I hold in general Truth is a value judgment we place on what we think is evidence.
There are three main approaches to truth (ontology of truth) from the very subjective, subjective, or to the objective.
*Pragmatic theory of truth: very subjective
“our ideas are true is they work to solve problems, are useful”
A common feature is a reliance on the pragmatic maxim as a means of clarifying the meanings of difficult concepts such as truth; and an emphasis on the fact that belief, certainty, knowledge, or truth is the result of an inquiry. The pragmatic maxim is a normative recommendation or a regulative principle in the normative science of logic, its function is to guide the conduct of thought toward the achievement of its purpose, advising on an optimal way of “attaining clearness of apprehension”.
*Coherence theory of truth: subjective
“our ideas are true if they are internally consistent not contradictory”
A common thinking is to regard truth as coherence within some specified set of sentences, propositions or beliefs. There is no single set of such “logical universes”, but rather an assortment of perspectives that are commonly discussed under this title. A positive tenet is the idea that truth is a property of whole systems of propositions and can be ascribed to individual propositions only derivatively according to their coherence with the whole. While modern coherence theorists hold that there are many possible systems to which the determination of truth may be based upon coherence, others, particularly those with strong religious beliefs hold that the such truth only applies to a single absolute system. In general, then, truth requires a proper fit of elements within the whole system. Very often, though, coherence is taken to imply something more than simple formal coherence. https://en.wikipedia.org/wiki/Coherence_theory_of_truthh
*Correspondence theory of truth: objective
“our ideas are true if they accurately correspond to reality and its facts”
A common thinking states that the truth or falsity of a statement is determined only by how it relates to the world and whether it accurately describes (i.e., corresponds with) that world. There is a sense in which that which is truth depends on the world it can be demonstrated in, similar to the scientific methods presupposition of methodological naturalism. Methodological naturalism is not a “doctrine” but an essential aspect of the methodology of science, the study of the natural universe. If one believes that natural laws and theories based on them will not suffice to solve the problems attacked by scientists – that supernatural and thus nonscientific principles must be invoked from time to time – then one cannot have the confidence in scientific methodology that is prerequisite to doing science. The spectacular successes over four centuries of science based on methodological naturalism cannot be denied. Correspondence theories claim that true beliefs and true statements correspond to the actual state of affairs. Bertrand Russell theorized that a statement, to be true, must have a structural isomorphism with the state of affairs in the world that makes it true.The truth predicate of interest in a typical correspondence theory of truth tells of a relation between representations and objective states of affairs, and is therefore expressed, for the most part, by a dyadic predicate. In general terms, one says that a representation is true of an objective situation, more briefly, that a sign is true of an object. The nature of the correspondence may vary from theory to theory in this family. The correspondence can be fairly arbitrary or it can take on the character of an analogy, an icon, or a morphism, whereby a representation is rendered true of its object by the existence of corresponding elements and a similar structure. Historically, most advocates of correspondence theories have been ontological realists; that is, they believe that there is a world external to the minds of all humans.
Actually I think the difference between them is not either or but which one is applicable to the amount or qualities of valid and reliable reason and or evidence. One theory the pragmatic theory of truth where you don’t have much or almost no evidence but it seems the most reasonable to assume something like “I am typing on a Facebook post and I am not in a matrix simulation, then I increase the perceived truth if what is being communicated is what most likely is true because the expression of what it could be is at least coherent to what is said and how it’s said not holding an internal inconsistency, which is the coherence theory of truth. And most trusted of all and the main one science is pretty much using most often is the correspondence theory of truth.
ps. In my opinion, people don’t realize there presuppositions, truth is one of the big ones, as already we likely believed a certain persuasion of viewing the thing truth can be (ontology thinking) about the ontology status of truth (often not fully realized or actualized either. whew we often have confusion around or about truth is because we often just jump to the epistemology of truth, but how can we establish truth characteristics (epistemology thinking)
“Ontology and epistemology are both important elements of the philosophy of knowledge. If they often overlap, they have clear distinction : epistemology is about the way we know things when ontology is about what things are. Ontology is the study of what there is. Epistemology is the study of what you know and how you know it. The two are intimately related. Any statement of ontology (e.g. “Bees are a kind of insect”) is intended to be a statement of “truth”, and epistemology is trying to figure out what it means to be “true”. But the notion of “truth” is inherently grounded in our idea that there’s some kind of world out there for which the distinction between “truth” and “not-truth” is relevant.” https://www.quora.com/What-is-the-difference-between-ontology-and-epistemology
What I am saying is one cannot say “truth is…” (epistemology thinking) until they have the (ontology thinking) of the “thingness” of truth (ontology: the nature of being, becoming, existence or reality as well as the basic categories of being and their relations). The part “truth is…” wishes to explain (epistemology thinking) nature of a “thing” or its “thingness” (ontology thinking). So, the “is” part (epistemology thinking) means the attached characteristics of the “thing” called truth (ontology) when the epistemological question is offered without acknowledging or establishing the thing being call truth (ontology thinking).
So, ontology is about what is this thing true or what true is and epistemology then is about methods of figuring out those truths. http://www.webpages.uidaho.edu/engl257/classical/ontology_and_epistemology.htm