Pottery before the Pre-Pottery Neolithic? Pre-Pottery Neolithic (10000 – 6500 BCE) and Pottery Neolithic (7000–5000 BCE)

ref, ref, ref, ref, ref

“Location of important archaeological sites in the Fertile Crescent: 1 – Chogha Golan, 2 – Ali Kosh, 3 – Chia Sabz, 4 – Ganj Dareh Tepe, 5 – Sheikh-e Abad, 6 – Jani, 7 – Tepe Abdul Hosein, 8 – M’lefaat, 9 – Nemrik, 10 – Qermez Dere, 11 – Magzalia, 12 – Körtik Tepe, 13 – Hallan Cemi, 14 – Cayonu, 15 – Cafer Hoyuk, 16 – Asikli Hoyuk, 17 – Can Hasan III, 18 – Nevali Cori, 19 – Göbekli Tepe, 20 – Akarcay Tepe, 21 – Djade, 22 – Halula, 23 – Jerf el Ahmar, 24 – Mureybet, 25 – Abu Hureyra, 26 – El Kowm I and II, 27 – Bouqras, 28 – Abr, 29 – Qaramel, 30 – Tell Ras Shamra, 31 – Kissonerga, 32 – Parekklisha-Shillourokambos, 33 – Tell Ghoraifé, 34 – Tell Aswad, 35 – Tell Ramad, 36 – Yiftah’el, 37 – Iraq ed Dubb, 38 – Gilgal, 39 – ‘Ain Ghazal, 40 – Netiv Hagdud, 41 – Dhra, 42 – Jericho, 43 – Nahal Hemar, 44 – Wadi Fidan, 45 – Beidha, 46 – Basta, 47 – Dhuweila, 48 – Azraq 31, 49 – Wadi Jilat 7 (Simone Riehl et al)” ref

PPNA /PPNB /PPNC: “Beyond the Pre-pottery Neolithic B interaction sphere” by Eleni Asouti

PPNA /PPNB /PPNC: “Our Place: Our Place in the World. Newsletter. January 2014” by Lee Clare

“Farmers, gatherers, or horticulturalists? Reconstructing landscapes of practice in the Early Neolithic” by Andrew Fairbairn

Animal domestication: “Subsistence and beyond: Animals in Neolithic Anatolia” by Benjamin Arbuckle

“EARLY ANIMAL PRODUCTION FOR MARITAL TRADE: A NEOLITHIC BRIDE-PRICE?” by Cedric Bodet

Pre-Pottery Neolithic

(10,000 – 6,500 BCE or 12,022-8,522 years ago) 

“The Pre-Pottery Neolithic (PPN) represents the early Neolithic in the Levantine and upper Mesopotamian region of the Fertile Crescent, dating to c. 12,000 – c. 8,500 years ago, (10000 – 6500 BCE). It succeeds the Natufian culture of the Epipalaeolithic Near East (also called Mesolithic), as the domestication of plants and animals was in its formative stages, having possibly been induced by the Younger Dryas. The Pre-Pottery Neolithic culture came to an end around the time of the 8.2-kiloyear event, a cool spell centered on 6200 BCE that lasted several hundred years. It is succeeded by the Pottery Neolithic, also known as the Late Neolithic, or the Ceramic Neolithic” ref

“The time period is characterized by tiny circular mud-brick dwellings, the cultivation of crops, the hunting of wild game, and unique burial customs in which bodies were buried below the floors of dwellings. The Pre-Pottery Neolithic A and the following Pre-Pottery Neolithic B (PPNB) were originally defined by Kathleen Kenyon in the type site of Jericho (Palestine). During this time, pottery was not yet in use. They precede the ceramic Neolithic (Yarmukian). PPNA succeeds the Natufian culture of the Epipaleolithic (Mesolithic).” ref

“PPNA archaeological sites are much larger than those of the preceding Natufian hunter-gatherer culture, and contain traces of communal structures, such as the famous Tower of Jericho. PPNA settlements are characterized by round, semi-subterranean houses with stone foundations and terrazzo-floors. The upper walls were constructed of unbaked clay mudbricks with plano-convex cross-sections. The hearths were small and covered with cobbles. Heated rocks were used in cooking, which led to an accumulation of fire-cracked rock in the buildings, and almost every settlement contained storage bins made of either stones or mud-brick.” ref

“As of 2013 Gesher, modern Israel, became the earliest known of all known Neolithic sites (PPNA), with a calibrated Carbon 14 date of 10,459 BCE ± 348 years, analysis suggesting that it may have been the starting point of a Neolithic revolution. A contemporary site is Mureybet in modern Syria. One of the most notable PPNA settlements is Jericho, thought to be the world’s first town (c. 9,000 BCE).” ref

“The PPNA town contained a population of up to 2,000–3,000 people and was protected by a massive stone wall and tower. There is much debate over the function of the wall, for there is no evidence of any serious warfare at this time. One possibility is the wall was built to protect the salt resources of Jericho. It has also been proposed that the tower caught the shadow of the largest nearby mountain on summer solstice in order to create a sense of power in support of whatever hierarchy ruled the town’s inhabitants.” ref

“PPNA cultures are unique for their burial practices, and Kenyon (who excavated the PPNA level of Jericho) characterized them as “living with their dead”. Kenyon found no fewer than 279 burials, below floors, under household foundations, and in between walls. In the PPNB period, skulls were often dug up and reburied, or mottled with clay and (presumably) displayed. The lithic industry is based on blades struck from regular cores. Sickle-blades and arrowheads continue traditions from the late Natufian culture, transverse-blow axes, and polished adzes appear for the first time.” ref

“Sedentism of this time allowed for the cultivation of local grains, such as barley and wild oats, and for storage in granaries. Sites such as Dhra′ and Jericho retained a hunting lifestyle until the PPNB period, but granaries allowed for year-round occupation. This period of cultivation is considered “pre-domestication“, but may have begun to develop plant species into the domesticated forms they are today. Deliberate, extended-period storage was made possible by the use of “suspended floors for air circulation and protection from rodents”. This practice “precedes the emergence of domestication and large-scale sedentary communities by at least 1,000 years.” ref

“Granaries are positioned in places between other buildings early on c. 11,522 years ago, however, beginning around 10,522 years ago, they were moved inside houses, and by 9,522 years ago storage occurred in special rooms. This change might reflect changing systems of ownership and property as granaries shifted from communal use and ownership to become under the control of households or individuals.” ref

“It has been observed of these granaries that their “sophisticated storage systems with subfloor ventilation are a precocious development that precedes the emergence of almost all of the other elements of the Near Eastern Neolithic package—domestication, large scale sedentary communities, and the entrenchment of some degree of social differentiation”. Moreover, “[b]uilding granaries may […] have been the most important feature in increasing sedentism that required active community participation in new life-ways.” ref

“With more sites becoming known, archaeologists have defined a number of regional variants of Pre-Pottery Neolithic A:

• (Aswadian) in the Damascus Basin, defined by finds from Tell Aswad IA; typical: bipolar cores, big sickle blades, Aswad points. The ‘Aswadian’ variant recently was abolished by the work of Danielle Stordeur in her initial report from further investigations in 2001–2006. The PPNB horizon was moved back at this site, to around 10,722 years ago.
• Mureybetian in the Northern Levant, defined by the finds from Mureybet IIIA, IIIB, typical: Helwan points, sickle-blades with base amenagée or short stem and terminal retouch. Other sites include Sheyk Hasan and Jerf el Ahmar.
• Sites in “Upper Mesopotamia” include Çayönü and Göbekli Tepe, with the latter possibly being the oldest ritual complex yet discovered.
• Sites in central Anatolia that include the ‘mother city’ Çatalhöyük and the smaller, but older site, rivaling even Jericho in age, Aşıklı Höyük.
• Sultanian in the Jordan River valley and the southern Levant, with the type site of Jericho. Other sites include Netiv HaGdud, El-Khiam, Hatoula, and Nahal Oren.” ref

Pre-Pottery Neolithic A

(10,000 – 6,500 BCE or 12,022-8,822 years ago)

“The Pre-Pottery Neolithic is divided into Pre-Pottery Neolithic A (PPNA 10000 – 8800 BCE) and the following Pre-Pottery Neolithic B (PPNB 8800 – 6500 BCE). These were originally defined by Kathleen Kenyon in the type site of Jericho (Palestine). The Pre-Pottery Neolithic precedes the ceramic Neolithic (Yarmukian culture, 6400 – 6200 BCE). At ‘Ain Ghazal, in Jordan, the culture continued a few more centuries as the so-called Pre-Pottery Neolithic C culture. Around 11000 years ago (9000 BCE), during the Pre-Pottery Neolithic A (PPNA), the world’s first town, Jericho, appeared in the Levant.” ref

Pre-Pottery Neolithic B

(8,800 – 6,500 BCE or 10,822-8,522 years ago)

“The Pre-Pottery Neolithic is divided into Pre-Pottery Neolithic A (10000 – 8800 BCE) and the following Pre-Pottery Neolithic B (8800 – 6500 BCE). PPNB differed from PPNA in showing greater use of domesticated animals, a different set of tools, and new architectural styles.” ref

“Like the earlier PPNA people, the PPNB culture developed from the Mesolithic Natufian culture. However, it shows evidence of a northerly origin, possibly indicating an influx from the region of northeastern Anatolia. Cultural tendencies of this period differ from that of the earlier Pre-Pottery Neolithic A (PPNA) period in that people living during this period began to depend more heavily upon domesticated animals to supplement their earlier mixed agrarian and hunter-gatherer diet.” ref

“In addition, the flint tool kit of the period is new and quite disparate from that of the earlier period. One of its major elements is the naviform core. This is the first period in which architectural styles of the southern Levant became primarily rectilinear; earlier typical dwellings were circular, elliptical, and occasionally even octagonal. Pyrotechnology, the expanding capability to control fire, was highly developed in this period. During this period, one of the main features of houses is a thick layer of white clay plaster flooring, highly polished and made of lime produced from limestone.” ref

“It is believed that the use of clay plaster for floor and wall coverings during PPNB led to the discovery of pottery. The earliest proto-pottery was White Ware vessels, made from lime and gray ash, built up around baskets before firing, for several centuries around 7000 BCE at sites such as Tell Neba’a Faour (Beqaa Valley). Sites from this period found in the Levant utilizing rectangular floor plans and plastered floor techniques were found at Ain Ghazal, Yiftahel (western Galilee), and Abu Hureyra (Upper Euphrates). The period is dated between c. 10,722-8,022 years ago.” ref

“Plastered human skulls were reconstructed human skulls that were made in the ancient Levant between 9000 and 6000 BCE in the Pre-Pottery Neolithic B period. They represent some of the oldest forms of art in the Middle East and demonstrate that the prehistoric population took great care in burying their ancestors below their homes. The skulls denote some of the earliest sculptural examples of portraiture in the history of art.” ref

“Danielle Stordeur‘s recent work at Tell Aswad, a large agricultural village between Mount Hermon and Damascus could not validate Henri de Contenson‘s earlier suggestion of a PPNA Aswadian culture. Instead, they found evidence of a fully established PPNB culture at 8700 BCE at Aswad, pushing back the period’s generally accepted start date by 1,200 years. Similar sites to Tell Aswad in the Damascus Basin of the same age were found at Tell Ramad and Tell Ghoraifé. How a PPNB culture could spring up in this location, practicing domesticated farming from 8700 BCE has been the subject of speculation. Whether it created its own culture or imported traditions from the North East or Southern Levant has been considered an important question for a site that poses a problem for the scientific community.” ref

“Work at the site of ‘Ain Ghazal in Jordan has indicated a later Pre-Pottery Neolithic C period, which existed between 8,222-7,922 years ago. Juris Zarins has proposed that a Circum Arabian Nomadic Pastoral Complex developed in the period from the climatic crisis of 6200 BCE, partly as a result of an increasing emphasis in PPNB cultures upon animal domesticates, and a fusion with Harifian hunter-gatherers in Southern Palestine, with affiliate connections with the cultures of Fayyum and the Eastern Desert of Egypt. Cultures practicing this lifestyle spread down the Red Sea shoreline and moved east from Syria into southern Iraq.” ref

The culture disappeared during the 8.2 kiloyear event, a term that climatologists have adopted for a sudden decrease in global temperatures that occurred approximately 8,200 years before the present, or c. 6200 BCE, and which lasted for the next two to four centuries. In the following Munhatta and Yarmukian post-pottery Neolithic cultures that succeeded it, rapid cultural development continues, although PPNB culture continued in the Amuq valley, where it influenced the later development of the Ghassulian culture.” ref

“Around 8000 BCE, before the invention of pottery, several early settlements became experts in crafting beautiful and highly sophisticated containers from stone, using materials such as alabaster or granite, and employing sand to shape and polish. Artisans used the veins in the material to the maximum visual effect. Such objects have been found in abundance on the upper Euphrates river, in what is today eastern Syria, especially at the site of Bouqras. These form the early stages of the development of the Art of Mesopotamia.” ref

“Pre-Pottery Neolithic B fossils that were analysed for ancient DNA were found to carry the Y-DNA (paternal) haplogroups E1b1b (2/7; ~29%), CT (2/7; ~29%), E(xE2,E1a,E1b1a1a1c2c3b1,E1b1b1b1a1,E1b1b1b2b) (1/7; ~14%), T(xT1a1,T1a2a) (1/7; ~14%), and H2 (1/7; ~14%). The CT clade was also observed in a Pre-Pottery Neolithic C specimen (1/1; 100%). Maternally, the rare basal haplogroup N* has been found among skeletal remains belonging to the Pre-Pottery Neolithic B, as have the mtDNA clades L3 and K.” ref

Haplogroup N and its related Uralic Languages and Cultures

DNA analysis has also confirmed ancestral ties between the Pre-Pottery Neolithic culture bearers and the makers of the Epipaleolithic Iberomaurusian culture of North Africa, the Mesolithic Natufian culture of the Levant, the Savanna Pastoral Neolithic culture of East Africa, the Early Neolithic Cardium culture of Morocco, and the Ancient Egyptian culture of the Nile Valley, with fossils associated with these early cultures all sharing a common genomic component.” ref

Pre-Pottery Neolithic C

“Work at the site of ‘Ain Ghazal in Jordan has indicated a later Pre-Pottery Neolithic C period. Juris Zarins has proposed that a Circum Arabian Nomadic Pastoral Complex developed in the period from the climatic crisis of 6200 BCE, partly as a result of an increasing emphasis in PPNB cultures upon domesticated animals, and a fusion with Harifian hunter-gatherers in the Southern Levant, with affiliate connections with the cultures of Fayyum and the Eastern Desert of Egypt. Cultures practicing this lifestyle spread down the Red Sea shoreline and moved east from Syria into southern Iraq.” ref

Pottery Neolithic (7000–5000 BCE)

“In the archaeology of Southwest Asia, the Late Neolithic, also known as the Ceramic Neolithic or Pottery Neolithic, is the final part of the Neolithic period, following on from the Pre-Pottery Neolithic and preceding the Chalcolithic. It is sometimes further divided into Pottery Neolithic A (PNA) and Pottery Neolithic B (PNB) phases. The Late Neolithic began with the first experiments with pottery, around 7000 BCE, and lasted until the discovery of copper metallurgy and the start of the Chalcolithic around 4500 BCE.” ref

“First experiments with pottery (c. 7000 BCE) with a Pottery bowl from Jarmo, Mesopotamia, 7100-5800 BCE. The northern Mesopotamian sites of Tell Hassuna and Jarmo are some of the oldest sites in the Near-East where pottery has been found, appearing in the most recent levels of excavation, which dates it to the 7th millennium BCE. This pottery is handmade, of simple design and with thick sides, and treated with a vegetable solvent. There are clay figures, zoomorphic or anthropomorphic, including figures of pregnant women which are taken to be fertility goddesses, similar to the Mother Goddess of later Neolithic cultures in the same region.” ref

“The Neolithic of the Southern Levant is divided into Pre-Pottery and Pottery or Late Neolithic phases, initially based on the sequence established by Kathleen Kenyon at Jericho. In the Mediterranean zone, the Pottery Neolithic is further subdivided into two subphases and several regional cultures, although the extent to which these represent real cultural phenomena is debated:

• Pottery Neolithic A (PNA) or Late Neolithic 1 (LN1)Yarmukian culture
  Lodian (Jericho IX) culture
  
• Pottery Neolithic B (PNB) or Late Neolithic 2 (LN2)Wadi Rabah culture” ref
  

“In the eastern desert regions of the Southern Levant—the Badia—the whole period is referred to as the Late Neolithic (c. 7000–5000 BCE). It is marked by the appearance of the first pastoralist societies in the desert, who may have migrated there following the abandonment of the large PPNB settlements to the west. In the southern Negev and Sinai Deserts, the Late Neolithic is characterized by the pastoralist Timnian culture, which persisted through to the Bronze Age.” ref

“The Late Neolithic began around 6,400 BCE in the Fertile Crescent, succeeding the period of the Pre-Pottery Neolithic. By then distinctive cultures emerged, with pottery like the Halafian (Turkey, Syria, Northern Mesopotamia) and Ubaid (Southern Mesopotamia).” ref

Tell Hassuna

“Tell Hassuna is a tell, or settlement mound, in the Nineveh Province (Iraq), about 35km south-west of Nineveh. It is the type site for the Hassuna culture (early sixth millennium BCE). Excavations revealed that there was once an advanced village culture that was spread throughout northern Mesopotamia. At Hassuna, six different layers of houses were uncovered, revealing various vessels and pottery that date ~5600-5350 BCE, with each layer becoming more substantial. Similar vessels were found throughout the Middle East, showing that there was an extensive trade network that was present as early as the 6th Millennium BCE.” ref

“Tell Hassuna is located approximately 35 kilometers (22 mi) southwest of modern Mosul, along the west bank of the Tigris River. It is a small site, roughly 200 by 150 meters (660 ft × 490 ft) and about 7 meters (23 ft) high. Hassuna was one of the earliest cultures in Northern Mesopotamia. Before this time, Southern Mesopotamia was considered the cradle of civilization. When settlements began forming in the north, such as Hassuna, Jarmo, Samarra, and Tell Halaf, the north became the important region. The architecture at Hassuna was built of packed mud, with the width varying from 20 to 50 centimeters. The mud-brick technique may perhaps have been developed in Southern Mesopotamia, where mud-bricks were common in the first half of the 6th millennium BCE.” ref

“Around 6,000 BCE, people began moving to the foothills of northern Mesopotamia and practicing methods of dry agriculture. These people were the first known farmers, and Hassuna became one of the most ancient centers for the principal forms of producing economies, such as the cultivation of soil and raising livestock. Evidence of this is shown in the oldest layers of Hassuna. The occupants of Hassuna also led the way in improving agriculture, settling the river valleys, the beginning of irrigation, and progress in all branches of production and culture.” ref

“Around 6,000 BCE, at Tell Hassuna, adobe dwellings were built around open central courts; fine painted pottery was replacing the crude pottery of the earlier levels. Hand axes, sickles, grinding stones, bins, baking ovens, and numerous bones of domesticated animals reflect settled agricultural life. Stone tools found at Tell Hassuna do not seem to be as advanced as tools found at other sites of the Hassuna culture, such as Jarmo, and were typically made of flint and obsidian. Female figurines were also used in relation to worship and jar burials, within which food was placed due to belief in the afterlife.” ref

“Pottery found at Hassuna can be divided into three different categories: Hassuna Archaic, Hassuna Standard, and Samarran. These also include painted, incised, and painted-incised ware. The decoration of the Samarra Painted Fine Ware is always monochrome, but it seems as if three types of paint have been used: an ivory black, a dark violet brown, and a medium chocolate brown. Circumstances of firing and variations in the concentration of the paint have caused color changes, so that for example an oxidizing firing of vessels painted with ivory black has produced an Indian red color.” ref

“In general, the designs of the Samarra Painted Fine Ware are carefully painted. Occasionally, however, parallel lines approach or diverge slightly, and the thickness of some lines varies, apparently due to the use of a soft painting-brush. The outside rim motifs are spaced and limited by groups of horizontal lines.” ref

Jarmo

“Jarmo (Qal’at Jarmo) (Kurdish: Çermo) is a prehistoric archeological site located in modern Iraq on the foothills of the Zagros Mountains. It lies at an altitude of 800 m above sea-level in a belt of oak and pistachio woodlands in the Adhaim River watershed. Excavations revealed that Jarmo was an agricultural community dating back to 7090 BCE. It was broadly contemporary with such other important Neolithic sites such as Jericho in the Southern Levant and Çatal Hüyük in Anatolia.” ref

“The excavations exposed a small village, covering an area of 12,000 to 16,000 m2, and which has been dated (by carbon-14) to 7090 BCE, for the oldest levels, to 4950 BCE for the most recent. The entire site consists of twelve levels. Jarmo appears to be two older, permanent Neolithic settlements and, approximately, contemporary with Jericho or the Neolithic stage of Shanidar. The high point is likely to have been between 6,200 and 5,800 BCE. This small village consisted of some twenty-five houses, with adobe walls and sun-dried mud roofs, which rested on stone foundations, with a simple floor plan dug from the earth.” ref

“These dwellings were frequently repaired or rebuilt. In all, about 150 people lived in the village, which was clearly a permanent settlement. In the earlier phases, there is a preponderance of objects made from stone, silex—using older styles—and obsidian. The use of this latter material, obtained from the area of Lake Van, 200 miles away, suggests that some form of organized trade already existed, as does the presence of ornamental shells from the Persian Gulf. In the oldest level baskets have been found, waterproofed with pitch, which is readily available in the area.” ref

“Agricultural activity is attested by the presence of stone sickles, cutters, bowls and other objects, for harvesting, preparing and storing food, and also by receptacles of engraved marble. In the later phases instruments made of bone, particularly perforating tools, buttons, and spoons, have been found. Further research has shown that the villagers of Jarmo grew wheat of two types, emmer, and einkorn, a type of primitive barley and lentils (it is common to record the domestication of grains, less so of pulses). Their diet, and that of their animals, also included species of wild plants, peas, acorns, carob seeds, pistachios, and wild wheat. Snail shells are also abundant. There is evidence that they had domesticated goats, sheep, and dogs. On the higher levels of the site, pigs have been found, together with the first evidence of pottery.” ref

“Jarmo is one of the oldest sites at which pottery has been found, appearing in the most recent levels of excavation, which dates it to the 7th millennium BCE. This pottery is handmade, of simple design and with thick sides, and treated with a vegetable solvent. There are clay figures, zoomorphic or anthropomorphic, including figures of pregnant women which are taken to be fertility goddesses, similar to the Mother Goddess of later Neolithic cultures in the same region. These constitute the inception of the Art of Mesopotamia.” ref

Prehistory of Iran from Neolithic to Chalcolithic

“The prehistory of the Iranian plateau, and the wider region now known as Greater Iran. Some nearby and more constantly occupied settlements in the Zagros date from a short time after Asiab, from the time between 8,000 and 6,800 BC. Still, the material culture of Tappeh Ganj Dareh and Tappeh Abdul Hosein does not include any pottery. Thus this period is often called “aceramic Neolithic”. This is also true for the oldest levels of Tappeh Guran, located in Luristan, as well as for the sites of Ali Kosh and Chogha Sefid in the plain of Deh Luran, west of the Zagros Mountains. There, flocks of sheep and herds of goats were kept for the first time. Managing animals meant a fundamentally new orientation of the Neolithic inhabitants of Iran and must be understood to be connected with a whole number of other innovations, particularly the architecture of houses. We do not definitely know if in those days there was any cultivation of cereals. Tools for harvesting and for making cereal products are there, but remnants of burned grain are extremely rare.” ref 

In the eighth millennium BCE, around 10,022 to 9,022 years ago. In chronological terms, it is the second full millennium of the current Holocene epoch and is entirely within the Pre-Pottery Neolithic B (PPNB) phase of the Early Neolithic. Agricultural communities such as Chogha Bonut (the earliest village in Susiana) started to form in western Iran, either as a result of indigenous development or of outside influences. Around about the same time the earliest known clay vessels and modeled human and animal terracotta figurines were produced at Ganj Dareh and Teppe Sarab, also in western Iran. The south-western part of Iran was part of the Fertile Crescent.” ref

“Early agricultural communities such as Chogha Golan in 10,000 BCE along with settlements such as Chogha Bonut (the earliest village in Elam) in 8000 BCE, began to flourish in and around the Zagros Mountains region in western Iran. Around about the same time, the earliest-known clay vessels and modeled human and animal terracotta figurines were produced at Ganj Dareh, also in western Iran. There are also 10,000-year-old human and animal figurines from Tepe Sarab in Kermanshah Province among many other ancient artifacts.” ref

“Some of the oldest agricultural ground has been discovered in Susa and south-western part of Iran was part of the Fertile Crescent where most of humanity’s first major crops were grown, in villages such as Susa (where a settlement was first founded possibly as early as 4395 cal BCE) and settlements such as Chogha Mish, dating back to 6800 BCE; there are 7,000-year-old jars of wine excavated in the Zagros Mountains and ruins of 7000-year-old settlements such as Tepe Sialk are further testament to that.” ref

Pottery before the Pre-Pottery Neolithic?

“YES”

Boncuklu Höyük: The earliest ceramics on the Anatolian plateau?

“Boncuklu Höyük is a Neolithic site in Central Anatolia, Turkey, around 9 km/5.5 miles from Çatalhöyük.” ref

“12 fired clay samples and an unfired marl sample from the late 9th and early 8th-millennium BCE site of Boncuklu Höyük (8300–7800 cal BCE) in the Konya Plain, Turkey, were analyzed by optical microscopy and SEM-EDX. The plant remains in the pottery fabrics were also examined in the variable pressure scanning electron microscope. Chemical analyses show that the same clays were used for multiple purposes, and more than one type of raw material was used to make the fired clay objects examined. Only one sherd showed signs of having added temper. The presence of scattered organic remains in the fabrics also suggests that the clay was minimally processed. Although the minerals present do not show any optical alteration, the shrinkage of the plant matter and the discoloring of bone inclusions suggested that all but one sample were fired, albeit at a relatively low temperature. These sherds are therefore regarded as among the earliest ceramic vessels known in southwest Asia, although the manufacturing technique was different to that used to make the contemporaneous PPNB ceramics found at Kfar HaHoresh in Israel.” ref

“The clay vessels from Boncuklu Höyük, an early Neolithic site in central Anatolia. The site dates to c. 8300 to 7800 cal BCE, much earlier than the accepted date for the introduction of pottery in Anatolia, c. 7000 cal BCE. Thus the primary question is whether the clay vessels constitute true ceramics, i.e. were fired intentionally. Boncuklu Höyük appears to have been established on a rise within a wetland area. Evidence for the use of crop plants at Boncuklu is clearly present but sparse, and foraging was probably more important than farming. Seasonality proxies suggest that the site was occupied throughout the year, but the community may well have included more mobile groups that were absent at different times.” ref

“Excavation of several areas with a combined exposure of over 400 m² has revealed houses with painted floors, bucrania, and clay and plaster relief decoration, predating similar practices at the nearby site of Çatalhöyük by about a millennium. A sequence of six buildings, reconstructed one above another, has been excavated in one area (Area K); as at Çatalhöyük, continuous reconstruction in the same place appears to have been important. The buildings at Boncuklu were c. 3 × 5 m and ellipsoidal with the walls made from mudbrick. The buildings showed evidence of ground-level entry, unlike at Çatalhöyük where entry was from the roof. As at Çatalhöyük, however, there is strong evidence for a highly structured use of internal space, and the presence of plaster installations and painting. Extensive midden deposits accumulated in open areas and were associated with hearths and lightweight structures that may have formed shelters for work areas.” ref

“The inhabitants of Boncuklu made a variety of objects from clay, including vessels, storage structures, figurines, and a large number of other geometric and amorphous objects. Seventy-seven fragments of fine and coarse clay vessels which can be assigned to the assemblage related to Neolithic phases of occupation at the site were recovered from the site by 2012. Circa one third of these are from securely stratified Neolithic contexts, from different parts of the sequences dated directly by C14. Around half of the stratified examples were isolated sherds within ashy midden deposits and found in areas outside buildings. Middens were associated with activities involving food preparation and consumption, which occurred both outside and inside buildings. Sherds were also found within buildings, mainly in the ‘dirty’ areas surrounding hearths. One sherd was found in a grave fill in a house, but seems to have been deposited unintentionally when the grave was closed. Given the early date of the site in terms of pottery use in southwest Asia, the main question discussed here is whether these vessels were fired or only sun-dried, and if they were fired, at what temperature?” ref

Ancient mDNA “N1a1a1” and Pottery from Turkey to Europe? People likely descended from central Anatolian populations with Pottery and mDNA “N1a1a1” such as Boncuklu/Çatalhöyük, spread to central Europe through NW Anatolia thousands of years later?

“Boncuklu Höyük in Central Anatolia, Turkey, situated around 9 km from the more famous Çatalhöyük site, the remains of one of the world’s oldest villages, occupied between around 8300 to 7800 BCE. The buildings are small and oval-shaped with walls constructed of mudbricks. The remains of burials of human bodies were found below the floors of the buildings. The earliest known ceramics of Anatolia have been discovered there.” ref

“Çatalhöyük is a tell of a very large Neolithic and Chalcolithic proto-city settlement in southern Anatolia, which existed from approximately 7500 BC to 6400 BCE, and flourished around 7000 BCE. Çatalhöyük was composed entirely of domestic buildings, with no obvious public buildings. While some of the larger ones have rather ornate murals, the purpose of some rooms remains unclear. The population of the eastern mound has been estimated to be around 10,000 people, but the population likely varied over the community’s history. An average population of between 5,000 and 7,000 is a reasonable estimate.” ref

Pic ref, ref

Bridging the Boreal Forest: Siberian Archaeology and the Emergence of Pottery among Prehistoric Hunter-Gatherers of Northern Eurasia

• Globalization and the Emergence of Ceramic-using Hunter-gatherers in Northern Eurasia
• A comparative perspective on the ‘western’ and ‘eastern’ Neolithics of Eurasia: Ceramics; agriculture and sedentism
• The transmission of pottery technology among prehistoric European hunter-gatherers

Pic ref

ref

“Although isolated cases of innovation cannot be excluded, a continuous process of adoption with the earlier occurrence of an antecedent tradition in western Siberia or central Asia, Siberia fit better though both are consistent with an ultimate origin for these traditions in the Far East.” ref

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Origins of ‘Transeurasian’ languages traced to Neolithic millet farmers in north-eastern China about 9,000 years ago

“A study combining linguistic, genetic, and archaeological evidence has traced the origins of a family of languages including modern Japanese, Korean, Turkish and Mongolian and the people who speak them to millet farmers who inhabited a region in north-eastern China about 9,000 years ago. The findings outlined on Wednesday document a shared genetic ancestry for the hundreds of millions of people who speak what the researchers call Transeurasian languages across an area stretching more than 5,000 miles (8,000km).” ref

“Millet was an important early crop as hunter-gatherers transitioned to an agricultural lifestyle. There are 98 Transeurasian languages, including Korean, Japanese, and various Turkic languages in parts of Europe, Anatolia, Central Asia, and Siberia, various Mongolic languages, and various Tungusic languages in Manchuria and Siberia. This language family’s beginnings were traced to Neolithic millet farmers in the Liao River valley, an area encompassing parts of the Chinese provinces of Liaoning and Jilin and the region of Inner Mongolia. As these farmers moved across north-eastern Asia over thousands of years, the descendant languages spread north and west into Siberia and the steppes and east into the Korean peninsula and over the sea to the Japanese archipelago.” ref 

“Eurasiatic is a proposed language with many language families historically spoken in northern, western, and southern Eurasia; which typically include Altaic (Mongolic, Tungusic, and Turkic), Chukchi-Kamchatkan, Eskimo–Aleut, Indo-European, and Uralic.” ref

“Voiced stops such as /d/ occur in the Indo-European, Yeniseian, Turkic, Mongolian, Tungusic, Japonic and Sino-Tibetan languages. They have also later arisen in several branches of Uralic.” ref

“Uralo-Siberian is a hypothetical language family of Uralic, Yukaghir, Eskimo–Aleut and besides linguistic evidence, several genetic studies, support a common origin in Northeast Asia.” ref

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Damien Marie AtHope’s Art

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Trialetian culture (16,000–8000 years ago) the Caucasus, Iran, and Turkey, likely involved in Göbekli Tepe. Migration 1?

Haplogroup R possible time of origin about 27,000 years in Central Asia, South Asia, or Siberia:

• Mal’ta–Buret’ culture (24,000-15,000 years ago)
• Afontova Gora culture (21,000-12,000 years ago)
• Trialetian culture (16,000–8000 years ago)
• Samara culture (7,000-6,500 years ago)
• Khvalynsk culture (7,000-6,500 years ago)
• Afanasievo culture (5,300-4,500 years ago)
• Yamna/Yamnaya Culture (5,300-4,500 years ago)
• Andronovo culture (4,000–2,900 years ago) ref

Trialetian sites

Caucasus and Transcaucasia:

• Edzani (Georgia)
• Chokh (Azerbaijan), layers E-C200
• Kotias Klde, layer B” ref

Eastern Anatolia:

• Hallan Çemi (from ca. 8.6-8.5k BC to 7.6-7.5k BCE)
• Nevali Çori shows some Trialetian admixture in a PPNB context” ref

Trialetian influences can also be found in:

• Cafer Höyük
• Boy Tepe” ref

Southeast of the Caspian Sea:

• Hotu (Iran)
• Ali Tepe (Iran) (from cal. 10,500 to 8,870 BCE)
• Belt Cave (Iran), layers 28-11 (the last remains date from ca. 6,000 BCE)
• Dam-Dam-Cheshme II (Turkmenistan), layers7,000-3,000 BCE)” ref

Damien Marie AtHope’s Art

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• Indo-European language Trees fit an Agricultural expansion from Anatolia beginning 8,000 – 9,500 years ago?
• 7,020 to 6,020-year-old Proto-Indo-European Homeland of Urheimat or proposed home of their Language and Religion
• Understanding Proto-Indo-Europeans and Paganism Religions
• Hell and Underworld mythologies starting maybe as far back as 7,000 to 5,000 years ago with the Proto-Indo-Europeans?

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“Migration from Siberia behind the formation of Göbeklitepe: Expert states. People who migrated from Siberia formed the Göbeklitepe, and those in Göbeklitepe migrated in five other ways to spread to the world, said experts about the 12,000-year-old Neolithic archaeological site in the southwestern province of Şanlıurfa.“ The upper paleolithic migrations between Siberia and the Near East is a process that has been confirmed by material culture documents,” he said.” ref

“Semih Güneri, a retired professor from Caucasia and Central Asia Archaeology Research Center of Dokuz Eylül University, and his colleague, Professor Ekaterine Lipnina, presented the Siberia-Göbeklitepe hypothesis they have developed in recent years at the congress held in Istanbul between June 11 and 13. There was a migration that started from Siberia 30,000 years ago and spread to all of Asia and then to Eastern and Northern Europe, Güneri said at the international congress.” ref

“The relationship of Göbeklitepe high culture with the carriers of Siberian microblade stone tool technology is no longer a secret,” he said while emphasizing that the most important branch of the migrations extended to the Near East. “The results of the genetic analyzes of Iraq’s Zagros region confirm the traces of the Siberian/North Asian indigenous people, who arrived at Zagros via the Central Asian mountainous corridor and met with the Göbeklitepe culture via Northern Iraq,” he added.” ref

“Emphasizing that the stone tool technology was transported approximately 7,000 kilometers from east to west, he said, “It is not clear whether this technology is transmitted directly to long distances by people speaking the Turkish language at the earliest, or it travels this long-distance through using way stations.” According to the archaeological documents, it is known that the Siberian people had reached the Zagros region, he said. “There seems to be a relationship between Siberian hunter-gatherers and native Zagros hunter-gatherers,” Güneri said, adding that the results of genetic studies show that Siberian people reached as far as the Zagros.” ref

“There were three waves of migration of Turkish tribes from the Southern Siberia to Europe,” said Osman Karatay, a professor from Ege University. He added that most of the groups in the third wave, which took place between 2600-2400 BCE, assimilated and entered the Germanic tribes and that there was a genetic kinship between their tribes and the Turks. The professor also pointed out that there are indications that there is a technology and tool transfer from Siberia to the Göbeklitepe region and that it is not known whether people came, and if any, whether they were Turkish.” ref

“Around 12,000 years ago, there would be no ‘Turks’ as we know it today. However, there may have been tribes that we could call our ‘common ancestors,’” he added. “Talking about 30,000 years ago, it is impossible to identify and classify nations in today’s terms,” said Murat Öztürk, associate professor from İnönü University. He also said that it is not possible to determine who came to where during the migrations that were accepted to have been made thousands of years ago from Siberia. On the other hand, Mehmet Özdoğan, an academic from Istanbul University, has an idea of where “the people of Göbeklitepe migrated to.” ref

“According to Özdoğan, “the people of Göbeklitepe turned into farmers, and they could not stand the pressure of the overwhelming clergy and started to migrate to five ways.” “Migrations take place primarily in groups. One of the five routes extends to the Caucasus, another from Iran to Central Asia, the Mediterranean coast to Spain, Thrace and [the northwestern province of] Kırklareli to Europe and England, and one route is to Istanbul via [Istanbul’s neighboring province of] Sakarya and stops,” Özdoğan said. In a very short time after the migration of farmers in Göbeklitepe, 300 settlements were established only around northern Greece, Bulgaria, and Thrace. “Those who remained in Göbeklitepe pulled the trigger of Mesopotamian civilization in the following periods, and those who migrated to Mesopotamia started irrigated agriculture before the Sumerians,” he said.” ref

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“The arrival of haplogroup R1a-M417 in Eastern Europe, and the east-west diffusion of pottery through North Eurasia.” ref 

R-M417 (R1a1a1)

“R1a1a1 (R-M417) is the most widely found subclade, in two variations which are found respectively in Europe (R1a1a1b1 (R-Z282) ([R1a1a1a*] (R-Z282) and Central and South Asia (R1a1a1b2 (R-Z93) ([R1a1a2*] (R-Z93).” ref

R-Z282 (R1a1a1b1a) (Eastern Europe)

“This large subclade appears to encompass most of the R1a1a found in Europe.

• R1a1a1b1a [R1a1a1a*] (R-Z282*) occurs in northern Ukraine, Belarus, and Russia at a frequency of c. 20%.
• R1a1a1b1a3 [R1a1a1a1] (R-Z284) occurs in Northwest Europe and peaks at c. 20% in Norway.
• R1a1a1c (M64.2, M87, M204) is apparently rare: it was found in 1 of 117 males typed in southern Iran.” ref

R1a1a1b2 (R-Z93) (Asia)

“This large subclade appears to encompass most of the R1a1a found in Asia, being related to Indo-European migrations (including Scythians, Indo-Aryan migrations, and so on).

• R-Z93* or R1a1a1b2* (R1a1a2* in Underhill (2014)) is most common (>30%) in the South Siberian Altai region of Russia, cropping up in Kyrgyzstan (6%) and in all Iranian populations (1-8%).
• R-Z2125 occurs at highest frequencies in Kyrgyzstan and in Afghan Pashtuns (>40%). At a frequency of >10%, it is also observed in other Afghan ethnic groups and in some populations in the Caucasus and Iran.
• R-M434 is a subclade of Z2125. It was detected in 14 people (out of 3667 people tested), all in a restricted geographical range from Pakistan to Oman. This likely reflects a recent mutation event in Pakistan.
• R-M560 is very rare and was only observed in four samples: two Burushaski speakers (north Pakistan), one Hazara (Afghanistan), and one Iranian Azerbaijani.
• R-M780 occurs at high frequency in South Asia: India, Pakistan, Afghanistan, and the Himalayas. The group also occurs at >3% in some Iranian populations and is present at >30% in Roma from Croatia and Hungary.” ref

R-M458 (R1a1a1b1a1)

“R-M458 is a mainly Slavic SNP, characterized by its own mutation, and was first called cluster N. Underhill et al. (2009) found it to be present in modern European populations roughly between the Rhine catchment and the Ural Mountains and traced it to “a founder effect that … falls into the early Holocene period, 7.9±2.6 KYA.” M458 was found in one skeleton from a 14th-century grave field in Usedom, Mecklenburg-Vorpommern, Germany. The paper by Underhill et al. (2009) also reports a surprisingly high frequency of M458 in some Northern Caucasian populations (for example 27.5% among Karachays and 23.5% among Balkars, 7.8% among Karanogays and 3.4% among Abazas).” ref

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Abstract

“Ancient genomes have revolutionized our understanding of Holocene prehistory and, particularly, the Neolithic transition in western Eurasia. In contrast, East Asia has so far received little attention, despite representing a core region at which the Neolithic transition took place independently ~3 millennia after its onset in the Near East. We report genome-wide data from two hunter-gatherers from Devil’s Gate, an early Neolithic cave site (dated to ~7.7 thousand years ago) located in East Asia, on the border between Russia and Korea. Both of these individuals are genetically most similar to geographically close modern populations from the Amur Basin, all speaking Tungusic languages, and, in particular, to the Ulchi. The similarity to nearby modern populations and the low levels of additional genetic material in the Ulchi imply a high level of genetic continuity in this region during the Holocene, a pattern that markedly contrasts with that reported for Europe.” ref

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Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Japan’s population Origins and Religious Beliefs from around 35,000 to 500 years ago

Damien Marie AtHope’s Art

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U6 Haplogroup

R1b Haplogroup

R1b-V88 Haplogroup

Cardium pottery

Austronesian-speaking peoples

African Back Migrations and the Status of Shamanism Origins as well as its Spreading 

Damien Marie AtHope’s Art

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Damien Marie AtHope’s Art

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Finland’s Horned Shaman and Pre-Horned-God at least 4,500 years ago?

Haplogroup N from China to Fennoscandia: Migrations and Relationship of Language (Dene-Yeniseian and Uralic), DNA, and Cultures

Ritual, Religion, Elites, Language, and Civilization relating to Neolithic and Ancient China

Damien Marie AtHope’s Art

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“The “Ancient North Eurasian” (ANE) network, consisted of several Paleolithic Siberian samples and contributed ancestry towards later groups one of which was the Neolithic Iranian farmers. The ANE lineage is defined by association with the MA-1, or “Mal’ta boy“, the remains of an individual who lived during the Last Glacial Maximum, 24,000 years ago in central Siberia. In archaeogenetics, the term Ancient North Eurasian (often abbreviated as ANE) is the name given to an ancestral West Eurasian component that represents descent from the people similar to the Mal’ta–Buret’ culture and populations closely related to them, such as from Afontova Gora and the Yana Rhinoceros Horn Site. Significant ANE ancestry are found in some modern populations, including North east Europeans, South central Asians, And Native Americans.” ref

“Haplogroup R* Y-DNA (xR1, R2) was found in 24,000-year-old remains from Mal’ta in Siberia near Lake Baikal. Only one confirmed example of basal R* has been found, in 24,000 year old remains, known as MA1, found at Mal’ta–Buret’ culture near Lake Baikal in Siberia.” ref

“Iran Neolithic (Iran_N) individuals dated ~8.5 kya carried 50% “Ancient North Eurasian” ANE-derived admixture and 50% Dzudzuana-related admixture, marking them as different from other Near-Eastern and Anatolian Neolithics who didn’t have ANE admixture. Iran Neolithics were later replaced by Iran Chalcolithics, who were a mixture of Iran Neolithic and Near Eastern Levant Neolithic.” ref

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“The oldest sample of haplogroup R2a was observed in the remains of a Neolithic human from Ganj Dareh in western Iran. Ganj Dareh is important in the study of Neolithic ceramics in Luristan and Kurdistan. This is a period beginning in the late 8th millennium, and continuing to the middle of the 6th millennium BCE. Also, the evidence from two other excavated sites nearby is important, from Tepe Guran, and Tepe Sarab (shown on the map in this article). They are all located southwest of Harsin, on the Mahidasht plain, and in the Hulailan valley.” ref

“At Ganj Dareh, a Neolithic settlement in western Iran. It is located in the Harsin County east of Kermanshah Province, in the central Zagros Mountains there were two early ceramic traditions evident. One is based on the use of clay for figurines and small geometric pieces like cones and disks. These are dated ca. 7300-6900 BCE. The other ceramic tradition originated in the use of clay for mud-walled buildings (ca. 7300 BCE). These traditions are also shared by Tepe Guran, and Tepe Sarab. Tepe Asiab is also located near Tepe Sarab, and may be the earliest of all these sites. Both sites appear to have been seasonally occupied. Another site from the same period is Chia Jani, also in Kermanshah. Chia Jani is located about 60km southwest from Ganj Dareh. Ali Kosh is also a related site of the Neolithic period.” ref 

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“Hassuna culture (in yellow), next to Samarra, Halaf, and Ubaid cultures.” ref 

Hassuna culture

“Pre-Proto-Hassuna: More recently, the concept of a very early ‘Pre-Proto-Hassuna’ pottery tradition has been introduced by some scholars. This has been prompted by more recent discoveries of still earlier pottery traditions. Pre-Proto-Hassuna refers to the Late Neolithic period in Upper Mesopotamia when the ceramic containers were just being introduced. The pottery vessels were still very few in number in these early settlements. At that time, the main emphasis was on the pottery with a mineral temper, as opposed to the plant-tempered pottery which came to predominate later.” ref 

“The time frame for this period was about 7000-6700 BCE, and at this time stone vessels and White Ware were still being used in addition to pottery. Nevertheless, all of these nomenclatures may refer to quite similar types of pottery, depending on some specific geographic region of Upper Mesopotamia.” ref 

“Because of the narrow local emphasis in many pottery studies as of now, these earliest pottery traditions may be known in the literature as:

• Pre-Proto-Hassuna (in Khabur, and northern Iraq)
• Initial Pottery Neolithic (in Balikh River area, for example, Tell Sabi Abyad)
• Transitional (in the Turkish Euphrates area; the main sites are Mezraa Teleilat and Akarcay Tepe, with pottery dated to c. 6800 BCE)
• Halula I (in the Syrian Euphrates area; the main site is Tell Halula)
• Rouj 2a (in Northern Levant); several archaeological sites are located in the Rouj basin, Idlib, Syria).” ref

“Proto-Hassuna: This period denotes a higher use of ceramics than with the pre-proto-Hassuna period. The site of Umm Dabaghiyah (de:Umm Dabaghiyah-Sotto-Kultur), in the same area of Iraq, is believed to have the earliest pottery in this region, and is sometimes described as a ‘Proto-Hassuna culture’ site. Other related sites in the area are Sotto and Yarim Tepe I, having 585 recorded ceramic fragments. They were found by archaeologist A.A. Bobrinsky. Another pre-Hassuna or proto-Hassuna site in Iraq is Tell Maghzaliyah. Yet another site with proto-Hassuna pottery is Ginnig. The time frame for this period was about 6700-6300 BCE.” ref

“Archaic Hassuna: ‘Archaic Hassuna’ has been introduced more recently as a new period different to proto-Hassuna. This period is recorded to have a decrease in the concentration of dung in ceramic production and an increase in the use of two-layer slabs in construction, although they were used prior to this period. During this timeframe, pottery kilns start to show up in many sites. The changing patterns within pottery may also connect with an increase in cultural diffusion. The type site, Tell Hassuna, is also recorded to possess Archaic Hassuna artifacts. The time frame for this period was about 6300-6000 BCE.” ref

“The Hassuna culture is a Neolithic archaeological culture in northern Mesopotamia dating to the early sixth millennium BCE. It is named after the type site of Tell Hassuna in Iraq. Other sites where Hassuna material has been found include Tell Shemshara. By around 6000 BC people had moved into the foothills (piedmont) of northernmost Mesopotamia where there was enough rainfall to allow for “dry” agriculture in some places. These were the first farmers in northernmost Mesopotamia. They made Hassuna-style pottery (cream slip with reddish paint in linear designs). Hassuna people lived in small villages or hamlets ranging 2–8 acres (0.81–3.24 ha).” ref

“At Tell Hassuna, adobe dwellings built around open central courts with fine painted pottery replace earlier levels with crude pottery. Hand axes, sickles, grinding stones, bins, baking ovens, and numerous bones of domesticated animals reflect settled agricultural life. Female figurines have been related to worship and jar burials within which food was placed related to belief in an afterlife. The relationship of Hassuna pottery to that of Jericho suggests that village culture was becoming widespread.” ref

Samarra culture

“The Samarra culture is a Late Neolithic archaeological culture of northern Mesopotamia, roughly dated to between 5500 and 4800 BCE. It partially overlaps with Hassuna and early Ubaid. Samarran material culture was first recognized during excavations by German Archaeologist Ernst Herzfeld at the site of Samarra. Other sites where Samarran material has been found include Tell Shemshara, Tell es-Sawwan, and Yarim Tepe.” ref 

“At Tell es-Sawwan, evidence of irrigation—including flax—establishes the presence of a prosperous settled culture with a highly organized social structure. The culture is primarily known for its finely made pottery decorated with stylized animals, including birds, and geometric designs on dark backgrounds. This widely exported type of pottery, one of the first widespread, relatively uniform pottery styles in the Ancient Near East, was first recognized at Samarra.” ref 

“The Samarran Culture was the precursor to the Mesopotamian culture of the Ubaid period. At Tell Sabi Abyad and other Late Neolithic sites in Syria, scholars adopt increasingly vague terms such as Samarra “influenced”, Samarra-“related” or even Samarra “impulses”, largely because we do not understand the relationships with the traditional Samarra heartlands. The term may be extended to include sites in Syria such as Tell Chagar Bazar, Tell Boueid II, Tell Sabi Abyad, or Tell Halula, where similar pottery is currently being excavated in Pre-Halaf to Early Halaf Transitional contexts.” ref

Halaf culture

“The Halaf culture is a prehistoric period which lasted between about 6100 and 5100 BCE. The period is a continuous development out of the earlier Pottery Neolithic and is located primarily in the fertile valley of the Khabur River (Nahr al-Khabur), of south-eastern Turkey, Syria, and northern Iraq, although Halaf-influenced material is found throughout Greater Mesopotamia.” ref 

“While the period is named after the site of Tell Halaf in north Syria, the earliest Halaf period material was excavated at the site of Sakce Gözü, then in Syria but now part of Turkey. Small amounts of Halaf material were also excavated at Carchemish, on the Turkish/Syrian border. However, the most important site for the Halaf tradition was the site of Tell Arpachiyah, now located in the suburbs of Mosul, Iraq. The Halaf period was succeeded by the Halaf-Ubaid Transitional period which comprised the late Halaf (c. 5400–5000 BCE), and then by the Ubaid period.” ref

“Previously, the Syrian plains were not considered as the homeland of Halaf culture, and the Halafians were seen either as hill people who descended from the nearby mountains of southeastern Anatolia, or herdsmen from northern Iraq. However, those views changed, which has produced new insights and perspectives about the rise of Halaf culture. A formerly unknown transitional culture between the pre-Halaf Neolithic‘s era and Halaf’s era was uncovered in the Balikh valley, at Tell Sabi Abyad (the Mound of the White Boy). The Halaf culture saw the earliest known appearance of stamp seals in the Near East. They featured essentially geometric patterns.” ref

“Currently, eleven occupational layers have been unearthed in Sabi Abyad. Levels from 11 to 7 are considered pre-Halaf; from 6 to 4, transitional; and from 3 to 1, early Halaf. No hiatus in occupation is observed except between levels 11 and 10. The new archaeology demonstrated that Halaf culture was not sudden and was not the result of foreign people, but rather a continuous process of indigenous cultural changes in northern Syria, that spread to the other regions. Halaf pottery has been found in other parts of northern Mesopotamia, such as at Nineveh and Tepe Gawra, Chagar Bazar, Tell Amarna, and at many sites in Anatolia (Turkey) suggesting that it was widely used in the region.” ref

“Halaf culture ended by 5000 BCE after entering the so-called Halaf-Ubaid Transitional period. Many Halafian settlements were abandoned, and the remaining ones showed Ubaidian characters. The new period is named Northern Ubaid to distinguish it from the proper Ubaid in southern Mesopotamia, and two explanations were presented for the transformation. The first maintains an invasion and a replacement of the Halafians by the Ubaidians, however, there is no hiatus between the Halaf and northern Ubaid which excludes the invasion theory. The most plausible theory is a Halafian adoption of the Ubaid culture, which is supported by most scholars including Oates, Breniquet, and Akkermans.” ref

Ubaid period

“The Ubaid period (c. 6500–3800 BCE) is a prehistoric period of Mesopotamia. The name derives from Tell al-‘Ubaid where the earliest large excavation of Ubaid period material was conducted initially in 1919 by Henry Hall and later by Leonard Woolley. In South Mesopotamia, the period is the earliest known period on the alluvial plain although it is likely earlier periods exist obscured under the alluvium. In the south, it has a very long duration between about 6500 and 3800 BCE when it is replaced by the Uruk period. In Northern Mesopotamia, the period runs only between about 5300 and 4300 BCE. It is preceded by the Halaf period and the Halaf-Ubaid Transitional period and succeeded by the Late Chalcolithic period.” ref 

“The Ubaid period is divided into four principal phases:

• Ubaid 0, sometimes called Oueili, (6500–5400 BCE), an early Ubaid phase first excavated at Tell el-‘Oueili.
• Ubaid 1, sometimes called Eridu corresponding to the city Eridu, (5400–4700 BCE), a phase limited to the extreme south of Iraq, on what was then the shores of the Persian Gulf. This phase, showing a clear connection to the Samarra culture to the north, saw the establishment of the first permanent settlement south of the 5-inch rainfall isohyet. These people pioneered the growing of grains in the extreme conditions of aridity, thanks to the high water tables of Southern Iraq.
• Ubaid 2 (4800–4500 BCE). At that time, Hadji Muhammed-style ceramics were produced. This period also saw the development of extensive canal networks near major settlements. Irrigation agriculture, which seems to have developed first at Choga Mami (4700–4600 BCE) and rapidly spread elsewhere, form the first required collective effort and centralized coordination of labor in Mesopotamia.
• Ubaid 3: Tell al‐Ubaid style ceramics were dated c. 5300–4700 BCE. The appearance of these ceramics received different dates depending on the particular sites, which have a wide geographical distribution. In recent studies, there’s a tendency to narrow this period somewhat.
• Ubaid 4: Late Ubaid style ceramics, c.4700–4200 BCE.” ref

Indus Valley Civilization (5500–2000 BCE)

“The Fertile Crescent in the Ancient Near East is one of the independent origins of the Neolithic, the source from which farming and pottery-making spread across Europe from 9,000 to 6,000 years ago at an average rate of about 1 km/yr. There is also strong evidence for causal connections between the Near-Eastern Neolithic and that further east, up to the Indus Valley. There are several lines of evidence that support the idea of a connection between the Neolithic in the Near East and in the Indian subcontinent. The prehistoric site of Mehrgarh in Baluchistan (modern Pakistan) is the earliest Neolithic site in the north-west Indian subcontinent, dated as early as 8500 BCE.” ref 

“Neolithic domesticated crops in Mehrgarh include more than barley and a small amount of wheat. There is good evidence for the local domestication of barley and the zebu cattle at Mehrgarh, but the wheat varieties are suggested to be of Near-Eastern origin, as the modern distribution of wild varieties of wheat is limited to Northern Levant and Southern Turkey. A detailed satellite map study of a few archaeological sites in the Baluchistan and Khybar Pakhtunkhwa regions also suggests similarities in early phases of farming with sites in Western Asia.” ref 

“Pottery prepared by sequential slab construction, circular fire pits filled with burnt pebbles, and large granaries are common to both Mehrgarh and many Mesopotamian sites. The postures of the skeletal remains in graves at Mehrgarh bear a strong resemblance to those at Ali Kosh in the Zagros Mountains of southern Iran. Despite their scarcity, the 14C and archaeological age determinations for early Neolithic sites in Southern Asia exhibit remarkable continuity across the vast region from the Near East to the Indian Subcontinent, consistent with a systematic eastward spread at a speed of about 0.65 km/yr.” ref

“During the Mehrgarh Culture, a precursor of the Indus Valley civilization, Period II (5500–4800 BCE) and Merhgarh Period III (4800–3500 BCE) were ceramic Neolithic, using pottery, and later chalcolithic. Period II is at site MR4 and Period III is at MR2. Much evidence of manufacturing activity has been found and more advanced techniques were used. Glazed faience beads were produced and terracotta figurines became more detailed. Figurines of females were decorated with paint and had diverse hairstyles and ornaments. Two flexed burials were found in Period II with a red ochre cover on the body. The amount of burial goods decreased over time, becoming limited to ornaments and with more goods left with burials of females.” ref 

“The first button seals were produced from terracotta and bone and had geometric designs. Technologies included stone and copper drills, updraft kilns, large pit kilns, and copper melting crucibles. There is further evidence of long-distance trade in Period II: important as an indication of this is the discovery of several beads of lapis lazuli, once again from Badakshan. Mehrgarh Periods II and III are also contemporaneous with an expansion of the settled populations of the borderlands at the western edge of South Asia, including the establishment of settlements like Rana Ghundai, Sheri Khan Tarakai, Sarai Kala, Jalilpur, and Ghaligai.” ref

Damien Marie AtHope’s Art

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Animism: Respecting the Living World by Graham Harvey 

“How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.” ref

Damien Marie AtHope’s Art

We are like believing machines we vacuum up ideas, like Velcro sticks to almost everything. We accumulate beliefs that we allow to negatively influence our lives, often without realizing it. Our willingness must be to alter skewed beliefs that impend our balance or reason, which allows us to achieve new positive thinking and accurate outcomes.

Damien Marie AtHope’s Art

Damien Marie AtHope’s Art

Damien Marie AtHope’s Art

Damien Marie AtHope’s Art

Damien Marie AtHope’s Art

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Low Gods “Earth” or Tutelary deity and High Gods “Sky” or Supreme deity

“An Earth goddess is a deification of the Earth. Earth goddesses are often associated with the “chthonic” deities of the underworld. Ki and Ninhursag are Mesopotamian earth goddesses. In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi/Bhūmi, etc. traced to an “Earth Mother” complementary to the “Sky Father” in Proto-Indo-European religion. Egyptian mythology exceptionally has a sky goddess and an Earth god.” ref

“A mother goddess is a goddess who represents or is a personification of nature, motherhood, fertility, creation, destruction or who embodies the bounty of the Earth. When equated with the Earth or the natural world, such goddesses are sometimes referred to as Mother Earth or as the Earth Mother. In some religious traditions or movements, Heavenly Mother (also referred to as Mother in Heaven or Sky Mother) is the wife or feminine counterpart of the Sky father or God the Father.” ref

“Any masculine sky god is often also king of the gods, taking the position of patriarch within a pantheon. Such king gods are collectively categorized as “sky father” deities, with a polarity between sky and earth often being expressed by pairing a “sky father” god with an “earth mother” goddess (pairings of a sky mother with an earth father are less frequent). A main sky goddess is often the queen of the gods and may be an air/sky goddess in her own right, though she usually has other functions as well with “sky” not being her main. In antiquity, several sky goddesses in ancient Egypt, Mesopotamia, and the Near East were called Queen of Heaven. Neopagans often apply it with impunity to sky goddesses from other regions who were never associated with the term historically. The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.” ref

“In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a “father”, often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of “sky father” may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an “earth mother“. “Sky Father” is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter and Germanic Týr, Tir or Tiwaz, all of which are reflexes of the same Proto-Indo-European deity’s name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).” ref

Tutelary deity

“A tutelary (also tutelar) is a deity or spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of “tutelary” expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the genius, functions as the personal deity or daimon of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore.” ref

“A tutelary (also tutelar) in Korean shamanism, jangseung and sotdae were placed at the edge of villages to frighten off demons. They were also worshiped as deities. Seonangshin is the patron deity of the village in Korean tradition and was believed to embody the Seonangdang. In Philippine animism, Diwata or Lambana are deities or spirits that inhabit sacred places like mountains and mounds and serve as guardians. Such as: Maria Makiling is the deity who guards Mt. Makiling and Maria Cacao and Maria Sinukuan. In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped. And similarly, Native American beliefs such as Tonás, tutelary animal spirit among the Zapotec and Totems, familial or clan spirits among the Ojibwe, can be animals.” ref

“A tutelary (also tutelar) in Austronesian beliefs such as: Atua (gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians), Hanitu (Bunun of Taiwan‘s term for spirit), Hyang (Kawi, Sundanese, Javanese, and Balinese Supreme Being, in ancient Java and Bali mythology and this spiritual entity, can be either divine or ancestral), Kaitiaki (New Zealand Māori term used for the concept of guardianship, for the sky, the sea, and the land), Kawas (mythology) (divided into 6 groups: gods, ancestors, souls of the living, spirits of living things, spirits of lifeless objects, and ghosts), Tiki (Māori mythology, Tiki is the first man created by either Tūmatauenga or Tāne and represents deified ancestors found in most Polynesian cultures). ” ref, ref, ref, ref, ref, ref, ref

Mesopotamian Tutelary Deities can be seen as ones related to City-States 

“Historical city-states included Sumerian cities such as Uruk and Ur; Ancient Egyptian city-states, such as Thebes and Memphis; the Phoenician cities (such as Tyre and Sidon); the five Philistine city-states; the Berber city-states of the Garamantes; the city-states of ancient Greece (the poleis such as Athens, Sparta, Thebes, and Corinth); the Roman Republic (which grew from a city-state into a vast empire); the Italian city-states from the Middle Ages to the early modern period, such as Florence, Siena, Ferrara, Milan (which as they grew in power began to dominate neighboring cities) and Genoa and Venice, which became powerful thalassocracies; the Mayan and other cultures of pre-Columbian Mesoamerica (including cities such as Chichen Itza, Tikal, Copán and Monte Albán); the central Asian cities along the Silk Road; the city-states of the Swahili coast; Ragusa; states of the medieval Russian lands such as Novgorod and Pskov; and many others.” ref

“The Uruk period (ca. 4000 to 3100 BCE; also known as Protoliterate period) of Mesopotamia, named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia and the Sumerian civilization. City-States like Uruk and others had a patron tutelary City Deity along with a Priest-King.” ref

“Chinese folk religion, both past, and present, includes myriad tutelary deities. Exceptional individuals, highly cultivated sages, and prominent ancestors can be deified and honored after death. Lord Guan is the patron of military personnel and police, while Mazu is the patron of fishermen and sailors. Such as Tu Di Gong (Earth Deity) is the tutelary deity of a locality, and each individual locality has its own Earth Deity and Cheng Huang Gong (City God) is the guardian deity of an individual city, worshipped by local officials and locals since imperial times.” ref

“A tutelary (also tutelar) in Hinduism, personal tutelary deities are known as ishta-devata, while family tutelary deities are known as Kuladevata. Gramadevata are guardian deities of villages. Devas can also be seen as tutelary. Shiva is the patron of yogis and renunciants. City goddesses include: Mumbadevi (Mumbai), Sachchika (Osian); Kuladevis include: Ambika (Porwad), and Mahalakshmi. In NorthEast India Meitei mythology and religion (Sanamahism) of Manipur, there are various types of tutelary deities, among which Lam Lais are the most predominant ones. Tibetan Buddhism has Yidam as a tutelary deity. Dakini is the patron of those who seek knowledge.” ref

“A tutelary (also tutelar) The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me … . This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.” ref

“Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary, as Augustus did Apollo. Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.” ref

“Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus). The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome. The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii, and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location. The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.” ref

“The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome. The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as “tower-crowned” represents their capacity to preserve the city. A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Rheims), the tutelary was Mars Camulus.” ref 

Household deity (a kind of or related to a Tutelary deity)

“A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.” ref

“The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism, and Cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoy.” ref

“Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols (such as the teraphim of the Bible, often translated as “household gods” in Genesis 31:19 for example), amulets, paintings, or reliefs. They could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a small shrine to the household god(s); the lararium served this purpose in the case of the Romans. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food and drink.” ref

“In many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities, existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period. Some examples of these include:

• Brownie (Scotland and England) or Hob (England) / Kobold (Germany) / Goblin / Hobgoblin
• Domovoy (Slavic)
• Nisse (Norwegian or Danish) / Tomte (Swedish) / Tonttu (Finnish)
• Húsvættir (Norse)” ref

“Although the cosmic status of household deities was not as lofty as that of the Twelve Olympians or the Aesir, they were also jealous of their dignity and also had to be appeased with shrines and offerings, however humble. Because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. Vestiges of their worship persisted long after Christianity and other major religions extirpated nearly every trace of the major pagan pantheons. Elements of the practice can be seen even today, with Christian accretions, where statues to various saints (such as St. Francis) protect gardens and grottos. Even the gargoyles found on older churches, could be viewed as guardians partitioning a sacred space.” ref

“For centuries, Christianity fought a mop-up war against these lingering minor pagan deities, but they proved tenacious. For example, Martin Luther‘s Tischreden have numerous – quite serious – references to dealing with kobolds. Eventually, rationalism and the Industrial Revolution threatened to erase most of these minor deities, until the advent of romantic nationalism rehabilitated them and embellished them into objects of literary curiosity in the 19th century. Since the 20th century this literature has been mined for characters for role-playing games, video games, and other fantasy personae, not infrequently invested with invented traits and hierarchies somewhat different from their mythological and folkloric roots.” ref

“In contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. In reality, this distinction is somewhat academic, since totemism may be regarded as a particularized manifestation of animism, and something of a synthesis of the two positions was attempted by Sigmund Freud. In Freud’s Totem and Taboo, both totem and taboo are outward expressions or manifestations of the same psychological tendency, a concept which is complementary to, or which rather reconciles, the apparent conflict. Freud preferred to emphasize the psychoanalytic implications of the reification of metaphysical forces, but with particular emphasis on its familial nature. This emphasis underscores, rather than weakens, the ancestral component.” ref

“William Edward Hearn, a noted classicist, and jurist, traced the origin of domestic deities from the earliest stages as an expression of animism, a belief system thought to have existed also in the neolithic, and the forerunner of Indo-European religion. In his analysis of the Indo-European household, in Chapter II “The House Spirit”, Section 1, he states:

The belief which guided the conduct of our forefathers was … the spirit rule of dead ancestors.” ref

“In Section 2 he proceeds to elaborate:

It is thus certain that the worship of deceased ancestors is a vera causa, and not a mere hypothesis. …

In the other European nations, the Slavs, the Teutons, and the Kelts, the House Spirit appears with no less distinctness. … [T]he existence of that worship does not admit of doubt. … The House Spirits had a multitude of other names which it is needless here to enumerate, but all of which are more or less expressive of their friendly relations with man. … In [England] … [h]e is the Brownie. … In Scotland this same Brownie is well known. He is usually described as attached to particular families, with whom he has been known to reside for centuries, threshing the corn, cleaning the house, and performing similar household tasks. His favorite gratification was milk and honey.” ref

Damien Marie AtHope’s Art

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“These ideas are my speculations from the evidence.”

I am still researching the “god‘s origins” all over the world. So you know, it is very complicated but I am smart and willing to look, DEEP, if necessary, which going very deep does seem to be needed here, when trying to actually understand the evolution of gods and goddesses. I am sure of a few things and less sure of others, but even in stuff I am not fully grasping I still am slowly figuring it out, to explain it to others. But as I research more I am understanding things a little better, though I am still working on understanding it all or something close and thus always figuring out more. 

Sky Father/Sky God?

“Egyptian: (Nut) Sky Mother and (Geb) Earth Father” (Egypt is different but similar)

Turkic/Mongolic: (Tengri/Tenger Etseg) Sky Father and (Eje/Gazar Eej) Earth Mother *Transeurasian*

Hawaiian: (Wākea) Sky Father and (Papahānaumoku) Earth Mother *Austronesian*

New Zealand/ Māori: (Ranginui) Sky Father and (Papatūānuku) Earth Mother *Austronesian*

Proto-Indo-European: (Dyḗus/Dyḗus ph₂tḗr) Sky Father and (Dʰéǵʰōm/Pleth₂wih₁) Earth Mother

Indo-Aryan: (Dyaus Pita) Sky Father and (Prithvi Mata) Earth Mother *Indo-European*

Italic: (Jupiter) Sky Father and (Juno) Sky Mother *Indo-European*

Etruscan: (Tinia) Sky Father and (Uni) Sky Mother *Tyrsenian/Italy Pre–Indo-European*

Hellenic/Greek: (Zeus) Sky Father and (Hera) Sky Mother who started as an “Earth Goddess” *Indo-European*

Nordic: (Dagr) Sky Father and (Nótt) Sky Mother *Indo-European*

Slavic: (Perun) Sky Father and (Mokosh) Earth Mother *Indo-European*

Illyrian: (Deipaturos) Sky Father and (Messapic Damatura’s “earth-mother” maybe) Earth Mother *Indo-European*

Albanian: (Zojz) Sky Father and (?) *Indo-European*

Baltic: (Perkūnas) Sky Father and (Saulė) Sky Mother *Indo-European*

Germanic: (Týr) Sky Father and (?) *Indo-European*

Colombian-Muisca: (Bochica) Sky Father and (Huythaca) Sky Mother *Chibchan*

Aztec: (Quetzalcoatl) Sky Father and (Xochiquetzal) Sky Mother *Uto-Aztecan*

Incan: (Viracocha) Sky Father and (Mama Runtucaya) Sky Mother *Quechuan*

China: (Tian/Shangdi) Sky Father and (Dì) Earth Mother *Sino-Tibetan*

Sumerian, Assyrian and Babylonian: (An/Anu) Sky Father and (Ki) Earth Mother

Finnish: (Ukko) Sky Father and (Akka) Earth Mother *Finno-Ugric*

Sami: (Horagalles) Sky Father and (Ravdna) Earth Mother *Finno-Ugric*

Puebloan-Zuni: (Ápoyan Ta’chu) Sky Father and (Áwitelin Tsíta) Earth Mother

Puebloan-Hopi: (Tawa) Sky Father and (Kokyangwuti/Spider Woman/Grandmother) Earth Mother *Uto-Aztecan*

Puebloan-Navajo: (Tsohanoai) Sky Father and (Estsanatlehi) Earth Mother *Na-Dene*

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Sky Father/Sky Mother “High Gods” or similar gods/goddesses of the sky more loosely connected, seeming arcane mythology across the earth seen in Siberia, China, Europe, Native Americans/First Nations People and Mesopotamia, etc.

Damien Marie AtHope’s Art

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Hinduism around 3,700 to 3,500 years old. ref

Judaism around 3,450 or 3,250 years old. (The first writing in the bible was “Paleo-Hebrew” dated to around 3,000 years ago Khirbet Qeiyafa is the site of an ancient fortress city overlooking the Elah Valley. And many believe the religious Jewish texts were completed around 2,500) ref, ref

Judaism is around 3,450 or 3,250 years old. (“Paleo-Hebrew” 3,000 years ago and Torah 2,500 years ago)

“Judaism is an Abrahamic, its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions.” ref

“Yahwism is the name given by modern scholars to the religion of ancient Israel, essentially polytheistic, with a plethora of gods and goddesses. Heading the pantheon was Yahweh, the national god of the Israelite kingdoms of Israel and Judah, with his consort, the goddess Asherah; below them were second-tier gods and goddesses such as Baal, Shamash, Yarikh, Mot, and Astarte, all of whom had their own priests and prophets and numbered royalty among their devotees, and a third and fourth tier of minor divine beings, including the mal’ak, the messengers of the higher gods, who in later times became the angels of Judaism, Christianity and Islam. Yahweh, however, was not the ‘original’ god of Israel “Isra-El”; it is El, the head of the Canaanite pantheon, whose name forms the basis of the name “Israel”, and none of the Old Testament patriarchs, the tribes of Israel, the Judges, or the earliest monarchs, have a Yahwistic theophoric name (i.e., one incorporating the name of Yahweh).” ref

“El is a Northwest Semitic word meaning “god” or “deity“, or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ‘ila, represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning “god”. Specific deities known as ‘El or ‘Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia’s Early Dynastic Period. ʼĒl is listed at the head of many pantheons. In some Canaanite and Ugaritic sources, ʼĒl played a role as father of the gods, of creation, or both. For example, in the Ugaritic texts, ʾil mlk is understood to mean “ʼĒl the King” but ʾil hd as “the god Hadad“. The Semitic root ʾlh (Arabic ʾilāh, Aramaic ʾAlāh, ʾElāh, Hebrew ʾelōah) may be ʾl with a parasitic h, and ʾl may be an abbreviated form of ʾlh. In Ugaritic the plural form meaning “gods” is ʾilhm, equivalent to Hebrew ʾelōhîm “powers”. In the Hebrew texts this word is interpreted as being semantically singular for “god” by biblical commentators. However the documentary hypothesis for the Old Testament (corresponds to the Jewish Torah) developed originally in the 1870s, identifies these that different authors – the Jahwist, Elohist, Deuteronomist, and the Priestly source – were responsible for editing stories from a polytheistic religion into those of a monotheistic religion. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis.” ref

Jainism around 2,599 – 2,527 years old. ref

Confucianism around 2,600 – 2,551 years old. ref

Buddhism around 2,563/2,480 – 2,483/2,400 years old. ref

Christianity around 2,o00 years old. ref

Shinto around 1,305 years old. ref

Islam around 1407–1385 years old. ref

Sikhism around 548–478 years old. ref

Bahá’í around 200–125 years old. ref

Damien Marie AtHope’s Art

Damien Marie AtHope’s Art

Damien Marie AtHope (Said as “At” “Hope”)/(Autodidact Polymath but not good at math):

Axiological Atheist, Anti-theist, Anti-religionist, Secular Humanist, Rationalist, Writer, Artist, Jeweler, Poet, “autodidact” Philosopher, schooled in Psychology, and “autodidact” Armchair Archaeology/Anthropology/Pre-Historian (Knowledgeable in the range of: 1 million to 5,000/4,000 years ago). I am an anarchist socialist politically. Reasons for or Types of Atheism

My Website, My Blog, & Short-writing or Quotes, My YouTube, Twitter: @AthopeMarie, and My Email: damien.marie.athope@gmail.com