova Gora 3 site in Siberia. It has been suggested that their mythology may have included a narrative, found in both Indo-European and some Native American fables, in which a dog guards the path to the afterlife.” ref

“Genomic studies also indicate that the ANE component was introduced to Western Europe by people related to the Yamnaya culture, long after the Paleolithic. It is reported in modern-day Europeans (7%–25%), but not of Europeans before the Bronze Age. Additional ANE ancestry is found in European populations through paleolithic interactions with Eastern Hunter-Gatherers, which resulted in populations such as Scandinavian Hunter-Gatherers.” ref

“The Ancient North Eurasians (ANE) split from the ancestors of European peoples somewhere in the Middle East or South-central Asia, and used a northern dispersal route through Central Asia into Northern Asia and Siberia. Genetic analyses show that all ANE samples (Afontova Gora 3, Mal’ta 1, and Yana-RHS) show evidence for minor gene flow from an East Asian-related group (simplified by the Amis, Han, or Tianyuan). In contrast, no evidence for ANE-related geneflow into East Asians (Amis, Han, Tianyuan), except the Ainu, was found.” ref

“Genetic data suggests that the ANE formed during the Terminal Upper-Paleolithic (36+-1,5ka) period from a deeply European-related population, which was once widespread in Northern Eurasia, and from an early East Asian-related group, which migrated northwards into Central Asia and Siberia, merging with this deeply European-related population. These population dynamics and constant northwards geneflow of East Asian-related ancestry would later gave rise to the “Ancestral Native Americans” and Paleosiberians, which replaced the ANE as dominant population of Siberia.” ref

Groups partially derived from the Ancient North Eurasians

Eastern Hunter-Gatherer (EHG) is a lineage derived predominantly (75%) from ANE. It is represented by two individuals from Karelia, one of Y-haplogroup R1a-M417, dated c. 8.4 kya, the other of Y-haplogroup J, dated c. 7.2 kya; and one individual from Samara, of Y-haplogroup R1b-P297, dated c. 7.6 kya. This lineage is closely related to the ANE sample from Afontova Gora, dated c. 18 kya. After the end of the Last Glacial Maximum, the Western Hunter-Gatherers (WHG) and EHG lineages merged in Eastern Europe, accounting for early presence of ANE-derived ancestry in Mesolithic Europe. Evidence suggests that as Ancient North Eurasians migrated West from Eastern Siberia, they absorbed Western Hunter-Gatherers and other West Eurasian populations as well.” ref

Caucasian Hunter-Gatherer (CHG) is represented by the Satsurblia individual dated ~13 kya (from the Satsurblia cave in Georgia), and carried 36% ANE-derived admixture. While the rest of their ancestry is derived from the Dzudzuana cave individual dated ~26 kya, which lacked ANE-admixture, Dzudzuana affinity in the Caucasus decreased with the arrival of ANE at ~13 kya Satsurblia.” ref

Scandinavian Hunter-Gatherer (SHG) is represented by several individuals buried at Motala, Sweden ca. 6000 BC. They were descended from Western Hunter-Gatherers who initially settled Scandinavia from the south, and later populations of EHG who entered Scandinavia from the north through the coast of Norway.” ref

“Iran Neolithic (Iran_N) individuals dated ~8.5 kya carried 50% ANE-derived admixture and 50% Dzudzuana-related admixture, marking them as different from other Near-Eastern and Anatolian Neolithics who didn’t have ANE admixture. Iran Neolithics were later replaced by Iran Chalcolithics, who were a mixture of Iran Neolithic and Near Eastern Levant Neolithic.” ref

Ancient Beringian/Ancestral Native American are specific archaeogenetic lineages, based on the genome of an infant found at the Upward Sun River site (dubbed USR1), dated to 11,500 years ago. The AB lineage diverged from the Ancestral Native American (ANA) lineage about 20,000 years ago.” ref

“West Siberian Hunter-Gatherer (WSHG) are a specific archaeogenetic lineage, first reported in a genetic study published in Science in September 2019. WSGs were found to be of about 30% EHG ancestry, 50% ANE ancestry, and 20% to 38% East Asian ancestry.” ref

Western Steppe Herders (WSH) is the name given to a distinct ancestral component that represents descent closely related to the Yamnaya culture of the Pontic–Caspian steppe. This ancestry is often referred to as Yamnaya ancestry or Steppe ancestry.” ref

“Late Upper Paeolithic Lake Baikal – Ust’Kyakhta-3 (UKY) 14,050-13,770 BP were mixture of 30% ANE ancestry and 70% East Asian ancestry.” ref

“Lake Baikal Holocene – Baikal Eneolithic (Baikal_EN) and Baikal Early Bronze Age (Baikal_EBA) derived 6.4% to 20.1% ancestry from ANE, while rest of their ancestry was derived from East Asians. Fofonovo_EN near by Lake Baikal were mixture of 12-17% ANE ancestry and 83-87% East Asian ancestry.” ref

Hokkaido Jōmon people specifically refers to the Jōmon period population of Hokkaido in northernmost Japan. Though the Jōmon people themselves descended mainly from East Asian lineages, one study found an affinity between Hokkaido Jōmon with the Northern Eurasian Yana sample (an ANE-related group, related to Mal’ta), and suggest as an explanation the possibility of minor Yana gene flow into the Hokkaido Jōmon population (as well as other possibilities). A more recent study by Cooke et al. 2021, confirmed ANE-related geneflow among the Jōmon people, partially ancestral to the Ainu people. ANE ancestry among Jōmon people is estimated at 21%, however, there is a North to South cline within the Japanese archipelago, with the highest amount of ANE ancestry in Hokkaido and Tohoku.” ref

ref, ref, ref, ref, ref

Haplogroup migrations related to the Ancient North Eurasians: I added stuff to this map to help explain. 

People reached Lake Baikal Siberia around 25,000 years ago. They (to Damien) were likely Animistic Shamanists who were also heavily totemistic as well. Being animistic thinkers they likely viewed amazing things in nature as a part of or related to something supernatural/spiritual (not just natural as explained by science): spirit-filled, a sprit-being relates to or with it, it is a sprit-being, it is a supernatural/spiritual creature, or it is a great spirit/tutelary deity/goddess-god. From there comes mythology and faith in things not seen but are believed to somehow relate or interact with this “real world” we know exists.

Both areas of Lake Baikal, one on the west side with Ancient North Eurasian culture and one on the east side with Ancient Northern East Asian culture (later to become: Ancient Northeast Asian culture) areas are the connected areas that (to Damien) are the origin ancestry religion area for many mythologies and religious ideas of the world by means of a few main migrations and many smaller ones leading to a distribution of religious ideas that even though are vast in distance are commonly related to and centering on Lake Baikal and its surrounding areas like the Amur region and Altai Mountains region. 

To an Animistic Thinker: “Things are not just as they seem, they may have a spirit, or spirit energy relates to them” 

To a Totemistic Thinker: “Things are not just as they seem, they may have a spirit, or spirit energy relates to them; they may have religio-cultural importance.” 

“Ancient North Eurasian population had Haplogroups R, P, U, and Q DNA types: defined by maternal West-Eurasian ancestry components (such as mtDNA haplogroup U) and paternal East-Eurasian ancestry components (such as yDNA haplogroup P1 (R*/Q*).” ref 

ref, ref, ref

“Lighter skin and blond hair evolved in the Ancient North Eurasian (ANE) population. The SLC24A5 gene’s derived threonine or Ala111Thr allele (rs1426654) has been shown to be a major factor in the light skin tone of Europeans. Possibly originating as long as 19,000 years ago, it has been the subject of selection in the ancestors of Europeans as recently as within the last 5,000 years, and is fixed in modern European populations.” refref

I don’t see it as white skin being more evolved than those with dark skin, as bigots could see it, but rather it is just one of many factors that happen when the evolutionary pressures on a region like Siberia have on evolutionary changes that would not have happened if not for the different climate pressures the far north have that is not experienced in lower latitudes.

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

This art above explains my thinking from my life of investigation

I am an anarchist (Social anarchism, Left-wing anarchism, or Socialist anarchism) trying to explain prehistory as I see it after studying it on my own starting 2006. Anarchists are for truth and believe in teaching the plain truth; misinformation is against this, and we would and should fight misinformation and disinformation.

I see anarchism as a social justice issue not limited to some political issue or monetary persuasion. People own themselves, have self/human rights, and deserve freedoms. All humanity is owed respect for its dignity; we are all born equal in dignity and human rights, and no plot of dirt we currently reside on changes this.

I fully enjoy the value (axiology) of archaeology (empirical evidence from fact or artifacts at a site) is knowledge (epistemology) of the past, adding to our anthropology (evidence from cultures both the present and past) intellectual (rational) assumptions of the likely reality of actual events from time past.

I am an Axiological Atheist, Philosopher & Autodidact Pre-Historical Writer/Researcher, Anti-theist, Anti-religionist, Anarcho Humanist, LGBTQI, Race, & Class equality. I am not an academic, I am a revolutionary sharing education and reason to inspire more deep thinking. I do value and appreciate Academics, Archaeologists, Anthropologists, and Historians as they provide us with great knowledge, informing us about our shared humanity.

I am a servant leader, as I serve the people, not myself, not my ego, and not some desire for money, but rather a caring teacher’s heart to help all I can with all I am. From such thoughtfulness may we all see the need for humanism and secularism, respecting all as helpful servant leaders assisting others as often as we can to navigate truth and the beauty of reality.

‘Reality’ ie. real/external world things, facts/evidence such as that confirmed by science, or events taken as a whole documented understanding of what occurred/is likely to have occurred; the accurate state of affairs. “Reason” is not from a mind devoid of “unreason” but rather demonstrates the potential ability to overcome bad thinking. An honest mind, enjoys just correction. Nothing is a justified true belief without valid or reliable reason and evidence; just as everything believed must be open to question, leaving nothing above challenge.

I don’t believe in gods or ghosts, and nor souls either. I don’t believe in heavens or hells, nor any supernatural anything. I don’t believe in Aliens, Bigfoot, nor Atlantis. I strive to follow reason and be a rationalist. Reason is my only master and may we all master reason. Thinking can be random, but reason is organized and sound in its Thinking. Right thinking is reason, right reason is logic, and right logic can be used in math and other scientific methods. I don’t see religious terms Animism, Totemism, Shamanism, or Paganism as primitive but original or core elements that are different parts of world views and their supernatural/non-natural beliefs or thinking.

I am inspired by philosophy, enlightened by archaeology, and grounded by science that religion claims, on the whole, along with their magical gods, are but dogmatic propaganda, myths, and lies. To me, religions can be summed up as conspiracy theories about reality, a reality mind you is only natural and devoid of magic anything. And to me, when people talk as if Atlantis is anything real, I stop taking them seriously. Like asking about the reality of Superman or Batman just because they seem to involve metropolitan cities in their stores. Or if Mother Goose actually lived in a shoe? You got to be kidding.

We are made great in our many acts of kindness, because we rise by helping each other.

NE = Proto-North Eurasian/Ancient North Eurasian/Mal’ta–Buret’ culture/Mal’ta Boy “MA-1” 24,000 years old burial

A = Proto-Afroasiatic/Afroasiatic

Y= Proto-Yeniseian/Yeniseian

S = Samara culture

ST = Proto-Sino-Tibetan/Sino-Tibetan

T = Proto-Transeurasian/Altaic

C = Proto-Northwest Caucasus language/Northwest Caucasian/Languages of the Caucasus

I = Proto-Indo-European/Indo-European

IB = Iberomaurusian Culture/Capsian culture

Natufian culture (15,000–11,500 years ago, SyriaLebanonJordan, the Sinai Peninsula, and the Negev desert)

Proto-Uralic/Uralic languages

Nganasan people/Nganasan language

Na-Dene languages/Dené–YeniseianDené–Caucasian

Tlingit language

Proto-Semitic/Semitic languages

Sumerian language

Proto-Basque/Basque language

24,000 years ago, Proto-North Eurasian Language (Ancient North Eurasian) migrations?

My thoughts:

Proto-North Eurasian Language (Ancient North Eurasian) With related Y-DNA R1a, R1b, R2a, and Q Haplogroups.

R1b 22,0000-15,000 years ago in the Middle east creates Proto-Afroasiatic languages moving into Africa around 15,000-10,000 years ago connecting with the Iberomaurusian Culture/Taforalt near the coasts of Morocco, Algeria, and Tunisia.

R2a 10,000 years ago in Iran brings/creates Proto-Indo-European language and also a possibility is R1a in Russia around 9,000 years ago may have had a version of Proto-Indo-European language.

Around 14,000-10,000 years ago??? Proto-North Eurasian Language goes to the Yellow River basin (eventually relating with the Yangshao culture) in China creates Proto-Sino-Tibetan language.

Proto-Sino-Tibetan language then moves to the West Liao River valley (eventually relating with the Hongshan culture) in China creating Proto-Transeurasian (Altaic) language around 9,000 years ago.

N Haplogroups 9,000 years ago with Proto-Transeurasian language possibly moves north to Lake Baikal. Then after living with Proto-North Eurasian Language 24,000-9,000 years ago?/Pre-Proto-Yeniseian language 9,000-7,000 years ago Q Haplogroups (eventually relating with the Ket language and the Ket people) until around 5,500 years ago, then N Haplogroups move north to the Taymyr Peninsula in North Siberia (Nganasan homeland) brings/creates the Proto-Uralic language.

Q Haplogroups with Proto-Yeniseian language /Proto-Na-Dene language likely emerge 8,000/7,000 years ago or so and migrates to the Middle East (either following R2a to Iraq or R1a to Russia (Samara culture) then south to Iraq creates the Sumerian language. It may have also created the Proto-Caucasian languages along the way. And Q Haplogroups with Proto-Yeniseian language to a migration to North America that relates to Na-Dené (and maybe including Haida) languages, of which the first branch was Proto-Tlingit language 5,000 years ago, in the Pacific Northwest.

Sino-Tibetan language then moves more east in China to the Hemudu culture pre-Austronesian culture, next moved to Taiwan creating the Proto-Austronesian language around 6,000-5,500 years ago.

R1b comes to Russia from the Middle East around 7,500 years ago, bringing a version of Proto-Indo-European languages to the (Samara culture), then Q Y-DNA with Proto-Yeniseian language moves south from the (Samara culture) and may have been the language that created the Proto-Caucasian language. And R1b from the (Samara culture) becomes the 4,200 years or so R1b associated with the Basques and Basque language it was taken with R1b, but language similarities with the Proto-Caucasian language implies language ties to Proto-Yeniseian language.

“Ganj Dareh is important in the study of Neolithic Iran ceramics in Luristan and Kurdistan. This is a period beginning in the late 8th millennium, and continuing to the middle of the 6th millennium BCE.” ref

Paleolithic to Bronze Age Siberians Reveal Connections with First Americans and across Eurasia

“An Upper Paleolithic Siberian shows a deep link with the First Peoples of the Americas. A 10,000-year continuum of Ancient North Eurasian ancestry in the Lake Baikal region. The Neolithic to Bronze Age population formation occurred through prolonged local admixture.” ref

“Modern humans have inhabited the Lake Baikal region since the Upper Paleolithic, though the precise history of its peoples over this long time span is still largely unknown. Here, we report genome-wide data from 19 Upper Paleolithic to Early Bronze Age individuals from this Siberian region. An Upper Paleolithic genome shows a direct link with the First Americans by sharing the admixed ancestry that gave rise to all non-Arctic Native Americans. We also demonstrate the formation of Early Neolithic and Bronze Age Baikal populations as the result of prolonged admixture throughout the eighth to sixth millennium years ago. Moreover, we detect genetic interactions with western Eurasian steppe populations and reconstruct Yersinia pestis genomes from two Early Bronze Age individuals without western Eurasian ancestry. Overall, our study demonstrates the most deeply divergent connection between Upper Paleolithic Siberians and the First Americans and reveals human and pathogen mobility across Eurasia during the Bronze Age.” ref

“The Lake Baikal region in Siberia has been inhabited by modern humans since the Upper Paleolithic and has a rich archaeological record. In the past 5 years, ancient genomic studies have revealed multiple genetic turnovers and admixture events in this region. The 24,000-year-old individual (MA1) from the Mal’ta site represents an ancestry referred to as “Ancient North Eurasian (ANE),” which was widespread across Siberia during the Paleolithic and that contributed to the genetic profile of a vast number of present-day Eurasian populations as well as Native Americans. ANE ancestry was suggested to have been largely replaced in the Lake Baikal region during the Early Neolithic by a gene pool related to present-day northeast Asians, with a limited resurgence of ANE ancestry by the Early Bronze Age.” ref

“Siberia has also been proposed as a source for multiple waves of dispersals into the Americas, the first of which was shown to be driven by a founding population estimated to have formed around 25,000–20,000 years ago. The so-called Ancient Beringian ancestry represented by a 11,500-year-old Alaskan individual (USR1) was shown to be part of this founding population, estimated to have split from other Native Americans around 23,000 years ago. In addition, the recently published 9,800-year-old Kolyma genome from northeastern Siberia was suggested to represent the closest relative to Native American populations outside of the Americas. Moreover, the Paleo-Eskimo ancestry represented by a 4,000-year-old Saqqaq individual from Greenland was also estimated to have split from northeastern Siberian groups and migrated to Arctic America around 6,000–5,000 years ago. Although these waves of migration are generally linked to ancient Siberian populations, their origins in the context of the Siberian genetic history remain poorly understood. Further studies of the Siberian population history using ancient genomes are, therefore, critical for the better understanding of the formation of Native American populations.” ref

“Furthermore, the Neolithic to Bronze Age transition in Eurasia was marked by complex cultural and genetic changes facilitated by extensive population movements, though their impact in the Lake Baikal region is still unclear. Looking to the west, the Early Bronze Age groups from the Pontic-Caspian steppe associated with the Yamnaya complex spread both east and west along with their distinct genetic profile often referred to as “Steppe ancestry”. The eastward expansion of this group is considered to be associated with the Early Bronze Age Afanasievo culture. However, the later Middle Bronze Age Okunevo-related population from the central steppe, as well as the Late Bronze Age Khövsgöl-related population from the eastern steppe, harbor only a limited proportion of Steppe ancestry. Therefore, the effect of steppe migrations in eastern Eurasia, particularly the interactions of Bronze Age Baikal hunter-gatherers with the contemporaneous and geographically proximal Afanasievo population, is still largely unexplored.” ref

“In this study, researchers report 19 newly sequenced ancient hunter-gatherers from the Lake Baikal and its surrounding regions, spanning from the Upper Paleolithic to the Early Bronze Age. Their analyses alongside published data reveal the most deeply divergent ancestry that link Upper Paleolithic Siberians and the First Peoples of the Americas, and more clearly delineate the complex transition between Early Neolithic and Early Bronze Age populations in the Lake Baikal region. We also provide both human and pathogen genomic evidence demonstrating the influence of western Eurasian steppe populations in this region during the Early Bronze Age and discuss the genetic contribution of Lake Baikal hunter-gatherers to Siberian populations through time.” ref

“Most of the Lake Baikal individuals occupied the space on a “ANE-NEA” cline running between “Northeast Asian” (NEA) ancestry represented by Neolithic hunter-gathers from the Devil’s Gate in the Russian Far East, and the ANE ancestry represented by Upper Paleolithic Siberian individuals MA1, AfontovaGora 2 (AG2), and AfontovaGora 3 (AG3), which was first described by. Our newly sequenced Upper Paleolithic genome from the Ust-Kyakhta-3 site (UKY) just south to the Lake Baikal is placed close to the Mesolithic northeastern Siberian Kolyma individual and is shifted toward Native American populations compared to the rest of the ancient Baikal individuals along PC2. All four Early Neolithic individuals cluster with published Early Neolithic groups from the same region (Shamanka_EN, Lokomotiv_EN, UstBelaya_EN) designated as the “Baikal_EN” population. The LNBA individuals were divided into four groups. The major “Baikal_LNBA” group included 10 individuals and clustered with published Late Neolithic to Bronze Age Baikal populations (Shamanka_EBA, Kurma_EBA, UstIda_EBA, UstIda_LN, UstBelaya_BA).” ref

“These individuals were positioned in PCA closer to ANE-related individuals compared with the Early Neolithic individuals from the same region, as well as closer to the Paleo-Eskimo Saqqaq individual. Another two individuals (GLZ001 and GLZ002) from the Glazkovskoe predmestie site, unlike the third individual from the same archaeological site (GLZ003), seemed shifted from the main cluster and showed closer genetic affinity to the Devil’s Gate and Early Neolithic Baikal individuals. One of the six individuals from the Kachug site (KPT005) was substantially displaced from the Baikal_LNBA group toward western Eurasians along PC1, not along the ANE-NEA cline but toward later Bronze Age populations, suggesting a potential introgression of the Steppe-related ancestry. Finally, an Early Bronze Age individual (BZK002) from the Bazaikha site in the Yenisei River region further to the west of the Lake Baikal was significantly displaced toward ANE-related individuals and located close to published Bronze Age individuals associated to the Okunevo culture.” ref

“Population clustering with ADMIXTURE based on worldwide populations also showed a similar clustering pattern. When selecting a K value of 16, the published and newly sequenced individuals belonging to main Early Neolithic to Bronze Age Baikal groups all showed genetic profiles composed of a mixture of three major components that were mostly enriched in ANE-related individuals, northeast Asians, and central Siberians represented by the Uralic-speaking Nganasan population. The ANE and central Siberian ancestries were both of higher proportion in most LNBA Baikal individuals than in the Early Neolithic ones, while GLZ001 and GLZ002 showed higher NEA ancestry, similar to the Early Neolithic population. The BZK002 individual presented a profile similar to the published Okunevo group, with a much larger ANE component compared to other Lake Baikal individuals. The KPT005 individual also displayed a substantial contribution derived from European “Western Hunter-Gatherer” (WHG) ancestry, likely acquired through gene flow from the west.” ref

“Researchers estimated the runs of homozygosity (ROH) of selected individuals together with published Baikal individuals and did not identify an inbreeding signal in any individual. The Kolyma individual showed significantly more ROH compared with other individuals, suggesting a smaller population size in Mesolithic northeastern Siberia. The sharing of identity-by-descent (IBD) segments between individuals suggested a close relationship between UKY and Kolyma, supporting our analyses based on genome-wide SNP data, and also revealed that Early Neolithic and LNBA Baikal individuals shared genetic affinity with each other as well as with the older UKY and Kolyma genomes.” ref

Damien Marie AtHope’s Art

ref, ref, ref

I assume this group of connected figurines is tracking the life of a female shaman, which is my speculation.

Damien Marie AtHope’s Art

ref, ref, ref

There are other clothing resembling miniskirts that have been identified by archaeologists and historians as far back as 3,390–3,370 years ago. But this is much older. ref

Leopard claw-bone pendant from the Possible Woman Shaman/Priestess burial with the plastered and painted woman’s head in her arms that is several generations removed. She was buried under the floor of the history house (house with multiple burials beyond that of the connected family) with the twin facing leopards at Catal Huyuk. Ref

“From about 7500 B.C.E to 5700 B.C.E., early farmers grew wheat, barley, and peas, and raised sheep, goats, and cattle. At its height, some 10,000 people lived there. Among its more noteworthy features, Çatalhöyük’s inhabitants were obsessed with plaster, lining their walls with it, using it as a canvas for artwork, and even coating the skulls of their dead to recreate the lifelike countenances of their loved ones.” ref 

Damien Marie AtHope’s Art

refrefref, ref, ref, ref

The Shaman’s Secret: 9,000 years ago, two people were buried in Germany with hundreds of ritual objects—who were they? – By ANDREW CURRY 2023

Bad Dürrenberg is a modest spa town in eastern Germany, perched on a bluff overlooking the Saale River. Among the finds that emerged from the grave that afternoon was a second, tiny skull belonging to an infant of less than a year old, found between the thighs of the adult burial. Other unusual items included the delicate antlers of a roe deer, still attached to part of the skull, that could have been worn as a headdress. Henning also unearthed a polished stone ax similar to a type known from other sites in the area and 31 microliths, small flint blades barely an inch long.” ref 

In the 1950s, researchers reexamined the skeleton and, based on the shape of the pelvis and other bones, suggested that they belonged to a woman. The copious grave goods—in addition to the antler headdress, blades, mussel shells, and boar tusks there were hundreds of other artifacts, including boars’ teeth, turtle shells, and bird bones—clearly marked the burial as special. The flints and other finds were firmly rooted in the world of Mesolithic hunter-gatherers who lived between 12,000 and 6,000 years ago. The few Mesolithic graves that had been unearthed in Europe contained a flint blade or two, at most. In comparison, the Bad Dürrenberg grave was uniquely rich for the period.” ref

“It wasn’t until the late 1970s that radiocarbon dating showed that the bones were 9,000 years old, predating farming in central Europe by about 2,000 years and confirming earlier suspicions that the grave dated to the Mesolithic period. Surrounded by tall steel shelves storing artifacts and remains from other graves in the region, they set about excavating the blocks. They worked slowly, sieving the soil from the original dig, and recovered hundreds of additional artifacts. The new finds included dozens more microliths, and additional bird, mammal, and reptile bones. The team also found missing pieces of the woman’s skeleton and more tiny bones belonging to the baby buried with her.” ref

The shaman lived at a pivotal point in Europe’s past when the climate was changing, pushing people to adapt. People adapted quickly, becoming less mobile and more specialized in response to the changing environment. In the absence of herds of mammoth and reindeer to hunt, such specialization let them wrest more fish and game out of rivers and forests while remaining in a smaller territory. Meller believes that the Bad Dürrenberg burial is proof that human spirituality became more specialized at this time, too, with specific people in the community delegated to interact with the spirit world, often with the help of trances or psychoactive substances. Combined with the earlier analysis of the woman’s grave, the team’s new finds and meticulous look at her bones painted a more complete picture of the shaman. They conjectured that, from an early age, she had been singled out as different from other members of her community.” ref

“Even in death, her unusually rich grave marked her as exceptional. Earlier scholars, including Grünberg, had speculated that she was a shaman who served as an intermediary between her community and the spirit world, and Meller says that the new finds prove it beyond a doubt. In her role as a shaman, the woman would have interceded with supernatural powers on behalf of the sick and injured or to ensure success in the hunt. “You travel in other worlds on behalf of your people with the help of your spirit animal,” says Meller. Just as some people in the Mesolithic specialized in fishing or carving, the Bad Dürrenberg woman specialized in accessing the spirit world. “She must have had talents or skills that were highly esteemed in society,” Jöris says.” ref

“As part of the new archaeological project that started with the reexcavation of the grave in 2019, researchers took yet another look at the woman’s skeleton. A closer examination of her teeth showed that they had been deliberately filed down, exposing the pulp inside. This would have been extremely painful and would have produced a steady flow of blood as the pulp died. The woman would have had to keep the now hollow teeth scrupulously clean to avoid deadly infections. This excruciating procedure, Meller says, might have been a pain ritual to establish her as an interlocutor with the spirit world. Upon close inspection, the woman’s spine revealed a deformity that may have further enhanced her mystical aura.” ref

“According to Orschiedt and Walter Wohlgemuth, head of radiology at Martin Luther University of Halle-Wittenberg, the woman had an unusual nub of bone on the inside of her second cervical vertebra that would have compressed a vital artery when she tilted her head back and to the left, cutting off blood flow to her brain. The result was likely an extremely rare condition called nystagmus, a rhythmic twitch of the eyeball that is impossible to deliberately reproduce and would have appeared uncanny to the people in her community. She would have been able to switch it off by angling her head forward to relieve pressure on the artery. “She could deliberately put her head back and induce nystagmus,” Meller says. “It must have added greatly to her credibility as a shaman.” ref

The woman’s skeleton and the remains of the baby she cradled also contain invisible clues to their identities. Techniques of ancient DNA analysis unavailable just a decade ago have made it possible to answer other questions. Among the finds recovered from the soil by Meller’s team was an inner ear bone belonging to the baby. Not much bigger than a fingernail, this pyramid-shaped bone, which protects fragile parts of the ear, is unusually dense and preserves genetic material particularly well. The shaman’s inner ear bone, too, was preserved along with her skull, which was found during the original excavation. DNA analysis conducted by geneticist Wolfgang Haak of the Max Planck Institute for Evolutionary Anthropology confirmed that the shaman was female, as had first been suggested by researchers in the 1950s, and added color to her portrait. Genes for skin pigmentation and hair and eye color showed she was probably dark-skinned, dark-haired, and light-eyed, a far cry from the blond Aryan man imagined by the original excavators. The baby, the researchers found, was a boy.” ref

“DNA extracted from the inner ear bones of the woman and the baby also helped establish their relationship to each other, which was more complex than supposed. They were not, in fact, mother and child, as archaeologists had expected. “It was always assumed the baby was hers,” says Haak. “And it turns out that he’s not.” Instead, the two were distantly related on the mother’s side, second cousins, perhaps, or the woman may have been the baby’s great-great grandmother. Because she was only in her 30s when she died, the latter would mean the baby was placed inside the grave long after her death. “Maybe she took care of the baby in her role as a healer,” Meller says, and was buried with him after they both died at the same time.” ref

The grave itself, along with the objects deposited inside, provided the final clues to understanding the power of the shaman’s mystical abilities. Researchers believe that the animal remains placed in the burial might have had symbolic meaning. Prey species such as deer and bison or aurochs may have been meant to evoke shamanic rituals intended to provide luck in the hunt. Marsh birds such as cranes, whose bones were also found in the grave, were the ultimate boundary-crossers, capable of flying in the heavens, nesting on the ground, and swimming underwater—a power the shaman might have called upon in her efforts to cross into the spirit world. The birds’ annual migration might also have had mystical significance, as they disappeared in winter and returned each spring. Turtles, whose shells were found by the dozen among the grave offerings, also cross from land to water. “It’s mind-boggling the spectrum of animal remains there are,” Haak says. “It’s a bit of a zoo.” ref

“The team’s analysis of the grave goods further showed that the shaman was connected to a wider community. The flints they found in the block were fashioned from more than 10 different rock sources, some located more than 50 miles away. “What goes in the grave is about how highly regarded she was and how big her community was,” Jöris says. “There were probably people who came from a long distance away for her burial.” During the reexcavation of the shaman’s grave, the team also turned their attention to the area surrounding the burial. As part of preparations for planting trees for the garden show, researchers dug dozens of test holes, but unearthed no other bones or Mesolithic artifacts.” ref

“Barely three feet away from the location of the shaman’s carefully arranged grave, however, they did uncover another small pit containing a pair of red deer antler headdresses. Both headdresses were pointed toward the shaman’s grave, a position scholars believe is unlikely to have been accidental. The fact that an offering had been made to the departed shaman came as no surprise. But radiocarbon dates the team gathered in 2022 indicate that these gifts are around 600 years younger than the woman’s grave, meaning they were placed there more than 20 generations after her death. This antler offering was made around 8,400 years ago and coincided with a dramatic cold spell in prehistoric Europe. Perhaps, Meller says, later shamans called on their distant ancestor for help in troubled times.” ref

“That a preliterate society may have preserved not only the woman’s memory but also recalled the precise location of her grave for so long is a display of sophistication not usually associated with hunter-gatherers. Meller believes that the idea that Mesolithic peoples lacked social complexity does these cultures a great disservice. The impressive level of attention to her grave, in her own time as well as centuries later, speaks to the significance of the shaman herself. “She was so charismatic and powerful,” Meller says, “that people were still talking about this woman six centuries after she died.” With a book on the team’s research published last year and plans for an updated exhibition in the museum in the works, people are talking about her nearly 10,000 years later, too.” ref

9,000-8,500 year old Horned Female shaman Bad Dürrenberg Germany

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, refref, ref, ref, ref, ref, ref, ref, ref, ref, ref

Early Russian Pottery in Cisbaikal Kitoi culture 7,500 years ago, Samara culture 7,000 years ago, and Yamnaya culture 5,600–4,600 years ago, as well as Proto-Indo-European emergence

“The area east of Lake Baikal in Siberia is one of the few regions in Eurasia where pottery was already used during the Late Pleistocene and Early Holocene. Such early pottery complexes were identified in Ust’-Karenga XII, Studenoye 1, Ust’-Menza 1, and Ust’-Khyakhta 3, dated at about 12-000-11,000 years ago. While around 20,000 years ago East Asian hunter-gatherers were already making ceramic pots. (It seems to Damien) that ceramics spread continually from the earliest centers in China, then Japan, and next the Russian Far East, lastly towards the west, all the way to Europe. ref

Resource processing, early pottery and the emergence of Kitoi culture in Cis-Baikal: Insights from lipid residue analysis of an Early Neolithic ceramic assemblage from the Gorelyi Les habitation site, Eastern Siberia

(ANA) Ancient Northeast Asian ancestry today

“Genetically, ANA/Amur ancestry peaks among modern TungusicMongolic, and Nivkh-speaking populations of Northeast Asia. ANA ancestry (represented by the Tungusic-speaking Ulchi people) overall forms the main ancestry of the early and contemporary speakers of TurkicMongolic, and Tungusic languages, which supports their spread from Northeast Asia westwards, discernable in the Lake Baikal region since at least 6,000 years ago. An earlier wave of Northern East Asian ancestry into Siberia is associated with “Neo-Siberians” (represented by Uralic-speaking Nganasans), which may be associated with the expansion of Yukaghir and Uralic languages, and the partial displacement of Paleo-Siberians, starting around 11,000 years ago.” ref

Damien Marie AtHope’s Art

ref, ref

“The Ertebølle culture (ca 5300 BC – 3950 BC) is the name of a hunter-gatherer and fisher, pottery-making culture dating to the end of the Mesolithic period. The culture was concentrated in Southern Scandinavia but genetically linked to strongly related cultures in Northern Germany and the Northern Netherlands. It is named after the type site, a location in the small village of Ertebølle on Limfjorden in Danish Jutland. In the 1890s, the National Museum of Denmark excavated heaps of oyster shells there, mixed with musselssnails, bones and bone, antler, and flint artifacts, which were evaluated as kitchen middens, or refuse dumps. Accordingly, the culture is less commonly named the Kitchen Midden. As it is approximately identical to the Ellerbek culture of Schleswig-Holstein, the combined name, Ertebølle-Ellerbek is often used. The Ellerbek culture (German Ellerbek Kultur) is named after a type site in Ellerbek, a community on the edge of KielGermany.” ref

“The Ertebølle culture was roughly contemporaneous with the Linear Pottery culture, food-producers whose northernmost border was located just to the south. The Ertebølle did not practice agriculture but it did utilize domestic grain in some capacity, which it must have obtained from the south.” ref

“The Ertebølle culture replaced the earlier Kongemose culture of Denmark. It was limited to the north by the Scandinavian Nøstvet and Lihult cultures. It is divided into an early phase ca 5300 BC-ca 4500 BC, and a later phase ca 4500 BC-3950 BC. Shortly after 4100 BC, the Ertebølle began to expand along the Baltic coast at least as far as Rügen. Shortly thereafter it was replaced by the Funnelbeaker culture.” ref

“In recent years archaeologists have found the acronym EBK most convenient, parallel to LBK for German Linearbandkeramik (Linear Pottery culture) and TRB for German Trichterbecher, Danish Tragtbæger (Funnelbeaker culture) and Dutch trechterbekercultuur. Ostensibly for Ertebølle Kultur, EBK could be either German or Danish and has the added advantage that Ellerbek also begins with E.” ref

The Ertebølle population derived its living from a variety of means, but chiefly from the sea. They prospered, grew healthy, and multiplied on a diet of fish. They were masters of the inland waters, which they traversed in paddled dugouts. Like many peoples known in history, they were able to hunt whales and seals from their dugouts. Their materials were mainly wood, with bone, antler, and flint for functions requiring harder surfaces. Homes were constructed of brush or light wood. The materials encourage us to view them as transitory. They were, nevertheless, able to place the dead in longer-used cemeteries. Perhaps the dwelling-places were transitory, but the territories were not.” ref

“Pottery was manufactured from native clays tempered with sand, crushed stone and organic material. The EBK pot was made by coil technique, being fired on the open bed of hot coals. It was not like the neighbouring Neolithic Linearbandkeramik and appears related instead to a pottery type that first appears in Europe in the Samara region of Russia c. 7000 cal BC, and spread up the Volga to the Eastern Baltic and then westward along the shore.” ref

The many settlements on the coast and in the hinterland vary between large all-year-round settlements and smaller seasonal settlements. A settlement consisted of huts, probably brush supported by posts. The huts were in no special order. Fire pits located outside the huts indicate that most village functions were performed outdoors, with the dwellings used perhaps for storage and sleeping. At the time winters were mild.” ref

“An external fireplace from Ronaes Skae was constructed as a perimeter of stones surrounding a mud and clay hearth on which charred wood was found in a spoke pattern. The wood was collected from the shore. Fungus was used for tinder.” ref

“It is a common feature of all the southern Scandinavian settlements of Ertebølle time that the graves are located very close to the settlements. The burial site was actually a part of the settlement. The ancient hunters had a very close relationship with their deceased ancestors. In some of the tombs, skeletons lack head or other major bones, as for example the thigh bone or forearm-bone. One can find scattered human bones in the settlements. One can imagine that the dead’s skulls and other bones were used by the livings in ceremonies, which should preserve the deceased’s hunting luck or other good qualities for their descendants.” ref

“Cemeteries, such as the ones at Vedbæk and Skateholm, give a “sedentary” character to the settlements. Red ochre and deer antlers were placed in some graves, but not others. Some social distinctions may, therefore, have been made. There was some appreciation of sexual dimorphism: the women wore necklaces and belts of animal teeth and shells. No special body position was used. Both burial and cremation were practiced. At Møllegabet, an individual was buried in a dugout, which some see as the beginning of Scandinavian boat burials. Skateholm contained also a dog cemetery. Dog graves were prepared and gifted the same as humans, with ochre, antler, and grave goods. In either history or prehistory, the dog is an invaluable animal and is often treated as a person.” ref

1. “Skeleton of a woman with a child from the settlement on Bøgebakken in Vedbæk. The woman was about 18 years old, when she died. The child was laid to rest on a spread out swan’s wing. A flint knife at the hip indicates that it was a boy. The red soil around the mother’s head and hips and around the dead child may be due to red ocher-colored clothing. Attached to these were many tooth beads, which are seen as an irregular lump on the left of the woman’s head. Other tooth beads can be glimpsed in the ground around her hips.” ref 

2. “Grave 22 in Skateholm II a 30-40-year-old woman has been buried in great splendor sitting on red deer-antlers. She also has hip jewelry of tooth beads and a necklace of slate plate. Red deer-antlers may have been the ultimate symbol of status, happiness, and fertility.” ref

3. “Tomb 6 in Skateholm I. A pregnant woman buried in sitting position with many tooth beads and a large amount of ochre at the hips.” ref 

“There is some evidence of conflict between Ertebølle settlements: an arrowhead in a pelvis at Skateholm, Sweden; a bone point in a throat at VedbækZealand; a bone point in the chest at Stora Biers, Sweden. More significant is evidence of cannibalism at Dyrholmen, Jutland, and Møllegabet on Ærø. Their human bones were broken open to obtain the marrow. The evidence of marrow exploitation in the Ertebølle remains indicates dietary rather than ritual cannibalism; as marrow is never the subject of ritualistic cannibalism.” ref

 “Skateholm consists of at least nine separate Late Mesolithic settlements, all located around what at the time was a brackish lagoon on the coast of the Scania region of southern Sweden, and occupied between ~6000-400 BC. In general, archaeologists have believed that the people who lived at Skateholm were hunter-fishers, who exploited the lagoon’s marine resources. However, the size and complexity of the associated cemetery area suggests to some that the cemetery was used for a broader purpose: as a set-aside burial place for “special” individuals.” ref

“The largest of the sites are Skateholm I and II. Skateholm I includes a handful of huts with central hearths, and a cemetery of 65 burials. Skateholm II is located about 150 m southeast of Skateholm I; its cemetery contains some 22 graves, and the occupation had a few huts with central hearths. Skateholm’s cemeteries are among the earliest known cemeteries in the world.” ref

“Both humans and dogs are buried in the cemeteries. While most of the burials are placed lying on their back with their limbs extended, some of the bodies are buried sitting up, some lying down, some crouching, some cremations. Some burials contained grave goods: a young man was buried with several pairs of red deer antlers placed above his legs; a dog burial with an antler headdress and three flint blades was recovered at one of the sites. At Skateholm I, elderly men and young women received the largest quantity of grave goods. “Osteological evidence of the graves suggests that it represents a normal working cemetery: the burials show a normal distribution of gender and age at the time of death. However, the differences within the cemetery might represent phases of occupation of Skateholm, and changing methods of burial rituals, rather than just a place for “special” individuals. The largest of the sites are Skateholm I and II. Skateholm I includes a handful of huts with central hearths, and a cemetery of 65 burials. Skateholm II is located about 150 m southeast of Skateholm I; its cemetery contains some 22 graves, and the occupation had a few huts with central hearths.” ref

Cemeteries at Skateholm

“Skateholm’s cemeteries are among the earliest known cemeteries in the world. Both humans and dogs are buried in the cemeteries. While most of the burials are placed lying on their back with their limbs extended, some of the bodies are buried sitting up, some lying down, some crouching, some cremations. Some burials contained grave goods: a young man was buried with several pairs of red deer antlers placed above his legs; a dog burial with an antler headdress and three flint blades was recovered at one of the sites. At Skateholm I, elderly men and young women received the largest quantity of grave goods. Osteological evidence of the graves suggests that it represents a normal working cemetery: the burials show a normal distribution of gender and age at the time of death. However, Fahlander (2008, 2010) has pointed out that the differences within the cemetery might represent phases of occupation of Skateholm, and changing methods of burial rituals, rather than a place for “special” individuals, however that is defined.” ref

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref

6810-5750-Years-Old Teviec, Sacrificed, Shaman Burial Site in France

This is the sacred grave of two women who died violently, were found at Teviec, buried under a “roof” of antlers and honored by shells (like stars of the afterlife?) as well as decorated with necklaces made of shells including a bracelet. ref

“The island is one of only a few known Mesolithic sites in Brittany, along with Pointe de la Torche, Hoëdic and Beg er Vil on the Quiberon peninsula. During the Mesolithic period, the sea level was much lower and it was possible to walk from France to England, and Téviec was situated in a lagoon.” ref

“Extensive middens were found near places of habitation on the island, containing the remains of shellfish, crustaceans, squid, fish, birds, cetaceans, and terrestrial mammals including wild boar, red deer, roe deer, dogs and so on. The hunter-gatherers of Téviec buried their own dead in the middens. This helped to preserve the graves, as the carbonates from the shells in the middens insulated human bones from the acid soil.” ref

“Many tools made of bone and antler were found along with numerous flint microliths. They were originally believed to date to between 6740 and 5680 years BP. This indicates a longer occupation than previously thought, with its end coming at the beginning of the Neolithic period. Ten multiple graves were discovered at Téviec containing a total of 23 individuals, including adults and children.” ref

“Some of the remains were scattered between different locations. Several of those interred appear to have died violent deaths. One individual was found to have a flint arrowhead stuck in a vertebra. In another grave, the skeletons of two women aged 25–35, dubbed the “ladies of Téviec”, were found with signs of violence on both. One had sustained five blows to the head, two of which would have been fatal, and had received at least one arrow shot between the eyes. The other had also traces of injuries. However, this diagnosis is disputed by some archaeologists, who have suggested that the weight of earth above the grave may have been responsible for damaging the skeletons.” ref

“The bodies had been buried with great care in a pit that was partly dug into the ground and covered over with debris from the midden. They had been protected by a roof made of antlers and provided with a number of grave goods including pieces of flint and boar bones, and jewelry made of seashells drilled and assembled into necklaces, bracelets, and ringlets for the legs. The grave assemblage was excavated from the site in one piece and is now on display at the Muséum de Toulouse, where its restoration in 2010 earned a national award.” ref

“The late Mesolithic sites of Tdviec and Hoedic, located on what are now small islands off the Breton coast, provide evidence for elaborate burial practices and may be precursors of the megalithic tradition of Brittany and western Europe in general. The shell middens TQviec and Hoedic are located on what are now small islands in the Bay of Quiberon in Brittany, off the Atlantic coast of northwest France. An abundant microlithic industry and a  single radiocarbon estimate places them in the late Mesolithic. Teviec and Hoedic are roughly contemporaneous, based on similarities in tool typology and burial practices. A single radio-carbon determination on charcoal from a hearth in the lower part of the midden at Hoedic provides an estimate of 6575+350 years ago.” ref   

“The sites are best known for their evidence of elaborate burial practices, with stone and red-deer antler structures, evidence for ceremonial burning and feasting, and abundant and varied grave goods. Together they constitute some two-thirds of known French Mesolithic burials. Teviec and Hoedic are critical to our understanding of the late Mesolithic and the transition to the Neolithic. The sites are part of the phenomenon of increasing ‘complexity’ in the late Mesolithic of northwest Europe: they also fill a geographical gap between the cemeteries of south-central Portugal and those of southern Scandinavia.” ref 

The burials themselves mainly remain undated. The large standard error of this date limits its usefulness; at two standard deviations, it overlaps dates for Breton early Neolithic passage-graves and long mounds at around 5,700 years ago. No stratigraphic breaks were noted within the Mesolithic levels at either site, and the materials recovered were described as homogeneous throughout the 0.5 to 1.0 m of deposits. Neolithic deposits were encountered at Hoedic, but the 0.3 to 0.5 m of Mesolithic deposits were apparently entirely sealed by a layer of sterile gravel. Unfortunately, the rise in sea-levels from Atlantic times means that the sites must be looked at in isolation the now-submerged coastal plain on which they were high points was undoubtedly the focus of Mesolithic settlement in the area. Additional Mesolithic sites in Brittany include both shell-midden sites and many more non-shell-midden sites.  With a 10-m drop in sea level around 6,000 years ago 

“Many tools made of bone and antler were found along with numerous flint microliths dated to between 6,740-5,680 years ago. The hunter-gatherers of Téviec often buried their own dead in the middens. Extensive middens were found near places of habitation on the island, containing the remains of shellfish, crustaceans, squid, fish, birds, cetaceans, and terrestrial mammals including wild boar, red deer, roe deer, dogs and so on. During the Mesolithic period, the sea level was much lower – it was possible to walk from France to England– and Téviec was situated in a lagoon.” ref  

“Ten multiple graves were discovered at Téviec containing a total of 23 individuals, including adults and children. Some of the remains were scattered between different locations. Several of those interred appear to have died violent deaths. One individual was found to have a flint arrowhead stuck in a vertebra. In another grave, the skeletons of two women aged 25–35, dubbed the “ladies of Téviec”, were found with signs of violence on both. One had sustained five blows to the head, two of which would have been fatal, and had received at least one arrow shot between the eyes. The other had also traces of injuries. However, this diagnosis is disputed by some archaeologists, who have suggested that the weight of earth above the grave may have been responsible for damaging the skeletons. The bodies had been buried with great care in a pit that was partly dug into the ground and covered over with debris from the midden. They had been protected by a roof made of antlers and provided with a number of grave goods including pieces of flint and boar bones, and jewelery made of sea shells drilled and assembled into necklaces, bracelets and ringlets for the legs.” ref 

Rethinking Shell Middens

“Mounds of shells left by prehistoric people used to be considered mere trash. Now researchers recognize they can be monumental works of architecture that provide key insights into ancient cultures. Researcher Schwadron launched an ambitious, years-long study of some of the world’s largest and most complex prehistoric constructions made from shells. She and her colleagues have mapped more than a dozen major shellworks in the Ten Thousand Islands, as well as more than forty smaller shell structures. They have recovered nearly 50,000 artifacts, including ceramics and tools made from animal bones and shells. Radiocarbon dating of shell fragments and other materials indicates that people began creating the shell structures in the Ten Thousand Islands at least 3,500 years ago, during the Late Archaic period. The findings are helping reshape how scholars perceive North America’s prehistoric hunter-gatherers, and the numerous mounds of oyster, mussel, and snail shells they often left behind.” ref

Heightened interaction between neolithic migrants and hunter-gatherers in Western Europe

“Maps showing inherited genetic component from hunter-gatherer (blue) and Anatolian Neolithic (orange) populations along time slices. The expansion of the Anatolian component carried by Neolithic migrants and the differences in proportions observed regionally and chronologically illustrate the diversity of processes at work during the Neolithic expansion in Europe.” ref

“The Neolithic lifestyle, including farming, animal domestication, and the development of new technologies, emerged in the Near East around 12,000 years ago and contributed profoundly to the modern way of life. The Neolithic spread rapidly across Europe, mainly along the Danube valley and the Mediterranean coastline, reaching the Atlantic coast around 5000-4500 BCE or around 7,020 to 6,520 years ago. The existing archaeogenetic data from prehistoric European farmers indicates that the spread of farming is due to expanding populations of early farmers who mixed little, if at all, with indigenous hunter-gatherer groups. However, until now, no archaeogenetic data were available for France.” ref

These interactions seem to vary greatly from one region to another, attesting to a diverse cultural mosaic in early Neolithic Western Europe. The study, published in Science Advances, reports new genome-wide data for 101 prehistoric individuals from 12  in today’s France and Germany, dating from 7000-3000 BCE or around 9,020 to 5,020 years ago.”  ref

High levels of hunter-gatherer ancestry in early farmers from France

“The new results showed evidence for a higher level of admixture, or the combination of genetic information from genetically distant populations, between early migrant farmers and local hunter-gatherers in France. The genetic mixture in this region is unprecedented in the rest of Europe for the early stages of the Neolithic expansion. The genetic contribution of hunter-gatherers is particularly high in the south of France, roughly 31% on average, compared with 3% in Central Europe or 13% in the Iberian Peninsula.” ref

Intriguingly, in an individual from the Pendimoun site in Provence (5480-5360 BCE or around 7,500 to 7,380 years ago), the genetic contribution of local hunter-gatherers was as high as 55%. The team could show that the admixture in this individual occurred recently, about four generations before, shortly after the first Neolithic farmers settled on that part of the French coast. “These findings suggest continuous contacts between both groups for at least a century,” says Maïté Rivollat, a postdoc in the INTERACT project and lead author of the study.” ref

Genetic evidence for the two routes of the Neolithic expansion

“Leveraging the genetic substructure observed in European hunter-gatherers, the team was able to retrace the dynamics of admixture in various European regions. Neolithic farmers in central Europe carry a very small hunter-gatherer component, which had already been mixed in and brought in from southeastern Europe. This accounts for the rapid spread of Neolithic groups with a negligible amount of interaction with local . On the other hand, Neolithic farmers from west of the Rhine river (in France, Spain, Great Britain) carry a genetic component inherited from local Mesolithic groups, implying a process of late and local admixture.” ref

“The new data highlight the complexity and regional variability of biological and cultural interactions between farmer and hunter-gatherer communities during the Neolithic expansion. “This study shows that we can add a lot more detail with focused sampling and unravel the regional dynamics of the -forager interactions,” concludes Rivollat. “With the increasing amount of genetic data, we gain the much-needed resolution to investigate biological processes in the past and to understand their relations with observed cultural phenomena.” ref

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref

“Several linguists and geneticists suggest that the Uralic languages are related to various Siberian languages and possibly also some languages of northern Native Americans. A proposed family is named Uralo-Siberian, it includes Uralic, Yukaghir, Eskimo–Aleut (Inuit), possibly Nivkh, and Chukotko-Kamchatkan. Haplogroup Q is found in nearly all Native Americans and nearly all of the Yeniseian Ket people (90%).” ref, ref

You can find some form of Shamanism, among Uralic, Transeurasian, Dené–Yeniseian, Chukotko-Kamchatkan, and Eskaleut languages.

My speculations of shamanism are its dispersals, after 24,000 to 4,000 years ago, seem to center on Lake Baikal and related areas. To me, the hotspot of Shamanism goes from west of Lake Baikal in the “Altai Mountains” also encompassing “Lake Baikal” and includes the “Amur Region/Watershed” east of Lake Baikal as the main location Shamanism seems to have radiated out from. 

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref

“These ideas are my speculations from the evidence.”

“1 central Eurasian Neolithic individual from Tajikistan (around 8,000 years ago) and approximately 8,200 years ago Yuzhniy Oleniy Ostrov group from Karelia in western Russia formed by 19 genomes affinity to Villabruna ancestry than all the other Eastern Hunter-Gatherer groups” https://www.nature.com/articles/s41586-023-05726-0

Eastern Hunter-Gatherer?

“In archaeogenetics, the term Eastern Hunter-Gatherer (EHG), sometimes East European Hunter-Gatherer, or Eastern European Hunter-Gatherer is the name given to a distinct ancestral component that represents descent from Mesolithic hunter-gatherers of Eastern EuropeThe Eastern Hunter Gatherer genetic profile can be modeled as an admixture between a Siberian Paleolithic population called Ancient North Eurasians (ANE) with European Western Hunter-Gatherers (WHG), although the relationship between the ANE and EHG ancestral components is not yet well understood due to lack of samples that could bridge the spatiotemporal gap. During the Mesolithic, the EHGs inhabited an area stretching from the Baltic Sea to the Urals and downwards to the Pontic–Caspian steppe.” ref 

“Along with Scandinavian Hunter-Gatherers (SHG) and Western Hunter-Gatherers (WHG), the EHGs constituted one of the three main genetic groups in the postglacial period of early Holocene Europe. The border between WHGs and EHGs ran roughly from the lower Danube, northward along the western forests of the Dnieper towards the western Baltic SeaDuring the Neolithic and early Eneolithic, likely during the 4th millennium BC EHGs on the Pontic–Caspian steppe mixed with Caucasus hunter-gatherers (CHGs) with the resulting population, almost half-EHG and half-CHG, forming the genetic cluster known as Western Steppe Herder (WSH). WSH populations closely related to the people of the Yamnaya culture are supposed to have embarked on a massive migration leading to the spread of Indo-European languages throughout large parts of Eurasia.” ref

“Haak et al. (2015) identified the Eastern Hunter-Gatherers (EHG) as a distinct genetic cluster in two males only. The EHG male of Samara (dated to ca. 5650-5550 BCE) carried Y-haplogroup R1b1a1a* and mt-haplogroup U5a1d. The other EHG male, buried in Karelia (dated to ca. 5500-5000 BCE) carried Y-haplogroup R1a1 and mt-haplogoup C1g. The authors of the study also identified a Western Hunter-Gatherer (WHG) cluster and a Scandinavian Hunter-Gatherer (SHG) cluster, intermediate between WHG and EHG. Also, Lazaridis et al. (2016) confirmed SHGs to be a mix of EHGs and WHGs. They suggested that EHGs harbored mixed ancestry from Ancient North Eurasians (ANEs) and WHGs. The people of the Yamnaya culture were found to be a mix of EHG and a “Near Eastern related population”. During the 3rd millennium BC, the Yamnaya people embarked on a massive expansion throughout Europe, which significantly altered the genetic landscape of the continent. The expansion gave rise to cultures such as Corded Ware, and was possibly the source of the distribution of Indo-European languages in Europe.” ref

“EHGs may have mixed with “an Armenian-like Near Eastern source”, which formed the Yamnaya culture, as early as the Eneolithic (5200-4000 BCE). Researchers have found that EHGs may have derived different amounts of their ancestry from WHGs and ANEs. Their relationship to the WHG and ANE is not well clarified. The people of the Mesolithic Kunda culture and the Narva culture of the eastern Baltic were a mix of WHG and EHG, showing the closest affinity with WHG. Samples from the Ukrainian Mesolithic and Neolithic were found to cluster tightly together between WHG and EHG, suggesting genetic continuity in the Dnieper Rapids for a period of 4,000 years. The Ukrainian samples belonged exclusively to the maternal haplogroup U, which is found in around 80% of all European hunter-gatherer samples.” ref

“The people of the Pit–Comb Ware culture (PCW/CCC) of the eastern Baltic bear 65% EHG ancestry. This is in contrast to earlier hunter-gatherers in the area, who were more closely related to WHG. This was demonstrated using a sample of Y-DNA extracted from a Pit–Comb Ware individual. This belonged to R1a15-YP172. The four samples of mtDNA extracted constituted two samples of U5b1d1, one sample of U5a2d, and one sample of U4aGünther et al. (2018) analyzed 13 SHGs and found all of them to be of EHG ancestry. Generally, SHGs from western and northern Scandinavia had more EHG ancestry (ca 49%) than individuals from eastern Scandinavia (ca. 38%). The authors suggested that the SHGs were a mix of WHGs who had migrated into Scandinavia from the south, and EHGs who had later migrated into Scandinavia from the northeast along the Norwegian coast. SHGs displayed higher frequencies of genetic variants that cause light skin (SLC45A2 and SLC24A5), and light eyes (OCA/Herc2), than WHGs and EHGs.” ref

“Members of the Kunda culture and Narva culture were also found to be more closely related with WHG, while the Pit–Comb Ware culture was more closely related to EHG. Northern and eastern areas of the eastern Baltic were found to be more closely related to EHG than southern areas. The study noted that EHGs, like SHGs and Baltic hunter-gatherers, carried high frequencies of the derived alleles for SLC24A5 and SLC45A2, which are codings for light skinMathieson et al. (2018) analyzed the genetics of a large number of skeletons of prehistoric Eastern Europe. Thirty-seven samples were from Mesolithic and Neolithic Ukraine (9500-6000 BC). These were classified as intermediate between EHG and SHG. The males belonged exclusively to R haplotypes (particularly subclades of R1b1 and R1a) and I haplotypes (particularly subclades of I2). Mitochondrial DNA belonged almost exclusively to U (particularly subclades of U5 and U4).” ref

“A large number of individuals from the Zvejnieki burial ground, which mostly belonged to the Kunda culture and Narva culture in the eastern Baltic, were analyzed. These individuals were mostly of WHG descent in the earlier phases, but over time EHG ancestry became predominant. The Y-DNA of this site belonged almost exclusively to haplotypes of haplogroup R1b1a1a and I2a1. The mtDNA belonged exclusively to haplogroup U (particularly subclades of U2, U4 and U5). Forty individuals from three sites of the Iron Gates Mesolithic in the Balkans were estimated to be of 85% WHG and 15% EHG descent. The males at these sites carried exclusively R1b1a and I (mostly subclades of I2a) haplotypes. mtDNA belonged mostly to U (particularly subclades of U5 and U4).” ref

“People of the Cucuteni–Trypillia culture were found to harbor about 20% hunter-gatherer ancestry, which was intermediate between EHG and WHG. Narasimshan et al. (2019) coined a new ancestral component, West Siberian Hunter-Gatherer (WSHG). WSHGs contained about 30% EHG ancestry, 50% ANE ancestry, and 20% East Asian ancestry. Unlike the Yamnaya culture, in the Dnieper–Donets culture no Caucasian Hunter-Gatherer (CHG) or Early European Farmer (EEF) ancestry has been detected. Dnieper-Donets males and Yamnaya males carry the same paternal haplogroups (R1b and I2a), suggesting that the CHG and EEF admixture among the Yamnaya came through EHG males mixing with EEF and CHG females. According to David W. Anthony, this suggests that the Indo-European languages were initially spoken by EHGs living in Eastern Europe. ref

Yamnaya Western Steppe Herders

“According to Jones et al. (2015) and Haak et al. (2015), autosomal tests indicate that the Yamnaya people were the result of a genetic admixture between two different hunter-gatherer populations: distinctive “Eastern Hunter-Gatherers” (EHG), from Eastern Europe, with high affinity to the Mal’ta–Buret’ culture or other, closely related people from Siberia and a population of “Caucasus hunter-gatherers” (CHG) who probably arrived from the Caucasus or Iran. Each of those two populations contributed about half the Yamnaya DNA. This admixture is referred to in archaeogenetics as Western Steppe Herder (WSH) ancestry. Admixture between EHGs and CHGs is believed to have occurred on the eastern Pontic-Caspian steppe starting around 5,000 BCE, while admixture with Early European Farmers (EEF) happened in the southern parts of the Pontic-Caspian steppe sometime later. More recent genetic studies have found that the Yamnaya were a mixture of EHGs, CHGs, and to a lesser degree Anatolian farmers and Levantine farmers, but not EEFs from Europe due to lack of WHG DNA in the Yamnaya. This occurred in two distinct admixture events from West Asia into the Pontic-Caspian steppe.” ref

Haplogroup R1b, especially subclades of R1b-M269, is the most common Y-DNA haplogroup found among both the Yamnaya and modern-day Western Europeans. Additionally, a minority are found to belong to haplogroup I2. They are found to belong to a wider variety of mtDNA haplogroups, including U, T, and haplogroups associated with Caucasus Hunter-Gatherers and Early European FarmersPeople of the Yamnaya culture are believed to have had mostly brown eye colour, light to intermediate skin, and brown hair colour, with some variation. A 022 study by Lazaridis et al. found that the typical phenotype among the Yamnaya population was brown eyes, brown hair, and intermediate skin color. None of the Yamnaya samples were predicted to have either blue eyes or blonde hair. Some individuals are believed to have carried a mutation to the KITLG gene associated with blond hair, as several individuals with Steppe ancestry are later found to carry this mutation. The Ancient North Eurasian population, who contributed significant ancestry to Western Steppe Herders, are believed to be the source of this mutation. A study in 2015 found that Yamnaya had the highest ever calculated genetic selection for height of any of the ancient populations tested. It has been hypothesized that an allele associated with lactase persistence (conferring lactose tolerance into adulthood) was brought to Europe from the steppe by Yamnaya-related migrations.” ref

“The geneticist David Reich has argued that the genetic data supports the likelihood that the people of the Yamnaya culture were a “single, genetically coherent group” who were responsible for spreading many Indo-European languages. Reich’s group recently suggested that the source of Anatolian and Indo-European subfamilies of the Proto-Indo-European (PIE) language was in west Asia and the Yamna were responsible for the dissemination of the latter. Reich also argues that the genetic evidence shows that Yamnaya society was an oligarchy dominated by a small number of elite males. The genetic evidence for the extent of the role of the Yamnaya culture in the spread of Indo-European languages has however been questioned by Russian archaeologist Leo Klejn and Balanovsky et al., who note a lack of male haplogroup continuity between the people of the Yamnaya culture and the contemporary populations of Europe. Klejn has also suggested that the autosomal evidence does not support a Yamnaya migration, arguing that Western Steppe Herder ancestry in both contemporary and Bronze Age samples is lowest around the Danube in Hungary, near the western limits of the Yamnaya culture, and highest in Northern Europe, which Klejn argues is the opposite of what would be expected if the geneticists’ hypothesis is correct.” ref

Damien Marie AtHope’s Art

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref

“These ideas are my speculations from the evidence.”

I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more. 

Sky Father/Sky God?

“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)

Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*

Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*

New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*

Proto-Indo-European: (Dyus/Dyus phtr) Sky Father and (Dʰéǵʰōm/Plethwih) Earth Mother

Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*

Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*

Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*

Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*

Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*

Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*

Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*

Albanian: (Zojz) Sky Father and (?) *Indo-European*

Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*

Germanic: (Týr) Sky Father and (?) *Indo-European*

Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*

Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*

Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*

China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*

Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother

Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*

Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*

Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother

Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*

Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref 

 

Sky Father/Sky Mother “High Gods” or similar gods/goddesses of the sky more loosely connected, seeming arcane mythology across the earth seen in Siberia, China, Europe, Native Americans/First Nations People and Mesopotamia, etc.

ref, ref

Comb Ceramic culture’s Comb Ceramics had its origin from North China

Comb Ceramic culture

“The Comb Ceramic culture or Pit-Comb Ware culture, often abbreviated as CCC or PCW, was a northeast European culture characterised by its Pit–Comb Ware. It existed from around 4200 BCE to around 2000 BCE. The bearers of the Comb Ceramic culture are thought to have still mostly followed the Mesolithic hunter-gatherer (Eastern Hunter-Gatherer) lifestyle, with traces of early agriculture. The distribution of the artifacts found includes Finnmark (Norway) in the north, the Kalix River (Sweden) and the Gulf of Bothnia (Finland) in the west and the Vistula River (Poland) in the south. It would include the Narva culture of Estonia and the Sperrings culture in Finland, among others. They are thought to have been essentially hunter-gatherers, though e.g. the Narva culture in Estonia shows some evidence of agriculture. Some of this region was absorbed by the later Corded Ware horizonThe Pit–Comb Ware culture is one of the few exceptions to the rule that pottery and farming coexist in Europe. In the Near East farming appeared before pottery, then when farming spread into Europe from the Near East, pottery-making came with it. However, in Asia, where the oldest pottery has been found, pottery was made long before farming. It appears that the Comb Ceramic Culture reflects influences from Siberia and distant China.” ref

“By dating according to the elevation of land, the ceramics have traditionally (Äyräpää 1930) been divided into the following periods: early (Ka I, c. 4200 BC – 3300 BC), typical (Ka II, c. 3300 BC – 2700 BC) and late Comb Ceramic (Ka III, c. 2800 BC – 2000 BC). However, calibrated radiocarbon dates for the comb-ware fragments found (e.g., in the Karelian isthmus), give a total interval of 5600 BC – 2300 BC (Geochronometria Vol. 23, pp 93–99, 2004). The settlements were located at sea shores or beside lakes and the economy was based on hunting, fishing, and the gathering of plants. In Finland, it was a maritime culture that became more and more specialized in hunting seals. The dominant dwelling was probably a teepee of about 30 square meters where some 15 people could live. Also, rectangular houses made of timber became popular in Finland from 4000 BC cal. Graves were dug at the settlements and the dead were covered with red ochre. The typical Comb Ceramic age shows an extensive use of objects made of flint and amber as grave offerings.” ref

The stone tools changed very little over time. They were made of local materials such as slate and quartz. Finds suggest a fairly extensive exchange network: red slate originating from northern Scandinavia, asbestos from Lake Saimaa, green slate from Lake Onega, amber from the southern shores of the Baltic Sea, and flint from the Valdai area in northwestern Russia. The culture was characterized by small figurines of burnt clay and animal heads made of stone. The animal heads usually depict moose and bears and were derived from the art of the Mesolithic. There were also many rock paintings. There are sources noting that the typical comb ceramic pottery had a sense of luxury and that its makers knew how to wear precious amber pendants. The great westward dispersal of the Uralic languages is suggested to have happened long after the demise of the Comb Ceramic culture, perhaps in the 1st millennium BC.” ref

“Saag et al. (2017) analyzed three CCC individuals buried at Kudruküla as belonging to Y-hg R1a5-YP1272 (R1a1b~ after ISOGG 2020), along with three mtDNA samples of mt-hg U5b1d1, U4a and U2e1Mittnik (2018) analyzed two CCC individuals. The male carried R1 (2021: R1b-M343) and U4d2, while the female carried U5a1d2b. Generally, the CCC individuals were mostly of Eastern Hunter-Gatherer (EHG) descent, with even more EHG than people of the Narva cultureLamnidis et al. (2018) found 15% Western Hunter-Gatherer (WHG) ancestry, 65% Eastern Hunter-Gatherer (EHG) – higher than among earlier cultures of the eastern Baltic, and 20% Western Steppe Herder (WSH).” ref

ref

Postglacial genomes from foragers across Northern Eurasia reveal prehistoric

mobility associated with the spread of the Uralic and Yeniseian languages

Abstract

“The North Eurasian forest and forest-steppe zones have sustained millennia of sociocultural connections among northern peoples. We present genome-wide ancient DNA data for 181 individuals from this region spanning the Mesolithic, Neolithic, and Bronze Age. We find that Early to Mid-Holocene hunter-gatherer populations from across the southern forest and forest-steppes of Northern Eurasia can be characterized by a continuous gradient of ancestry that remained stable for millennia, ranging from fully West Eurasian in the Baltic region to fully East Asian in the Transbaikal region. In contrast, cotemporaneous groups in far Northeast Siberia were genetically distinct, retaining high levels of continuity from a population that was the primary source of ancestry for Native Americans. By the mid-Holocene, admixture between this early Northeastern Siberian population and groups from Inland East Asia and the Amur River Basin produced two distinctive populations in eastern Siberia that played an important role in the genetic formation of later people. Ancestry from the first population, Cis-Baikal Late Neolithic-Bronze Age (Cisbaikal_LNBA), is found substantially only among Yeniseian-speaking groups and those known to have admixed with them. Ancestry from the second, Yakutian Late Neolithic-Bronze Age (Yakutia_LNBA), is strongly associated with present-day Uralic speakers. We show how Yakutia_LNBA ancestry spread from an east Siberian origin ~4.5kya, along with subclades of Y-chromosome haplogroup N occurring at high frequencies among present-day Uralic speakers, into Western and Central Siberia in communities associated with Seima-Turbino metallurgy: a suite of advanced bronze casting techniques that spread explosively across an enormous region of Northern Eurasia ~4.0kya. However, the ancestry of the 16 Seima-Turbino-period individuals–the first reported from sites with this metallurgy–was otherwise extraordinarily diverse, with partial descent from Indo-Iranian-speaking pastoralists and multiple hunter-gatherer populations from widely separated regions of Eurasia. Our results provide support for theories suggesting that early Uralic speakers at the beginning of their westward dispersal where involved in the expansion of Seima-Turbino metallurgical traditions, and suggests that both cultural transmission and migration were important in the spread of Seima-Turbino material culture.” ref

Damien Marie AtHope’s Art

People don’t commonly teach religious history, even that of their own claimed religion. No, rather they teach a limited “pro their religion” history of their religion from a religious perspective favorable to the religion of choice. 

Damien Marie AtHope’s Art

Do you truly think “Religious Belief” is only a matter of some personal choice?

Do you not see how coercive one’s world of choice is limited to the obvious hereditary belief, in most religious choices available to the child of religious parents or caregivers? Religion is more commonly like a family, culture, society, etc. available belief that limits the belief choices of the child and that is when “Religious Belief” is not only a matter of some personal choice and when it becomes hereditary faith, not because of the quality of its alleged facts or proposed truths but because everyone else important to the child believes similarly so they do as well simply mimicking authority beliefs handed to them. Because children are raised in religion rather than being presented all possible choices but rather one limited dogmatic brand of “Religious Belief” where children only have a choice of following the belief as instructed, and then personally claim the faith hereditary belief seen in the confirming to the belief they have held themselves all their lives. This is obvious in statements asked and answered by children claiming a faith they barely understand but they do understand that their family believes “this or that” faith, so they feel obligated to believe it too. While I do agree that “Religious Belief” should only be a matter of some personal choice, it rarely is… End Hereditary Religion!

Opposition to Imposed Hereditary Religion

Damien Marie AtHope’s Art

refrefrefref 

Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

Damien Marie AtHope’s Art

We are like believing machines we vacuum up ideas, like Velcro sticks to almost everything. We accumulate beliefs that we allow to negatively influence our lives, often without realizing it. Our willingness must be to alter skewed beliefs that impend our balance or reason, which allows us to achieve new positive thinking and accurate outcomes.

My thoughts on Religion Evolution with external links for more info:

“Religion is an Evolved Product” and Yes, Religion is Like Fear Given Wings…

Atheists talk about gods and religions for the same reason doctors talk about cancer, they are looking for a cure, or a firefighter talks about fires because they burn people and they care to stop them. We atheists too often feel a need to help the victims of mental slavery, held in the bondage that is the false beliefs of gods and the conspiracy theories of reality found in religions.

“Understanding Religion Evolution: Animism, Totemism, Shamanism, Paganism & Progressed organized religion”

Understanding Religion Evolution:

“An Archaeological/Anthropological Understanding of Religion Evolution”

It seems ancient peoples had to survived amazing threats in a “dangerous universe (by superstition perceived as good and evil),” and human “immorality or imperfection of the soul” which was thought to affect the still living, leading to ancestor worship. This ancestor worship presumably led to the belief in supernatural beings, and then some of these were turned into the belief in gods. This feeble myth called gods were just a human conceived “made from nothing into something over and over, changing, again and again, taking on more as they evolve, all the while they are thought to be special,” but it is just supernatural animistic spirit-belief perceived as sacred. 

Quick Evolution of Religion?

Pre-Animism (at least 300,000 years ago) pre-religion is a beginning that evolves into later Animism. So, Religion as we think of it, to me, all starts in a general way with Animism (Africa: 100,000 years ago) (theoretical belief in supernatural powers/spirits), then this is physically expressed in or with Totemism (Europe: 50,000 years ago) (theoretical belief in mythical relationship with powers/spirits through a totem item), which then enlists a full-time specific person to do this worship and believed interacting Shamanism (Siberia/Russia: 30,000 years ago) (theoretical belief in access and influence with spirits through ritual), and then there is the further employment of myths and gods added to all the above giving you Paganism (Turkey: 12,000 years ago) (often a lot more nature-based than most current top world religions, thus hinting to their close link to more ancient religious thinking it stems from). My hypothesis is expressed with an explanation of the building of a theatrical house (modern religions development). Progressed organized religion (Egypt: 5,000 years ago)  with CURRENT “World” RELIGIONS (after 4,000 years ago).

Historically, in large city-state societies (such as Egypt or Iraq) starting around 5,000 years ago culminated to make religion something kind of new, a sociocultural-governmental-religious monarchy, where all or at least many of the people of such large city-state societies seem familiar with and committed to the existence of “religion” as the integrated life identity package of control dynamics with a fixed closed magical doctrine, but this juggernaut integrated religion identity package of Dogmatic-Propaganda certainly did not exist or if developed to an extent it was highly limited in most smaller prehistoric societies as they seem to lack most of the strong control dynamics with a fixed closed magical doctrine (magical beliefs could be at times be added or removed). Many people just want to see developed religious dynamics everywhere even if it is not. Instead, all that is found is largely fragments until the domestication of religion.

Religions, as we think of them today, are a new fad, even if they go back to around 6,000 years in the timeline of human existence, this amounts to almost nothing when seen in the long slow evolution of religion at least around 70,000 years ago with one of the oldest ritual worship. Stone Snake of South Africa: “first human worship” 70,000 years ago. This message of how religion and gods among them are clearly a man-made thing that was developed slowly as it was invented and then implemented peace by peace discrediting them all. Which seems to be a simple point some are just not grasping how devastating to any claims of truth when we can see the lie clearly in the archeological sites.

I wish people fought as hard for the actual values as they fight for the group/clan names political or otherwise they think support values. Every amount spent on war is theft to children in need of food or the homeless kept from shelter.

Here are several of my blog posts on history:

I am not an academic. I am a revolutionary that teaches in public, in places like social media, and in the streets. I am not a leader by some title given but from my commanding leadership style of simply to start teaching everywhere to everyone, all manner of positive education. 

Damien Marie AtHope’s Art

To me, Animism starts in Southern Africa, then to West Europe, and becomes Totemism. Another split goes near the Russia and Siberia border becoming Shamanism, which heads into Central Europe meeting up with Totemism, which also had moved there, mixing the two which then heads to Lake Baikal in Siberia. From there this Shamanism-Totemism heads to Turkey where it becomes Paganism.

Damien Marie AtHope’s Art

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefref 

Not all “Religions” or “Religious Persuasions” have a god(s) but

All can be said to believe in some imaginary beings or imaginary things like spirits, afterlives, etc.

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref 

Damien Marie AtHope’s Art

ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref, ref

Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworldKi and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religionEgyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of naturemotherhoodfertilitycreationdestruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) iKorean shamanismjangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the SeonangdangIn Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (KawiSundaneseJavanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythologyTiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and UrAncient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as AthensSpartaThebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as FlorenceSienaFerraraMilan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen ItzaTikalCopán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coastRagusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref

“These ideas are my speculations from the evidence.”

I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more. 

Sky Father/Sky God?

“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)

Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*

Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*

New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*

Proto-Indo-European: (Dyus/Dyus phtr) Sky Father and (Dʰéǵʰōm/Plethwih) Earth Mother

Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*

Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*

Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*

Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*

Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*

Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*

Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*

Albanian: (Zojz) Sky Father and (?) *Indo-European*

Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*

Germanic: (Týr) Sky Father and (?) *Indo-European*

Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*

Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*

Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*

China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*

Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother

Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*

Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*

Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother

Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*

Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*

refrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefrefref 

Sky Father/Sky Mother “High Gods” or similar gods/goddesses of the sky more loosely connected, seeming arcane mythology across the earth seen in Siberia, China, Europe, Native Americans/First Nations People and Mesopotamia, etc.

Damien Marie AtHope’s Art

ref, ref

Hinduism around 3,700 to 3,500 years old. ref

 Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

 

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Knowledge to Ponder: 

Stars/Astrology:

  • Possibly, around 30,000 years ago (in simpler form) to 6,000 years ago, Stars/Astrology are connected to Ancestors, Spirit Animals, and Deities.
  • The star also seems to be a possible proto-star for Star of Ishtar, Star of Inanna, or Star of Venus.
  • Around 7,000 to 6,000 years ago, Star Constellations/Astrology have connections to the “Kurgan phenomenon” of below-ground “mound” stone/wood burial structures and “Dolmen phenomenon” of above-ground stone burial structures.
  • Around 6,500–5,800 years ago, The Northern Levant migrations into Jordon and Israel in the Southern Levant brought new cultural and religious transfer from Turkey and Iran.
  • “The Ghassulian Star,” a mysterious 6,000-year-old mural from Jordan may have connections to the European paganstic kurgan/dolmens phenomenon.

“Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the HindusChinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient GreeceRome, the Islamicate world and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person’s personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.” ref 

Around 5,500 years ago, Science evolves, The first evidence of science was 5,500 years ago and was demonstrated by a body of empirical, theoretical, and practical knowledge about the natural world. ref

Around 5,000 years ago, Origin of Logics is a Naturalistic Observation (principles of valid reasoning, inference, & demonstration) ref

Around 4,150 to 4,000 years ago: The earliest surviving versions of the Sumerian Epic of Gilgamesh, which was originally titled “He who Saw the Deep” (Sha naqba īmuru) or “Surpassing All Other Kings” (Shūtur eli sharrī) were written. ref

Hinduism:

  • 3,700 years ago or so, the oldest of the Hindu Vedas (scriptures), the Rig Veda was composed.
  • 3,500 years ago or so, the Vedic Age began in India after the collapse of the Indus Valley Civilization.

Judaism:

  • around 3,000 years ago, the first writing in the bible was “Paleo-Hebrew”
  • around 2,500 years ago, many believe the religious Jewish texts were completed

Myths: The bible inspired religion is not just one religion or one myth but a grouping of several religions and myths

  • Around 3,450 or 3,250 years ago, according to legend, is the traditionally accepted period in which the Israelite lawgiver, Moses, provided the Ten Commandments.
  • Around 2,500 to 2,400 years ago, a collection of ancient religious writings by the Israelites based primarily upon the Hebrew Bible, Tanakh, or Old Testament is the first part of Christianity’s bible.
  • Around 2,400 years ago, the most accepted hypothesis is that the canon was formed in stages, first the Pentateuch (Torah).
  • Around 2,140 to 2,116 years ago, the Prophets was written during the Hasmonean dynasty, and finally the remaining books.
  • Christians traditionally divide the Old Testament into four sections:
  • The first five books or Pentateuch (Torah).
  • The proposed history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon.
  • The poetic and proposed “Wisdom books” dealing, in various forms, with questions of good and evil in the world.
  • The books of the biblical prophets, warning of the consequences of turning away from God:
  • Henotheism:
  • Exodus 20:23 “You shall not make other gods besides Me (not saying there are no other gods just not to worship them); gods of silver or gods of gold, you shall not make for yourselves.”
  • Polytheism:
  • Judges 10:6 “Then the sons of Israel again did evil in the sight of the LORD, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the LORD and did not serve Him.”
  • 1 Corinthians 8:5 “For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords.”
  • Monotheism:
  • Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.

Around 2,570 to 2,270 Years Ago, there is a confirmation of atheistic doubting as well as atheistic thinking, mainly by Greek philosophers. However, doubting gods is likely as old as the invention of gods and should destroy the thinking that belief in god(s) is the “default belief”. The Greek word is apistos (a “not” and pistos “faithful,”), thus not faithful or faithless because one is unpersuaded and unconvinced by a god(s) claim. Short Definition: unbelieving, unbeliever, or unbelief.

Damien Marie AtHope’s Art

Expressions of Atheistic Thinking:

  • Around 2,600 years ago, Ajita Kesakambali, ancient Indian philosopher, who is the first known proponent of Indian materialism. ref
  • Around 2,535 to 2,475 years ago, Heraclitus, Greek pre-Socratic philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Anatolia, also known as Asia Minor or modern Turkey. ref
  • Around 2,500 to 2,400 years ago, according to The Story of Civilization book series certain African pygmy tribes have no identifiable gods, spirits, or religious beliefs or rituals, and even what burials accrue are without ceremony. ref
  • Around 2,490 to 2,430 years ago, Empedocles, Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. ref
  • Around 2,460 to 2,370 years ago, Democritus, Greek pre-Socratic philosopher considered to be the “father of modern science” possibly had some disbelief amounting to atheism. ref
  • Around 2,399 years ago or so, Socrates, a famous Greek philosopher was tried for sinfulness by teaching doubt of state gods. ref
  • Around 2,341 to 2,270 years ago, Epicurus, a Greek philosopher known for composing atheistic critics and famously stated, “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him god?” ref

This last expression by Epicurus, seems to be an expression of Axiological Atheism. To understand and utilize value or actually possess “Value Conscious/Consciousness” to both give a strong moral “axiological” argument (the problem of evil) as well as use it to fortify humanism and positive ethical persuasion of human helping and care responsibilities. Because value-blindness gives rise to sociopathic/psychopathic evil.

“Theists, there has to be a god, as something can not come from nothing.”

Well, thus something (unknown) happened and then there was something. This does not tell us what the something that may have been involved with something coming from nothing. A supposed first cause, thus something (unknown) happened and then there was something is not an open invitation to claim it as known, neither is it justified to call or label such an unknown as anything, especially an unsubstantiated magical thinking belief born of mythology and religious storytelling.

How do they even know if there was nothing as a start outside our universe, could there not be other universes outside our own?
 
For all, we know there may have always been something past the supposed Big Bang we can’t see beyond, like our universe as one part of a mega system.

Damien Marie AtHope’s Art

While hallucinogens are associated with shamanism, it is alcohol that is associated with paganism.

The Atheist-Humanist-Leftist Revolutionaries Shows in the prehistory series:

Show one: Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses.

Show two: Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”

Show tree: Totemism 50,000 years old: related to “Anarchism and Socialism”

Show four: Shamanism 30,000 years old: related to “Anarchism and Socialism”

Show five: Paganism 12,000 years old: related to “Anarchism and Socialism”

Show six: Emergence of hierarchy, sexism, slavery, and the new male god dominance: Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves!

Show seven: Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State)

Show eight: Paganism 4,000 years old: Moralistic gods after the rise of Statism and often support Statism/Kings: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism)

Prehistory: related to “Anarchism and Socialism” the division of labor, power, rights, and recourses: VIDEO

Pre-animism 300,000 years old and animism 100,000 years old: related to “Anarchism and Socialism”: VIDEO

Totemism 50,000 years old: related to “Anarchism and Socialism”: VIDEO

Shamanism 30,000 years old: related to “Anarchism and Socialism”: VIDEO

Paganism 12,000 years old: related to “Anarchism and Socialism” (Pre-Capitalism): VIDEO

Paganism 7,000-5,000 years old: related to “Anarchism and Socialism” (Capitalism) (World War 0) Elite and their slaves: VIEDO

Paganism 5,000 years old: progressed organized religion and the state: related to “Anarchism and Socialism” (Kings and the Rise of the State): VIEDO

Paganism 4,000 years old: related to “Anarchism and Socialism” (First Moralistic gods, then the Origin time of Monotheism): VIEDO

I do not hate simply because I challenge and expose myths or lies any more than others being thought of as loving simply because of the protection and hiding from challenge their favored myths or lies.

The truth is best championed in the sunlight of challenge.

An archaeologist once said to me “Damien religion and culture are very different”

My response, So are you saying that was always that way, such as would you say Native Americans’ cultures are separate from their religions? And do you think it always was the way you believe?

I had said that religion was a cultural product. That is still how I see it and there are other archaeologists that think close to me as well. Gods too are the myths of cultures that did not understand science or the world around them, seeing magic/supernatural everywhere.

I personally think there is a goddess and not enough evidence to support a male god at Çatalhöyük but if there was both a male and female god and goddess then I know the kind of gods they were like Proto-Indo-European mythology.

This series idea was addressed in, Anarchist Teaching as Free Public Education or Free Education in the Public: VIDEO

Our 12 video series: Organized Oppression: Mesopotamian State Force and the Politics of power (9,000-4,000 years ago), is adapted from: The Complete and Concise History of the Sumerians and Early Bronze Age Mesopotamia (7000-2000 BC): https://www.youtube.com/watch?v=szFjxmY7jQA by “History with Cy

Show #1: Mesopotamian State Force and the Politics of Power (Samarra, Halaf, Ubaid)

Show #2: Mesopotamian State Force and the Politics of Power (Eridu: First City of Power)

Show #3: Mesopotamian State Force and the Politics of Power (Uruk and the First Cities)

Show #4: Mesopotamian State Force and the Politics of Power (First Kings)

Show #5: Mesopotamian State Force and the Politics of Power (Early Dynastic Period)

Show #6: Mesopotamian State Force and the Politics of Power (King Lugalzagesi and the First Empire)

Show #7: Mesopotamian State Force and the Politics of Power (Sargon and Akkadian Rule)

Show #8: Mesopotamian State Force and the Politics of Power (Naram-Sin, Post-Akkadian Rule, and the Gutians)

Show #9: Mesopotamian State Force and the Politics of Power (Gudea of Lagash and Utu-hegal)

Show #10: Mesopotamian State Force and the Politics of Power (Third Dynasty of Ur / Neo-Sumerian Empire)

Show #11: Mesopotamian State Force and the Politics of Power (Amorites, Elamites, and the End of an Era)

Show #12: Mesopotamian State Force and the Politics of Power (Aftermath and Legacy of Sumer)

Damien Marie AtHope’s Art

The “Atheist-Humanist-Leftist Revolutionaries”

Cory Johnston ☭ Ⓐ Atheist Leftist @Skepticallefty & I (Damien Marie AtHope) @AthopeMarie (my YouTube & related blog) are working jointly in atheist, antitheist, antireligionist, antifascist, anarchist, socialist, and humanist endeavors in our videos together, generally, every other Saturday.

Why Does Power Bring Responsibility?

Think, how often is it the powerless that start wars, oppress others, or commit genocide? So, I guess the question is to us all, to ask, how can power not carry responsibility in a humanity concept? I know I see the deep ethical responsibility that if there is power their must be a humanistic responsibility of ethical and empathic stewardship of that power. Will I be brave enough to be kind? Will I possess enough courage to be compassionate? Will my valor reach its height of empathy? I as everyone, earns our justified respect by our actions, that are good, ethical, just, protecting, and kind. Do I have enough self-respect to put my love for humanity’s flushing, over being brought down by some of its bad actors? May we all be the ones doing good actions in the world, to help human flourishing.

I create the world I want to live in, striving for flourishing. Which is not a place but a positive potential involvement and promotion; a life of humanist goal precision. To master oneself, also means mastering positive prosocial behaviors needed for human flourishing. I may have lost a god myth as an atheist, but I am happy to tell you, my friend, it is exactly because of that, leaving the mental terrorizer, god belief, that I truly regained my connected ethical as well as kind humanity.

Cory and I will talk about prehistory and theism, addressing the relevance to atheism, anarchism, and socialism.

At the same time as the rise of the male god, 7,000 years ago, there was also the very time there was the rise of violence, war, and clans to kingdoms, then empires, then states. It is all connected back to 7,000 years ago, and it moved across the world.

Cory Johnston: https://damienmarieathope.com/2021/04/cory-johnston-mind-of-a-skeptical-leftist/?v=32aec8db952d  

The Mind of a Skeptical Leftist (YouTube)

Cory Johnston: Mind of a Skeptical Leftist @Skepticallefty

The Mind of a Skeptical Leftist By Cory Johnston: “Promoting critical thinking, social justice, and left-wing politics by covering current events and talking to a variety of people. Cory Johnston has been thoughtfully talking to people and attempting to promote critical thinking, social justice, and left-wing politics.” http://anchor.fm/skepticalleft

Cory needs our support. We rise by helping each other.

Cory Johnston ☭ Ⓐ @Skepticallefty Evidence-based atheist leftist (he/him) Producer, host, and co-host of 4 podcasts @skeptarchy @skpoliticspod and @AthopeMarie

Damien Marie AtHope (“At Hope”) Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist. Rationalist, Writer, Artist, Poet, Philosopher, Advocate, Activist, Psychology, and Armchair Archaeology/Anthropology/Historian.

Damien is interested in: Freedom, Liberty, Justice, Equality, Ethics, Humanism, Science, Atheism, Antiteism, Antireligionism, Ignosticism, Left-Libertarianism, Anarchism, Socialism, Mutualism, Axiology, Metaphysics, LGBTQI, Philosophy, Advocacy, Activism, Mental Health, Psychology, Archaeology, Social Work, Sexual Rights, Marriage Rights, Woman’s Rights, Gender Rights, Child Rights, Secular Rights, Race Equality, Ageism/Disability Equality, Etc. And a far-leftist, “Anarcho-Humanist.”

I am not a good fit in the atheist movement that is mostly pro-capitalist, I am anti-capitalist. Mostly pro-skeptic, I am a rationalist not valuing skepticism. Mostly pro-agnostic, I am anti-agnostic. Mostly limited to anti-Abrahamic religions, I am an anti-religionist.

To me, the “male god” seems to have either emerged or become prominent around 7,000 years ago, whereas the now favored monotheism “male god” is more like 4,000 years ago or so. To me, the “female goddess” seems to have either emerged or become prominent around 11,000-10,000 years ago or so, losing the majority of its once prominence around 2,000 years ago due largely to the now favored monotheism “male god” that grow in prominence after 4,000 years ago or so.

My Thought on the Evolution of Gods?

Animal protector deities from old totems/spirit animal beliefs come first to me, 13,000/12,000 years ago, then women as deities 11,000/10,000 years ago, then male gods around 7,000/8,000 years ago. Moralistic gods around 5,000/4,000 years ago, and monotheistic gods around 4,000/3,000 years ago. 

To me, animal gods were likely first related to totemism animals around 13,000 to 12,000 years ago or older. Female as goddesses was next to me, 11,000 to 10,000 years ago or so with the emergence of agriculture. Then male gods come about 8,000 to 7,000 years ago with clan wars. Many monotheism-themed religions started in henotheism, emerging out of polytheism/paganism.

Gods?
 
“Animism” is needed to begin supernatural thinking.
“Totemism” is needed for supernatural thinking connecting human actions & related to clan/tribe.
“Shamanism” is needed for supernatural thinking to be controllable/changeable by special persons.
 
Together = Gods/paganism

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or QuotesMy YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com

Pin It on Pinterest

Share This